For all that, the natives loved him. There came a day that brought this message from the North: "Say to the speaker to come to us to live, for the other strangers who come here can only talk to us of blubber, blubber, blubber, and we also would hear of the great Creator." Egede went as far as he could, but was compelled by ice and storms to turn back after weeks of incredible hardships. The disappointment was the more severe to him because he had never quite given up his hope of finding remnants of the ancient Norse settlements. The fact that the old records spoke of a West Bygd (settlement) and an East Bygd had misled many into believing that the desolate east coast had once been colonized. Not until our own day was this shown to be an error, when Danish explorers searched that coast for a hundred miles and found no other trace of civilization than a beer bottle left behind by the explorer Nordenskjold.
Egede"s hope had been that Greenland might be once more colonized by Christian people. When the Danish Government, after some years, sent up a handful of soldiers, with a major who took the t.i.tle of governor, to give the settlement official character as a trading station, they sent with them twenty unofficial "Christians," ten men out of the penitentiary and as many lewd and drunken women from the treadmill, who were married by lot before setting sail, to give the thing a halfway decent look. They were good enough for the Eskimos, they seem to have thought at Copenhagen. There followed a terrible winter, during which mutiny and murder were threatened. "It is a pity," writes the missionary, "that while we sleep secure among the heathen savages, with so-called Christian people our lives are not safe." As a matter of fact they were not, for the soldiers joined in the mutiny against Egede as the cause of their having to live in such a place, and had not sickness and death smitten the malcontents, neither he nor the governor would have come safe through the winter. On the Eskimos this view of the supposed fruits of Christian teaching made its own impression. After seeing a woman scourged on shipboard for misbehavior, they came innocently enough to Egede and suggested that some of their best Angekoks be sent down to Denmark to teach the people to be sober and decent.
There came a breathing spell after ten years of labor in what had often enough seemed to him the spiritual as well as physical ice-barrens of the North, when Egede surveyed a prosperous mission, with trade established, a hundred and fifty children christened and schooled, and many of their elders asking to be baptized. In the midst of his rejoicing the summer"s ship brought word from Denmark that the King was dead, and orders from his successor to abandon the station. Egede might stay with provisions for one year, if there was enough left over after fitting out the ship; but after that he would receive no further help.
When the Eskimos heard the news, they brought their little children to the mission. "These will not let you go," they said; and he stayed. His wife, whom hardship and privation and the lonely waiting for her husband in the long winter nights had at last broken down, refused to leave him, though she sadly needed the care of a physician. A few of the sailors were persuaded to stay another year.
"So now," Egede wrote in his diary when, on July 31, 1731, he had seen the ship sail away with all his hopes, "I am left alone with my wife and three children, ten sailors and eight Eskimos, girls and boys who have been with us from the start. G.o.d let me live to see the blessed day that brings good news once more from home." His prayer was heard. The next summer brought word that the mission was to be continued, partly because Egede had strained every nerve to send home much blubber and many skins. But it was as a glimpse of the sun from behind dark clouds. His greatest trials trod hard upon the good news.
To rouse interest in the mission Egede had sent home young Eskimos from time to time. Three of these died of smallpox in Denmark. The fourth came home and brought the contagion, all unknown, to his people. It was the summer fishing season, when the natives travel much and far, and wherever he went they flocked about him to hear of the "Great Lord"s land," where the houses were so tall that one could not shoot an arrow over them, and to ask a mult.i.tude of questions: Was the King very big? Had he caught many whales? Was he strong and a great Angekok? and much more of the same kind. In a week the disease broke out among the children at the mission, and soon word came from islands and fjords where the Eskimos were fishing, of death and misery unspeakable. It was virgin soil for the plague, and it was terribly virulent, striking down young and old in every tent and hut. More than two thousand natives, one-fourth of the whole population, died that summer. Of two hundred families near the mission only thirty were left alive. A cry of terror and anguish rose throughout the settlements. No one knew what to do. In vain did Egede implore them to keep their sick apart. In fever delirium they ran out in the ice-fields or threw themselves into the sea. A wild panic seized the survivors, and they fled to the farthest tribes, carrying the seeds of death with them wherever they went. Whole villages perished, and their dead lay unburied. Utter desolation settled like a pall over the unhappy land.
