JOEL CHANDLER HARRIS, 1848-1908
[Ill.u.s.tration: JOEL CHANDLER HARRIS]
Joel Chandler Harris was born at Eatonton, in the center of Georgia in 1848. He alludes to himself laughingly as "an uncultured Georgia cracker."
At the age of twelve, he was setting type for a country newspaper and living upon the plantation of the wealthy owner of this paper, enjoying the freedom of his well-selected library, hunting c.o.o.ns, possums, and rabbits with his dogs, and listening to the stories told by his slaves. The boy thus became well acquainted with many of the animal fables known to the negroes of Georgia. Later in life, he heard a great many more of these tales, while traveling through the cotton states, swapping yarns with the negroes after he had gained their confidence. His knowledge of their hesitancy about telling a story and his sympathy with them made it possible for him to hear rare tales when another would probably have found only silence. Sometimes, while waiting for a train, he would saunter up to a group of negroes and start to tell a story himself and soon have them on tiptoe to tell him one that he did not already know. In many ways he became the possessor of a large part of the negro folklore. He loved a story and he early commenced to write down these fables, making of them such delightful works of art that all America is his debtor, not only for thus preserving the folklore of a primitive people in their American environment, but also for the genuine pleasure derived from the stories themselves. They are related with such humor, skill, and poetic spirit that they almost challenge comparison with Kipling"s tales of the jungle. The hero is the poor, meek, timid rabbit, but in the tales he becomes the witty, sly, resourceful, bold adventurer, who acts "sa.s.sy" and talks big.
Harris says that "it needs no scientific investigation to show why he [the negro] selects as his hero the weakest and most harmless of all animals, and brings him out victorious in contests with the bear, the wolf, and the fox. It is not virtue that triumphs, but helplessness; it is not malice, but mischievousness." Sometimes, as is shown in _The Wonderful Tar Baby Story_, a trick of the fox causes serious trouble to the rabbit; but the rabbit usually invents most of the pranks himself. The absurdly incongruous att.i.tude of the rabbit toward the other animals is shown in the following conversation, which occurs in the story of _Brother Rabbit and Brother Tiger_, published in _Uncle Remus and His Friends_:--
"Brer Tiger "low, "How come you ain"t skeer"d er me, Brer Rabbit? All de yuther creeturs run when dey hear me comin"."
"Brer Rabbit say, "How come de fleas on you ain"t skeer"d un you? Dey er lots littler dan what I is."
"Brer Tiger "low, "Hit"s mighty good fer you dat I done had my dinner, kaze ef I"d a-been hongry I"d a-snapped you up back dar at de creek."
"Brer Rabbit say, "Ef you"d done dat, you"d er had mo" sense in yo" hide dan what you got now."
"Brer Tiger "low, "I gwine ter let you off dis time, but nex" time I see you, watch out!"
"Brer Rabbit say, "Bein"s you so monst"us perlite, I"ll let you off too, but keep yo" eye open nex" time you see me, kaze I"ll git you sho.""
[Ill.u.s.tration: BRER RABBIT AND THE TAR BABY (Courtesy of D. Appleton & Co.)]
The glee of the negro in the rabbit"s nonchalant bearing is humorously given in this paragraph:--
"Well, I wish ter goodness you could er seed "im "bout dat time. He went "long thoo de woods ez gay ez a colt in a barley-patch. He wunk at de trees, he shuck his fisties at de stumps, he make like he wuz quoilin"
wid "is shadder kaze it foller "long atter "im so close; en he went on scan"lous, mon!"
The three books that contain the most remarkable of these tales are: _Uncle Remus, His Songs and His Sayings_ (1880), _Nights with Uncle Remus_ (1881), _Uncle Remus and His Friends_ (1892). In the volume, _Told by Uncle Remus_ (1905), the same negro relates more stories to the son of the "little boy,"
who had many years before listened to the earlier tales. The one thing in these books that is absolutely the creation of Harris is the character of Uncle Remus. He is a patriarchal ex-slave, who seems to be a storehouse of knowledge concerning Brer Rabbit, Brer Fox, Brer B"ar, and indeed all the animals of those bygone days when animals talked and lived in houses. He understands child nature as well as he knows the animals, and from the corner of his eye he keeps a sharp watch upon his tiny auditor to see how the story affects him. No figure more living, original, and lovable than Uncle Remus appears in southern fiction. In him Harris has created, not a burlesque or a sentimental impossibility, but an imperishable type, the type of the true plantation negro.
