This, indeed, is the true and right way. If they be ordained by G.o.d, bring forth, then, your proofs, if ye be of them that speak the truth. Say: We have written down in a Book which leaveth not unrecorded the work of any man, however insignificant, all that they have imputed to Thee, and all that they have done unto Thee.
Say: It behoveth you, O Ministers of State, to keep the precepts of G.o.d, and to forsake your own laws and regulations, and to be of them who are guided aright. Better is this for you than all ye possess, did ye but know it. If ye transgress the commandment of G.o.d, not one jot or one t.i.ttle of all your works shall be acceptable in His sight. Ye shall, erelong, discover the consequences of that which ye shall have done in this vain life, and shall be repaid for them. This, verily, is the truth, the undoubted truth.
How great the number of those who, in bygone ages, have committed the things ye have committed, and who, though superior to you in rank, have, in the end, returned unto dust, and been consigned to their inevitable doom! Would that ye might ponder the Cause of G.o.d in your hearts! Ye shall follow in their wake, and shall be made to enter a habitation wherein none shall be found to befriend or help you. Ye shall, of a truth, be asked of your doings, shall be called to account for your failure in duty with regard to the Cause of G.o.d, and for having disdainfully rejected His loved ones who, with manifest sincerity, have come unto you.
It is ye who have taken counsel together regarding them, ye that have preferred to follow the promptings of your own desires, and forsaken the commandment of G.o.d, the Help in Peril, the Almighty.
Say: What! Cleave ye to your own devices, and cast behind your backs the precepts of G.o.d? Ye, indeed, have wronged your own selves and others.
Would that ye could perceive it! Say: If your rules and principles be founded on justice, why is it, then, that ye follow those which accord with your corrupt inclinations and reject such as conflict with your desires? By what right claim ye, then, to judge fairly between men? Are your rules and principles such as to justify your persecution of Him Who, at your bidding, hath presented Himself before you, your rejection of Him, and your infliction on Him every day of grievous injury? Hath He ever, though it be for one short moment, disobeyed you? All the inhabitants of "Iraq, and beyond them every discerning observer, will bear witness to the truth of My words.
Be fair in your judgment, O ye Ministers of State! What is it that We have committed that could justify Our banishment? What is the offense that hath warranted Our expulsion? It is We Who have sought you, and yet, behold how ye refused to receive Us! By G.o.d! This is a sore injustice that ye have perpetrated-an injustice with which no earthly injustice can measure. To this the Almighty is Himself a witness....
Know ye that the world and its vanities and its embellishments shall pa.s.s away. Nothing will endure except G.o.d"s Kingdom which pertaineth to none but Him, the Sovereign Lord of all, the Help in Peril, the All-Glorious, the Almighty. The days of your life shall roll away, and all the things with which ye are occupied and of which ye boast yourselves shall perish, and ye shall, most certainly, be summoned by a company of His angels to appear at the spot where the limbs of the entire creation shall be made to tremble, and the flesh of every oppressor to creep. Ye shall be asked of the things your hands have wrought in this, your vain life, and shall be repaid for your doings. This is the day that shall inevitably come upon you, the hour that none can put back. To this the Tongue of Him that speaketh the truth and is the Knower of all things hath testified.
LXVI: FEAR G.o.d, YE INHABITANTS OF THE CITY (CONSTANTINOPLE),...
Fear G.o.d, ye inhabitants of the City (Constantinople), and sow not the seeds of dissension amongst men. Walk not in the paths of the Evil One.
Walk ye, during the few remaining days of your life, in the ways of the one true G.o.d. Your days shall pa.s.s away as have the days of them who were before you. To dust shall ye return, even as your fathers of old did return.
Know ye that I am afraid of none except G.o.d. In none but Him have I placed My trust; to none will I cleave but Him, and wish for naught except the thing He hath wished for Me. This, indeed, is My heart"s desire, did ye but know it. I have offered up My soul and My body as a sacrifice for G.o.d, the Lord of all worlds. Whoso hath known G.o.d shall know none but Him, and he that feareth G.o.d shall be afraid of no one except Him, though the powers of the whole earth rise up and be arrayed against him. I speak naught except at His bidding, and follow not, through the power of G.o.d and His might, except His truth. He, verily, shall recompense the truthful.
Narrate, O Servant, the things Thou didst behold at the time of Thine arrival in the City, that Thy testimony may endure amongst men, and serve as a warning unto them that believe. We found, upon Our arrival in the City, its governors and elders as children gathered about and disporting themselves with clay. We perceived no one sufficiently mature to acquire from Us the truths which G.o.d hath taught Us, nor ripe for Our wondrous words of wisdom. Our inner eye wept sore over them, and over their transgressions and their total disregard of the thing for which they were created. This is what We observed in that City, and which We have chosen to note down in Our Book, that it may serve as a warning unto them, and unto the rest of mankind.