Through it all a single ray of hope shone. The faith that Egede had preached all those years, and the life he had lived with them, bore their fruit. They had struck deeper than he thought. They crowded to him, all that could, as their one friend. Dying mothers held their suckling babes up to him and died content. In a deserted island camp a half-grown girl was found alone with three little children. Their father was dead. When he knew that for him and the baby there was no help, he went to a cave and, covering himself and the child with skins, lay down to die. His parting words to his daughter were, "Before you have eaten the two seals and the fish I have laid away for you, Pelesse will come, no doubt, and take you home. For he loves you and will take care of you." At the mission every nook and cranny was filled with the sick and the dying. Egede and his wife nursed them day and night. Childlike, when death approached, they tried to put on their best clothes, or even to have new ones made, that they might please G.o.d by coming into His presence looking fine.
When Egede had closed their eyes, he carried the dead in his arms to the vestibule, where in the morning the men who dug the graves found them. At the sight of his suffering the scoffers were dumb. What his preaching had not done to win them over, his sorrows did. They were at last one.
That dreadful year left Egede a broken man. In his dark moments he reproached himself with having brought only misery to those he had come to help and serve. One thorn which one would think he might have been spared rankled deep in it all. Some missionaries of a dissenting sect--Egede was Lutheran--had come with the smallpox ship to set up an establishment of their own. At their head was a man full of misdirected zeal and quite devoid of common-sense, who engaged Egede in a wordy dispute about justification by faith and condemned him and his work unsparingly. He had grave doubts whether he was in truth a "converted man." It came to an end when they themselves fell ill, and Egede and his wife had the last word, after their own fashion. They nursed the warlike brethren through their illness with loving ministrations and gave them back to life, let us hope, wiser and better men.
At Christmas, 1735, Egede"s faithful wife, Gertrude, closed her eyes. She had gone out with him from home and kin to a hard and heathen land, and she had been his loyal helpmeet in all his trials.
Now it was all over. That winter scurvy laid him upon a bed of pain and, lying there, his heart turned to the old home. His son had come from Copenhagen to help, happily yet while his mother lived. To him he would give over the work. In Denmark he could do more for it than in Greenland, now he was alone. On July 29, 1736, he preached for the last time to his people and baptized a little Eskimo to whom they gave his name, Hans. The following week he sailed for home, carrying, as all his earthly wealth, his beloved dead and his motherless children.
The Eskimos gathered on the sh.o.r.e and wept as the ship bore their friend away. They never saw him again. He lived in Denmark eighteen years, training young men to teach the Eskimos. They gave him the t.i.tle of bishop, but so little to live on that he was forced in his last days to move from Copenhagen to a country town, to make both ends meet. His grave was forgotten by the generation that came after him. No one knows now where it is; but in ice-girt Greenland, where the northern lights on wintry nights flash to the natives their message from the souls that have gone home, his memory will live when that of the North Pole seeker whom the world applauds is long forgotten. Hans Egede was their great man, their hero. He was more,--he was their friend.
GUSTAV VASA, THE FATHER OF SWEDEN
A great and wise woman had, after ages of war and bloodshed, united the crowns of the three Scandinavian kingdoms upon one head. In the strong city of Kalmar, around which the tide of battle had ever raged hottest, the union was declared in the closing days of the Thirteenth Century. Norwegian, Swede, and Dane were thenceforth to stand together, to the end of time; so they resolved. It was all a vain dream. Queen Margaret was not cold in her grave before the kingdoms fell apart. Norway clung to Denmark, but Sweden went her own way. In the wars of two generations the Danish kings won back the Swedish crown and lost it, again and again, until in 1520 King Christian II clutched it for the last time, at the head of a conquering army. He celebrated his victory with a general amnesty, and bade the Swedish n.o.bles to a great feast, held at the capital in November.
Christian is one of the unsolved riddles of history. Ablest but unhappiest of all his house, he was an instinctive democrat, sincerely solicitous for the welfare of the plain people, but incredibly cruel and faithless when the dark mood seized him. The coronation feast ended with the wholesale butchery of the unsuspecting n.o.bles. Hundreds were beheaded in the public square; for days it was filled with the slain. It is small comfort that the wicked priest who egged the King on to the dreadful deed was himself burned at the stake by the master he had betrayed. The Stockholm Ma.s.sacre drowned the Kalmar Union in its torrents of blood.
Retribution came swiftly. Above the peal of the Christmas bells rose the clash and clangor of armed hosts pouring forth from the mountain fastnesses to avenge the foul treachery. They were led by Gustav[1]
Eriksson Vasa, a young n.o.ble upon whose head Christian had set a price.
