They say the water-power of the burn was anciently increased by artificial means. When I first examined the field where the furnace stood it was newly ploughed, and part of it was stained black with fragments of charcoal, indicating extensive burnings. The farmer stated that he had buried immense quant.i.ties of slag in the drains and soil of this recently reclaimed field. There are still numerous fragments of No.
1 slag on the surface, so that the furnace belonged to the ancient cla.s.s. The farmer said that he had noticed indications of there having been a furnace in the slight hollow already mentioned, and the fragments of slag are thickest there. The agricultural operations have reduced the place almost to a dead level. No kind of iron ore is found, but the locality is just the place where one would have expected "pans" of bog iron might have occurred.
6. RED SMIDDY, NEAR POOLEWE.
The remains of the iron furnace on the river Ewe are still called A Cheardach Ruadh, or "the Red Smiddy." They are more perfect, and therefore to some extent more attractive to one studying the subject, than any of the others. Unquestionably they are also more recent. That the Red Smiddy was part of Sir George Hay"s undertaking appears certain; but it was very likely under his manager or factor that it was established, and probably a number of years later than the Letterewe furnace. The slags are exclusively of cla.s.s No. 2, and closely resemble those formed in blast-furnaces at the present day, thus demonstrating the progress Sir George made in the art of the manufacture of iron after his commencement at Letterewe. Mr Macadam finds that this light slag is completely soluble in acids, and that it contains 16 per cent. of oxide of calcium, and only 23 per cent. of metallic iron. The ore found on the bank above the Red Smiddy and elsewhere near its remains are of the No.
3 cla.s.s. Many of the fragments of ore have been roasted. This process does not seem to have been adopted at any of the other furnaces. It is another indication of the more recent date of the Red Smiddy, and of the improvements in the methods pursued there. The Letterewe and Talladale furnaces appear to have been originally established solely for the smelting of bog iron (No. 1). Gradually the paucity of that ore, the advantage of mixing imported ores with it, and their superior quality, led to the introduction of the latter; and then the convenience of having a furnace near the place where these imported ores were landed, led to the establishment of the Red Smiddy. No doubt timber for charcoal burning was at first obtainable in every direction, and afterwards, if there were not a sufficient quant.i.ty standing near the Red Smiddy, it could easily be floated down to it from Letterewe or other places on Loch Maree.
The Red Smiddy is on the north-east bank of the river Ewe, immediately below the termination of its navigable part, which also bears the name of the "Narrows of Loch Maree," so that this furnace may properly be said to stand at the foot, as the Fasagh works stand at the head, of the loch. The furnace is about half a mile from Poolewe, and is said to have been approached from the other side of the river by means of a weir or dam, which was long afterwards converted into a cruive d.y.k.e. This weir served also to maintain the water-power used for working the hammers. It spanned the river in a transverse direction from east to west, and the line of the old road is still visible leading down to its west end.
Leaving the navigable part of the Ewe at the east end of the weir was a race or cut, more or less artificial, the channel of which still runs past the furnace which it formerly insulated. It was not till some time prior to 1830 that the old weir was restored, and used for salmon cruives. They were removed about 1852 in order to lower the level of the water above, and so drain land at the head of Loch Maree.
The furnace is still tolerably complete. It is about six feet square, and stands on a mound red with its remains. It is built of sandstone.
The chimney stalk was standing to the height of eight or ten feet at the time the cruives were removed. Several men in the neighbourhood speak to this fact, and identify numerous pieces of sandstone lying about as having formed portions of it. They are all vitrified along the cracks.
Some bricks or pieces of brick are also found; they are formed of rough clay. Mr Marr thought they contained rushes, that had been mixed with the clay to bind it. There is a large heap of the slag No. 2 near the furnace. A flat s.p.a.ce to the north of the furnace appears to have been artificially formed for the purpose of moulding the iron; here I have found two small ma.s.ses or pigs of cast iron. Mr Macadam has found that one of these ma.s.ses contains 98?8 per cent. of metallic iron, very little carbon, and only ?8 per cent. of silicon. A pig of iron which Dr Arthur Mitch.e.l.l found here in 1859, and deposited in the museum of Scottish Antiquities at Edinburgh, is of cast iron. Besides these pigs of iron several other iron articles have at different times been taken from the Red Smiddy. Pennant was told by the Rev. Mr Dounie in 1772, that he (Mr Dounie) had seen the back of a grate marked S. G. Hay. Mr Alexander Mackenzie of Lochend informed Mr Knox in 1786, that his grandfather had got from these works "an old grate and some hammers."
