The Prince turned to speak to the Amba.s.sador, and the little procession stopped.
Edmund was more artistic in taste than in temperament, and he was not imaginative. But he could not enjoy the full satisfaction of his fastidious tastes to-night, nor had he his usual facility for speech. He could not bring himself to utter one word to Molly. They stood for that moment close together, looking at each other in a silence that was electric. No wonder that Molly thought his incapacity to speak a wonderful thing; others, too, noticed it.
"What a bearing that girl has! What movement!" cried the Amba.s.sador, as, after greeting the first few couples who pa.s.sed him, he drew Grosse to a corner and looked at him curiously. But Edmund seemed moonstruck. Then, in a perfunctory voice, he said slowly.
"What is the writing in that picture?"
"Mene Thekel Phares," said his friend. "My dear Grosse! surely you know a picture of the "Fall of Babylon" when you see it? Now let us go where we shall not be interrupted. Tell me all about this girl with the amazing bearing and big eyes, whom princes delight to honour, and d.u.c.h.esses to dine with! How did she get dear Rose Bright"s money?"
Edmund had never disliked a question more.
"I"ll tell you all I know," he said unblushingly, "but not to-night, old fellow. It would take too long."
And to his joy a countess and a beauty seized upon the terribly curious diplomatist and made him take her down to supper. And they agreed while they supped exquisitely that the real job dear old Grosse ought to be given was that of husband to their hostess.
"But then there is poor Rose Bright."
"Lady Rose Bright would not have him when he was rich," he objected.
"No; this will do very nicely. If I am not mistaken (and I"m pretty well read in human eyes), the lady is willing."
After supper there was dancing. Edmund did not dance. He stood in a corner, his tall form a little bent, merely watching, and presently he turned away. He had made up his mind. He would not try to speak to Molly to-night, and he would not ask her for a talk.
She was dancing as he left the room, and he turned half mechanically to watch her. It was always an exquisite pleasure to see her dance. He left her with a curious sense of farewell in his mind. Fate was coming fast, he knew; he could not doubt that for a moment. He was not the man to avert it. No one could avert it. It was part of the tragedy that, pity her as he might, he could not really wish to avert it. He would give no warning. Some other hand must write "Mene Thekel Phares" on the wall of her palace of pleasure and success.
Edmund Grosse declined the task.
Molly danced on in the long gallery between its walls of mirrors and their infinite repet.i.tions of twinkling candles and dancing figures pleasantly confused to the eye by the delicate wreaths of gold foliage that divided their panes. In the immeasurable depths of those reflections the nearest objects melted by endless repet.i.tion into dim distances, and the present dancing figures might seem to melt into a far past where men and women were dancing also.
Gallery within gallery in that mirrored world, with very little effort of imagination, might become peopled by different generations. As the figures receded in s.p.a.ce so they receded in time. Groups of human beings, with all the subtle ease of a decadent civilisation, ceded their place to groups of men and women who moved with more slowness and dignity in the middle distance of those endless reflections. And looking down those avenues of gilded foliage into that fancied past, the old cry might well rise to the lips: "What shadows we are, and what shadows we pursue!"
But, whether in the foreground of to-day, or in the secrets that the mirrors held of a century before, or in the indistinguishable mist of their greatest depths, wherever the imagination roamed, it found in every group of human beings a woman who was young and beautiful, and yet it could come back to the dancing figure of Molly without any shock of disappointment or disdain.
"But it is daylight!" cried two young men who paused breathless with their partners by the high narrow windows, at the end of the gallery, and they threw back the shutters. The growing dawn mingled with the lights of the decreasing candles, with the infinite repet.i.tions of the mirror, with the soft music of the last valse.
And Molly bore the light perfectly, as the chorus of praise and thanks and "good-nights" of the late stayers echoed round her.
"Not "good-night" but "good-bye,"" said a very young girl, looking up at Molly with facile tears rising in her blue eyes. "We go away to-morrow, and this perfect night is the last!"
CHAPTER x.x.xVII
MARK ENTERS INTO TEMPTATION
The more he realised Molly"s danger, the more he believed in her innocence--the more anxious Edmund became to find a suitable envoy to approach her from the enemy"s side, and one who, if possible, would understand his position.
Like most men who have a repugnance to clerical influence he had a great idea of its power, and a perfect readiness to make use of it. He was delighted when he remembered having met Mark Molyneux at Molly"s house.
The meeting had not been quite a success, but this he did not remember.
