With the retirement of Walpole, Fielding"s vigorous figure vanishes from active political service. No more caustic Greek epics, translated from the original "by Homer," no more boisterous interludes with three-bottle Prime Ministers appearing in the part of princ.i.p.al boy, come from his pen. But scarcely is the ink dry on the page of his last known political pamphlet, when Fielding reappears, in this Spring of 1742, not as the ephemeral politician, but as the triumphant discoverer of a new continent for English literature; as the leader of a revolution in imaginative writing which has outlived the Ministries and parties, the reforms, the broils, and warfares of two centuries. For, to-day, the fierce old contests of Whig and Tory, the far-off horrors of eighteenth-century gibbets, jails, and streets, the succession of this and that Minister, the French Wars and Pragmatic Sanctions of 1740 are all dead as Queen Anne. But the novel based on character, on human life, in a word on "the vast authentic Book of Nature" is a living power; and it was by the publication, in February 1742, of _The Adventures of Mr Joseph Andrews and his Friend Mr Abraham Adams_, that Fielding reveals himself as the father of the English novel.
Henceforth we can almost forget the hard-hitting political _Champion_; we may quite forget the facile "hackney writer" of popular farces, and the impetuous studies of the would-be barrister. With the appearance of these two small volumes Henry Fielding reaches the full stature of his genius as the first, and perhaps the greatest, of English novelists.
It is difficult, at the present day, to realise the greatness of his achievement. Fielding found, posturing as heroines of romance, the _Clelias, Cleopatras, Astraeas_; he left the living women, f.a.n.n.y Andrews, Sophia Western, Amelia Booth. "Amelia," writes his great follower Thackeray, "... the most charming character in English fiction,--Fiction!
Why fiction? Why not history? I know Amelia just as well as Lady Mary Wortley Montagu." Again, Fielding found a world of polite letters, turning a stiff back on all "low" naturalness of life. He taught that world (as his friend Lillo had already essayed to do in his tragedy of a _London Merchant_) that the life of a humble footman, of a poor parson in a torn ca.s.sock, of the poverty-hunted wife of an impoverished army-captain, of a country lad without known parentage, interest or fortune, may make finer reading than all the Court romances ever written; and, moreover, that "the highest life is much the dullest, and affords very little humour or entertainment." And, having rediscovered this world of natural and simple human nature, his genius proceeded to the creation of nothing less than an entirely new form of English literary expression, the medium of the novel.
The preface to _Joseph Andrews_ shows that Fielding was perfectly conscious of the greatness of his adventure. Such a species of writing, he says, "I do not remember to have seen hitherto attempted in our language."
We can but wonder at, and admire, the superb energy and confidence which could thus embark on the conscious production of this new thing, amid want, pain, and distress. And wonder and admiration increase tenfold on the further discovery that this fresh creation in literature, fashioned in circ.u.mstances so depressing, is overflowing with an exuberance of healthy life and enjoyment. Having entered on his fair inheritance of this new world of human nature, Fielding pourtrays it from the standpoint of his own maxim, that life "everywhere furnishes an accurate observer with the ridiculous." So, into this, his newly-cut channel for imaginative expression (to use Mr Gosse"s happy phrase) he poured the strength of a genius naturally inclined to that "exquisite mirth and laughter," which as he declared in his preface to these volumes, "are probably more wholesome physic for the mind and conduce better to purge away spleen, melancholy, and ill affections than is generally imagined." No book ever more thoroughly carried out this wholesome doctrine. The laughter in _Joseph Andrews_ is as whole-hearted, if not as noisy, the practical jokes are as broad, as those of a healthy school-boy; and the pages ring with a spirit and gusto recalling Lady Mary"s phrase concerning her cousin "that no man enjoyed life more than he did." To quote again from Mr Gosse: "A good deal in this book may offend the fine, and not merely the superfine. But the vitality and elastic vigour of the whole carry us over every difficulty...
and we pause at the close of the novel to reflect on the amazing freshness of the talent which could thus make a set of West country scenes, in that despised thing, a novel, blaze with light like a comedy of Shakespeare."
So original in creation, so humane, so full of a brave delight in life, was the power that, mastering every gloomy obstacle of circ.u.mstance, broke into the stilted literary world of 1742; and Murphy"s Irish rhetoric is not too warm when he talks of this sunrise of Fielding"s greatness "when his genius broke forth at once, with an effulgence superior to all the rays of light it had before emitted, like the sun in his morning glory."
Any detailed comment on the literary qualities of the genius which thus disclosed itself would exceed the limits of this memoir; and indeed such comment is, now, a thrice-told tale. To Sir Walter Scott, Fielding is the "father of the English novel"; to Byron, "the prose Homer of human nature." The magnificent tribute of Gibbon still remains a towering monument, whatever experts may tell us concerning the Hapsburg genealogy.
