Cobbled C. Pulled C. Evacuated C.
Embased C. Drooping C. Grieved C.
Ransacked C. Faint C. Carking C.
Despised C. Parched C. Disorderly C.
Mangy C. Paltry C. Empty C.
Abased C. Cankered C. Disquieted C.
Supine C. Void C. Besysted C.
Mended C. Vexed C. Confounded C.
Dismayed C. Bestunk C. Hooked C.
Divorous C. Winnowed C. Unlucky C.
Wearied C. Decayed C. Sterile C.
Sad C. Disastrous C. Bes.h.i.tten C.
Cross C. Unhandsome C. Appeased C.
Vain-glorious C. Stummed C. Caitiff C.
Poor C. Barren C. Woeful C.
Brown C. Wretched C. Unseemly C.
Shrunken C. Feeble C. Heavy C.
Abhorred C. Cast down C. Weak C.
Troubled C. Stopped C. Prostrated C.
Scornful C. Kept under C. Uncomely C.
Dishonest C. Stubborn C. Naughty C.
Reproved C. Ground C. Laid flat C.
c.o.c.keted C. Retchless C. Suffocated C.
Filthy C. Weather-beaten C. Held down C.
Shred C. Flayed C. Barked C.
Chawned C. Bald C. Hairless C.
Short-winded C. Tossed C. Flamping C.
Branchless C. Flapping C. Hooded C.
Chapped C. Cleft C. Wormy C.
Failing C. Meagre C. Besysted C.
(In his anxiety to swell his catalogue as much as possible, Sir Thomas Urquhart has set down this word twice.) Deficient C. Dumpified C. Faulty C.
Lean C. Suppressed C. Bemealed C.
Consumed C. Hagged C. Mortified C.
Used C. Jawped C. Scurvy C.
Puzzled C. Havocked C. Bescabbed C.
Allayed C. Astonished C. Torn C.
Spoiled C. Dulled C. Subdued C.
Clagged C. Slow C. Sneaking C.
Palsy-stricken C. Plucked up C. Bare C.
Amazed C. Constipated C. Swart C.
Bedunsed C. Blown C. s.m.u.tched C.
Extirpated C. Blockified C. Raised up C.
Banged C. Pommelled C. Chopped C.
Stripped C. All-to-bemauled C. Flirted C.
h.o.a.ry C. Fallen away C. Blained C.
Blotted C. Stale C. Rensy C.
Sunk in C. Corrupted C. Frowning C.
Ghastly C. Beflowered C. Limping C.
Unpointed C. Amated C. Ravelled C.
Beblistered C. Blackish C. Rammish C.
Wizened C. Underlaid C. Gaunt C.
Beggar-plated C. Loathing C. Beskimmered C.
Douf C. Ill-filled C. Scraggy C.
Clarty C. Bobbed C. Lank C.
Lumpish C. Mated C. Swashering C.
Abject C. Tawny C. Moiling C.
Side C. Whealed C. Swinking C.
Choked up C. Besmeared C. Harried C.
Backward C. Hollow C. Tugged C.
Prolix C. Pantless C. Towed C.
Spotted C. Guizened C. Misused C.
Crumpled C. Demiss C. Adamitical C.
Frumpled C. Refractory C.
Ballockatso to the devil, my dear friend Panurge, seeing it is so decreed by the G.o.ds, wouldst thou invert the course of the planets, and make them retrograde? Wouldst thou disorder all the celestial spheres, blame the intelligences, blunt the spindles, joint the wherves, slander the spinning quills, reproach the bobbins, revile the clew-bottoms, and finally ravel and untwist all the threads of both the warp and the waft of the weird Sister-Parcae? What a pox to thy bones dost thou mean, stony cod? Thou wouldst if thou couldst, a great deal worse than the giants of old intended to have done. Come hither, billicullion. Whether wouldst thou be jealous without cause, or be a cuckold and know nothing of it? Neither the one nor the other, quoth Panurge, would I choose to be. But if I get an inkling of the matter, I will provide well enough, or there shall not be one stick of wood within five hundred leagues about me whereof to make a cudgel. In good faith, Friar John, I speak now seriously unto thee, I think it will be my best not to marry. Hearken to what the bells do tell me, now that we are nearer to them! Do not marry, marry not, not, not, not, not; marry, marry not, not, not, not, not. If thou marry, thou wilt miscarry, carry, carry; thou"lt repent it, resent it, sent it! If thou marry, thou a cuckold, a cou-cou-cuckoo, cou-cou-cuckold thou shalt be. By the worthy wrath of G.o.d, I begin to be angry. This campanilian oracle fretteth me to the guts,-a March hare was never in such a chafe as I am. O how I am vexed! You monks and friars of the cowl-pated and hood-polled fraternity, have you no remedy nor salve against this malady of graffing horns in heads? Hath nature so abandoned humankind, and of her help left us so dest.i.tute, that married men cannot know how to sail through the seas of this mortal life and be safe from the whirlpools, quicksands, rocks, and banks that lie alongst the coast of Cornwall.