Edmund"s half-sleepy easy manner had been more cordial, but not quite so good as usual. He was just too conscious of the strangeness of the fact that Edmund Grosse should be talking with a "bon pet.i.t cure." He knew Father Molyneux to be Groombridge"s cousin, and to have been considered a man of unusual promise at Oxford, but, all the same, whatever he had been, he was a priest now, and Grosse had never quite made up his mind as to his own manner to a priest. He was so practised in dealing with other people, but not with ecclesiastics. He did not in the least realise that the slight condescension and uncertainty in his manner, with all his effort at cordiality, was the outcome of a rather deeply-seated antagonism to the claims he conceived all priests to make, in their hearts, on the souls of men. I have known a man, not altogether unlike Edmund Grosse, to cross the street in London rather than pa.s.s a priest on the same pavement. Grosse would not have been so foolish as that, but still, it was not surprising that the two men did not get on particularly well. All that Edmund now remembered of this chance meeting was Molly"s evidently deep interest in the young priest, and he recalled her saying at the time when she had been much moved by her mother"s cruel letter, that she was going to hear Father Molyneux preach that evening. From the avowedly anti-clerical Molly, that meant much.
Edmund knew nothing of the recent talk about Mark, although Mrs.
Delaport Green had tried to sigh out some insinuations on the subject in talking to him. Perhaps he was a less receptive listener than of yore, when he had more empty s.p.a.ces in his mind than he had this year. He received, indeed, a faint impression that Mrs. Delaport Green was sentimentalising over some disappointment she was suffering under acutely with regard to the popular preacher, and had felt her motive to be curiosity to gain information from himself on some point of which he knew nothing. But if he had been more attentive he might have gained enough information to make him hesitate to involve poor Mark in Molly"s affairs.
Almost as soon as he had thought of consulting Mark, he proposed the notion to Rose, who was enthusiastic in its support.
It is not necessary to give his letter to Father Molyneux, which had to be long and careful, and was written after consultation with Mr.
Murray.
Mr. Murray was quite in favour of an informal interview, and disposed to agree in the choice of Father Molyneux as amba.s.sador. "I am not afraid of your letting Miss Dexter know the strength of our case," he said.
"Father Molyneux must judge for himself how far it is wise to frighten Miss Dexter for her own sake. He is, as I understand, to try to persuade her to produce the will, and I suppose he will a.s.sume that she does not know of its existence among her mother"s papers. This would save her pride, and you might come to terms if she would produce it. If you fail, the next course would be for me to insist on an interview, and to carry things with a high hand. I should say, in effect: "We are aware that Sir David Bright made a will on his way to Africa, and we can prove that it was sent by mistake to your mother, because we have a witness who saw it in her box. It was in her box when it was handed to Dr. Larrone, and it has been traced, therefore, into your hands. We have a copy of it which we can produce if you have destroyed the original, and, if you have not done so, we can get an order of the court compelling you to produce it.
You cannot deny the fact that the will was sent to Madame Danterre by mistake, for you have the letter which accompanied it, and we have the postscript to the letter taken from the box by a witness whom we are prepared to call. Will you produce the box in which, no doubt, the will has escaped your notice, or shall we get the order of the court? The will has, as I have said, been traced into your hands." I doubt if any woman (at all events one such as you describe Miss Dexter) would resist, and no solicitor whom she consulted, and to whom she told the truth, would advise her to do so--no respectable solicitor, that is to say, and no prudent one."
When Edmund showed Rose his letter to Father Mark she had only one criticism to make. She felt that Edmund took too easily for granted that the priest would be ready to put his finger into so very hot a pie.
Father Mark must be appealed to more earnestly to come to the rescue, and less as if it were quite obvious that he would be ready to do so as part of his natural business in life. Edmund agreed to add some sentences at her suggestion.
It is important to realise Mark"s state of mind, at the time when this strong, additional trial was to come upon him.
With the full approval of his friend, Canon Nicholls, Mark decided not to take the decree of banishment from London without remonstrance. He was not astonished at the result of the talk against him. That his one great enemy should have poisoned the wells so easily was not very surprising. He could not help knowing that the very keenness and ardour of his friends had produced prejudice against him. There was, among the religious circles in London, a perhaps healthy suspicion of hero worship for popular preachers, and of any indiscreet zeal. The great Religious Orders knew how to deal with life, and it was safer to have an enthusiasm for an Order than for an individual. Seculars were the right people for daily routine and work among the poor, but for a young secular priest to become a bright, particular star was unusual and alarming.
