"Which is the best form of government, and what was that form which first prevailed among mankind?
"Can any one particular form of government suit all mankind?
"What is the reason that the tides rise higher in the Bay of Fundy than the Bay of Delaware?
"Is the emission of paper money safe?
"What is the reason that men of the greatest knowledge are not the most happy?
"How may the possession of the lakes be improved to our advantage?
"Why are tumultuous, uneasy sensations united with our desires?
"Whether it ought to be the aim of philosophy to eradicate the pa.s.sions?
"How may smoky chimneys be best cured?
"Why does the flame of a candle tend upwards in a spire?
"Which is the least criminal, a _bad_ action joined with a _good_ intention, or a _good_ action with a _bad_ intention?
"Is it inconsistent with the principles of liberty in a free government, to punish a man as a libeller when he speaks the truth?"
The foregoing Rules and Questions show that it could not have been an ordinary cla.s.s of young men to meet and discuss such subjects.
Benjamin"s talent is manifest both in the organization and the themes considered.
Improvements have been the order of the day since the Junto was organized; but we doubt if there has been much improvement upon the Junto in literary organizations for the young. It is not surprising, that, of the original twelve members, two became surveyors-general; one the inventor of a quadrant; one a distinguished mechanic and influential man; one a merchant of great note and a provincial judge, and all but one respected and honored men. At the same time, Benjamin, the founder, became "Minister to the Court of St. James," "Minister Plenipotentiary to France," and the greatest Statesman and Philosopher of America, in the eighteenth century.
In old age Doctor Franklin said of the Junto: "It was the best school of philosophy, morality, and politics that then existed in the Province; for our queries, which were read the week preceding their discussion, put us upon reading with attention on the several subjects, that we might speak more to the purpose; and here, too, we acquired better habits of conversation, every thing being studied in our rules which might prevent our disgusting each other."
The Junto was copied in England fifty years after Benjamin organized it in Philadelphia, by Cleming Jenkinson (who became Earl of Liverpool) and others; and, within it, they began careers that became ill.u.s.trious. It has been copied in different parts of our own land down to the present day, blessing the people and the country in more ways than one.
"I can tell you how to get over the difficulty," said Benjamin: "let each member get up a club of twelve, and that will give a chance for one hundred and forty-four members."
"And when that number is attained, I suppose you will have each one of the one hundred and forty-four organize a Junto, and that will make the membership seventeen hundred and twenty-eight, enough to const.i.tute a good township," suggested Coleman, who did not endorse Benjamin"s plan.
"One Junto will be of more service to members, as well as to the public, than a dozen can be, only abolish the limit to twelve members, and allow all who desire to join," was Coleman"s view.
"More interesting, also, to have a larger number of members,"
suggested Parsons. "Numbers create enthusiasm."
"And numbers often create friction, too," retorted Benjamin; "we want to avoid both shoals and rocks."
"Another thing that I object to very much is this: if each one of us organizes another Junto, we no longer a.s.sociate with each other--the very thing for which this Junto was organized." This was the strongest objection that Coleman urged.
"That is the selfish side of the question," suggested Benjamin. "On the other hand, there will be twelve times as many persons to be benefited. If we twelve are benefited, how much better and grander to have one hundred and forty-four benefited!"
"Ben is right; and I am of the opinion that the sooner we adopt this plan the better. It will be unpleasant to sacrifice our social connections to form new ones, but the new ones may become equally pleasant." Scull thus supported Benjamin"s proposition; and so did Meredith, Maugridge, and others.
This discussion arose from the popularity of the Junto. It became so popular that large numbers of persons wanted to join it, and besought the members to abolish the rule limiting the membership to twelve.
Hence, Benjamin"s proposition to meet the exigency, which was carried, with this amendment:
"The new clubs shall be auxiliary to this, the original one, each reporting its proceedings to the parent society, that one harmonious purpose and plan may characterize all."
All the members did not organize a club, but five or six did, and these clubs flourished for many years, blessing the town and the whole colony.
The Junto was not many months old, when Benjamin made another proposition.
"The books we read have words and phrases in other languages, and I do not know their meaning. I studied Latin some in Boston, before I was ten years old, and Latin words I can guess at, but French I can"t.
Suppose we study French."
"You can study it if you want to," replied Scull, "but I have not the time for another study."
"And I have not the taste for it," said Meredith. "One language is all that I can handle, and I can"t handle that as I want to."
"I like the suggestion," responded Coleman "and can give a little time to French, though not a great deal. If Ben becomes an expert linguist he can translate the foreign words and phrases for us."
"That last suggestion is best of all," remarked Parsons. "Ben can go ahead and become a linguist for our benefit. That is the benevolent side of this question," punning on his argument for the benevolent side of the club question.
Whether other members of the Junto studied the languages we have no means of knowing, but Benjamin did, with remarkable success. First he studied French, and when he could read it quite well, he took up Italian and Spanish. By this time he became so interested in foreign languages that he revived his acquaintance with Latin, becoming quite a good scholar therein. It was a mystery to his companions how he found time to accomplish so much; but he did it by method and industry, improving the smallest fragments of time, working early and late. He was very fond of playing chess; but he denied himself the pleasure wholly in order that he might have the more time for study.
While at Keimer"s he found more time for reading and hard study, because his employer observed Sat.u.r.day as his Sabbath, giving only five days in the week to work.
x.x.xI.
BRIGHTER DAYS.
It would require several months for the printing outfit ordered from England to reach Philadelphia. In the mean time, Benjamin was considering what to do; and, while canva.s.sing the field, he received the following note from Keimer:
"PHILADELPHIA, 10 Dec., 1727.
"MR. BENJAMIN FRANKLIN:
"_Dear Sir_,--It is not wise for old friends like you and I to separate for a few words spoken in pa.s.sion. I was very hasty, and am sorry for it. I want my old foreman back again at the old price.
I have plenty of work, and if you think well of my proposition, come and see me.
"Yours truly,
"SAMUEL KEIMER."
Benjamin"s first impulse was to destroy the letter and take no further notice of it. But the second, sober thought led him to consult Meredith, who continued to work for Keimer. Meredith read the letter, and said:
"I should advise you to accept his proposition, as you have nothing to do."
"But can you tell me what selfish end he has in view, for Keimer would never come down like that unless he had an axe to grind?" Benjamin said.