"Our immortal Fielding," he wrote, "was of the younger branch of the Earls of Denbigh, who drew their origin from the Counts of Hapsburg. The successors of Charles V. may disdain their brethren of England; but the romance of _Tom Jones_, that exquisite picture of human manners, will outlive the palace of the Escurial and the Imperial Eagle of Austria."
Smollett affirmed that his predecessor painted the characters, and ridiculed the follies, of life with equal strength, humour and propriety.
The supreme autocrat of the eighteenth century, Dr Johnson himself, though always somewhat hostile to Fielding, read _Amelia_ through without stopping, and p.r.o.nounced her to be "the most pleasing heroine of all the romances." "What a poet is here," cries Thackeray, "watching, meditating, brooding, creating! What mult.i.tudes of truths has that man left behind him: what generations he has taught to laugh wisely and fairly." Finally we may turn neither to novelist nor historian, but to the metaphysical philosopher, "How charming! How wholesome is Fielding!" says Coleridge, "to take him up after Richardson is like emerging from a sick-room, heated by stoves, into an open lawn on a breezy day in May." Such are some estimates of the quality of Fielding"s genius, given by men not incompetent to appraise him. To a.n.a.lyse that genius is, as has been said, beyond the scope of these pages. But Fielding"s first novel is not only a revelation of genius. It frankly reveals much of the man behind the pen; and in its pages, and in those of the still greater novels yet to come, we may learn more of the true Fielding than from all the fatuities and surmises of his early biographers.
Thus in _Joseph Andrews_ for the first time we come really close to the splendid and healthy energy, the detachment, the relentless scorn, the warmth of feeling, that characterised Henry Fielding under all circ.u.mstances and at all times of his life. This book, as we have seen, was written under every outward disadvantage, and yet its pages ring with vigour and laughter. Here is the same militant energy that had nerved Fielding to fight the domination of a corrupt (and generally corrupting) Minister for eight lean years; and which in later life flung itself into a chivalrous conflict with current social crime and misery. Here is a detachment hardly less than that which fills the pages of the last _Journal of a Voyage to Lisbon_ with a courage, a gaiety, a serenity that no suffering and hardship, and not even the near approach of death itself, could disturb. Here, again, Fielding consciously avows a moral purpose in his art; the merciless scorn of his insight in depicting a vicious man or woman is actuated, he expressly declares, by a motive other than that of "art for art"s sake." And as this motive is scarce perceptible in the lifelike reality of the figures whom we see breathing in actual flesh and blood in his pages, and yet is of the first importance for understanding the character of their creator, the great novelist"s confession of this portion of his literary faith may be quoted in full. The pa.s.sage occurs in the preface to Book iii. of _Joseph Andrews_. Fielding is afraid, he explains, that his figures may be taken for particular portraits, whereas it is the type and not the individual that concerns him. "I declare here,"
he solemnly affirms, "once for all, I describe not Men, but Manners; not an Individual, but a Species." And he proceeds to make example of the lawyer in the stage coach as not indeed confined "to one Profession, one Religion, or one Country; but when the first mean selfish Creature appeared on the human Stage, who made Self the Centre of the whole Creation; would give himself no Pain, incur no Damage, advance no Money to a.s.sist, or preserve his Fellow-Creatures; then was our Lawyer born; and while such a Person as I have described, exists on Earth, so long shall he remain upon it." Not therefore "to mimick some little obscure Fellow" does this lawyer appear on Fielding"s pages, but "for much more general and n.o.ble Purposes; not to expose one pitiful Wretch, to the small and contemptible Circle of his Acquaintance; but to hold the Gla.s.s to thousands in their Closets that they may contemplate their Deformity, and endeavour to reduce it."
Yet another characteristic of Fielding"s personality appears in the conscious control exercised over all the humorous and satiric zest of _Joseph Andrews_. Here is no unseemly riot of ridicule. The ridiculous he declares in his philosophic preface is the subject-matter of his pages; but he will suffer no imputation of ridiculing vice or calamity. "Surely,"
he cries, "he hath a very ill-framed Mind, who can look on Ugliness, Infirmity, or Poverty, as ridiculous in themselves"; and he formally declares that such vices as appear in this work "are never set forth as the objects of Ridicule but Detestation." What then were the limits which Fielding imposed on himself in treating this, his declared subject matter of the ridiculous? Hypocrisy and vanity, he says, appearing in the form of affectation; "Great Vices are the proper Object of our Detestation, smaller Faults of our Pity: but Affectation appears to me the only true Source of the Ridiculous." Such is Fielding"s sensitive claim for the decent limits of ridicule; and such the consciously avowed subject of his work. But the force of his genius, the depth of his insight, the warmth of his detestations and affections, soon carried him far beyond any mere study in the ridicule of vain and hypocritical affectation. The immortal figure of Parson Adams, striding through these pages, tells us infinitely much of the character of his creator, but nothing at all of the nature of affectation. The "rural innocence of a Joseph Andrews," to quote Miss Fielding"s happy phrase [1] and of his charming f.a.n.n.y, are as natural and fresh as Fielding"s own Dorsetshire meadows, but instruct us not at all in vanity or hypocrisy.