Sir G. S. Mackenzie of Coul mentions in his "General Survey," in 1810, "the breech of a cannon he had found among the rubbish, which appeared to have been spoiled in casting." Old men state that they remember to have seen, about 1840, in front of the inn at Aultbea, a large iron hammer head which had been brought from the Red Smiddy; it required two men to lift it, and to raise it from the ground was a common test of strength; it was removed from Aultbea by Donald Macdonald, fishcurer at Lochinver. It may have been one of the hammers mentioned by Mackenzie of Lochend.
There are evidences of extensive charcoal burnings on several flat places along the east bank of the Narrows of Loch Maree for a s.p.a.ce of nearly half a mile above the Red Smiddy, and much of the bank immediately above it is black with charcoal and the remains of fires where ore was roasted.
There is a tradition that Sir George Hay or his manager projected a ca.n.a.l, to connect the navigable part of the Ewe with the sea at a place called Cuil an Scardain, at the south-west corner of Loch Ewe. Two large circular holes at this place, now nearly filled up with stones cleared from the adjoining arable land, are said to have been borings made to test the feasibility of the project. They give some probability to the tradition.
In chronological order the Glen Dochartie and Garavaig bloomeries were probably the earliest of the Gairloch ironworks. The Fasagh works seem to have been intermediate between those and the historic series, which includes Furnace (Letterewe), Talladale, and the Red Smiddy. These last belong, as we have seen, to the seventeenth century.
Old inhabitants have a tradition that there was a bloomery in Tollie bay on Loch Maree. They say that after it was discontinued the business of tar boiling was carried on at the same place. If this were so, it must have been long ago, for no vestiges of old fir trees are now to be seen in the neighbourhood. Some small fragments of slag are found among the shingle in Tollie bay. Mr Macadam has a.n.a.lysed a sample of this slag, and is of opinion that it is lime-kiln slag; it contains 33 per cent. of carbonate of lime, and 64 per cent. of insoluble silicates, which include only 13 per cent. of metallic iron.
There are a few ma.s.ses of slag near the entrance to the Gairloch churchyard. Owing to the crowded state of the graves within, some interments have recently taken place outside the churchyard, and this slag has been dug up. Mr Macadam finds that it contains 29 per cent. of metallic iron, and 8 per cent. of insoluble silicates. He does not think this slag has been the result of iron-smelting.
Two notices not already quoted referring to iron mines or the manufacture of iron in the neighbourhood of Loch Maree or Loch Ewe ought to be mentioned before concluding this part of our subject.
The following is an extract from the letterpress (written in 1660) on the back of Blaeu"s map of the north of Scotland--the old Dutch map previously referred to in these pages. It seems to speak of an outer and inner Loch Ewe, the latter (Loch Maree) surrounded by thick woods where in past years there had been iron mines (_ysermijnen_).
After describing Kintail, and then Lochcarron, it goes on to say (proceeding northwards):--"Dus voort-tredende komt men aen eenige onbekende zeeboesems, en den volght de zeeboesem Ew, en duysent schreden daer boven de binnenzee Ew, van alle zijden met dichte bosschen beslotten, daer in de voorgaende jaren ysermijnen gevonden zijn, en ick weet niet of men noch heden daer aen arbeyt."
The other notice occurs in the "Present State of Great Britain and Ireland," printed by J. Brotherton, London, 1742, where we read that "further on the same coast lies Loch Ewe with thick woods on all sides, where a great deal of iron was formerly made."
This brings to a close my remarks on the old ironworks of Gairloch. The dense forests of timber that yielded the charcoal used by the iron-smelters of old have disappeared, and coal, which is not found in Gairloch, is now the usual fuel for smelting. The local bog iron does not occur in such quant.i.ties as would be required for profitable working in the present day. It is therefore unlikely that the iron industry will again find a footing in Gairloch; but it must ever be interesting to recall what we know of the ironworks, both those commenced by the ill.u.s.trious Earl of Kinnoull, and the others of more ancient date.
[Ill.u.s.tration: ON THE EWE.]
The existing remains almost go to prove that the parish of Gairloch has been in bygone days the "Black Country" of the west coast. Whilst admiring the energy and skill of the former ironworkers, may we not be allowed to express the hope that charcoal burnings and iron furnaces may never again--at least in our time--be set agoing to mar with their smoke and refuse the beautiful sh.o.r.es of Loch Maree and the river Ewe?
Chapter XXI.
ANTIQUITIES.
In this chapter I shall attempt little more than to catalogue the objects of archaeological interest in Gairloch parish, and to suggest some subjects for the investigation of archaeologists.
Gairloch is very deficient in remains of old buildings. In ancient times the mason"s art was unknown in the district, and the erections of those days were formed of uncemented and unchiselled stones, so that no architectural features are to be found among the slight remains of ancient buildings.
Of Druidical, or supposed Druidical, remains there are very few in Gairloch, and even these are of doubtful origin. The only place connected by local tradition with the Druids is a circular enclosure in Tollie wood. It is formed of a rough wall enclosing a regular circle.
