The servants were very much frightened by her manner and her warning, and begged of me to get the lemon, saying, "It was about you, master; it was about you that she came."
I did not know where to get a lemon within three miles, but it so happened that a man came to the door with a net full, for sale, that same afternoon. We bought two, just to pacify the servants, and let them make the mixture, thinking nothing more about it.
In the course of the afternoon a very heavy thunder-storm fell upon us, deluging the roads and lanes; and before it ceased I had to go to the meeting. I took the precaution to put on thick shoes, and then set off and walked through the rain. When I arrived at the cottage, I thought my feet felt wet; but they were not cold, so that I soon forgot all about them, and went on with the meeting, which lasted till ten o"clock; then I returned home. On taking off my shoes, I was surprised to see how wet and muddy my socks were. I had been standing with wet feet all the evening. To guard against any ill effects, I put my feet in hot water before going to bed. However, at three o"clock in the morning I awoke, nearly choked with a severe fit of bronchitis; the thick, hard phlegm in my throat almost suffocated me; I had to struggle for breath and life.
After an hour or more of the most acute suffering, my dear wife remembered the lemon mixture, and called the servant to get up and bring it. It was just in time. I was black in the face with suffocation; but this compound relieved, and, in fact, restored me. I was greatly exhausted with the effort and struggle for life, and after two hours I fell asleep. I was able to rise in the morning and breathe freely, though my chest was very sore.
After breakfast, the "wise woman" appeared, standing outside the window of the drawing-room, where I was lying on the sofa.
"Ah, my dear," she said, "you were nearly gone at three o"clock this morning. I had a hard wrestle for you, sure enough. If you had not had that lemon, you know, you would have been a dead man by this time!"
That mysterious creature, what with her healing art, together with the prayer of faith and the marvellous foresight she had, was quite a terror to the people. One day she came, and bade me go to a man who was very worldly and careless, and tell him that he would die before Sunday.
I said, "You go, if you have received the message."
She looked sternly at me, and said, "You go! that"s the message--you go!"
I went. The man laughed at me, and said, "That old hag ought to be hanged." I urged him to give his heart to G.o.d, and prayed with him, but to no effect. He was thrown from his cart, and killed the following Sat.u.r.day, coming home from market.
Her sayings and doings would fill a book; but who would believe the things?
She was not always a bird of evil omen, for sometimes she brought me good news as well as bad. One day she said, "There is a clergyman coming to see you, who used to be a great friend of yours, but since your conversion he has been afraid of you. He is coming; you must allow him to preach; he will be converted before long!" Sure enough, my old friend W.B.--, came as she predicted. He preached, and in due time was converted, and his wife also; but his story shall come in its own place.
The work at Frank"s cottage stopped as suddenly as it began. I cannot theorize about the subject; I merely state that so it was. It began, it continued, and continued only in that house, and then it stopped.
Another remarkable thing may here be observed--that on visiting the cottages within a limited distance round Frank"s house, people were softened, and it was easy to persuade them to yield themselves to Christ. They appeared to be quite ripe and ready. Just beyond this limit the people were as hard and careless as ever. It seemed as if the power of G.o.d overshadowed only a certain spot, and that all within that were under Divine influence for the time, though all were not converted. They acknowledged, however, that they felt the Spirit"s power striving with them, and they knew afterwards that it was withdrawn. "The wind bloweth where it listeth."
CHAPTER 14
Open-Air Services, 1852.
1. PERRANZABULOE
AS the summer advanced, it was laid on heart to go and preach in the parish of Perranzabuloe, where I had ministered in my unconverted days.
The vicar, would not consent to my having the church; but told me, in writing, that he could not prevent my preaching on the common or the beach. I thanked him for his suggestion as to the latter. As soon I was able I made arrangements, and giving due notice, went down to the old familiar place; but this time on a new errand, and it was to me a fresh start in my work. I took my gown for this first open-air service; and on arriving, found many hundreds of people already a.s.sembled at the appointed place, on Perran beach.
After giving out a hymn, which was most heartily sung, I prayed, thanking G.o.d for the change He had wrought in my soul, and begging Him to show that He had forgiven the past, by bestowing a manifest blessing upon the present service. All this was loudly responded to, in Cornish fashion, with hearty "Amens" and various other e.j.a.c.u.l.a.t.i.o.ns to which I was well accustomed. Then I read the beginning of the fifth chapter of St. Luke, taking for my text the words, "Launch out into the deep, and let down your nets for a draught."