To turn to the individual figures of _Joseph Andrews_; what do they tell us of the man who called them into being. First and foremost, it is Parson Adams who unquestionably dominates the book. However much the licentious grossness of Lady b.o.o.by, the shameless self-seeking of her waiting-woman, Mrs Slipslop, the swinish avarice of Parson Trulliber, the calculating cruelty of Mrs Tow-wouse, to name but some of the vices here exposed, blazon forth that "enthusiasm for righteousness" which constantly moved Fielding to exhibit the devilish in human nature in all its "native Deformity," it is still Adams who remains the central figure of the great comic epic. Concerning the good parson, appreciation has stumbled for adequate words, from the tribute of Sir Walter Scott to that of Mr Austin Dobson. "The worthy parson"s learning," wrote Sir Walter, "his simplicity, his evangelical purity of heart, and benevolence of disposition, are so admirably mingled with pedantry, absence of mind, and with the habit of athletic and gymnastic exercise, ... that he may be safely termed one of the richest productions of the Muse of Fiction." And to Mr Austin Dobson, this poor curate, compact as he is of the oddest contradictions, the most diverting eccentricities, is "a.s.suredly a n.o.ble example of primitive goodness, and practical Christianity." We love Adams, as Fielding intended that we should, for his single-hearted goodness, his impulsiveness, his boundless generosity, his muscular courage; we are never allowed to forget the dignity of his office however ragged be the ca.s.sock that displays it; we admire his learning; we delight in his oddities. But above all he reflects honour on his creator by the inflexible integrity of his goodness. A hundred tricks are played on him by shallow knaves, and the result is but to convince us of the folly of knavery. His ill-clad and uncouth figure moves among the vicious and prosperous, and we perceive the ugliness of vice, and the poverty of wealth. With his nightcap drawn over his wig, a short grey coat half covering a torn ca.s.sock, the crabstick so formidable to ruffians in his hand, and his beloved AEschylus in his pocket, Adams smoking his pipe by the inn fire, or surrounded by his "children" as he called his parishioners vying "with each other in demonstrations of duty and love," fully justifies John Forster"s comment on Fielding"s manly habit of "discerning what was good and beautiful in the homeliest aspects of humanity." Before the true dignity of Abraham Adams, whether he be publicly rebuking the Squire and Pamela for laughing in church, or emerging unstained from adventures with hogs-wash and worse, the accident of his social position as a poor curate, contentedly drinking ale in the squire"s kitchen, falls into its true insignificance.
Rumour a.s.signed to Fielding"s friend and neighbour at East Stour, the Rev.
William Young, the honour of being the original of Parson Adams; and it is a pleasant coincidence that the legal a.s.signment for _Joseph Andrews_, here reproduced in facsimile, should bear the signature, as witness, of the very man whose "innate goodness" is there immortalised. If there be any detractors of Fielding"s personal character still to be found, they may be advised to remember the truism that a man is known by his friends, and to apply themselves to a study of William Young in the figure of Parson Adams.
Of the charming picture of rustic beauty and innocence presented in the blushing and warmhearted f.a.n.n.y less need be said; for Fielding"s ideal in womanhood was soon to be more fully revealed in the lovely creations of Sophia and Amelia. And honest Joseph himself, his courage and fidelity, his constancy, his tenderness and chivalrous pa.s.sion for f.a.n.n.y, his affection for Mr Adams, his voice "too musical to halloo to the dogs," his fine figure and handsome face, concerns us here chiefly as demonstrating that Fielding, when he chose, could display both virtue and manliness as united in the person of a perfectly robust English country lad.
These then, are some of the figures that Fielding loved to create, breathing into their simple virtues a vigorous human life, fresh as Coleridge said, as the life of a Spring morning. In these joyous creations of his heart and of his genius, the great novelist a.s.suredly gives us a perfectly unconscious revelation of his own character. And among the changing scenes of this human comedy one incident must not be forgotten.
In the famous episode of the stage coach, all Fielding"s characteristic and relentless hatred of respectable hypocrisy, all his love of innate if ragged virtue is betrayed in the compa.s.s of a few pages: in those pages in which we see the robbed, half-murdered, and wholly naked Joseph lifted in from the wayside ditch amid the protests and merriment of the respectable pa.s.sengers; and his shivering body at last wrapped in the coat of the postilion,--"a Lad who hath since been transported for robbing a Hen-roost,"--who voluntarily stripped off a greatcoat, his only garment, "at the same time swearing a great Oath (for which he was rebuked by the Pa.s.sengers) "that he would rather ride in his Shirt all his Life, than suffer a Fellow-Creature to lie in so miserable a Condition.""