[Footnote 1: The older spelling of this name is followed here in preference to the more modern Gustaf. Gustav Vasa himself wrote his name so.]
The Vasas were among the oldest and best of the great Swedish families. It was said of them that they ever loved a friend, hated a foe, and never forgot. Gustav was born in the castle of Lindholmen, when the news that the world had grown suddenly big by the discovery of lands beyond the unknown seas was still ringing through Europe, on May 12, 1496. He was brought up in the home of his kinsman, the Swedish patriot Sten Sture, and early showed the fruits of his training. "See what I will do," he boasted in school when he was thirteen, "I will go to Dalecarlia, rouse the people, and give the Jutes (Danes) a black eye." Master Ivar, his Danish teacher, gave him a whaling for that. White with anger, the boy drove his dirk through the book, nailing it to the desk, and stalked out of the room. Master Ivar"s eyes followed the slim figure in the scarlet cloak, and he sighed wearily "_n.o.bilium nati nolunt aliquid pati_,--the children of the great will put up with nothing."
Hardly yet of age, he served under the banner of Sten Sture against King Christian, and was one of six hostages sent to the King when he asked an interview of the Swedish leader. But Christian stayed away from the meeting and carried the hostages off to Denmark against his plighted faith. There Gustav was held prisoner a year. All that winter rumors of great armaments against Sweden filled the land. He heard the young bloods from the court prate about bending the stiff necks in the country across the Sound, and watched them throw dice for Swedish castles and Swedish women,--part of the loot when his fatherland should be laid under the yoke. Ready to burst with anger and grief, he sat silent at their boasts. In the spring he escaped, disguised as a cattle-herder, and made his way to Lubeck, where he found refuge in the house of the wealthy merchant Kort Konig.
They soon heard in Denmark where he was, and the King sent letters demanding his surrender; but the burghers of the Hanse town hated Christian with cause, and would not give him up. Then came Gustav"s warder who had gone bail for him in sixteen hundred gulden, and pleaded for his prisoner.
"I am not a prisoner," was Gustav"s retort, "I am a hostage, for whom the Danish king pledged his oath and faith. If any one can prove that I was taken captive in a fight or for just cause, let him stand forth. Ambushed was I, and betrayed." The Lubeck men thought of the plots King Christian was forever hatching against them. Now, if he succeeded in getting Sweden under his heel, their turn would come next. Better, they said, send this Gustav home to his own country, perchance he might keep the King busy there; by which they showed their good sense. His ex-keeper was packed off back home, and Gustav reached Sweden, sole pa.s.senger on a little coast-trader, on May 31, 1520. A stone marks the spot where he landed, near Kalmar; for then struck the hour of Sweden"s freedom.
But not yet for many weary months did the people hear its summons.
Swedish manhood was at its lowest ebb. Stockholm was held by the widow of Sten Sture with a half-famished garrison. In Kalmar another woman, Anna Bjelke, commanded, but her men murmured, and the fall of the fortress was imminent. When Gustav Vasa, who had slipped in unseen, exhorted them to stand fast, they would have mobbed him. He left as he had come, the day before the surrender. Travelling by night, he made his way inland, finding everywhere fear and distrust.
The King had promised that if they would obey him "they should never want for herring and salt," so they told Gustav, and when he tried to put heart into them and rouse their patriotism, they took up bows and arrows and bade him be gone. Indeed, there were not wanting those who shot at him. Like a hunted deer he fled from hamlet to hamlet. Such friends as he had left advised him to throw himself upon the King"s mercy; told him of the amnesty proclaimed.
But Gustav"s thoughts dwelt grimly among the Northern mountaineers whom as a boy he had bragged he would set against the tyrant.
Insensibly he shaped his course toward their country.
He was with his brother-in-law, Joachim Brahe, when the King"s message bidding him to the coronation came. Gustav begged him not to go, but Brahe"s wife and children were within Christian"s reach, and he did not dare stay away. When he left, the fugitive hid in his ancestral home at Rafsnas on lake Malar. There one of Brahe"s men brought him news of the ma.s.sacre in which his master and Gustav"s father had perished. His mother, grandmother, and sisters were dragged away to perish in Danish dungeons. On Gustav"s head the King had set a price, and spies were even then on his track.
