The bold monk had now much trouble in getting his frightened followers to go on with him, but by means of abundant presents he induced two of the chiefs to proceed. He was determined to gain at least a sight of the land of wonders, and with the chiefs and his own followers he cautiously proceeded. At length, from a hill summit, he looked down on a broad plain on which he saw the first of the famous seven cities. To his excited fancy it was greater than the city of Mexico, the houses of stone in many stories and with flat roofs. This was all he could tell from his distant view, in which the mountain hazes seem to have greatly magnified his power of vision.
That was the end of Fray Marcos"s journey. He did not dare to approach nearer to that terrible people, and, as he quaintly says, "returned with more fear than victuals;" overtaking his escort, which, moved by still greater fear, had not waited for him. Back to Coronado he went with his story, a disappointing one, since he had seen nothing of either gold, silver, or precious stones, the nearest approach to treasure being the greenish turquoise.
The story of the negro pioneer, as afterwards learned, was one that might have fitted the Orient. He advanced with savage magnificence, bells and feathers adorning his sable arms and legs, while he carried a gourd decorated with bells and with white and red feathers. This he knew to be a symbol of authority among the Indians. Two Spanish greyhounds followed him, and a number of handsome Indian women, whom he had taken up on the way, attended him. He was followed with a large escort of Indians, carrying his provisions and other effects, among them gifts received, or plunder taken, from the natives.
When near Cibola, he, in disobedience of the orders given him, sent messengers to the city bearing his gourd, and saying that he came to treat for peace and to cure the sick. The chief to whom the gourd was presented, on observing the bells, cast it angrily to the ground, exclaiming,-
"I know not those people; their bells are not of our fashion; tell them to return at once, or not a man of them will be left alive."
In despite of this hostile message, the vain-glorious negro went on. He and his company were not permitted to enter the city, but were given a house outside of it, and here they were stripped of all their possessions and refused food and drink. The next morning they left the house, where they were quickly surrounded and attacked by a great number of the townspeople, all of them being killed except the two Indians who had brought the news to Fray Marcos.
Why they were treated in this manner is not known. They seem to have been looked on as spies or enemies. But it is interesting that the legend of the killing of a Black Mexican still lingers in a pueblo of the Zuni Indians, though three centuries and a half have since then elapsed.
The story of the discovery of the Seven Cities, as told by the worthy Fray Marcos, when repeated in the city of Mexico gave rise to high hopes of a new El Dorado; and numbers were ready to join in an expedition to explore and conquer Cibola. The city was then well filled with adventurers eager for fame and fortune, many of them men of good family, cavaliers of rank "floating about like corks on water," and soldiers ready to enlist in any promising service. It is no wonder that in a few weeks a company of over three hundred were enlisted, a large proportion of them mounted. The Indians of the expedition numbered eight hundred, and some small field-pieces were taken along, while sheep and cows were to be driven to supply the army with fresh meat.
Francisco de Coronado was given the command, and so distinguished was the cavalcade that the viceroy would have appointed each of the gentlemen a captain but for fear of making the command top-heavy with officers. It was early in 1540 that the gallant expedition set out, some of the hors.e.m.e.n arrayed in brilliant coats of mail and armed with swords and lances, others wearing helmets of iron or tough bullhide, while the footmen carried cross-bows and muskets, and the Indians were armed with bows and clubs. Splendid they were-but woe-befallen were they to be on their return, such of them as came back. An accessory party was sent by sea, along the Pacific coast, under Hernando de Alarcon, to aid, as far as it could, in the success of the army. But in spite of all Alarcon"s efforts, he failed to get in communication with Coronado and his men.
On the 7th of July, after following the monk"s route through the mountain wilderness, the expedition came within two days" march of the first city of Cibola. It was evident from the signal-fires on the hills and other signs of hostility that the Spaniards would have to fight; but for this the cavaliers of that day seem to have been always ready, and the next day Coronado moved forward towards the desired goal.
At length the gallant little army was before Hawaikuh, the city on which Fray Marcos had gazed with such magnifying eyes, but which now was seen to be a village of some two hundred houses. It lay about fifteen miles southwest of the present Zuni. The natives were ready for war. All the old men, with the women and children, had been sent away, and the Spaniards were received with volleys of arrows.