Much has been written concerning the notorious feud between Fielding and Richardson, a feud ostensibly based upon the fact that _Joseph Andrews_ was, to some extent, frankly a parody of Richardson"s famous production _Pamela_. In 1740, two years before the appearance of _Joseph Andrews_ that middle-aged London printer had published _Pamela, or Virtue Rewarded_, achieving thereby an enormous vogue. That amazing mixture of sententious moralities, of prurience, and of mawkish sentiment, became the rage of the Town. Admirers ranked it next to the Bible; the great Mr Pope declared that it would "do more good than many volumes of Sermons"; and it was even translated into French and Italian, becoming, according to Lady Mary Wortley Montagu, who did not love Richardson, "the joy of the chambermaids of all nations." That all this should have been highly agreeable to the good Richardson, a "vegetarian and water-drinker, a worthy, domesticated, fussy, and highly nervous little man," ensconced in a ring of feminine flatterers whom he called "my ladies," is obvious; and proportionate was his wrath with Fielding"s _Joseph Andrews_, of which the early chapters, at least, are a perfectly frank, and to Richardson audacious, satire on _Pamela_. The caricature was indeed frank. Joseph is introduced as Pamela"s brother; he writes letters to that virtuous maid-servant; and the Mr B. of Richardson becomes the Squire b.o.o.by of Fielding. But there can be hardly two opinions as to such ridicule being an entirely justified and wholesome antidote to the pompous and nauseous original. To Fielding"s robust and masculine genius, says Mr Austin Dobson, "the strange conjunction of purity and precaution in Richardson"s heroine was a thing unnatural and a theme for inextinguishable Homeric laughter." To Thackeray"s sympathetic imagination the feud was the inevitable outcome of the difference between the two men. Fielding, he says "couldn"t do otherwise than laugh at the puny c.o.c.kney bookseller, pouring out endless volumes of sentimental twaddle, and hold him up to scorn as a moll-coddle and a milksop. His genius had been nursed on sack posset, and not on dishes of tea. His muse had sung the loudest in tavern choruses, and had seen the daylight streaming in over thousands of empty bowls, and reeled home to chambers on the shoulders of the watchman.
Richardson"s G.o.ddess was attended by old maids and dowagers, and fed on m.u.f.fins and bohea. "Milksop!" roars Harry Fielding, clattering at the timid shop-shutters. "Wretch! Monster! Mohock!" shrieks the sentimental author of _Pamela_; and all the ladies of his court cackle out an affrighted chorus."
Looking back on the incident it seems matter for yet more Homeric laughter that Richardson should have called the resplendent genius of Fielding "low." But the feud, it may be surmised, led to much of the odium that seems to have attached to Fielding"s name amongst some of his contemporaries. Feeling ran high and was vividly expressed in those days; and when cousinly admiration for Fielding was coupled by an excellent comment on Richardson"s book as the delight of the maidservants of all nations, personal retorts in favour of the popular sentimentalist were but too likely to ensue. Apart from this aspect of the matter the ancient quarrel does not seem a very essential incident in Fielding"s life.
The lack of means indicated by Fielding himself, in his reminiscence of this winter of 1741-2 as darkened by the illness of himself, his wife and of a favourite child, attended "with other Circ.u.mstances, which served as very proper Decorations to such a Scene," received but little alleviation from the publication of _Joseph Andrews_. The price paid for the book by Andrew Millar was but 183, 11s.; and there is no record that Millar supplemented the original sum, as he did in the case of _Tom Jones_, when the sale was a.s.sured. The first edition appears to have consisted of 1,500 copies. A second edition, of 2,000 copies was issued in the same summer,[2] and a third edition followed in 1743.
Fielding"s formal declaration that he described "not men but manners"; his solemn protest, in the preface to this very book, that "I have no Intention to vilify or asperse anyone: for tho" everything is copied from the Book of Nature, and scarce a Character or Action produced which I have not taken from my own Observations and Experience, yet I have used the utmost Care to obscure the Persons by such different Circ.u.mstances, Degrees, and Colours, that it will be impossible to guess at them with any degree of Certainty"--represent rather his intention than the result. The portraits of "manners" by the "prose Homer of human nature" were too lifelike to escape frequent identification. Thus not only was the prototype of Parson Adams discovered, but that of his ant.i.thesis, the pig-breeding Mr Trulliber, was thought to exist in the person of the Rev.
