"It is not a struggling that is tearing apart the commercial, social and home circles of to-day; instead, it is the lack of struggle, a missing ambition to stamp out the measure of selfishness that has been permitted to breed in the human consciousness. Our growth during the coming years, both as individual business concerns, as a nation, and as a race, will be in a direct ratio to our re-establishment of individual and ma.s.s integrity.
"The weakness of the bond market is merely an affair of permanence. It seems to be purely a seller"s market with the cause of the selling temporarily prohibitive to reinvestment. The income tax has caused a new seasonal liquidation period to be written into the category of investment influences so that the present bond market, though definitely in a major trend upward, still hangs down around bargain levels.
"Possibly some sympathetic bear influence is reflected into the present bond market through the sharp breaks in the stock market, yet whatever may be the cause of present low bond prices and dull activity, it is certain that the underlying fundamentals in control of the investment situation are favorable to a long swing upward, with the course to higher levels graded and fit for rapid travel when the turn of the year re-energizes the sinews of finance."
The protest against the present "blue-laws" is strong and the laws under fire are branded as the limit of legislative meddling, but here are some of the old laws that were really blue:
These laws once were in force in Connecticut:
No one shall run on the Sabbath day, or walk in his garden or elsewhere, except reverently to and from meeting.
No one shall travel, cook victuals, make beds, sweep house, cut hair, or shave on the Sabbath day.
No woman shall kiss her child on the Sabbath or fasting day.
The Sabbath shall begin at sunset on Sat.u.r.day.
Whoever brings cards or dice into this dominion shall pay a fine of five pounds.
No one shall read common prayer, keep Christmas or Saints" days, make mince pies, dance, play cards or play on any instrument of music except the drum, trumpet and Jew"s harp.
No gospel minister shall join people in marriage; the magistrates only shall join in marriage, as they may do it with less scandal to Christ"s church.
A man that strikes his wife shall pay a fine of ten pounds; a woman that strikes her husband shall be punished as the court directs.
A wife shall be deemed good evidence against her husband.
No man shall court a maid in person, or by letter, without first obtaining consent of her parents; five pounds penalty for the first offense to imprisonment for the third offense.
Married persons must live together or be imprisoned.
Every male person shall have his hair cut round according to a cap.
A child over sixteen years old who strikes his father shall be put to death.
A child over sixteen years old who is stubborn and rebellious shall be put to death.
Whoever, professing the Christian religion, shall wittingly deny the Song of Solomon to be the infallible word of G.o.d, may be whipped forty lashes and fined fifty pounds.
Whoever marries two wives or more shall be executed.
Saying that the Christian religion is a politic device to keep ignorant men in awe shall be punished with death.
Any man who uses tobacco in the street shall be fined, or if he do so in his own house, a stranger being present, he shall be fined, but if on a journey, five miles from any house, he may smoke.
Any single person without a servant, wishing to keep house by himself, must get the consent of the selectmen unless he be a public officer.
Persons not proved guilty, but lying under a strong suspicion of guilt, may be punished, though not so severely as would be the case had they been convicted.
Every family must have a Bible, catechism and other good books.
_Los Angeles Times_, Feb. 5, 1921.
CROOKED MINDS
The prompt detection and punishment of the two kidnappers, who were fools enough to believe that they could carry out a melodramatic abduction and get away with it, is a satisfaction to the public. But it does not remove the possibility of similar crimes, attempted and perhaps executed, by the large cla.s.s of individuals who, like the Carrs, have crooked minds--minds that see only glamour and excitement in the life of a criminal, that are willing to take any chance and gamble with their own lives and liberty as the stakes, for revenge or merely to get money to satisfy their physical demands.
Ten years, more or less, spent in the penitentiary is not likely to straighten out the false conceptions of such men. The Carrs will probably leave the prison with criminal tendencies strengthened by the a.s.sociations and repressions of penitentiary life.
It is just that such criminals should be put where they cannot prey upon society. But, while we are dealing out due punishment, the main effort of the social body should be put into the prevention of crime. We are talking greatly, just now, of the world-wave of crime following the war.
Tomes are being written concerning its causes and its cures. But the primary cause of all crime is the lack of true comprehension of the meaning of life--a distorted viewpoint--a crooked mind.