The houses were built in retreating terraces, each story being smaller than that below it, and from these points of vantage the arrows of the natives came in showers. Evidently the place was only to be taken by a.s.sault, and the infantry was posted so as to fire on the warriors, while a number of dismounted hors.e.m.e.n sought to scale the walls by a ladder which they had found. This proved no easy task. Coronado"s glittering armor especially made him a shining mark, and he was so tormented with arrows and battered with stones as he sought to ascend that he was wounded and had to be carried from the field. Others were injured and three horses were killed, but in less than an hour the place was carried, the warriors retreating in dismay before the impetuous a.s.sault.
Glad enough were the soldiers to occupy the deserted houses. Their food had given out and they were half starved, but in the store-rooms they found "that of which there was greater need than of gold or silver, which was much corn and beans and chickens, better than those of New Spain, and salt, the best and whitest I have seen in all my life." The chickens seem to have been wild turkeys, kept by the natives for their plumage. But of the much-desired gold and silver there was not a trace.
The story of all the adventures of the Spaniards in this country is too extended and not of enough interest to be given here. It must suffice to say that before their eyes the Seven Cities of Cibola faded into phantoms, or rather contracted into villages of terraced houses like that they had captured. Food was to be had, but none of the hoped-for spoil, even the turquoises of which so much had been told proving to be of little value.
Expeditions were sent out in different directions, some of them discovering lofty, tower-like hills, with villages on their almost inaccessible summits, the only approach being by narrow steps cut in the rock. Others came upon deep canons, one of them discovering the wonderful Grand Canon of the Colorado River. In the country of Tiguex were twelve villages built of adobe, some on the plain and some on the lofty heights.
The people here received the Spaniards peaceably and with much show of welcome.
In Tiguex was found an Indian slave, called by the Spaniards El Turco, from his resemblance to the Turks, who said he had come from a rich country in the east, where were numbers of great animals with s.h.a.ggy manes,-evidently the buffalo or bison, now first heard of. Some time later, being brought into the presence of Coronado, El Turco had a more wonderful story to tell, to the effect that "In his land there was a river in the level country which was two leagues wide, in which were fishes as big as horses, and large numbers of very big canoes with more than twenty rowers on a side, and carrying sails; and their lords sat on the p.o.o.p under awnings, and on the prow they had a great golden eagle. He said also that the lord of that country took his afternoon nap under a great tree on which were hung a large number of little gold bells, which put him to sleep as they swung in the air. He said also that every one had his ordinary dishes made of wrought plate, and the jugs, plates, and bowls were of gold."
No doubt it was the love of the strangers for the yellow metal that inspired El Turco to these alluring stories, in the hope of getting rid of the unwelcome visitors. At any rate, this was the effect it had. After wintering in the villages of the Tiguas, which the Spaniards had a.s.sailed and taken, they set out in the following April in search of Quivira, the land of gold, which El Turco had painted in such enticing colors. Against the advice of El Turco, they loaded the horses with provisions, the imaginative Indian saying that this was useless, as the laden animals could not bring back the gold and silver. Scarcely to his liking, the romancing Indian was taken with them as a guide.
On for many leagues they went until the Pecos River was crossed and the great northern plains were reached, they being now in a flat and treeless country, covered with high gra.s.ses and peopled by herds of the great maned animals which El Turco had described. These strange creatures were seen in extraordinary numbers, so abundant that one day, when a herd was put to flight, they fell in such a mult.i.tude into a ravine as nearly to fill it up, so that the remainder of the herd crossed on the dead bodies.
Various tribes of Indians were met, the story they told not at all agreeing with that of El Turco, who accordingly was now put in chains.
Coronado, not wishing to subject all his companions to suffering, but eager still to reach the fabled Quivira, at length sent all his followers back except thirty hors.e.m.e.n and six foot-soldiers, with whom he continued his journey to the north, the bisons supplying them with abundance of food.
For six weeks they marched onward, crossing at the end of thirty days a wide stream, which is thought to have been the Arkansas River, and at last reached Quivira, which seems to have lain in the present State of Kansas.
A pleasing land it was of hills and dales and fertile meadows, but in place of El Turco"s many-storied stone houses, only rude wigwams were to be seen, and the civilized people proved to be naked savages. The only yellow metal seen was a copper plate worn by one of the chiefs and some bells of the same substance. The utmost Coronado could do was to set up a cross and claim this wide region in the name of his master; and his chief satisfaction was in strangling El Turco for his many embellished lies.