Mr Oliver, the Dorsetshire curate under whose tutelage Fielding had been placed when a boy. Tradition also connects Mr Peter Pounce with the Dorsetshire usurer Peter Walter. [3]
Two echoes have come down to us of the early appreciation of this novel. A translation of _Joseph Andrews_, "par une Dame Angloise," and bound for Marie Antoinette by Derome le Jeune, was placed on the shelves of her library in the Pet.i.t Trianon. [4] And, seven years after the appearance of _Joseph Andrews_, Lady Mary Wortley Montagu, when sixty years old, writes from her Italian exile: "I have at length received the box with the books enclosed, for which I give you many thanks as they amuse me very much. I gave a very ridiculous proof of it, fitter indeed for my granddaughter than myself. I returned from a party on horseback; and after having rode 20 miles, part of it by moonshine, it was ten at night when I found the box arrived. I could not deny myself the pleasure of opening it; and falling upon Fielding"s works was fool enough to sit up all night reading.
I think Joseph Andrews better than his Foundling." [5]
[1] _Cleopatra and Octavia_. Sarah Fielding. Introduction.
[2] See the ledgers of Woodfall, the printer, quoted in _Notes and Queries_, Series vi. p. 186.
[3] It is interesting to note that Samuel Rogers was heard to speak with great admiration of chapter xiii. of Book iii., ent.i.tled "A curious Dialogue which pa.s.sed between Mr Abraham Adams and Mr Peter Pounce." (MS.
note by Dyce, in a copy of _Joseph Andrews_, now in the South Kensington Museum.)
[4] This copy, published in Amsterdam in 1775, is now in the possession of Mr Pierpont Morgan.
[5] Letters and Works of Lady Mary Wortley Montagu. Vol. ii. p. 194.
CHAPTER IX
THE _Miscellanies_ AND _Jonathan Wild_
"Is there on earth a greater object of contempt than the poor scholar to a splendid beau; unless perhaps the splendid beau to the poor scholar."
_Covent Garden Journal_, No. 61.
If the "sunrise" of Fielding"s genius did indeed shine forth on the publication of _Joseph Andrews_, it was a sunrise attended by dark clouds.
For, with the appearance of these two little volumes, we enter on the most obscure period of the great novelist"s life, and on that in which he appears to have suffered the severest "invasions of Fortune."
As regards the winter immediately preceding the appearance of that joyous epic of the highway, he himself has told us that he was "laid up in the gout, with a favourite Child dying in one Bed, and my Wife in a Condition very little better, on another, attended with other Circ.u.mstances, which served as very proper Decorations to such a Scene." In the following February, an entry in the registers of St Martin"s in the Fields records the burial of a child "Charlott Fielding." So it is probable that the very month of the appearance of his first novel brought a private grief to Fielding the poignancy of which may be measured by his frequent betrayals of an anxious affection for his children.
To such distresses of sickness and anxiety, there was now, doubtless, added the further misery of scanty means. For a few months later an advertis.e.m.e.nt (hitherto overlooked) appears in the _Daily Post_, showing that Fielding was already eagerly pushing forward the publication of the _Miscellanies_, that incoherent collection which is itself proof enough that necessity alone had called it into being. "The publication of these Volumes," he says, "hath been hitherto r.e.t.a.r.ded by the Author"s indisposition last Winter, and a train of melancholy Accidents, scarce to be parallel"d; but he takes this opportunity to a.s.sure his Subscribers that he will most certainly deliver them within the time mentioned in his last receipts, viz. by the 25th December next." [1]
We may take it, then, that the first six months of 1742 were attended by no easy circ.u.mstances; and, accordingly, during these months Fielding"s hard-worked pen produced no less than three very different attempts to win subsistence from those humoursome jades the nine Muses. To take these efforts in order of date, first comes, in March, his sole invocation of the historic Muse, the _Full Vindication of the Dutchess Dowager of Marlborough_, published almost before Joseph Andrews was clear of the printers, and sold at the modest price of one shilling. We learn from the t.i.tle page that the _Vindication_ was called forth by a "late _scurrilous_ Pamphlet," containing "_base_ and _malicious_ Invectives" against Her Grace. Together with Fielding"s natural love for fighting, a family tie may have given him a further incitement to draw his pen on behalf of the aged d.u.c.h.ess. For his first cousin, Mary Gould, the only child of his uncle James Gould, M.P. for Dorchester, had married General Charles Churchill, brother to the great Duke. Whether this cousinship by marriage led to any personal acquaintance between "old Sarah" and Harry Fielding we do not know; and the muniment room at Blenheim affords no trace of any correspondence between the d.u.c.h.ess and her champion. But certainly the _Vindication_ lacks nothing of personal warmth. Fielding tells us that he has never contemplated the character of that "Glorious Woman" but with admiration; and he defends her against the attacks of her opponents through forty strenuous pages, in which the curious may still hear the echoes of the controversies that raged round the Duke and his d.u.c.h.ess, their mistress Queen Anne, and other actors of the Revolution. The _Vindication_ appeared in March; and a second edition was called for during the year. As far as Millar"s payment goes Fielding, as appears from the a.s.signment in _Joseph Andrews_, received only 5; and it is to be feared that the d.u.c.h.ess (who is said to have paid the historian Hooke 5000 for his a.s.sistance in the production of her own celebrated pamphlet) placed but little substantial acknowledgment in Fielding"s lean purse. Her champion at any rate had, within three years, modified the views expressed in this _Vindication_, concerning the munificence of Her Grace"s private generosity; for in his journal the _True Patriot_, there occurs the following obituary notice, "A Man supposed to be a Pensioner of the late d.u.c.h.ess of Marlborough.... He is supposed to have been Poor."