The causes of such minds are many: heredity, environment, a.s.sociations, lack of proper self-control and understanding; they can all be summed up, however, as the lack of moral sense in the individual and in the race. The guiding star of existence, the conscience, in such cases, has ceased to function; the goal ahead, a future existence, has been lost sight of. Souls are adrift. Here is the secret of the unrest, the crime, the upheaval of to-day.
The old forms of religion, with their rituals and professions, have lost their hold upon a large portion of humanity. The newer and clearer conceptions of the great truths that are the basis of all religion have not, as yet, taken the place of the old beliefs in the minds and lives of the majority. The people of the world are to-day at sea, with no definite port ahead, with no guiding hand upon the helm of their ship.
In the chaos of this rudderless age state and church are making desperate efforts to palliate the evils of nonreligion and its consequence, non-morality. In our own country we are multiplying state-provided nurseries, schools, playgrounds, gymnasiums, colleges and hundreds of other subst.i.tutes for the homes and the home training that fails under the strenuous tests of present-day life. We are enormously attempting to train bodies and brains from the cradle to full citizenship. But with all our provisions and equipment we are failing to touch the real keystone of all character--the spiritual nature of man.
We are teaching morality because it is morality, proved by experience to be expedient, on the whole, for a satisfactory career on the earth. But our schools and our churches, also, are failing to teach the highest secret of life--the self-control of mind and body through willed righteousness, based upon a knowledge and comprehension of a G.o.d-created and governed universe.
Nor do our schools and colleges train their pupils to an understanding of their own mental powers and the development of right will, of sound reason, of controlled and regulated action. We flood our children and youth with equipment, with teachers, with opportunity for learning things from the outside; yet our educational training is failing, as a whole, in giving to the youth of this country the one essential thing for right living--a true and high ideal and the strength of will to attain it.
Men like the two just sent away; women like Mrs. Peete (whether she be guilty of murder or not) are the products of a generation that has torn itself away from its old anchors of religion, of duty and responsibility and has not yet set up a new standard to true its conduct. State and church, with all their will to do and their efforts and expenditure of means, can never take the place of right-minded parents and homes where children are taught by example and by word their true relations to G.o.d and to their fellow-men. Crooked minds can only be prevented by heritage from men and women, who understand their responsibility to G.o.d and to their country, and who start their sons and daughters out upon the journey of life with a chance, at least, for decency and uprightness.
_New York Tribune_, April 22, 1921.
MACAULAY ON AMERICA
_"Your Const.i.tution Is All Sail and No Anchor"_
_The subjoined letter from the historian Macaulay to Henry S. Randall, of Cortland, N.Y., is taken from an old file of The Cortland Standard.
It was published originally in Harper"s Magazine._
Holly Lodge, Kensington, London, May 23, 1857.
Dear Sir: The four volumes of the Colonial History of New York reached me safely. I a.s.sure you that I shall value them highly. They contain much to interest an English as well as an American reader. Pray accept my thanks and convey them to the Regents of the University.
You are surprised to learn that I have not a high opinion of Mr.
Jefferson, and I am surprised at your surprise. I am certain that I never wrote a line, and that I never, in Parliament, in conversation, or even on the hustings--a place where it is the fashion to court the populace--uttered a word indicating an opinion that the supreme authority in a state ought to be intrusted to the majority of citizens told by the head; in other words, to the poorest and most ignorant part of society.
I have long been convinced that inst.i.tutions purely democratic must, sooner or later, destroy liberty or civilization or both. In Europe, where the population is dense, the effect of such inst.i.tutions would be almost instantaneous. What happened lately in France is an example. In 1848 a pure democracy was established there. During a short time there was reason to expect a general spoliation, a national bankruptcy, a new part.i.tion of the soil, a maximum of prices, a ruinous load of taxation laid on the rich for the purpose of supporting the poor in idleness.
Such a system would, in twenty years, have made France as poor and barbarous as the France of the Carlovingians. Happily the danger was averted; and now there is a despotism, a silent tribune, an enslaved press. Liberty is gone, but civilization has been saved.
I have not the smallest doubt that if we had a purely democratic government here the effect would be the same. Either the poor would plunder the rich and civilization would perish, or order and prosperity would be saved by a strong military government, and liberty would perish.