Jealousy is the fault of the best men because it eludes their most vigilant examinations, and, while their energy is taken up with visible enemies, it dresses itself in a complete and dignified disguise and comes out either as discretion or zeal or a love of humility.
Mark saw all this less clearly than did the blind Canon, but he realised it enough not to be surprised at the quick growth of the seed Molly had sown in well-prepared ground.
But the blow he did not expect came from his own rector. He went to him, thinking he would back him up in his efforts to get an explanation of this sudden order, and he was told, between pinches of snuff, that he had much better do as he was bid without making a fuss, and that he was being sent to an excellent berth, which was exactly what he needed. The rector was sorry to lose him certainly, but he thought it was the best possible arrangement for himself. There was something of grunts and sniffs between the short phrases that did not soften them. Mark became speechless with hurt feeling.
It became clearly evident to Canon Nicholls that the rector and one or two of the older priests who had wind of the matter could not see why there should be any fuss about it. Young Molyneux was under no cloud; why should he behave as if it were a disgrace to be chaplain to poor old Lord Lofton? Was he crying out because London would be in such a bad way without him? What the Canon could not get them to see was the effect on public opinion. To send Mark away now was to advertise backbiting until it might become a real scandal. They could not see beyond their own immediate circle; if all the priests knew he was really a good fellow they thought that quite enough. They had a horror of a man making himself talked of outside, but they had no notion of giving him the chance to right himself with the outside world. It was much better that he should go away and be forgotten.
Canon Nicholls had always been of opinion that the secular clergy in England were more hardly treated than the regulars. They were expected to have the absolute detachment of monks, without the support that a Religious Order gives to its subjects. They were given the standards of the cloister in the seminary, and then tumbled out into life in the world. No one in authority seemed anxious not to discourage a young secular priest. To be regular and punctual, to avoid rows, and to keep out of debt were the virtues that naturally appealed to the approval of a hara.s.sed bishop. But a zeal that put a man forward and brought him into public notice was likely to be troublesome, and such men were seldom very good at accounts. The type of young man which Mark resembled, according to the priests who discussed the question, was not a popular one among them. As a type it had not been found to wash well.
Canon Nicholls was not popular among them for other reasons, but chiefly because of a biting tongue. He would let his talk flow without tact or diplomacy on these questions, and often did far more harm than good, in consequence. He fairly stormed to one or two of his visitors at the absurdity of hiding a man away because of unjust slander. It was the very moment in which he ought to be brought forward and supported in every way. The fact was that the man was to be sacrificed to the supposed good of the Church, only no one would say so candidly. Whereas, in reality, by justice to the man the Church would be saved from a scandal!
Mark was outwardly very calm, but he was changed. His friends said that his vitality and earnestness were bound to suffer in the struggle for self-repression. His sermons were becoming mechanical tasks and the confessional a weariness. He made his protest, as Canon Nicholls wished, but after the talk with his rector he knew it was useless. He wrapped himself in silence, even with Father Jack Marny. He began, half consciously, to be more self-indulgent in details and the only subject on which he ever showed animation was a projected holiday in Switzerland. He once alluded to the possibility of going to Groombridge for the shooting.
At first he had not allowed Father Marny to take any of his now painful work among the people he was so soon to leave, but, after a week or two, he acquiesced. What was the use when he was to leave them for good and all? It were better they should learn at once to get on without him.
Father Marny, in pa.s.sionate sympathy, was ready to work himself to death and acknowledge no fatigue. It was easy to conceal fatigue or anything else from Mark in his preoccupied state of mind. He showed no interest when Lord Lofton wrote him a most warmly and tactfully expressed letter of welcome, in which he told the coming chaplain that he must not suppose there was not work in plenty to be done for souls in the country.
"Humbugging old men and women who want pensions and soup and blankets!"
Mark said with unusual irritation, as he flung the letter to his friend.
But to the curate Mark was as much above criticism as a martyr at the foot of the gallows.
Strangely enough, the first break into this moral fog that was settling down in his spiritual world was, of all unlikely things, the letter from Edmund Grosse.
When he got Edmund"s letter Mark was sulking--there is no other word for it--over his answer to Lord Lofton, which ought to have gone several days ago. Of course he was bound by his mission oath to go where he was placed, but the authorities might at least have waited to hear from him before handing him over as if he were a parcel or a Jesuit. He read Edmund"s cramped writing with a little difficulty, and then threw the three sheets it covered on to the table with a bang, and jumped up.