I will, said Friar John, show thee a way and teach thee an expedient by means whereof thy wife shall never make thee a cuckold without thy knowledge and thine own consent. Do me the favour, I pray thee, quoth Panurge, my pretty, soft, downy cod; now tell it, billy, tell it, I beseech thee. Take, quoth Friar John, Hans Carvel"s ring upon thy finger, who was the King of Melinda"s chief jeweller. Besides that this Hans Carvel had the reputation of being very skilful and expert in the lapidary"s profession, he was a studious, learned, and ingenious man, a scientific person, full of knowledge, a great philosopher, of a sound judgment, of a prime wit, good sense, clear spirited, an honest creature, courteous, charitable, a giver of alms, and of a jovial humour, a boon companion, and a merry blade, if ever there was any in the world. He was somewhat gorbellied, had a little shake in his head, and was in effect unwieldy of his body. In his old age he took to wife the Bailiff of Concordat"s daughter, young, fair, jolly, gallant, spruce, frisk, brisk, neat, feat, smirk, smug, compt, quaint, gay, fine, tricksy, trim, decent, proper, graceful, handsome, beautiful, comely, and kind-a little too much-to her neighbours and acquaintance.
Hereupon it fell out, after the expiring of a scantling of weeks, that Master Carvel became as jealous as a tiger, and entered into a very profound suspicion that his new-married gixy did keep a-b.u.t.tock-stirring with others. To prevent which inconveniency he did tell her many tragical stories of the total ruin of several kingdoms by adultery; did read unto her the legend of chaste wives; then made some lectures to her in the praise of the choice virtue of pudicity, and did present her with a book in commendation of conjugal fidelity; wherein the wickedness of all licentious women was odiously detested; and withal he gave her a chain enriched with pure oriental sapphires. Notwithstanding all this, he found her always more and more inclined to the reception of her neighbour copes-mates, that day by day his jealousy increased. In sequel whereof, one night as he was lying by her, whilst in his sleep the rambling fancies of the lecherous deportments of his wife did take up the cellules of his brain, he dreamt that he encountered with the devil, to whom he had discovered to the full the buzzing of his head and suspicion that his wife did tread her shoe awry. The devil, he thought, in this perplexity did for his comfort give him a ring, and therewithal did kindly put it on his middle finger, saying, Hans Carvel, I give thee this ring,-whilst thou carriest it upon that finger, thy wife shall never carnally be known by any other than thyself without thy special knowledge and consent. Gramercy, quoth Hans Carvel, my lord devil, I renounce Mahomet if ever it shall come off my finger. The devil vanished, as is his custom; and then Hans Carvel, full of joy awaking, found that his middle finger was as far as it could reach within the what-do-by-call-it of his wife. I did forget to tell thee how his wife, as soon as she had felt the finger there, said, in recoiling her b.u.t.tocks, Off, yes, nay, tut, pish, tush, ay, lord, that is not the thing which should be put up in that place. With this Hans Carvel thought that some pilfering fellow was about to take the ring from him. Is not this an infallible and sovereign antidote? Therefore, if thou wilt believe me, in imitation of this example never fail to have continually the ring of thy wife"s commodity upon thy finger. When that was said, their discourse and their way ended.
Chapter 3.XXIX.-How Pantagruel convocated together a theologian, physician, lawyer, and philosopher, for extricating Panurge out of the perplexity wherein he was.
