Good counsel was now precious indeed.
The Grand Vizier opined that the army, leaving the Sultan behind at Brusa, should set off at once towards Tebrif to meet the foe. If it were found possible to unite with Abdullah Pasha all was won. Stambul was to be left to itself, and the rebels allowed to do as they liked there.
Once let the external enemy be well beaten and then their turn would come too.
The Chief Mufti did not believe it to be possible to lead the host to battle just then; but he wished it to be withdrawn from Stambul, lest it should be affected by the spirit of rebellion.
The Kiaja advised negociating with the rebels and pacifying them that way.
At this last proposal the Sultan nodded his head approvingly. The Sultana Khadija was also of the same opinion.
As to the mode of carrying out these negociations there was some slight difference of detail between the plan of the Kiaja and the plan of the Sultana. In the opinion of the former, while the negociations were still proceeding, the ringleaders of the rebellion were to be quietly disposed of one after the other, whereas the Sultana insinuated that the Sultan should appease the rebels by handing over to them the detested Kiaja and any of the other great officers of state whose heads the mob might take a fancy to. And that, of course, was a very different thing.
The Sultan thought the counsel of the Kiaja the best.
At that very moment, the Kapudan Pasha, Abdi, entered the council-chamber.
Everybody regarded him with astonishment. According to the account of the Kiaja he had already been cut into a thousand pieces.
He came in with just as much _sangfroid_ as he displayed when he had ridden through the rebellious city. He inquired of the doorkeepers as he pa.s.sed through whether his messengers had arrived yet with the tulips.
"No," was the reply. "Then where have they got to, I wonder," he muttered; "since I quitted them I have been from one end of Stambul to the other?"
Then he saluted the Sultan, and in obedience to a gesture from the Padishah, took his place among the viziers, and they regarded him with as much amazement as if it was his ghost that had come among them.
"You have been in Stambul, I understand?" inquired the Grand Vizier at last.
"I have just come from thence within the last hour."
"What do the people want?" asked the Padishah.
"They want to eat and drink."
"It is blood they would drink then," murmured the Chief Mufti in his beard.
"And what do they complain about?"
"They complain that the sword does not wage war of its own accord, and that the earth does not produce bread without being tilled, and that wine and coffee do not trickle from the gutters of the houses."
"You speak very lightly of the matter, Abdi. How do you propose to pacify this uproar?"
"The thing is quite simple. The cobblers and petty hucksters of Stambul are not worth a volley, and, besides, I would not hurt the poor things if possible. Many of them have wives and children. Those who have stirred them up are in the camp of the Janissaries--there you will find their leaders. It would be a pity, perhaps, to destroy all who have excited the people in Stambul to revolt, but they ought to be led forth regiment by regiment and every tenth man of them shot through the head.
That will help to smooth matters."
All the viziers were horrified. "Who would dare to do such a thing?"
they asked.
"That is what I would do," said Abdi bluntly. After that he held his peace.
It was the Sultan who broke the silence.
"Before you arrived," said he, "we had resolved, by the advice of the Kiaja Beg, to go back to the town with the banner of the Prophet and the princes.
"That also is not bad counsel," said Abdi; "thy glorious presence will and must quell the uproar. Unfurl the banner of the Prophet in front of the Gate of the Seraglio, let the Chief Mufti and Ispirizade open the Aja Sophia and the Mosque of Achmed, and let the imams call the people to prayer. Let Damad Ibrahim remain outside with the host, that in case of need he may hasten to suppress the insurgents. Let the Kiaja Beg collect together the jebedjis, ciauses, and bostanjis, who guard the Seraglio, and let them clear the streets. And if all this be of no avail my guns from the sea will soon teach them obedience."
Sultan Achmed shook his head.
"We have resolved otherwise," said he; "none of you must quit my side.
The Grand Vizier, the Chief Mufti, the Kapudan Pasha, and the Kiaja must come along with me."
And while he told their names, one after the other, the Padishah did not so much as look at one of them.
The names of these four men were all written up on the corners of the street. The heads of these four men had been demanded by the people and by Halil Patrona.
What then was their offence in the eyes of the people? They were the men highest in power when misfortune overtook the realm. But how then had they offended Halil Patrona? "Twas they who had brought suffering upon Gul-Bejaze.
The viziers bowed their heads.
At that same instant Abdi"s messengers arrived with the tulips. They were brought to the Padishah, who was enchanted by their beauty, and ordered that they should be conveyed to Stambul, to the Sultana a.s.seki, with the message that he himself would not be long after them. Moreover, he patted Abdi on the shoulder, and protested with tears in his eyes that there was none in the world whom he loved better.
The Kapudan Pasha kissed the hem of the Sultan"s robe, and then remained behind with Ibrahim, Abdullah, and the Kiaja.
"Abdullah, and you, my brave Ibrahim, and you, Kiaja," said he, addressing them with a friendly smile, "in an hour"s time our four heads will not be worth an earless pitcher," whereupon Damad Ibrahim sadly bent his head, and whispered with a voice resembling a sob:
"Poor, poor Sultan!"
Then they all four accompanied Achmed to his ship. They were all fully convinced that Achmed would first sacrifice them all and then fall himself.
CHAPTER VIII.
A TOPSY-TURVY WORLD.
Halil Patrona was already the master of Stambul.
The rebel leaders had a.s.sembled together in the central mosque, and from thence distributed their commands.
At the sixth hour (according to Christian calculation ten o"clock in the evening) the ship arrived bearing the Sultan, the princes, the magnates, and the sacred banner, and cast anchor beside the coast kiosk at the Gate of Cannons.
Inside the Seraglio none knew anything of the position of affairs. All through the city a great commotion prevailed with the blowing of horns, in the cemetery bivouac fires had been everywhere lighted.
"Why cannot I send a couple of grenades among them from the sea?" sighed the Kapudan Pasha, "that would quiet them immediately, I warrant."
As the Kizlar-Aga, Elhaj Beshir, came face to face with the newly arrived ministers in the ante-chamber where the Mantle of the Prophet was jealously guarded, he rubbed his hands together with an enigmatical smile which ill became his coa.r.s.e, brutal countenance and cloven lips, and when the Padishah asked him what the rebels wanted, he replied that he really did not know.
That smile of his, that rubbing of the hands, which had been robbed of their thumbs by the savage cruelty of a former master for some piece of villainy or other--these things were premonitions of evil to all the officials present.