We shall not describe the return journey, though it was not lacking in interesting incidents. Finally, having lost many of their horses, being hara.s.sed by the Indians, and suffering from want of provisions, the way-worn army reached known soil in the valley of Culiacan. Here all discipline was at an end, and the disorganized army straggled for leagues down the valley, all Coronado"s entreaties failing to restore any order to the ranks.
At length the sorely disappointed commander presented himself before the viceroy Mendoza, with scarcely a hundred ragged followers who alone remained with him of the splendid cavalcade with which he had set out.
Thus ends the story of the last of the conquistadores, who had found only villages of barbarians and tribes of half-naked savages, and returned empty-handed from his long chase after the Will-o" the-wisp of Quivira and its fleeting treasures. Little did he dream that Quivira would yet become the central region of one of the greatest civilized nations of the world, and rich in productions beyond his most avaricious vision.
THE FAITHFUL MIRANDA AND THE LOVERS OF ARGENTINA.
The early history of America has few romantic tales of love and devotion, but there is one woven in with the history of the settlement of Buenos Ayres, the modern Argentina, which is told by all the historians of the time, and which exists as the one striking love romance of the Spanish conquest. It has been doubted, it is true, but it will not to do to dismiss all the chivalrous tales of the past on the plea that historical critics have questioned them.
It may not be generally known to our readers that the man who explored and took possession of the great rivers of Buenos Ayres for Spain was Sebastian Cabot, he who, many years before, had with his father discovered North America in the service of England. It was in the year 1526 that he sailed up the n.o.ble river which he named the Rio de la Plata, a name suggested by the bars of silver which he obtained from the Indians on its banks. Sailing some hundred miles up the Paraguay River, he built at the mouth of the river Zarcaranna a stronghold which he named the Fort of the Holy Ghost. Some three years later Cabot set sail for Spain, leaving Nuno de Lara as commander of this fort, with a garrison of one hundred and twenty men.
These historical details are important, as a necessary setting for the love-romance which followed the founding of this fort. Lara, being left with his handful of men as the only whites in a vast territory peopled with Indians, felt strongly that in his situation prudence was the better part of valor, and strove to cultivate friendly relations with the nearest and most powerful of these tribes, the Timbuez. His success in this brought about, in an unexpected manner, his death and the loss of the fort, with other evils in their train.
[Ill.u.s.tration: COFFEE PLANT IN BLOSSOM.]
COFFEE PLANT IN BLOSSOM.
The tragedy came on in this way: Sebastian Hurtado, one of Lara"s princ.i.p.al officers, had brought with him his wife, Lucia Miranda, a Spanish lady of much beauty and purity of soul. During the frequent visits which Mangora, the cacique of the Timbuez, paid to the fort, he saw this lady and became enamoured of her charms, so deeply that he could not conceal the evidence of his love.
Miranda was not long in observing the ardent looks of the Indian chief and in understanding their significance, and the discovery filled her with dread and alarm. Knowing how important it was for the commandant to keep on good terms with this powerful chief, and fearing that she might be sacrificed to this policy, she did her utmost to keep out of his sight, and also to guard against any surprise or violence, not knowing to what extremes the pa.s.sion of love might lead an Indian.
Mangora, on his part, laid covert plans to get the fair lady out of the fort, and with this in view pressed Hurtado to pay him a visit and bring his wife with him. This the Spaniard was loath to do, for Miranda had told him of her fears, and he suspected the Indian"s design. With a policy demanded by the situation, he declined the invitations of the chief, on the plea that a Castilian soldier could not leave his post of duty without permission from his commander, and that honor forbade him to ask that permission except to fight his enemies.
The wily chief was not duped by this reply. He saw that Hurtado suspected his purpose, and the removal of the husband seemed to him a necessary step for its accomplishment. While seeking to devise a plan for this, he learned, to his great satisfaction, that Hurtado and another officer, with fifty soldiers, had left the fort on an expedition to collect provisions, of which a supply was needed.