Say: If ye be seekers after this life and the vanities thereof, ye should have sought them while ye were still enclosed in your mothers" wombs, for at that time ye were continually approaching them, could ye but perceive it. Ye have, on the other hand, ever since ye were born and attained maturity, been all the while receding from the world and drawing closer to dust. Why, then, exhibit such greed in ama.s.sing the treasures of the earth, when your days are numbered and your chance is well-nigh lost? Will ye not, then, O heedless ones, shake off your slumber?
Incline your ears to the counsels which this Servant giveth you for the sake of G.o.d. He, verily, asketh no recompense from you and is resigned to what G.o.d hath ordained for Him, and is entirely submissive to G.o.d"s Will.
The days of your life are far spent, O people, and your end is fast approaching. Put away, therefore, the things ye have devised and to which ye cleave, and take firm hold on the precepts of G.o.d, that haply ye may attain that which He hath purposed for you, and be of them that pursue a right course. Delight not yourselves in the things of the world and its vain ornaments, neither set your hopes on them. Let your reliance be on the remembrance of G.o.d, the Most Exalted, the Most Great. He will, erelong, bring to naught all the things ye possess. Let Him be your fear, and forget not His covenant with you, and be not of them that are shut out as by a veil from Him.
Beware that ye swell not with pride before G.o.d, and disdainfully reject His loved ones. Defer ye humbly to the faithful, they that have believed in G.o.d and in His signs, whose hearts witness to His unity, whose tongues proclaim His oneness, and who speak not except by His leave. Thus do We exhort you with justice, and warn you with truth, that perchance ye may be awakened.
Lay not on any soul a load which ye would not wish to be laid upon you, and desire not for any one the things ye would not desire for yourselves.
This is My best counsel unto you, did ye but observe it.
Respect ye the divines and learned amongst you, they whose conduct accords with their professions, who transgress not the bounds which G.o.d hath fixed, whose judgments are in conformity with His behests as revealed in His Book. Know ye that they are the lamps of guidance unto them that are in the heavens and on the earth. They who disregard and neglect the divines and learned that live amongst them-these have truly changed the favor with which G.o.d hath favored them.
Say: Await ye till G.o.d will have changed His favor unto you. Nothing whatsoever escapeth Him. He knoweth the secrets both of the heavens and of the earth. His knowledge embraceth all things. Rejoice not in what ye have done, or will do in the future, nor delight in the tribulation with which ye have afflicted Us, for ye are unable by such means as these to exalt your stations, were ye to examine your works with acute discernment.
Neither will ye be capable of detracting from the loftiness of Our state.
Nay, G.o.d will add unto the recompense with which He shall reward Us, for having sustained with persevering patience the tribulations We have suffered. He, verily, shall increase the reward of them that endure with patience.
Know ye that trials and tribulations have, from time immemorial, been the lot of the chosen Ones of G.o.d and His beloved, and such of His servants as are detached from all else but Him, they whom neither merchandise nor traffic beguile from the remembrance of the Almighty, they that speak not till He hath spoken, and act according to His commandment. Such is G.o.d"s method carried into effect of old, and such will it remain in the future.
Blessed are the steadfastly enduring, they that are patient under ills and hardships, who lament not over anything that befalleth them, and who tread the path of resignation....
The day is approaching when G.o.d will have raised up a people who will call to remembrance Our days, who will tell the tale of Our trials, who will demand the rest.i.tution of Our rights from them that, without a t.i.ttle of evidence, have treated Us with manifest injustice. G.o.d, a.s.suredly, dominateth the lives of them that wronged Us, and is well aware of their doings. He will, most certainly, lay hold on them for their sins. He, verily, is the fiercest of avengers.
Thus have We recounted unto you the tales of the one true G.o.d, and sent down unto you the things He had preordained, that haply ye may ask forgiveness of Him, may return unto Him, may truly repent, may realize your misdeeds, may shake off your slumber, may be roused from your heedlessness, may atone for the things that have escaped you, and be of them that do good. Let him who will, acknowledge the truth of My words; and as to him that willeth not, let him turn aside. My sole duty is to remind you of your failure in duty towards the Cause of G.o.d, if perchance ye may be of them that heed My warning. Wherefore, hearken ye unto My speech, and return ye to G.o.d and repent, that He, through His grace, may have mercy upon you, may wash away your sins, and forgive your trespa.s.ses.
The greatness of His mercy surpa.s.seth the fury of His wrath, and His grace encompa.s.seth all who have been called into being and been clothed with the robe of life, be they of the past or of the future.
LXVII: THERE HATH APPEARED IN THIS REVELATION...
There hath appeared in this Revelation what hath never appeared before. As to the infidels that have witnessed what hath been manifested, they murmur and say: "Verily, this is a sorcerer who hath devised a lie against G.o.d."
They are indeed an outcast people.