The stones composing the wall are of comparatively small size, and are much scattered. There are several heaps of stones and remains of detached pieces of wall near the circle. This part of Tollie wood consists mostly of indigenous oaks, which are said to be descended from the oaks of the Druids. By some the traditional Druidical origin of these remains is discredited, and the circle and other buildings are supposed to have been fanks or folds for cattle or sheep. The tradition is however generally current in Gairloch, and at least deserves consideration.
The circular enclosure on Isle Maree, which has for many centuries been used as a burial-ground, was supposed by Thomas Pennant (Appendix B) to be Druidical, and Dr Arthur Mitch.e.l.l inclines to the same opinion. The sacrifices of bulls, and other pagan practices, connected with this island, render this view highly probable.
The circular island in the paddock below Flowerdale House, which was until recent times the place where justice was administered in Gairloch, is probably Druidical. It is to-day scarcely an island, the moat or ditch which formerly insulated it being now filled up, or nearly so. It formed no part of the Tigh Dige, or its garden or outbuildings, which were all in the field on the seaward side of the paddock. A full account of the manner in which the administration of justice was conducted at this island will be given in Part II., chap. iii. The curious way in which the laird and his a.s.sessors or jurymen were stationed at trees favours the Druidical origin; the criminal and his accusers were also stationed at ancient trees.
Of other prehistoric remains the Pictish brochs or round houses are perhaps the most notable. One occurs on Craig Bhan, on the north-east side of the river Ewe, half-way between Poolewe and Inveran, within two hundred yards of the road. Another round house, with unusually high and perfect walls, stands on a gra.s.sy eminence to the east of the road between Poolewe and Tournaig. Three others were exposed to view in trenching new land on the sh.o.r.es of Loch nan Dailthean at Tournaig several years ago. Some steat.i.te whorls, stone troughs (_see ill.u.s.trations_), ashes, and other remains, were found in them. Other round houses occur near Kernsary, and in other places. No doubt the remains of many are now concealed by an overgrowth of heather and other plants, and many more have been destroyed by agricultural operations.
The only vitrified fort in Gairloch stood on the rocky eminence near the volunteer targets at the south-west end of the largest sandy beach at Gairloch. Slight traces of the vitrification are said to be still found.
There are remains of a number of ancient strongholds or fortalices in Gairloch. Some were duns or castles, others were crannags or crannogs, _i.e._ fortified islands, more or less artificial.
The one most frequently mentioned in the traditions of the country is the Dun or Castle of Gairloch. It occupied the same site as the vitrified fort just referred to. Probably it was more of a fortification than a castle. Some of the low banks or lines of stones on the rocky eminence are said to be the ruins of the castle walls. This dun is said to have been a stronghold of the MacBeaths, and subsequently of the M"Leods.
The remains on Eilean Grudidh are more perfect. The natural rocky bank of the island appears to have been completed and heightened into a fortification by rude masonry cemented with clay. This fortification surrounded the island; the interior formed a tolerably level plateau, now much overgrown; on this plateau are slight remains of buildings, which in the present day are little more than mounds. At one place there is a deep hole with a circular wall round it; tradition says this was a dungeon. The area of Eilean Grudidh is barely half an acre. Like the Dun of Gairloch, it is said to have been held by the MacBeaths and afterwards by the M"Leods.
Of the stronghold, or rather crannog, on Loch Tollie, there only remain the loose stones scattered on the little island (now overgrown by bushes) and in the water around it. This small island (_see ill.u.s.tration_) is to-day the nesting-place of two or three pairs of the common gull, and no one would suppose that it was once a fortalice of the MacBeaths, and subsequently of the M"Leods.
Another stronghold, or dun, said to have been the last held in Gairloch by the M"Leods, is now only known by a large mound, apparently natural, with traces of a long straight bank on its top, and by the name Uamh nam Freiceadain. It is situated on the headland between Port Henderson and Opinan; its position is marked on the six-inch ordnance map. The name Uamh is said to be derived from a recess on the face of the hill towards the sea.
There were also duns at Tournaig and Naast. The site of the former is still called Dunan, or the "little dun"; it is only evidenced to-day by the large stepping-stones that give dry access to it at the highest spring-tides. There are no remains of the castle of Naast, said to have been a fortalice of Vikings. The rock on which it was situated still bears the name of Dun Naast.
There are crannogs, or artificial islands, on Lochs Kernsary and Mhic "ille Rhiabhaich; nothing is known of their history. It is interesting to recall that, in the instructions given by the Privy Council of Scotland to the commissioners appointed in 1608 to treat with the Highland chiefs, "crannaks" were specially referred to. They must have caused much difficulty in dealing with the Highlanders, who found in them secure refuges against attacks by government agents.