Gustav"s mind was made up. What was there now to wait for? Clad as a peasant, he started for Dalecarlia with a single servant to keep him company, but before he reached the mines the man stole all his money and ran away. He had to work now to live, and hired out to Anders Persson, the farmer of Rankhyttan. He had not been there many days when one of the women saw an embroidered sleeve stick out under his coat and told her master that the new hand was not what he pretended to be. The farmer called him aside, and Gustav told him frankly who he was. Anders Persson kept his secret, but advised him not to stay long in any one place lest his enemies get wind of him. He slipped away as soon as it was dark, nearly lost his life by breaking through the ice, but reached Ornas on the other side of Lake Runn, half dead with cold and exposure. He knew that another Persson who had been with him in the war lived there, and found his house.
Arendt Persson was a rascal. He received him kindly, but when he slept harnessed his horse and went to Mns Nilsson, a neighbor, with the news: the King"s reward would make them both rich, if he would help him seize the outlawed man.
Mns Nilsson held with the Danes, but he was no traitor, and he showed the fellow the door. He went next to the King"s sheriff; he would be bound to help. To be sure, he would claim the lion"s share of the blood-money, but something was better than nothing. The sheriff came soon enough with a score of armed men. But Arendt Persson had not reckoned with his honest wife. She guessed his errand and let Gustav down from the window to the rear gate, where she had a sleigh and team in waiting. When the sheriff"s posse surrounded the house, Gustav was well on his way to Master Jon, the parson of Svardsjo, who was his friend. Tradition has it that while Christian was King, the brave little woman never dared show her face in the house again.
Master Jon was all right, but news of the man-hunt had run through the country, and when the parson"s housekeeper one day saw him hold the wash-bowl for his guest she wanted to know why he was so polite to a common clod. Master Jon told her that it was none of her business, but that night he piloted his friend across the lake to Isala, where Sven Elfsson lived, a gamekeeper who knew the country and could be trusted. The good parson was hardly out of sight on his way back when the sheriff"s men came looking for Gustav. It did not occur to them that the yokel who stood warming himself by the stove might be the man they were after. But the gamekeeper"s wife was quick to see his peril. She was baking bread and had just put the loaves into the oven with a long-handled spade. "Here, you lummox!"
she cried, and whacked him soundly over the back with it, "what are ye standing there gaping at? Did ye never see folks afore? Get back to your work in the barn." And Gustav, taking the hint, slunk out of the room.
For three days after that he lay hidden under a fallen tree in the snow and bitter cold; but even there he was not safe, and the gamekeeper took him deeper into the forest, where a big spruce grew on a hill in the middle of a frozen swamp. There no one would seek him till he could make a shift to get him out of the country. The hill is still there; the people call it the King"s Hill, and not after King Christian, either. But in those long nights when Gustav Vasa listened to the hungry wolves howling in the woods and nosing about his retreat, it was hardly kingly conceits his mind brooded over. His father and kinsmen were murdered; his mother and sister in the pitiless grasp of the tyrant who was hunting him to his death; he, the last of his race, alone and forsaken by his own. Bitter sorrow filled his soul at the plight of his country that had fallen so low. But the hope of the young years came to the rescue: all was not lost yet. And in the morning came Sven, the gamekeeper, with a load of straw, at the bottom of which he hid him. So no one would be the wiser.
It was well he did it, for half-way to the next town some prowling soldiers overtook them, and just to make sure that there was nothing in the straw, prodded the load with their spears. Nothing stirred, and they went on their way. But a spear had gashed Gustav"s leg, and presently blood began to drip in the snow. Sven had his wits about him. He got down, and cut the fetlock of one of the beasts with his jack-knife so that it bled and no one need ask questions. When they got to Marnas, Gustav was weak from the loss of blood, but a friendly surgeon was found to bind up his wounds.
Farther and farther north he fled, keeping to the deep woods in the day, until he reached Rattwik. Feeling safer there, he spoke to the people coming from church one Sunday and implored them to shake off the Danish yoke. But they only shook their heads. He was a stranger among them, and they would talk it over with their neighbors. Not yet were his wanderings over. To Mora he went next, where Parson Jakob hid him in a lonely farm-house. Evil chance led the spies direct to his hiding-place, and once more it was the housewife whose quick wit saved him. Dame Margit was brewing the Yule beer when she saw them coming. In a trice she had Gustav in the cellar and rolled the brewing vat over the trap-door. Then they might search as they saw fit; there was nothing there. The first blood was spilled for Gustav Vasa while he was at Mora, and it was a Dane who did it. He was the kind that liked to see fair play; when an under-sheriff came looking for the hunted man there, the Dane waylaid and killed him.