No sooner were they come into the royal palace, but they to the full made report unto Pantagruel of the success of their expedition, and showed him the response of Raminagrobis. When Pantagruel had read it over and over again, the oftener he perused it being the better pleased therewith, he said, in addressing his speech to Panurge, I have not as yet seen any answer framed to your demand which affordeth me more contentment. For in this his succinct copy of verses, he summarily and briefly, yet fully enough expresseth how he would have us to understand that everyone in the project and enterprise of marriage ought to be his own carver, sole arbitrator of his proper thoughts, and from himself alone take counsel in the main and peremptory closure of what his determination should be, in either his a.s.sent to or dissent from it. Such always hath been my opinion to you, and when at first you spoke thereof to me I truly told you this same very thing; but tacitly you scorned my advice, and would not harbour it within your mind. I know for certain, and therefore may I with the greater confidence utter my conception of it, that philauty, or self-love, is that which blinds your judgment and deceiveth you.
Let us do otherwise, and that is this: Whatever we are, or have, consisteth in three things-the soul, the body, and the goods. Now, for the preservation of these three, there are three sorts of learned men ordained, each respectively to have care of that one which is recommended to his charge. Theologues are appointed for the soul, physicians for the welfare of the body, and lawyers for the safety of our goods. Hence it is that it is my resolution to have on Sunday next with me at dinner a divine, a physician, and a lawyer, that with those three a.s.sembled thus together we may in every point and particle confer at large of your perplexity. By Saint Picot, answered Panurge, we never shall do any good that way, I see it already. And you see yourself how the world is vilely abused, as when with a foxtail one claps another"s breech to cajole him. We give our souls to keep to the theologues, who for the greater part are heretics. Our bodies we commit to the physicians, who never themselves take any physic. And then we entrust our goods to the lawyers, who never go to law against one another. You speak like a courtier, quoth Pantagruel. But the first point of your a.s.sertion is to be denied; for we daily see how good theologues make it their chief business, their whole and sole employment, by their deeds, their words, and writings, to extirpate errors and heresies out of the hearts of men, and in their stead profoundly plant the true and lively faith. The second point you spoke of I commend; for, whereas the professors of the art of medicine give so good order to the prophylactic, or conservative part of their faculty, in what concerneth their proper healths, that they stand in no need of making use of the other branch, which is the curative or therapeutic, by medicaments. As for the third, I grant it to be true, for learned advocates and counsellors at law are so much taken up with the affairs of others in their consultations, pleadings, and such-like patrocinations of those who are their clients, that they have no leisure to attend any controversies of their own. Therefore, on the next ensuing Sunday, let the divine be our G.o.dly Father Hippothadee, the physician our honest Master Rondibilis, and our legist our friend Bridlegoose. Nor will it be (to my thinking) amiss, that we enter into the Pythagoric field, and choose for an a.s.sistant to the three afore-named doctors our ancient faithful acquaintance, the philosopher Trouillogan; especially seeing a perfect philosopher, such as is Trouillogan, is able positively to resolve all whatsoever doubts you can propose. Carpalin, have you a care to have them here all four on Sunday next at dinner, without fail.
I believe, quoth Epistemon, that throughout the whole country, in all the corners thereof, you could not have pitched upon such other four. Which I speak not so much in regard of the most excellent qualifications and accomplishments wherewith all of them are endowed for the respective discharge and management of each his own vocation and calling (wherein without all doubt or controversy they are the paragons of the land, and surpa.s.s all others), as for that Rondibilis is married now, who before was not,-Hippothadee was not before, nor is yet,-Bridlegoose was married once, but is not now,-and Trouillogan is married now, who wedded was to another wife before. Sir, if it may stand with your good liking, I will ease Carpalin of some parcel of his labour, and invite Bridlegoose myself, with whom I of a long time have had a very intimate familiarity, and unto whom I am to speak on the behalf of a pretty hopeful youth who now studieth at Toulouse, under the most learned virtuous doctor Boissonet. Do what you deem most expedient, quoth Pantagruel, and tell me if my recommendation can in anything be steadable for the promoval of the good of that youth, or otherwise serve for bettering of the dignity and office of the worthy Boissonet, whom I do so love and respect for one of the ablest and most sufficient in his way that anywhere are extant. Sir, I will use therein my best endeavours, and heartily bestir myself about it.
Chapter 3.x.x.x.-How the theologue, Hippothadee, giveth counsel to Panurge in the matter and business of his nuptial enterprise.