There were six churches, or places of worship, in old days in Gairloch, mentioned in the traditions still current among the people, and referred to in chapter xvi. of this Part:--
1. The church of Gairloch was originally dedicated to St Maelrubha, and perhaps erected by him in the seventh century; it stood near the centre of the burial-ground at Gairloch. There are no remains whatever of it.
In the Dutch map of 1662 the place is called Heglis Ghearrloch, _i.e._ the church of Gairloch.
2. The church at Culinellan, near Kenlochewe, was mentioned in the Old Statistical Account (Appendix C) as a place of worship at Kenlochewe; no traces of it remain. It is probably the church referred to in the map of 1662 as Heglis Loch Ew.
3. The turf-built place of worship near the beach in Tollie bay was but a temporary expedient; some remains of it (since obliterated by farming operations) existed in the memory of old men now living.
4. A little church or meeting-house stood at Cruive End or Tollie Croft.
Here Pennant heard the Rev. John Dounie preach in 1772, and here some old people still living attended public worship up to 1826, when it fell into disuse upon the erection of the present church at Poolewe. It was a thatched house, and agricultural works have destroyed all traces of it.
5. The church or chapel of Inverewe stood in what is still called the Inverewe churchyard. This place is perhaps more generally known as the Londubh burial-ground. The old name of Londubh is Baile na h" Eaglais, which means the town of the church. The burial-ground is a hundred yards to the east of the road leading from Poolewe towards Aultbea, a short distance beyond Pool House. The house where James Mackenzie lives is close to the churchyard; this house used to be the residence of the proprietors of Kernsary; the place is now called Kirkton, a literal translation of Baile na h" Eaglais. What is left of this old church of Inverewe is supposed by some to be the remains of the oldest church in Gairloch parish. It seems to have been forty feet long and eighteen feet wide; it was not placed due east and west. The original wall forming the north-east side of the church is still standing, overgrown with a large ma.s.s of ivy. The Rev. Kenneth Mackenzie, from Bute, founder of the Kernsary family (Part I., chap, xiv.), purchased the Kernsary estate, including this churchyard, some time during the seventeenth century. He was an Episcopalian clergyman, and held services in the church of Inverewe, probably with much acceptance among his neighbours, who clung to the old form of worship long after Presbyterianism had been established by law. It seems likely he built this little church; some say he only restored an older church; in either case this may have been the site of an ancient pre-Reformation church, and even of a monastic inst.i.tution, for there are many traces of buildings in the neighbourhood. On the death of Mr Mackenzie there was no one to conduct services here; and on the final establishment of Presbyterianism in Scotland in 1689, or within a few years thereafter, the church was partly pulled down, and the two present roofless apartments or chapels were constructed out of its remains for family burial-places; they have since been used as such. The Inverewe church does not seem to have possessed any architectural features; a moulding round the door of one of the burial-places is Jacobean. A loose stone in one of the burial-places is inscribed "K M K 1678," and very likely records the date when the Rev. Kenneth Mackenzie built or restored the church. On the lintel of the door of the princ.i.p.al burial-place are initials and a date, now nearly eradicated by decay; the date looks as if it had been the same as that on the loose stone. The stone basin of the font lies loose in the burial-ground near; a stone now placed over a grave is moulded along one edge, and may possibly have formed part of the altar.
6. The chapel of Sand of Udrigil (_see ill.u.s.tration_), situated in a churchyard crowded with graves, close to the village of Laide, is stated in Dr Scott"s Fasti Ecclesiae Scoticanae, Part V., to have been built (about 1713) by George Mackenzie of Gruinard, at his own expense, as a Presbyterian place of worship; but the universal tradition in Gairloch is, that the little church was erected by St Columba, the apostle of Scotland, or one of his followers, in the seventh century, and that the chapel was only thatched by George Mackenzie of Gruinard, if indeed his place of worship were not an altogether different edifice. I incline to the opinion that the chapel dates further back than the eighteenth century. It seems to have been an Episcopal church, for (1) it is placed nearly east and west; and (2) when I first knew the little ruin, its single window showed what appeared to be the remains of a mullion and tracery, which I would not have expected in a Presbyterian church of the eighteenth century. If then the church be older than the time of George Mackenzie of Gruinard, who can say that the local tradition may not be authentic? The walls of the church are cemented with lime made by burning sh.e.l.ls, or possibly sh.e.l.l sand from the island of Tanera, some twelve miles away. I am bound to say that several houses in the locality, known not to date further back than the eighteenth century, were cemented with similar lime, notably the old house of Ardlair, demolished about 1883. The strength of such lime was shown at Ardlair, where blasting-powder had to be resorted to for the destruction of the old house. The little church of Sand is very picturesquely placed near the seash.o.r.e.
Of old burial-places worth examination there are several in Gairloch:--