Christmas morning, when Master Jakob had preached his sermon in the church, Gustav spoke to the congregation out in the snow-covered churchyard. A gravestone was his pulpit. Eloquent always, his sorrows and wrongs and the memory of the hard months lent wings to his words. His speech lives yet in Dalecarlia, for now he was among its mountains.
"It is good to see this great meeting," he said, "but when I think of our fatherland I am filled with grief. At what peril I am here with you, you know who see me hounded as a wild beast day by day, hour by hour. But our beloved country is more to me than life. How long must we be thralls, we who were born to freedom? Those of you who are old remember what persecution Swedish men and women have suffered from the Danish kings. The young have heard the story of it and have learned from they were little children to hate and resist such rule. These tyrants have laid waste our land and sucked its marrow, until nothing remains for us but empty houses and lean fields. Our very lives are not safe." He called upon them to rise and drive the invaders out. If they wanted a leader, he was ready.
His words stirred the mountaineers deeply. Cries of anger were heard in the crowd; it was not the first time they had taken up arms in the cause of freedom. But when they talked it over, the older heads prevailed; there had not been time enough to hear both sides.
They told him that they would not desert the King; he must expect nothing of them.
Broken-hearted and desperate, Gustav Vasa turned toward the Norwegian frontier. He would leave the country for which there was no hope. While the table in the poorest home groaned with Yuletide cheer, Sweden"s coming king hid under an old bridge, outcast and starving, till it was safe to leave. Then he took up his weary journey alone. The winter cold had grown harder as the days grew shorter. Famished wolves dogged his steps, but he outran them on his snow-shoes. By night he slept in some wayside shelter, such as they build for travellers in that desolate country, or in the brush. The snow grew deeper, and the landscape wilder, as he went. For days he had gone without food, when he saw the sun set behind the lofty range that was to bar him out of home and hope forever. Even there was no abiding place for him. What thoughts of his vanished dream, perchance of the distant lands across the seas where the tyrant"s hand could not reach him, were in his mind, who knows, as he bent his strength to the last and hardest stage of his journey? He was almost there, when he heard shouts behind him and turned to sell his life dear. Two men on skis were calling to him. They were unarmed, and he waited to let them come up.
Their story was soon told. They had come to call him back. After he left, an old soldier whom they knew in Mora had come from the south and told them worse things than even Gustav knew. It was all true about the Stockholm murder; worse, the King was having gallows set up in every county to hang all those on who said him nay; a heavy tax was laid upon the peasants, and whoever did not pay was to have a hand or foot cut off; they could still follow the plow. And now they had sent away the one man who could lead against the Danes, with the forests full of outlawed men who would have enlisted under him as soon as ever the cry was raised! While the men of Dalecarlia were debating the news among themselves orders came from the bailiff at Westers that the tax was to be paid forthwith. That night runners were sent on the trail of Gustav to tell him to come back; they were ready.
When he came, it was as if a mighty storm swept through the mountains. The people rose in a body. Every day whole parishes threw off their allegiance to King Christian. Sunday after Sunday Gustav spoke to the people at their meeting-houses, and they raised their spears and swore to follow him to death. Two months after the murder in Stockholm an army of thousands that swelled like an avalanche was marching south, and province after province joined in the rebellion.
King Christian"s host met them at Brunback in April. One of its leaders asked the country folk what kind of men the Dalecarlians were, and when he was told that they drank water and ate bread made of bark, he cried out, "Such a people the devil himself couldn"t whip; let us get out." But his advice was not taken and the Danish army was wiped out. Gustav halted long enough to drill his men and give them time to temper their arrows and spears, then he fell upon Westers and beat the Danes there. The peasant mob scattered too soon to loot the town, and the King"s men came back with a sudden rush. Only Gustav"s valor and presence of mind saved the day that had been won once from being lost again.
When it was seen that the Danes were not invincible, the whole country rose, took the scattered castles, and put their defenders to the sword. Gustav bore the rising on his shoulders from first to last. He was everywhere, ordering and leading. His fiery eloquence won over the timorous; his irresistible advance swept every obstacle aside. In May he took Upsala; by midsummer he was besieging Stockholm itself. Most of the other cities were in his hands. The Hanse towns had found out what this Gustav could do at home. They sang his praise, but as for backing him with their purse, that was another matter. They refused to lend Gustav two siege-guns when he lay before Stockholm, though he offered to pledge a castle for each.
He had no money. Happily his enemy, Christian, was even worse off.