This same month of March marked Fielding"s final severance with the _Champion_. The partners of that paper, meeting on March the 1st, ordered "that Whereas Henry Fielding Esq., did Originally possess Two Sixteenth Shares of the Champion as a Writer in the said paper and having withdrawn himself from that Service for above Twelve Months past and refused his a.s.sistance in that Capacity since which time Mr Ralph has solely Transacted the said Business. It is hereby Declared that the said Writing Shares shall devolve on and be vested in Mr James Ralph." [2] It is curious that Fielding did not add to his impoverished exchequer by selling his _Champion_ shares.
Having sought a.s.sistance from the Muse of history in March, Fielding returns to his old charmer the dramatic Muse in May; a.s.sisting in that month to produce a farce, at Drury Lane, ent.i.tled _Miss Lucy in Town_. In this piece, he tells us, he had a very small share. He also received for it a very small remuneration; 10, 10s. being recorded as the price paid by Andrew Millar.
In the following month Fielding"s inexhaustible energies were off on a new tack, producing, in startling contrast to _Miss Lucy_, a cla.s.sical work, executed in collaboration with his friend the Rev. William Young, otherwise Parson Adams. The two friends contemplated a series of translations of all the eleven comedies of Aristophanes; adorned by notes containing "besides a full Explanation of the Author, a compleat History of the Manners and Customs of the Ancient Greeks particularly of the Athenians"; and in June they inaugurated their scheme with the work in question, a translation of the Plutus.[3] William Young, says Hutchins, "had much learning which was the cement of Mr Fielding"s connexion with him"; and Fielding"s own scholarship, irradiated by his wit, would a.s.suredly have made him an ideal translator of Greek comedy. But the public of 1742 appears to have afforded very little encouragement to this scheme, preferring that "pretty, dapper, brisk, smart, pert, Dialogue" of their own comedies, to which allusion is made in the authors" preface.
The rest of the year shows nothing from a pen somewhat exhausted perhaps with the production of _Joseph Andrews_ of the historical _Vindication_, and of parts of a Drury Lane farce and of the _Plutus_, all within five months. And the winter following, in which the promised _Miscellanies_ should have appeared, brought, in the renewed illness of his wife, an anxiety that paralysed even Fielding"s buoyant vigour. This we learn from his own touching apology for the further delay of those volumes; a delay due, their author tells us, to "the dangerous Illness of one from whom I draw all the solid Comfort of my Life, during the greatest Part of this Winter. This, as it is most sacredly true, so will it, I doubt not, sufficiently excuse the Delay to all who know me." [4] Early in the following year, after this second winter of crushing anxiety, and under an urgent pressure for means, Fielding tried again his familiar _role_ of popular dramatist, giving his public the husks they preferred, in the comedy of the _Wedding Day_. This comedy was produced at Drury Lane on the 17th of February 1743.
If Fielding had failed to descend to the taste of the Town in offering them Aristophanes, he flung them in the _Wedding Day_ something too imperfect for acceptance, even by the "critic jury of the pit," And the bitter humour in which he was now shackling his genius to the honourable task of immediate bread-winning, or in his own words to the part of "hackney writer," comes out clearly enough in the well-known anecdote of the first night of this comedy. In Murphy"s words, Garrick, then a new player, just taking the Town by storm, "told Mr Fielding he was apprehensive that the audience would make free in a particular pa.s.sage; adding that a repulse might so flurry his spirits as to disconcert him for the rest of the night, and therefore begged that it might be omitted. "No, d--mn "em," replied the bard, "if the scene is not a good one, let them find _that_ out." Accordingly the play was brought on without alteration, and, just as had been foreseen, the disapprobation of the house was provoked at the pa.s.sage before objected to; and the performer alarmed and uneasy at the hisses he had met with, retired into the green-room, where the author was indulging his genius, and solacing himself with a bottle of champaign." Fielding, continues Murphy, had by this time drank pretty plentifully, and ""_What"s the matter, Garrick?_" says he, "_what are they hissing now?_" Why the scene that I begged you to retrench; I knew it would not do; and they have so frightened me that I shall not be able to collect myself again the whole night. _Oh! d--mn "em_, replies the author, _they HAVE found it out, have they!_" That Fielding should be scornfully indifferent to the judgment of the pit on work forced from him by overwhelming necessities, and which his own judgment condemned, is a foregone conclusion; but that he suffered keenly in having to produce imperfect work, and was jealously anxious to clear his reputation, as a writer, in the matter of this particular comedy, is no less apparent from the very unusual personal explanation he offered for it, soon after the brief run of the play was over. For no man was more shy of autobiographical revelations. His biographers are continually reduced to gleaning stray hints, here and there, concerning his private life.