Tell out to the nations, O Pen of the Ancient of Days, the things that have happened in "Iraq. Tell them of the messenger whom the congregation of the divines of that land had delegated to meet Us, who, when attaining Our presence, questioned Us concerning certain sciences, and whom We answered by virtue of the knowledge We inherently possess. Thy Lord is, verily, the Knower of things unseen. "We testify," said he, "that the knowledge Thou dost possess is such as none can rival. Such a knowledge, however, is insufficient to vindicate the exalted station which the people ascribe to Thee. Produce, if Thou speakest the truth, what the combined forces of the peoples of the earth are powerless to produce." Thus was it irrevocably decreed in the court of the presence of thy Lord, the All-Glorious, the Loving.
"Witness! What is it thou seest?" He was dumbfounded. And when he came to himself, he said: "I truly believe in G.o.d, the All-Glorious, the All-Praised." "Go thou to the people, and tell them: "Ask whatsoever ye please. Powerful is He to do what He willeth. Nothing whatsoever, be it of the past or of the future, can frustrate His Will." Say: "O ye congregation of the divines! Choose any matter ye desire, and ask your Lord, the G.o.d of Mercy, to reveal it unto you. If He fulfil your wish, by virtue of His sovereignty, believe ye then in Him, and be not of those that reject His truth."" "The dawn of understanding hath now broken," said he, "and the testimony of the All-Merciful is fulfilled." He arose and returned unto them that sent him, at the bidding of G.o.d, the All-Glorious, the Well-Beloved.
Days pa.s.sed and he failed to come back to Us. Eventually, there came another messenger who informed Us that the people had given up what they originally had purposed. They are indeed a contemptible people. This is what happened in "Iraq, and to what I reveal I Myself am witness. This happening was noised abroad, yet none was found to comprehend its meaning.
Thus did We ordain it. Would that ye knew this!
By My Self! Whoso hath in bygone ages asked Us to produce the signs of G.o.d, hath, no sooner We revealed them to him, repudiated G.o.d"s truth. The people, however, have, for the most part, remained heedless. They whose eyes are illumined with the light of understanding will perceive the sweet savors of the All-Merciful, and will embrace His truth. These are they who are truly sincere.
LXVIII: O THOU WHO ART THE FRUIT OF MY TREE AND...
O thou who art the fruit of My Tree and the leaf thereof! On thee be My glory and My mercy. Let not thine heart grieve over what hath befallen thee. Wert thou to scan the pages of the Book of Life, thou wouldst, most certainly, discover that which would dissipate thy sorrows and dissolve thine anguish.
Know thou, O fruit of My Tree, that the decrees of the Sovereign Ordainer, as related to fate and predestination, are of two kinds. Both are to be obeyed and accepted. The one is irrevocable, the other is, as termed by men, impending. To the former all must unreservedly submit, inasmuch as it is fixed and settled. G.o.d, however, is able to alter or repeal it. As the harm that must result from such a change will be greater than if the decree had remained unaltered, all, therefore, should willingly acquiesce in what G.o.d hath willed and confidently abide by the same.
The decree that is impending, however, is such that prayer and entreaty can succeed in averting it.
G.o.d grant that thou who art the fruit of My Tree, and they that are a.s.sociated with thee, may be shielded from its evil consequences.
Say: O G.o.d, my G.o.d! Thou hast committed into mine hands a trust from Thee, and hast now according to the good-pleasure of Thy Will called it back to Thyself. It is not for me, who am a handmaid of Thine, to say, whence is this to me or wherefore hath it happened, inasmuch as Thou art glorified in all Thine acts, and art to be obeyed in Thy decree. Thine handmaid, O my Lord, hath set her hopes on Thy grace and bounty. Grant that she may obtain that which will draw her nigh unto Thee, and will profit her in every world of Thine. Thou art the Forgiving, the All-Bountiful. There is none other G.o.d but Thee, the Ordainer, the Ancient of Days.
Vouchsafe Thy blessings, O Lord, my G.o.d, unto them that have quaffed the wine of Thy love before the face of men, and, in spite of Thine enemies, have acknowledged Thy unity, testified to Thy oneness, and confessed their belief in that which hath made the limbs of the oppressors among Thy creatures to quake, and the flesh of the proud ones of the earth to tremble. I bear witness that Thy Sovereignty can never perish, nor Thy Will be altered. Ordain for them that have set their faces towards Thee, and for Thine handmaids that have held fast by Thy Cord, that which beseemeth the Ocean of Thy bounty and the Heaven of Thy grace.
Thou art He, O G.o.d, Who hath proclaimed Himself as the Lord of Wealth, and characterized all that serve Him as poor and needy. Even as Thou hast written: "O ye that believe! Ye are but paupers in need of G.o.d; but G.o.d is the All-Possessing, the All-Praised." Having acknowledged my poverty, and recognized Thy wealth, suffer me not to be deprived of the glory of Thy riches. Thou art, verily, the Supreme Protector, the All-Knowing, the All-Wise.
LXIX: CALL THOU TO MIND THE BEHAVIOR OF A_SH_RAF"S...