Here was the opportunity which the treacherous chief awaited. It not only removed the husband, but weakened the garrison, the protectors of the wife in his absence. Late one day the chief placed four thousand armed men in ambush in a marsh near the fort, and then set out for it with thirty others, laden with provisions. Reaching the gates, he sent word to Lara that he had heard of his want of food, and had brought enough to serve him until the return of Hurtado and his men. This show of friendship greatly pleased Lara. He met the chief with warm demonstrations of grat.i.tude, and insisted on entertaining him and his followers.
So far the scheme of the treacherous Indian had been successful. The men in the marsh had their instructions and patiently awaited the fixed signals, while the feast in the fort went on till the night was well advanced. When it broke up the Spaniards were given time to retire; then the food-bearing Indians set fire to the magazines, and the ambushed savages, responding to the signal, broke into the fort and ruthlessly cut down all the Spaniards they met. Those who had gone to bed were killed in their sleep or slain as they sprang up in alarm. The governor was severely wounded, but had strength enough to revenge himself on the faithless Mangora, whom he rushed upon and ran through the body with his sword. In a moment more he was himself slain.
At the close of the attack, of all the Spaniards in the fort only the women and children remained alive-spared, no doubt, by order of the chief.
These consisted of the hapless Miranda, the innocent cause of this b.l.o.o.d.y catastrophe, four other women, and as many children. The weeping captives were bound and brought before Siripa, the brother of Mangora, and his successor as cacique of the tribe.
No sooner had the new chief gazed on the woman whom his brother had loved, her beauty heightened in his eyes by her grief and woe, than a like pa.s.sion was born in his savage soul, and he at once ordered his men to remove her bonds. He then told her that she must not consider herself a captive, and solicited her favor with the gentleness and address that love can implant in the breast of the savage as well as of the son of civilization. Her husband, he told her, was a forlorn fugitive in the forests of a hostile country; he was the chief of a powerful nation and could surround her with luxuries and wealth. Could she hesitate to accept his love in preference to that of a man who was lost to her.
These persuasions excited only horror and anguish in the soul of the faithful wife. Her love for her husband was proof against all that Siripa could say, and also against the fear of slavery or death, which might follow her rejection of his suit. In fact, death seemed to her a smaller evil than life as the wife of this savage suitor, and she rejected his offers with scorn and with a bitter contempt which she hoped would excite his rage and induce him to put her to instant death.
Her flashing eyes and excited words, however, had a very different effect from that she intended. They served only to heighten her charms in the eyes of the cacique, and he became more earnest than ever in his persuasions. Taking her to his village, he treated her with every mark of kindness and gentleness, and showed her the utmost respect and civility, doubtless hoping in this way to win her esteem and raise a feeling in her breast corresponding to his own.
Meanwhile, Hurtado and his men returned with the provisions they had collected, and viewed with consternation the ruins of the fort which they had so lately left. Their position was a desperate one, alone and undefended as they were, in the midst of treacherous tribes; but the fears which troubled the minds of his comrades did not affect that of Hurtado.
He learned that his wife was a captive in the hands of the cacique of Timbuez, and love and indignation in his soul suppressed all other feelings. With a temerity that seemed the height of imprudence, he sought alone the village of the chief and demanded the release of his wife.
Siripa heard his request with anger at his presumption and savage joy at having at his mercy the man who stood between him and the object of his affections. Determined to remove this obstacle to his suit, he at once ordered him to be seized, bound to a tree, and pierced with arrows.
This was not unseen by Miranda, and, filled with anguish, she rushed out, cast herself at the Indian"s feet and pitifully pleaded with him for her husband"s life. The force of beauty in grief prevailed. Hurtado was unbound, but he was still kept in captivity.
Lover as Siripa was, he had all the undisciplined pa.s.sions of a savage, and the fate of husband and wife alike was at constant risk in his hands.
Now, tormented with the fury of jealousy, he seemed bent on sacrificing the husband to his rage. Again, the desire of winning the esteem of Miranda softened his soul, and he permitted the husband and wife to meet.
As the days of captivity pa.s.sed the strictness of their detention was relaxed and they were permitted greater freedom of action. As a result they met each other more frequently and under less restraint. But this growing leniency in the cacique had its limits: they might converse, but they were warned against indulging in any of the fond caresses of love.
Jealousy still burned in his soul, and if Miranda would not become his, he was resolved that no one else should enjoy the evidence of her affection.