[5] And therefore we can measure by this emergence from a habitual personal reticence the soreness with which he now published work unworthy of his genius. "Mr Garrick," Fielding tells us, speaking of this distressed winter of 1742-3 "... asked me one Evening, if I had any play by me; telling me he was desirous of appearing in a new Part [and] ... as I was full as desirous of putting Words into his Mouth, as he could appear to be of speaking them, I mentioned [a] Play the very next morning to Mr _Fleetwood_ who embraced my Proposal so heartily, that an Appointment was immediately made to read it to the Actors who were princ.i.p.ally to be concerned in it." On consideration, however, this play appeared to Fielding to need more time for perfecting, and also to afford very little opportunity to Garrick. So, recollecting that he still had by him a play which, although "the third Dramatic Performance" he ever attempted, contained a character that would keep the audience"s "so justly favourite Actor almost eternally before their Eyes," he decided, with characteristic impetuosity, to a change at the last moment. "I accordingly," he writes, "sat down with a Resolution to work Night and Day, owing to the short Time allowed me, which was about a Week, in altering and correcting this Production of my more Juvenile Years; when unfortunately the extreme Danger of Life into which a Person, very dear to me, was reduced, rendered me incapable of executing my Task. To this Accident alone I have the vanity to apprehend, the Play owes most of the glaring Faults with which it appeared.... Perhaps, it may be asked me why then did I suffer a Piece which I myself knew was imperfect, to appear? I answer honestly and freely, that Reputation was not my Inducement; and that I hoped, faulty as it was, it might answer a much more solid, and in my unhappy situation, a much more urgent Motive." This hope was, alas, frustrated; not even the brilliancy of a cast which included Garrick, Mrs Pritchard, Macklin, and Peg Woffington, could carry the _Wedding Day_ over its sixth night; and the hara.s.sed author received "not 50 from the House for it." The comedy is a coa.r.s.ely moral attack on libertinism, a fact which probably, in no wise added to the popularity of the play in the pit and boxes of 1743.
A doggerel prologue, both written and spoken by Macklin, gives an excellent picture of the playhouse humours, and of the wild pit, of those exuberant days; and contains moreover the following sound advice, addressed to Fielding
"Ah! thou foolish follower of the ragged Nine You"d better stuck to honest Abram Adams, by half; He, in spite of critics can make your Readers laugh."
The next publication of these lean years was the _Miscellanies_, a collection of mingled prose, verse, and drama, of which the only connecting link seems to be the urgent need of money which forced so heterogenous a medley from so great an artist. These long delayed volumes appeared, probably, in April, and were, says Fielding, composed with a frequent "Degree of Heartache." They include the lover"s verses of his early youth; philosophical, satiric, and didactic essays; a reprint of the political effusion dedicated to Dodington; a few plays; the fragment ent.i.tled _A Journey from this World to the Next_; and the splendid ironic outburst on villany, _Jonathan Wild_.
The _Preface_, largely occupied as it is with those private circ.u.mstances which forced the hasty production of the _Wedding Day_, has other matter of even greater interest for the biographer. Thus Fielding"s sensitive care of his reputation in essential matters appears in the fiery denial here given to allegations of publishing anonymous scandals: "I never was, nor will be the Author of anonymous Scandal on the private History or Family of any Person whatever. Indeed there is no Man who speaks or thinks with more detestation of the modern custom of Libelling. I look on the practice of stabbing a Man"s Character in the Dark, to be as base and as barbarous as that of stabbing him with a Poignard in the same manner; nor have I ever been once in my Life guilty of it." Here too, he marks his abhorrence of that "detestable Vice" hypocrisy, which vice he was, before long, to expose utterly in the person of Blifil in _Tom Jones_. His happy social temperament is betrayed in the characteristic definition of good breeding as consisting in "contributing with our utmost Power to the Satisfaction and Happiness of all about us." And in these pages we have Fielding"s philosophy of _goodness_ and _greatness_, delivered in words that already display an unrivalled perfection of style. Speaking of his third volume, that poignant indictment of devilry the _Life of Mr Jonathan Wild the Great_, it is thus that Fielding exposes the iniquity of villains in "great" places:--"But without considering _Newgate_ as no other than Human Nature with its mask off, which some very shameless Writers have done, a Thought which no Price should purchase me to entertain, I think we may be excused for suspecting, that the splendid Palaces of the Great, are often no other than _Newgate_ with the Mask on. Nor do I know anything which can raise an honest Man"s Indignation higher than that the same Morals should be in one Place attended with all imaginable Misery and Infamy and in the other with the highest Luxory and Honour. Let any impartial Man in his Senses be asked, for which of these two Places a Composition of Cruelty, l.u.s.t, Avarice, Rapine, Insolence, Hypocrisy, Fraud and Treachery, was best fitted, surely his Answer must be certain and immediate; and yet I am afraid all these Ingredients glossed over with Wealth and a t.i.tle, have been treated with the highest Respect and Veneration in the one, while one or two of them have been condemned to the Gallows in the other."
Here is the converse of that insight which could discern goodness under a ragged ca.s.sock, or in a swearing postilion. And, having discerned the true nature of such Great Men, Fielding proceeds to point out that "However the Glare of Riches and Awe of t.i.tle may terrify the Vulgar; nay however Hypocrisy may deceive the more Discerning, there is still a Judge in every Man"s Breast, which none can cheat or corrupt, tho" perhaps it is the only uncorrupt thing about him"; that nothing is so preposterous as that men should laboriously seek to be villains; and that this Judge, inflexible and honest "however polluted the Bench on which he sits," always bestows on the spurious Great the penalty of fear, an evil which "never can in any manner molest the Happiness" of the "Enjoyments of Innocence and Virtue."
The subsequent philosophic dissertation on the qualities of goodness and greatness is interesting for such pa.s.sages as the definition of a good man as one possessing "Benevolence, Honour, Honesty, and Charity"; and the fine declaration that of the pa.s.sion of Love "goodness hath always appeared to me the only true and proper Object." And the very springs of action underlying half at least of each of the three great novels, and almost every page of _Jonathan Wild_, are revealed in the final declaration of the writer"s intention to expose in these pages vice stripped of its false colours; to show it "in its native Deformity." As the native and stripped deformity of vice is perhaps not often fully apprehended and certainly is very seldom exposed in our own age, Fielding, by the very sincerity and fire of his morality, doubtless loses many a modern reader.
It is in the third volume of the _Miscellanies_, a volume completely occupied by _Jonathan Wild_, that Fielding first fully reveals himself as public moralist. And in this Rogue"s progress to the gallows he displays so concentrated a zeal, that nothing short of his genius and his humour could have saved these pages from the dullness of the professional reformer. For the little volume consists of a relentless exposure of the deformity and folly of vice. Here the foul souls of Wild and his a.s.sociates, stripped of all the glamour of picturesque crime, stand displayed in their essential qualities, with the result that even the pestilential air of thieves" slums, of "night cellars," and of Newgate purlieus, an air which hangs so heavy over every page, falls back into insignificance before the loathsomeness of the central figure. A few years later, in the preface to _Tom Jones_, Fielding formally a.s.serted his belief that the beauty of goodness needed but to be seen "to attract the admiration of mankind"; in _Jonathan Wild_ he appears to be already at work on the converse doctrine, that if the deformity of vice be but stripped naked, abhorrence must ensue. Such a naked criminal is Wild; and in the contemplation of his vices, as in the case of the arch hypocrite Blifil, in _Tom Jones_, and of the shameless sensualist "My Lord," in _Amelia_, Fielding"s characteristic compa.s.sion for the faults of hard pressed humanity is, for the time, scorched up in the fierceness of his anger and scorn at deliberate cruelty, avarice and l.u.s.t. Under the spell of Fielding"s power of painting the devil in his native blackness, we feel that for such as Wild hanging is too handsome a fate. It is easy for his Newgate chaplain to a.s.sert that "nothing is so sinful as sin"; it takes a great genius and a great moralist to convince us, as in this picture, that nothing is so deformed or so contemptible. The dark places of _Jonathan Wild_ receive some light in the character of the good jeweller, in the tender scenes between that honest ruined tradesman and his wife and children, and in the devoted affection of his apprentice. But the true illumination of the book, and its personal value for the biographer, lie in the white heat of anger, the "sustained and sleepless irony" to adopt Mr Austin Dobson"s happy phrase, with which Fielding, with a force unwavering from the first page to the last, here a.s.sails his subject. An underlying attack on the Ministerial iniquity of "Great Men" in high places seems to be often suggested; if this be a true inference, it does but give us further proof of Fielding"s energies as a political, no less than as a moral, reformer. Certainly, through all the squalid scenes of the book, the contention is insisted on that criminals of Wild"s tyrannical stamp may as easily be found in courts, and at the head of armies, as among the poor leaders of Newgate gangs. To the wise moralist it is the same rogue, whether picking a pocket or swindling his country.