The dinner on the subsequent Sunday was no sooner made ready than that the afore-named invited guests gave thereto their appearance, all of them, Bridlegoose only excepted, who was the deputy-governor of Fonsbeton. At the ushering in of the second service Panurge, making a low reverence, spake thus: Gentlemen, the question I am to propound unto you shall be uttered in very few words-Should I marry or no? If my doubt herein be not resolved by you, I shall hold it altogether insolvable, as are the Insolubilia de Aliaco; for all of you are elected, chosen, and culled out from amongst others, everyone in his own condition and quality, like so many picked peas on a carpet.
The Father Hippothadee, in obedience to the bidding of Pantagruel, and with much courtesy to the company, answered exceeding modestly after this manner: My friend, you are pleased to ask counsel of us; but first you must consult with yourself. Do you find any trouble or disquiet in your body by the importunate stings and p.r.i.c.klings of the flesh? That I do, quoth Panurge, in a hugely strong and almost irresistible measure. Be not offended, I beseech you, good father, at the freedom of my expression. No truly, friend, not I, quoth Hippothadee, there is no reason why I should be displeased therewith. But in this carnal strife and debate of yours have you obtained from G.o.d the gift and special grace of continency? In good faith, not, quoth Panurge. My counsel to you in that case, my friend, is that you marry, quoth Hippothadee; for you should rather choose to marry once than to burn still in fires of concupiscence. Then Panurge, with a jovial heart and a loud voice, cried out, That is spoke gallantly, without circ.u.mbiliv.a.g.i.n.ating about and about, and never hitting it in its centred point. Gramercy, my good father! In truth I am resolved now to marry, and without fail I shall do it quickly. I invite you to my wedding. By the body of a hen, we shall make good cheer, and be as merry as crickets. You shall wear the bridegroom"s colours, and, if we eat a goose, my wife shall not roast it for me. I will entreat you to lead up the first dance of the bridesmaids, if it may please you to do me so much favour and honour. There resteth yet a small difficulty, a little scruple, yea, even less than nothing, whereof I humbly crave your resolution. Shall I be a cuckold, father, yea or no? By no means, answered Hippothadee, will you be cuckolded, if it please G.o.d. O the Lord help us now, quoth Panurge; whither are we driven to, good folks? To the conditionals, which, according to the rules and precepts of the dialectic faculty, admit of all contradictions and impossibilities. If my Transalpine mule had wings, my Transalpine mule would fly, if it please G.o.d, I shall not be a cuckold; but I shall be a cuckold, if it please him. Good G.o.d, if this were a condition which I knew how to prevent, my hopes should be as high as ever, nor would I despair. But you here send me to G.o.d"s privy council, to the closet of his little pleasures. You, my French countrymen, which is the way you take to go thither?
My honest father, I believe it will be your best not to come to my wedding. The clutter and dingle-dangle noise of marriage guests will but disturb you, and break the serious fancies of your brain. You love repose, with solitude and silence; I really believe you will not come. And then you dance but indifferently, and would be out of countenance at the first entry. I will send you some good things to your chamber, together with the bride"s favour, and there you may drink our health, if it may stand with your good liking. My friend, quoth Hippothadee, take my words in the sense wherein I meant them, and do not misinterpret me. When I tell you,-If it please G.o.d,-do I to you any wrong therein? Is it an ill expression? Is it a blaspheming clause or reserve any way scandalous unto the world? Do not we thereby honour the Lord G.o.d Almighty, Creator, Protector, and Conserver of all things? Is not that a mean whereby we do acknowledge him to be the sole giver of all whatsoever is good? Do not we in that manifest our faith that we believe all things to depend upon his infinite and incomprehensible bounty, and that without him nothing can be produced, nor after its production be of any value, force, or power, without the concurring aid and favour of his a.s.sisting grace? Is it not a canonical and authentic exception, worthy to be premised to all our undertakings? Is it not expedient that what we propose unto ourselves be still referred to what shall be disposed of by the sacred will of G.o.d, unto which all things must acquiesce in the heavens as well as on the earth? Is not that verily a sanctifying of his holy name? My friend, you shall not be a cuckold, if it please G.o.d, nor shall we need to despair of the knowledge of his good will and pleasure herein, as if it were such an abstruse and mysteriously hidden secret that for the clear understanding thereof it were necessary to consult with those of his celestial privy council, or expressly make a voyage unto the empyrean chamber where order is given for the effectuating of his most holy pleasures. The great G.o.d hath done us this good, that he hath declared and revealed them to us openly and plainly, and described them in the Holy Bible. There will you find that you shall never be a