Neither pledges nor promises could get him the money he needed. His chief men were fighting among themselves and made peace only to turn upon him. Within a year after the Swedish people had chosen Gustav Vasa to be Regent at the Diet of Vadstena, Christian went into exile and, when he tried to get his kingdom back, into prison, where he languished the rest of his life. He fully deserved his fate. Yet he meant well and had done some good things in his day. Had he been able to rule himself, he might have ruled others with better success. Schoolboys remember with grat.i.tude that he forbade teachers to "spank their pupils overmuch and without judgment, as was their wont."
At the Diet of Vadstena the people had offered Gustav the crown, but he put it from him. Scarce eight months had pa.s.sed since he hid under the bridge, hunted and starving. When Stockholm had fallen after a siege of two years and all Sweden was free, the people met (1523) and made him King, whether or no. He still objected, but gave in at last and was crowned.
Popular favor is fickle. Hard times came that were not made easier by Gustav"s determination to fill the royal coffers, and the very Dalecarlians who had put him in the high seat rose against him and served notice that if things did not mend they would have none of him. Gustav made sure that they had no backing elsewhere, then went up and persuaded them to be good by cutting off the heads of their leaders, who both happened to be priests: one was even a bishop. He had been taught in a school that always found an axe ready to hand.
Let those who lament the savagery of modern warfare consider what happened then to a Danish fleet that tried to bring relief to hard-pressed Stockholm. It was beaten in a fight in which six hundred men were taken prisoners. They were all, say the accounts, "tied hand and foot and flung overboard amid the beating of drums and blowing of trumpets to drown their cries." The clergy fared little better than the laymen in that age, but then it was their own fault. In plotting and sc.r.a.pping they were abreast of the worst and took the consequences.
They were the days of the Reformation, and Gustav would not have been human had he failed to see a way out of his money troubles by confiscating church property. He had p.a.w.ned the country"s trade to the merchants of Lubeck and there was nothing else left. Naturally the church opposed him. The King took the bull by the horns. He called a meeting and told the people that he was sick of it all. He had encouraged the Reformation for their good; now, if they did not stand by him, they might choose between him and his enemies. The oldest priest arose at that and said that the church"s property was sacred. The King asked if the rest of them thought the same way.
Only one voice was raised, and to say yes.
"Then," said Gustav, "I don"t want to be your King any more. If it does not rain, you blame me; if the sun does not shine, you do the same. It is always so. All of you want to be masters. After all my trouble and labor for you, you would as lief see my head split with an axe, though none of you dare lay hold of the handle. Give me back what I have spent in your service and I will go away and never come back." And go he did, to his castle, with half a dozen of his nearest friends.
They sat and looked at one another when he was gone, and then priests and n.o.bles fell to arguing among themselves, all talking at once. The plain people, the burghers and the peasants, listened awhile, but when they got no farther, let them know that if they couldn"t settle it, they, the people, would, and in a way that would give them little joy. The upshot of it all was that messengers were sent to bring the King back. He made them go three times, and when he came at last, it was as absolute master. In the ordering of the kingdom that was made there, he became the head of the church as well as of the state. Gustav"s pen was as sharp as his tongue. When Hans Brask, the oldest prelate in the land, who had stood stoutly by the old regime, left the country and refused to come back, he wrote to him: "As long as you might milk and shear your sheep, you staid by them. When G.o.d spake and said you were to feed them, not to shear and slaughter them, you ran away. Every honest man can judge if you have done well." Hard words to a good old man; but there were plenty of others who deserved them. That was the end of the hierarchy in Sweden.
But not of the unruly peasants who had tasted the joys of king-making. How kindly they took to the Reformation at the outset one can judge from the demand of some of them that the King should "burn or otherwise kill such as ate meat on Friday." They rose again and again, and would listen only to the argument of force.
When the Lubeckers pressed hard for the payment of old debts, and the treasury was empty as usual, King Gustav hit upon a new kind of revenue. He demanded of every church in the land that it give up its biggest bell to the funds. It was the last straw. The Dalecarlians rose against what they deemed sacrilege, under the leadership of Mns Nilsson and Anders Persson of Rankhyttan, the very men who had befriended Gustav in his need, and the insurrection spread. The "War of the Bells" was settled with the sword, and the peasants gave in.
But Gustav came of a stock that "never forgot." Two years later, when his hands were free at home, he suddenly invaded Dalecarlia with a powerful army, determined to "pull those weeds up by the roots." He summoned the peasants to Thing, made a ring around them of armed men, and gave them their choice: