?Then you, too, are a hermit?? said the young monk inquiringly, looking down at his fair guest. The wine had brought some colour to her pale cheeks and he could see that she was beautiful, with a beauty beyond that of any maiden he had ever seen.
?Yes,? she replied, ?I am a priestess of Herthe. This cell in which I beg for shelter was once my own. It was those of your religion who drove me from it.?
?You are not a Christian?? asked the monk, startled in spite of himself by the pa.s.sionate tones in which she spoke.
The maiden laughed.
?Am I not as beautiful as your Christian maids?? said she. ?Am I not human even as they are?? She moved about the cell as she spoke, and picked up a piece of embroidery. ?See, this is my handiwork; is it less beautiful because it is not the work of a Christian? Why should we suffer persecution at your hands??
The young monk endeavoured to show that she was unjust in her estimate of his religion. Gravely he told her the story of Christianity, but his thoughts were of her weird beauty and he spake less earnestly than was usual. And the maid, with an appearance of child-like innocence, waited until he had finished his recital. She saw that she had him completely in her power and pressed her advantage to the uttermost. She drew closer to him, raised his hand, and pressed it to her lips. The monk surrendered himself to her caresses, and when at length she begged him to break the symbol of his religion he was too much fascinated to refuse. He raised the cross and would have dashed it to the ground, but at that very moment he heard high above the storm the sound of a bell.
Contrite and ashamed, he fell on his knees and prayed for pardon. When he looked up again the girl had disappeared.
The hermit found the warning bell suspended on a bough outside his cell; how it came there he never knew, but he was sure that it had been sent to rescue him from the wiles of Satan and he treasured it as a sacred relic. Many came from far and near to see the wonder, and on the site of the cell the monk founded a chapel which became known as the Klingelkapelle, or ?Tinkling-chapel.?
The Wafer-Nymph of Staufenberg
A charming story is linked with the castle of Staufenberg. One day while its owner was out hunting he lost his way in the forest. The day was hot, and the hunter was well-nigh overcome with thirst and fatigue when he entered a pleasant glade in which a spring of limpid water bubbled and sparkled. Having quenched his thirst, he seated himself on a mossy bank to rest before proceeding homeward. Suddenly he saw at a little distance a damsel of unique and marvellous beauty, braiding her wet hair by the side of the spring. He watched her for a time in silence, then, conscious that the damsel had observed his scrutiny, he hastened to her side and courteously begged her permission to remain a little longer in the glade.
?You are the lord of these domains,? she replied graciously. ?It is I who am grateful to you for suffering me to dwell here.?
The young knight protested eagerly that she honoured the forest with her presence, and, indeed, he had already begun to wish that she might dwell not only in the forest but in the schloss itself as his wife and its mistress?for he had fallen in love with her at first sight. Indeed, so ardent was his pa.s.sion that he could not conceal his infatuation; he told her of his love and begged that she would give him a little hope.
The maid?s hesitation only drove him to urge his suit with increasing ardour.
?I will say neither ?yes? nor ?no,?? she replied, smiling. ?Meet me to-morrow at this hour and you shall have your answer.?
The knight parted reluctantly from the fair lady and promised to return on the following day. When the appointed time arrived he was already at the tryst, eagerly awaiting the approach of his beloved. When at length she came he renewed his pleadings with even greater ardour, and to his unbounded delight the answer was favourable.
?I am a water-nymph,? said the lady, ?the spirit of the stream from which you drank yesterday. You saw me then for the first time, but I have often seen you in the forest?and I have long loved you.?
The knight was more than ever enchanted by this naive confession, and begged that their wedding should not be long delayed.
?There is one condition,? said the nymph. ?If you marry me you must remain for ever faithful. Otherwise you must suffer death, and I eternal unhappiness.?
The knight laughed at the bare idea of his proving unfaithful to his beloved, and his vows were sincere.
Shortly afterward they were married, and none supposed the beautiful being to be aught but a very attractive woman; in time there was born to them a little son. The knight adored both wife and child, and for some years lived a life of ideal domestic happiness. But there came a time when another interest entered into his life. Rumours of fighting reached him from France; he saw the knights of neighbouring fortresses leading their troops to the war, and a martial spirit stirred within him. His wife was not slow to observe that his world was no longer bounded by the castle-walls of Staufenberg, and she wisely resolved not to stand in the way of her lord?s ambitions, but rather, if possible, to help them to an honourable realization. So with much labour and skill she made him a strangely wrought belt, which she gave him at once as a love-token and a charm to secure success in battle. She concealed her grief at his departure and bade him farewell bravely.