cuckold, that is to say, your wife shall never be a strumpet, if you make choice of one of a commendable extraction, descended of honest parents, and instructed in all piety and virtue-such a one as hath not at any time haunted or frequented the company or conversation of those that are of corrupt and depraved manners, one loving and fearing G.o.d, who taketh a singular delight in drawing near to him by faith and the cordial observing of his sacred commandments-and finally, one who, standing in awe of the Divine Majesty of the Most High, will be loth to offend him and lose the favourable kindness of his grace through any defect of faith or transgression against the ordinances of his holy law, wherein adultery is most rigorously forbidden and a close adherence to her husband alone most strictly and severely enjoined; yea, in such sort that she is to cherish, serve, and love him above anything, next to G.o.d, that meriteth to be beloved. In the interim, for the better schooling of her in these instructions, and that the wholesome doctrine of a matrimonial duty may take the deeper root in her mind, you must needs carry yourself so on your part, and your behaviour is to be such, that you are to go before her in a good example, by entertaining her unfeignedly with a conjugal amity, by continually approving yourself in all your words and actions a faithful and discreet husband; and by living, not only at home and privately with your own household and family, but in the face also of all men and open view of the world, devoutly, virtuously, and chastely, as you would have her on her side to deport and to demean herself towards you, as becomes a G.o.dly, loyal, and respectful wife, who maketh conscience to keep inviolable the tie of a matrimonial oath. For as that looking-gla.s.s is not the best which is most decked with gold and precious stones, but that which representeth to the eye the liveliest shapes of objects set before it, even so that wife should not be most esteemed who richest is and of the n.o.blest race, but she who, fearing G.o.d, conforms herself nearest unto the humour of her husband.
Consider how the moon doth not borrow her light from Jupiter, Mars, Mercury, or any other of the planets, nor yet from any of those splendid stars which are set in the spangled firmament, but from her husband only, the bright sun, which she receiveth from him more or less, according to the manner of his aspect and variously bestowed eradiations. Just so should you be a pattern to your wife in virtue, goodly zeal, and true devotion, that by your radiance in darting on her the aspect of an exemplary goodness, she, in your imitation, may outshine the luminaries of all other women. To this effect you daily must implore G.o.d"s grace to the protection of you both. You would have me then, quoth Panurge, twisting the whiskers of his beard on either side with the thumb and forefinger of his left hand, to espouse and take to wife the prudent frugal woman described by Solomon. Without all doubt she is dead, and truly to my best remembrance I never saw her; the Lord forgive me! Nevertheless, I thank you, father. Eat this slice of marchpane, it will help your digestion; then shall you be presented with a cup of claret hippocras, which is right healthful and stomachal. Let us proceed.
Chapter 3.x.x.xI.-How the physician Rondibilis counselleth Panurge.
Panurge, continuing his discourse, said, The first word which was spoken by him who gelded the lubberly, quaffing monks of Saussiniac, after that he had unstoned Friar Cauldaureil, was this, To the rest. In like manner, I say, To the rest. Therefore I beseech you, my good Master Rondibilis, should I marry or not? By the raking pace of my mule, quoth Rondibilis, I know not what answer to make to this problem of yours.
You say that you feel in you the p.r.i.c.king stings of sensuality, by which you are stirred up to venery. I find in our faculty of medicine, and we have founded our opinion therein upon the deliberate resolution and final decision of the ancient Platonics, that carnal concupiscence is cooled and quelled five several ways.
First, By the means of wine. I shall easily believe that, quoth Friar John, for when I am well whittled with the juice of the grape I care for nothing else, so I may sleep. When I say, quoth Rondibilis, that wine abateth l.u.s.t, my meaning is, wine immoderately taken; for by intemperancy proceeding from the excessive drinking of strong liquor there is brought upon the body of such a swill-down boozer a chillness in the blood, a slackening in the sinews, a dissipation of the generative seed, a numbness and hebetation of the senses, with a perversive wryness and convulsion of the muscles-all which are great lets and impediments to the act of generation. Hence it is that Bacchus, the G.o.d of bibbers, tipplers, and drunkards, is most commonly painted beardless and clad in a woman"s habit, as a person altogether effeminate, or like a libbed eunuch. Wine, nevertheless, taken moderately, worketh quite contrary effects, as is implied by the old proverb, which saith that Venus takes cold when not accompanied with Ceres and Bacchus. This opinion is of great antiquity, as appeareth by the testimony of Diodorus the Sicilian, and confirmed by Pausanias, and universally held amongst the Lampsacians, that Don Priapus was the son of Bacchus and Venus.