Harris also writes entertainingly of the slaves and their masters on the plantation and of the poor free negroes, in such stories as _Mingo and Other Sketches_ (1884) and _Free Joe_ (1887). He further presents a vivid picture of the Georgia "crackers" and "moonshiners"; but his inimitable animal stories, and Uncle Remus who tells them, have overshadowed all his other work, and remain his most distinctive and original contribution to American literature. These tales bid fair to have something of the immortality of those myths which succeeding generations have for thousands of years enjoyed.
THOMAS NELSON PAGE, 1853-
Thomas Nelson Page was born on Oakland Plantation in Hanover County, Virginia, in 1853. He graduated at Washington and Lee University in 1872, and took a degree in law at the University of Virginia in 1874. He practiced law in Richmond, wrote stories and essays upon the old South, and later moved to Washington to live.
[Ill.u.s.tration: THOMAS NELSON PAGE]
His best stories are the short ones, like _Ma.r.s.e Chan_ and _Meh Lady_, in which life on the Virginia plantations during the war is presented. Page is a natural story-teller. He wastes no time in a.n.a.lyzing, describing, and explaining, but sets his simple plots into immediate motion and makes us acquainted with his characters through their actions and speech. The regal mistresses of the plantations, the lordly but kind-hearted masters, the loving, simple-minded slaves, and handsome young men and maidens are far from complex personalities. They have a primitive simplicity and ingenuousness which belong to a bygone civilization. The strongest appeal in the stories is made by the negroes, whose faith in their masters is unquestioning, and sometimes pathetic.
Some old negro who had been a former slave usually tells the story, and paints his "marster," his "missus," and his "white folks," as the finest in the region. He looks back upon the bygone days as a time when "nuthin" warn too good for n.i.g.g.e.rs," and is sure that if his young "marster" did not get the brush "twuz cause twuz a bob-tailed fox." In _Meh Lady_ the negro relating the tale is the true but unconscious hero. This kindly presentation of the finest traits of slave days, the idealizing of the characters, and the sympathetic portrayal of the warm affection existing between master and slave give to Page"s books a strong note of romanticism.
The humor is mild, quaint, and subtle, and it often lies next to tears.
Page is preeminently a short-story writer. He possesses the restraint, the compression, the art, the unity of idea necessary to the production of a good short story.
GEORGE W. CABLE, 1844-
[Ill.u.s.tration: GEORGE W. CABLE]
George Washington Cable is of Virginia and New England stock, but he was born in New Orleans in 1844, and called this beautiful city his home until 1884, when he moved to Connecticut. The following year he selected Northampton, Ma.s.sachusetts, as a permanent residence. He was but fourteen when his father died, leaving the family in straitened circ.u.mstances. The boy thereupon left school and went to work. Four years later he entered the Confederate army. So youthful was his appearance, that a planter, catching sight of him, exclaimed, "Great heavens! Abe Lincoln told the truth. We _are_ robbing the cradle and the grave!" He served two years in the southern army, and after the war returned penniless to his native city. His efforts to find employment are described in his most realistic novel, _Dr.
Sevier_. He was a surveyor, a clerk to cotton merchants, and a reporter on the New Orleans _Picayune_; but his tastes were literary, and after the publication in 1879 of a volume of short stories, _Old Creole Days_, his attention was turned wholly to literature.
Cable"s _Old Creole Days_ is a collection of picturesque short stories of the romantic Creoles of New Orleans. _Jean-ah-Poquelin_, the story of an old recluse, is most artistically told. There are few incidents; Cable merely describes the former roving life of Jean, tells how suddenly it stopped, how he never again left the old home where he and an African mute lived, and how Jean"s younger brother mysteriously disappeared, and the suspicion of his murder rested upon Jean"s shoulders. The explanation of these points is unfolded by hints, conjectures, and rare glimpses into the Poquelin grounds at night, and finally by an impressive but simple description of Jean"s funeral, at which the terrible secret is completely revealed. The deftest and finest touch of an artist is seen in the working out of this pathetic story.
_Madame Delphine_, now included in the volume _Old Creole Days_, is equally the product of a refined art. Here is shown the anguish of a quadroon mother who turns frantically from one to another for help to save her beautiful child, the ivory-tinted daughter of the South. When every one fails, the mother heart makes one grand sacrifice by which the end is gained, and she dies at the foot of the altar in an agony of remorse and love. The beautiful land of flowers, the jasmine-scented night of the South, the poetic chivalry of a proud, high-souled race are painted vividly in this idyllic story. Its people are not mortals, its beauty is not of earth, but, like the carved characters on Keats"s Grecian urn, they have immortal youth and cannot change. Keats could have said to the lovers in _Madame Delphine_, as to his own upon the vase:--
"Forever wilt thou love, and she be fair!"
Cable"s best long works are _The Grandissimes_ (1880), _Dr. Sevier_ (1884), and _Bonaventure, a Prose Pastoral of Arcadian Louisiana_ (1888). Of these three, _The Grandissimes_ is easily first in merit. It is a highly romantic work, full of dramatic episodes, and replete with humor. The abundance and variety of interesting characters in this romance evidence the great fertility and power of invention possessed by Cable. First of all, there is the splendid Creole, Honore" Grandissime, the head of the family,--a man who sees far into the future, and places his trust in the young American republic. Combating the narrow prejudices of his family, he leads them in spite of themselves to riches and honor. Opposing him in family counsels is his uncle, Agricola Fusilier, the brave, bl.u.s.tering, fire-eating reactionary. There is also the beautiful quadroon, Palmyre Philosophe. The "united grace and pride of her movement was inspiring, but--what shall we say?--feline? It was a femininity without humanity,--something that made her, with all her superbness, a creature that one would want to find chained." Beside her are the dwarf Congo woman and Clemence, the sharp-tongued negress, who sells her wares in the streets and sends her bright retorts back to the young bloods who taunt her. There is Bras Coupe", the savage slave, who had once been a chief in Africa and who fights like a fiend against enslavement, blights the broad acres with his curse, lives an exile in snake-infested swamps, and finally meets a most tragic fate. These unusual and somewhat sensational characters give high color, warmth, and variety to the romance. The two exquisite Creole women, Aurora and her daughter, Clotilde, are a triumph of delicate characterization, being at one and the same time winning, lovable, illogical, innocent, capable, and n.o.ble. The love scene in which Aurora says "no," while she means "yes," and is not taken at her word, is as delicious a bit of humor and sentiment as there is in modern fiction. In neither _Dr. Sevier_ nor _Bonaventure_ are there the buoyancy, vital interest, and unity of impression of _The Grandissimes_, which is one of the artistic products of American novelists. Cable may not have rendered the Creole character exactly true to life; but he has in a measure done for these high-spirited, emotional, brave people what Irving did for the Knickerbockers of New York and what Hawthorne did for the Puritan.
Cable has also given graphic pictures of New Orleans. His poetic powers of description enabled him to make the picturesque streets, the quaint interiors, the swamps, bayous, forests, and streams very vivid realities to his readers. He has warmth of feeling and a most refined and subtle humor.
His scenes are sometimes blood-curdling, his characters unusual, and the deeds described sensational; but in his best work, his manner is so quiet, his English so elegant, and his treatment so poetic, that the effect is never crude or harsh, but always mild and harmonious.
JAMES LANE ALLEN, 1849-
James Lane Allen was born in 1849 near Lexington, in the rich blue-gra.s.s section of Kentucky. He did not leave the state until he was twenty-two, so that his education both at school and college was received in Kentucky, and all his early and most impressionable years were pa.s.sed amid Kentucky scenes. Many of these years were spent on a farm, where his faculty for observing was used to good advantage. As he grew older, he took his share in the farm work and labored in the fields of hemp, corn, and wheat, which he describes in his works. He graduated from Transylvania College, Lexington, and taught for several years, but after 1884 devoted himself to writing.
[Ill.u.s.tration: JAMES LANE ALLEN]
In 1891, Allen published _Flute and Violin and Other Kentucky Tales and Romances_. For artistic completeness, Allen wrote nothing superior to the story in this collection, ent.i.tled, _King Solomon of Kentucky_, a tale of an idle vagabond who proved capable of a heroism from which many heroes might have flinched. All of the stories are romantic and pathetic. _The Kentucky Cardinal_ (1894) and _Aftermath_ (1895) are poetic idyls, whose scenes are practically confined within one small Kentucky garden, where the strawberries grow, the cardinal sings, and the maiden watches across the fence her lover at his weeding. The compa.s.s of the garden is not too small to embody the very spirit of out-of-doors, which is continuously present in these two delightful stories.
From the human point of view, _The Choir Invisible_ (1897) is Allen"s strongest book. John Gray, Mrs. Falconer, and Amy are convincingly alive.