At the head of his troop the knight rode boldly into France and offered his services to a distinguished French leader, to whom he soon became indispensable?so much so, in fact, that the n.o.bleman cast about for a means of retaining permanently in his train a knight of such skill and courage. But he could think of nothing with which to tempt the young man, who was already possessed of gold and lands, till the artless glances of his youngest daughter gave him his cue. For he saw that she had lately begun to look with some favour on the simple knight of Staufenberg, and it occurred to him that the hand of a lady of rank and beauty would be a very desirable bait. Nor was he mistaken, for the gaieties of the Frankish court had dazzled the knight, and the offer of the lady?s hand completely turned his head; not that he felt a great affection for her, but because of the honour done to him. So he accepted the offer and drowned, as best as he could, the remembrance of his wife and child at Staufenberg. Nevertheless he sometimes felt that he was not acting honourably, and at length the struggle between his love for his wife and his pride and ambition became so severe that he determined to consult a priest.
The good man crossed himself when he heard the story. ?She whom you married is an evil spirit,? said he. ?Beneficent spirits do not wed human beings. It is your duty to renounce her at once and do penance for your sin.? Though he hardly found it possible to believe the priest?s a.s.sertion, the knight strove to persuade himself that it was true, and that he was really acting virtuously in renouncing the water-nymph and marrying again. So he performed the penances prescribed by the priest, and allowed the wedding preparations to proceed.
When the day of his wedding arrived, however, he was strangely perturbed and pale. The rejoicings of the people, the gay processions, even the beautiful bride, seemed to have no interest for him. When the hand of the lady was placed in his he could not repress an exclamation; it was cold to the touch like the hand of a corpse.
On returning the wedding procession was obliged to cross a bridge, and as they approached it a great storm arose so that the waters of the stream washed over the feet of the bridegroom?s horse, making it prance and rear. The knight was stricken with deadly terror, for he knew that the doom of which the water-nymph had spoken was about to overtake him.
Without a word he plunged into the torrent and was nevermore seen.
At the very hour of this tragedy a great storm raged round the castle of Staufenberg, and when it abated the mother and child had disappeared for ever. Yet even now on a stormy night she can still be heard among the tree-tops weeping pa.s.sionately, and the sound is accompanied by the whimpering of a child.
Trifels and Richard Coeur-de-Lion
As a troop of hors.e.m.e.n rode through Annweiler toward the castle of Trifels, in which Richard Coeur-de-Lion was imprisoned by the Archduke of Austria, his deadly enemy, the plaintive notes of a familiar lay fell on their ears. The singer was a young shepherd, and one of the knights, a troubadour, asked him to repeat his ditty. The youth complied, and the knight accompanied him as he sang, their voices blending tunefully together.
Giving him generous largess, the knight asked the minstrel who had taught him that song. The shepherd replied that he had heard it sung in the castle of Trifels. At this intelligence the stranger appeared highly gratified, and, turning to his companions, e.j.a.c.u.l.a.t.ed: ?The King is found!?
It was evident to the shepherd that the new-comers were friends of Richard, and he warned them earnestly that danger lay before them. Only by guile could they hope to succour their King. The warning was heeded, and the tuneful knight rode forward alone, disguised in a minstrel?s tunic, in which he was welcomed at the castle. His courtly bearing soon won him the favour of the castellan?s pretty niece, who persuaded her uncle to listen to his songs. During one of their stolen interviews the girl betrayed the place where the King of England was imprisoned, and that night, from beneath a window, the minstrel heard his King?s well-remembered voice breathing a prayer for freedom. His hopes being thus confirmed, he took his harp and played the melody which he himself had composed for Richard. The King immediately joined in the familiar lay. When its strains had ended, ?Blondel!? cried the captive excitedly.
The minstrel cautiously replied by singing another song, telling how he was pledged to liberate his master.
But suspicion was aroused, and Blondel was requested to depart on the following day. Deeming it prudent to make no demur, he mounted his horse, after having arranged with the castellan?s niece to return secretly at nightfall. He rode no further than an inn near Annweiler, which commanded a view of the castle. There his host informed him that the Emperor was presently to be crowned at Frankfort, and that on the evening of that day the garrison would celebrate the event by drinking his health.
The minstrel said that he would certainly join the company, ordered wine for the occasion, and promised to pay the reckoning. He then withdrew to seek his comrades. At dusk he returned stealthily to the castle, and at his signal the maid appeared at a little postern and admitted him.
On the day of the Emperor?s coronation stealthy forms crept among the trees near by the castle, and concealed themselves in the thick foliage of the underbrush. The garrison, gaily dressed, quitted the keep, the drawbridge was lowered, and the men were soon quaffing the choice wine which the stranger had ordered.
Meanwhile Blondel had appeared before the postern and had given his accustomed signal; for a time there was no response, and the minstrel was becoming impatient, when the gate was suddenly opened and the maiden appeared.