Having reminded the people how hard I had worked amongst them for four years without seeing any conversions, I went on to show them, by way of parallel, that Simon Peter had toiled all night and taken nothing, but that when he went forth at the Lord"s command, he enclosed a great mult.i.tude of fishes. "Here," I said, "is encouragement for us to expect a blessing now. Why did Simon Peter fail at first? and why did he subsequently succeed? Why did he fail?--1. Because he went out in the night. 2. At his own desire. 3. In the wisdom of men. Why did I fail?--1.
Because I preached and laboured in the night of my unconverted state. 2.
I laboured at the bidding of the Church. And, 3. According to the wisdom and tradition of the fathers. Why did Peter succeed?--Because, 1. He went out in the morning. 2. At the Lord"s bidding. 3. With the Lord"s presence.
"I am come (I was thankful to be able to say) in the bright sunshine of my first love. Jesus, the Saviour, is the "Sun of my soul, my Saviour dear."" The people cheered me so much with their responding, that I felt as happy as they. The opening heaven seemed to shine around us, indeed, "with beams of sacred bliss." They shouted again and again, "Glory to G.o.d! Glory to G.o.d! Hallelujah! .... I am come now," I continued, "to tell you from my own personal experience, about salvation and the forgiveness of sins." "Yes, yes!" "Thank the Lord!" "Bless Him!"
"I am come, dear friends, at the Lord"s bidding. I feel sure that He put it into my heart to do so. Oh, how much I longed to do you good when I was your minister; but I could not, for I knew nothing about the Way myself. Now, that I do, I am constrained to tell you. The love of G.o.d within, and the Word of G.o.d without, compel me.
"I feel I have the Lord"s presence, for He not only promised it where two or three are gathered together in His name; but also to those who preach the Gospel, He said, "Lo, I am with you alway!" His presence is power. It is His word I bring you, not mine; I merely deliver it. He is here. And be sure He loves you, and, what is more, takes a deeper interest in this preaching than we can. He died for you, and shed His blood for your forgiveness; how, then, can He do otherwise than take an interest in the delivery of His message, and, more, in the result which is to follow?
"When Simon Peter let down his net, he was astonished; mark, it was a net he let down into the deep, something which enclosed the fish, in order that he might bring them out of their native element, the water.
So I preach the Gospel, not merely for the sake of preaching, but to bring you from the power of Satan, in which we all are by nature, to G.o.d, that you may receive the forgiveness of your sins.
"We read that he enclosed a great mult.i.tude of fishes; I have faith to believe that the Lord will bring many to Himself to-night."
With shouting and praise the address was concluded and prayer was offered. At the close, we found at least fifty people in that great throng on their knees, crying for mercy. It was a most triumphant and joyful time, and the people were loth to separate. We slept that night at Porth, as that part of the village is called.
The next morning two fishermen came to my lodging, bringing a large basket of fish as a present. Their hearts had been cheered the preceding night, and taking my word in a natural as well as a spiritual sense, they went out once again and let down their nets. They had gone out many nights before and taken nothing; but this time their venture was crowned with success, and they came back rejoicing ill the Lord, who had shown them that temporal as well as spiritual blessings come from Him. The basket of fish they brought me was an acknowledgment of their heartfelt grat.i.tude.
After breakfast, as we were walking on the seash.o.r.e, under the majestic cliffs which have stood as a wall against the Atlantic waves for centuries, we heard our good-natured Newfoundland dog barking at something on the rocks; we looked up, and behold! There was an exquisitely graceful fawn-coloured kid, with a scarlet collar and bells, bounding about playfully on the narrow ledges of the rocks. It seemed to us to be leaping about on the face of the cliff, for we could not see the little ledges on which it picked its way. It was quite out of the dog"s reach, and appeared to know it, judging from the coquettish and defiant manner in which it was jumping about, in high glee at its independence. While we were standing watching the pretty and graceful creature, a young lady came out from behind other rocks, and called to her pet, which arched its little neck and looked at her, then at the dog, as if it would say, "How can I come down?" I walked towards her, and on speaking, found that she knew me, and that I had seen her when she was a child. After a little talk about the playful kid, I asked her if she had been to the meeting; she said "she had, and she had not!"
I waited silently for an explanation. Presently, she said that her mamma had forbidden her to go to "such wild meetings," but that her father had asked her to walk with him under a wall in the garden, there they could and did hear every word; and she added, "I think papa has found peace--he is so very happy"."
"And have not you also?" I asked.
"Ah," she replied, "I wish I could."