Secondly, The fervency of l.u.s.t is abated by certain drugs, plants, herbs, and roots, which make the taker cold, maleficiated, unfit for, and unable to perform the act of generation; as hath been often experimented in the water-lily, heraclea, agnus castus, willow-twigs, hemp-stalks, woodbine, honeysuckle, tamarisk, chaste tree, mandrake, bennet, keckbugloss, the skin of a hippopotam, and many other such, which, by convenient doses proportioned to the peccant humour and const.i.tution of the patient, being duly and seasonably received within the body-what by their elementary virtues on the one side and peculiar properties on the other-do either benumb, mortify, and beclumpse with cold the prolific s.e.m.e.nce, or scatter and disperse the spirits which ought to have gone along with and conducted the sperm to the places destined and appointed for its reception, or lastly, shut up, stop, and obstruct the ways, pa.s.sages, and conduits through which the seed should have been expelled, evacuated, and ejected. We have nevertheless of those ingredients which, being of a contrary operation, heat the blood, bend the nerves, unite the spirits, quicken the senses, strengthen the muscles, and thereby rouse up, provoke, excite, and enable a man to the vigorous accomplishment of the feat of amorous dalliance. I have no need of those, quoth Panurge, G.o.d be thanked, and you, my good master. Howsoever, I pray you, take no exception or offence at these my words; for what I have said was not out of any illwill I did bear to you, the Lord he knows.
Thirdly, The ardour of lechery is very much subdued and mated by frequent labour and continual toiling. For by painful exercises and laborious working so great a dissolution is brought upon the whole body, that the blood, which runneth alongst the channels of the veins thereof for the nourishment and alimentation of each of its members, hath neither time, leisure, nor power to afford the seminal resudation, or superfluity of the third concoction, which nature most carefully reserves for the conservation of the individual, whose preservation she more heedfully regardeth than the propagating of the species and the multiplication of humankind. Whence it is that Diana is said to be chaste, because she is never idle, but always busied about her hunting. For the same reason was a camp or leaguer of old called castrum, as if they would have said castum; because the soldiers, wrestlers, runners, throwers of the bar, and other such-like athletic champions as are usually seen in a military circ.u.mvallation, do incessantly travail and turmoil, and are in a perpetual stir and agitation. To this purpose Hippocrates also writeth in his book, De Aere, Aqua et Locis, that in his time there were people in Scythia as impotent as eunuchs in the discharge of a venerean exploit, because that without any cessation, pause, or respite they were never from off horseback, or otherwise a.s.siduously employed in some troublesome and molesting drudgery.
On the other part, in opposition and repugnancy hereto, the philosophers say that idleness is the mother of luxury. When it was asked Ovid, Why Aegisthus became an adulterer? he made no other answer but this, Because he was idle. Who were able to rid the world of loitering and laziness might easily frustrate and disappoint Cupid of all his designs, aims, engines, and devices, and so disable and appal him that his bow, quiver, and darts should from thenceforth be a mere needless load and burden to him, for that it could not then lie in his power to strike or wound any of either s.e.x with all the arms he had. He is not, I believe, so expert an archer as that he can hit the cranes flying in the air, or yet the young stags skipping through the thickets, as the Parthians knew well how to do; that is to say, people moiling, stirring and hurrying up and down, restless, and without repose. He must have those hushed, still, quiet, lying at a stay, lither, and full of ease, whom he is able, though his mother help him, to touch, much less to pierce with all his arrows. In confirmation hereof, Theophrastus, being asked on a time what kind of beast or thing he judged a toyish, wanton love to be? he made answer, that it was a pa.s.sion of idle and sluggish spirits. From which pretty description of tickling love-tricks that of Diogenes"s hatching was not very discrepant, when he defined lechery the occupation of folks dest.i.tute of all other occupation. For this cause the Syconian engraver Canachus, being desirous to give us to understand that sloth, drowsiness, negligence, and laziness were the prime guardians and governesses of ribaldry, made the statue of Venus, not standing, as other stone-cutters had used to do, but sitting.