The minstrel now told the girl his reason for coming hither: how he hoped to liberate the captive monarch. As a reward for her connivance he promised to take her with him to England. Then he beckoned to his friends, there was a sudden rush, and armed forms thronged the postern.
The frightened maid, dreading lest violence should overtake her uncle, shrieked loudly; but her cries were unheeded, and the English knights pressed into the courtyard.
The a.s.sailants met with little resistance, seized the keys, threw open the prison door, and liberated their King. The castellan protested loudly, and threatened Richard with mighty words, but all to no purpose.
When the garrison returned they were powerless to render aid, for the castellan was threatened with death should his followers attack the castle. In the end a truce was made, and the English were allowed to retire unmolested with their King. Although urged by him, the maid refused to accompany Blondel, so, giving her a gold ring as a memento, he parted from her.
Returning again many years afterward, the minstrel once more heard the same song which the King had sung to his harp in the castle of Trifels. Entering the inn, he recognized in the landlord the one-time shepherd-boy. From him he learnt that the castellan had perished by an unknown hand, and that his pretty niece, having, as she thought, plumbed the depths of masculine deceit, had entered the nunnery of Eberstein at Baden.
Thann in Alsace
Thann is known to legend by two things: a steeple and a field. The steeple was built in a season of great drought. Water had failed everywhere; there was only the thinnest trickle from the springs and fountains with which the people might allay their thirst. Yet, strangely, the vineyards had yielded a wonderful harvest of luscious grapes, and the wine was so abundant that the supply of casks and vessels was insufficient for the demand. Therefore did it happen that the mortar used for building the steeple was mixed with wine, wherefore the lime was changed to must. And it is said that even to this day, when the vines are in blossom, a delicate fragrance steals from the old steeple and on the stones a purple dew is seen, while some declare that there is a deeper tone in the harmony of the bells.
The Lying-field
The field is a terrible place, barren and desolate, for it is avoided as a spot accursed. No living thing moves upon it; the earth is streaked with patches of dark moss and drifts of ghastly skulls, like a scattered harvest of death. Once, says the legend, a wayfarer, surprised by the swift-fallen night, lost himself on the plain. As he stumbled in the darkness he heard the clocks of the town near by strike the hour of midnight. At this the stillness about the wanderer was broken. Under his feet the earth seemed to tremble, there was a rattling of weapons, and there sounded the tramp of armed men and the tumult of battle.
Suddenly the shape of a man in armour appeared before him, terrific and menacing.
?What do you seek here, in a field that has been accursed through many centuries?? he asked. ?Do you not know that this is a place of terror and death? Are you a stranger that you stand on the place where a king, Louis the Pious, betrayed by his own sons, was handed over to his enemies, his crown torn from his head by his own troops? And he who would have died gladly in battle suffered the shame and dishonour that were worse than death. He lifted up his hands to heaven and cried with bitterness: ?There is no such thing on earth as faith and loyalty.
Accursed be sons and warriors, accursed be this field whereon such deeds have been done, accursed be they for ever!??
The spectre paused and his words echoed across the field like the cry of a lost soul. Again he spoke to the trembling wanderer: ?And that curse has endured through the centuries. Under this plain in mile-wide graves we faithless warriors lie, our bones knowing no repose; and never will that curse of our betrayed king be lifted from us or this place!?
The spectral warrior sank into the gloomy earth, the tumult of fighting died away. The wayfarer, seized with terror, stumbled blindly on in the night.
Stra.s.sburg
Stra.s.sburg, the capital of Alsace-Lorraine, is only two miles west of the Rhine. The city is of considerable antiquity, and boasts a cathedral of great beauty, in which the work of four centuries is displayed to wonderful advantage. By the light of the stained-gla.s.s windows the famous astronomical clock in the south transept can be descried, still containing some fragments of the horologe constructed by the mathematician Conrad Dasypodius in 1574. This, however, does not tally with the well-known legend of the clock, which now follows.
The Clockmaker of Stra.s.sburg
There dwelt in the town of Stra.s.sburg an old clockmaker. So wrapped up was he in his art that he seemed to live in a world of his own, quite indifferent to the customs and practices of ordinary life; he forgot his meals, forgot his sleep, cared nothing for his clothes, and would have been in evil case indeed had not his daughter Guta tended him with filial affection. In his absent-minded fashion he was really very fond of Guta, fonder even than he was of his clocks, and that is saying not a little.
The neighbours, busy, energetic folk who performed their daily tasks and drank wine with their friends, scoffed at the dreamy, unpractical old fellow and derided his occupation as the idle pastime of a mind not too well balanced. But the clockmaker, finding in his workroom all that he needed of excitement, of joy and sorrow, of elation and despondency, did not miss the pleasures of social life, nor did he heed the idle gossip of which he was the subject.