The more I talked with her, the more convinced I felt she was in earnest, but that something stood in the way. She said she did not know what it was--that she really wished for salvation, and was willing to give up everything. I said, "Do you think your mother would let you return with us on a short visit? We are just going back to Baldhu."
She said, "Mamma is not at home: she has gone away for three days; but I think papa would let me go. Shall I ask him?"
She did; and soon returned, saying that she might do so if we could promise to bring her back in two days. This being settled, she hastened to get her things ready, and sent her maid to fetch home the pet kid, which she bade her take great care of during her absence: then we set off.
On arriving at our house she went straight to her bedroom, and there on her knees implored G.o.d"s mercy, and remained pleading and praying for five hours, before she found peace. Then she came down among us, rejoicing in the Lord. That evening she spent at the meeting, and the next day in visiting among the cottages. On the third day, after a happy visit, we took her home to her father, rejoicing in the liberty of the children of G.o.d.
Her mother returned the day after, and when she was told of the change in her husband and her daughter Lucy, she became exceedingly angry, and wrote, not to thank, but to forbid us the house; also prohibiting further intercourse. At the same time she declared her intention to get all that nonsense out of her daughter"s head as soon as possible. She dragged this poor girl out to parties and amus.e.m.e.nts of every kind, against her will, which had the effect of making her dislike them the more, and caused her to cleave steadfastly to the Lord in prayer.
Six months later, she was taken ill, and after a few weeks" suffering she died, rejoicing that her sins were pardoned, and that she was going home. It was evident that G.o.d would not trust that mother with a daughter whose soul she was determined to injure. He took His child away to Himself.
2. ROSE-IN-VALE
The open-air preaching at Perran led to many similar services there, and at other places. I will tell of two only, to prevent sameness, and for fear of tiring the reader.
The former of these, was at a place called Rose-in-vale, in the same parish, on the lawn of the chief parishioner. He was an uneducated man, who had risen from the rank of a common miner to that of a mine captain.
Being very shrewd and clever, he had succeeded in acc.u.mulating a considerable sum of money; and though he and his wife had a very large house, they chiefly occupied two of the smallest rooms. "Them fine things up in the parlours," he said, he "made no "count of;" indeed he was anything but comfortable or easy in his state apartments. Being the wealthy man of the parish, he sat on Sunday in the large square pew; but beyond giving personal attendance, and that very regularly, I do not know what other heed he gave, either to the service or the sermon.
During this summer he invited me to give "a preaching" in his garden.
Accordingly, on a fixed day, I went, and tried to speak, but found it most difficult to do so. I know not why; but again and again I felt as though I had lost the thread of my discourse and was rambling--that I was at a loss for words, and could not hold the attention of the people.
Perplexed, and greatly discouraged, I was not sorry when the time came to conclude; therefore I did not invite the people to remain for an after-meeting for prayer. Several persons came up and asked me why I had dismissed the a.s.sembly. "Ah!" I replied, "because there is no power. I could not get on at all!" They were surprised, and said they thought that I had been helped more than usual, and were quite sure that the Lord was working among the people. However, the congregation had gone now, and could not be recalled. This only made me feel more distressed than before.
The feeling was very strong with which I had been so burdened while speaking; and, to add to my perplexity, I observed three coast-guard men, who had come some five or six miles, behaving badly, and laughing all the time (as I thought) at my discourse, to the great discomfiture of my preaching. Open-air addresses were not common in those days, and for a man to set up (as some said) and pretend to be a second Whitfield or Wesley, was bad enough, but to fail was most humiliating!
Three years after this, I was travelling outside a coach, when a rough sailor-looking man came climbing up to the top, although he was told that there was no room. "Never mind," he said; "I will sit on the boxes.
I want to talk to this here gentleman." So saying, he perched himself on the luggage, and offered to shake hands with me. "Do you know me?" I asked.
"Oh yes, bless you, of course I do! Don"t you remember three coast-guard men at Captain O--"s garden?"
"Yes," I said, "indeed I do, and am not likely to forget them easily; they behaved so badly, and disturbed me so much."
"Well," he continued, "I"m one o" them. I don"t know why we laughed and made fun, for we all on us felt your words deeply, and went home to pray; and a few days afterwards we were all three converted--that we were. Praise the Lord! After that, we volunteered for the navy, to go to the Crimea war. I"ve been in some hot scenes, sure enough. One day we got a little too near the Russian battery, and they peppered us brave--no mistake, I a.s.sure you; they cut our masts and rigging to pieces, and ploughed up our deck with their shots. Men were being killed on every side of me. I thought, now I shall see the King in His glory.