Fourthly, The tickling p.r.i.c.ks of incontinency are blunted by an eager study; for from thence proceedeth an incredible resolution of the spirits, that oftentimes there do not remain so many behind as may suffice to push and thrust forwards the generative resudation to the places thereto appropriated, and therewithal inflate the cavernous nerve whose office is to e.j.a.c.u.l.a.t.e the moisture for the propagation of human progeny. Lest you should think it is not so, be pleased but to contemplate a little the form, fashion, and carriage of a man exceeding earnestly set upon some learned meditation, and deeply plunged therein, and you shall see how all the arteries of his brains are stretched forth and bent like the string of a crossbow, the more promptly, dexterously, and copiously to suppeditate, furnish, and supply him with store of spirits sufficient to replenish and fill up the ventricles, seats, tunnels, mansions, receptacles, and cellules of the common sense,-of the imagination, apprehension, and fancy,-of the ratiocination, arguing, and resolution,-as likewise of the memory, recordation, and remembrance; and with great alacrity, nimbleness, and agility to run, pa.s.s, and course from the one to the other, through those pipes, windings, and conduits which to skilful anatomists are perceivable at the end of the wonderful net where all the arteries close in a terminating point; which arteries, taking their rise and origin from the left capsule of the heart, bring through several circuits, ambages, and anfractuosities, the vital, to subtilize and refine them to the ethereal purity of animal spirits. Nay, in such a studiously musing person you may espy so extravagant raptures of one as it were out of himself, that all his natural faculties for that time will seem to be suspended from each their proper charge and office, and his exterior senses to be at a stand. In a word, you cannot otherwise choose than think that he is by an extraordinary ecstasy quite transported out of what he was, or should be; and that Socrates did not speak improperly when he said that philosophy was nothing else but a meditation upon death. This possibly is the reason why Democritus deprived himself of the sense of seeing, prizing at a much lower rate the loss of his sight than the diminution of his contemplations, which he frequently had found disturbed by the vagrant, flying-out strayings of his unsettled and roving eyes. Therefore is it that Pallas, the G.o.ddess of wisdom, tutoress and guardianess of such as are diligently studious and painfully industrious, is, and hath been still accounted a virgin. The Muses upon the same consideration are esteemed perpetual maids; and the Graces, for the like reason, have been held to continue in a sempiternal pudicity.
I remember to have read that Cupid, on a time being asked of his mother Venus why he did not a.s.sault and set upon the Muses, his answer was that he found them so fair, so sweet, so fine, so neat, so wise, so learned, so modest, so discreet, so courteous, so virtuous, and so continually busied and employed,-one in the speculation of the stars,-another in the supputation of numbers,-the third in the dimension of geometrical quant.i.ties,-the fourth in the composition of heroic poems,-the fifth in the jovial interludes of a comic strain,-the sixth in the stately gravity of a tragic vein,-the seventh in the melodious disposition of musical airs,-the eighth in the completest manner of writing histories and books on all sorts of subjects,-and the ninth in the mysteries, secrets, and curiosities of all sciences, faculties, disciplines, and arts whatsoever, whether liberal or mechanic,-that approaching near unto them he unbended his bow, shut his quiver, and extinguished his torch, through mere shame and fear that by mischance he might do them some hurt or prejudice. Which done, he thereafter put off the fillet wherewith his eyes were bound to look them in the face, and to hear their melody and poetic odes. There took he the greatest pleasure in the world, that many times he was transported with their beauty and pretty behaviour, and charmed asleep by the harmony; so far was he from a.s.saulting them or interrupting their studies. Under this article may be comprised what Hippocrates wrote in the afore-cited treatise concerning the Scythians; as also that in a book of his ent.i.tled Of Breeding and Production, where he hath affirmed all such men to be unfit for generation as have their parotid arteries cut-whose situation is beside the ears-for the reason given already when I was speaking of the resolution of the spirits and of that spiritual blood whereof the arteries are the sole and proper receptacles, and that likewise he doth maintain a large portion of the parastatic liquor to issue and descend from the brains and backbone.