No better proof of the vital interest they arouse is needed than the impatience felt by the reader at John"s mistaken act of chivalry, which causes the bitterest sorrow to him and Mrs. Falconer. Allen"s later works, _The Reign of Law_ (1900), _The Mettle of the Pasture_ (1903), _The Bride of the Mistletoe_ (1909), lose in charm and grace what they gain as studies of moral problems. The hardness and incompleteness of outline of the character portrayals and the grimness of spirit in the telling of the tales make these novels uninviting after the luxuriance of the earlier books.
The setting is an important part of Allen"s stories. He describes with the graphic touch of a true nature lover the witchery of Kentucky"s fallow meadows, the beauty of her hempfields, the joys of a June day. A noisy conflict could not occur in the restful garden of _The Kentucky Cardinal_, while in the frontier garden of Mrs. Falconer, in _The Choir Invisible_, the ambitious, fiery John Gray seems not out of harmony because the presence of the adjacent wild forest affects the entire scene. In one way or another, the landscapes, by preparing the reader for the moods of the characters, play a part in all of Allen"s novels. He is a master of the art that holds together scenes and actions. His descriptive powers are unusual, and his style is highly wrought. It is more that of the literary essayist than of the simple narrator, and it is full of poetic touches, delicate suggestions, and refined art.
MARY N. MURFREE (CHARLES EGBERT CRADDOCK), 1850-
Miss Mary Noailles Murfree, better known as Charles Egbert Craddock, was born in Murfreesboro, Tennessee, in 1850. For fifteen years she spent her summers in the Tennessee mountains among the people of whom she writes. Her pen name of Charles Egbert Craddock deceived her publishers into the belief that she was a man. Both Howells and Thomas Bailey Aldrich accepted her stories for the _Atlantic Monthly_ without suspecting her s.e.x, and Aldrich was a surprised man the day she entered his office and introduced herself as Charles Egbert Craddock.
The stories that suggested to her editors a masculine hand are lively recitals of family feuds, moonshiners" raids, circuit court sessions, fights over land grants, discoveries of oil, and many similar incidents, which make up the life of a people separated from the modern world by almost inaccessible mountains. The rifle is used freely by this people, and murder is frequent, but honor and bravery, daring and sacrifice, are not absent, and Craddock finds among the women, as well as the men, examples of magnanimity and heroism that thrill the reader.
[Ill.u.s.tration: MARY N. MURFREE (Charles Egbert Craddock)]
The presence of the mountains is always imminent, and seems to impress the lives of the people in some direct way. To Cynthia Ware, for instance, in the story, _Drifting Down Lost Creek_, Pine Mountain seems to stand as a bar to all her ambitions and dreams:--
"Whether the skies are blue or gray, the dark, austere line of its summit limits the horizon. It stands against the west like a barrier. It seems to Cynthia Ware that nothing which went beyond this barrier ever came back again. One by one the days pa.s.sed over it, and in splendid apotheosis, in purple and crimson and gold, they were received into the heavens and returned no more. She beheld love go hence, and many a hope.
Even Lost Creek itself, meandering for miles between the ranges, suddenly sinks into the earth, tunnels an unknown channel beneath the mountain, and is never seen again."
And, finally, after a tremendous self-sacrifice, when all appears lost and her future looks colorless and hopeless, she fears that the years of her life are "like the floating leaves drifting down Lost Creek, valueless, purposeless, and vaguely vanishing in the mountains." All of the stories are by no means so tragically sad as this one, but all are overshadowed by the mountains. Among the best of the novels, _Down the Ravine_ and _The Prophet of the Great Smoky Mountain_ may be mentioned. Craddock shows marked ability in delineating this primitive type of level-headed, independent people, and she tells their story with ease and vigor. The individual characters are not strongly differentiated in her many books, and the heroines bear considerable resemblance to each other, but the entire community of mountain folk, their ideals, hopes, and circ.u.mscribed lives are clearly and vividly shown.
MADISON J. CAWEIN, 1865-1914
[Ill.u.s.tration: MADISON J. CAWEIN]
Cawein spent the greater part of his life in Louisville, Kentucky, where he was born in 1865 and died in 1914. He wrote more than twenty volumes of verse, the best of which he collected in five volumes (1907) and later in one volume (1911). The appreciative English critic, Edmund Gosse, in his _Introduction_ to the 1907 collection, calls Cawein "the only hermit thrush" singing "through an interval comparatively tuneless." W. D.