[88] 2 Hen. V. stat. 1.
[89] He had been "troublesome to heretics," he said, and he had "done it with a little ambition;" for "he so hated this kind of men, that he would be the sorest enemy that they could have, if they would not repent."--More"s _Life of More_, p. 211.
[90] See Foxe, Vol. IV. pp. 689, 698, 705.
[91] 2 Hen V. stat 1.
[92] John Stokesley.
[93] Pet.i.tion of Thomas Philips to the House of Commons: _Rolls House MS._
[94] Ibid.
[95] Foxe, Vol. V. pp. 29, 30.
[96] The circ.u.mstances are curious. Philips begged that he might have the benefit of the king"s writ of corpus c.u.m causa, and be brought to the bar of the House of Commons, where the Bishop of London should be subpoenaed to meet him. [Pet.i.tion of Thomas Philips: _Rolls House MS._] The Commons did not venture on so strong a measure; but a digest of the pet.i.tion was sent to the Upper House, that the bishop might have an opportunity of reply. The Lords refused to receive or consider the case: they replied that it was too "frivolous an affair" for so grave an a.s.sembly, and that they could not discuss it. [_Lords" Journals_, Vol.
I. p. 66.] A deputation of the Commons then waited privately upon the bishop, and being of course anxious to ascertain whether Philips had given a true version of what had pa.s.sed, they begged him to give some written explanation of his conduct, which might be read in the Commons"
House. [_Lords" Journals_, Vol. I. p. 71.] The request was reasonable, and we cannot doubt that, if explanation had been possible, the bishop would not have failed to offer it; but he preferred to shield himself behind the judgment of the Lords. The Lords, he said, had decided that the matter was too frivolous for their own consideration; and without their permission, he might not set a precedent of responsibility to the Commons by answering their questions.
This conduct met with the unanimous approval of the Peers. [_Lords"
Journals_, Vol. I. p. 71. Omnes proceres tam spirituales quam temporales una voce dicebant, quod non consentaneum fuit aliquem procerum praedictorum alicui in eo loco responsurum.] The demand for explanation was treated as a breach of privilege, and the bishop was allowed to remain silent. But the time was pa.s.sed for conduct of this kind to be allowed to triumph. If the bishop could not or would not justify himself, his victim might at least be released from unjust imprisonment.
The case was referred to the king and by the king and the House of Commons Philips was set at liberty.
[97] Pet.i.tion of John Field: _Rolls House MS._
[98] Jan 1529-30.
[99] Illegal. See 2 Hen. V. Stat. 2.
[100] Seventh Sermon before King Edward. First Sermon before the d.u.c.h.ess of Suffolk.
[101] Foxe, Vol. IV. p. 649.
[102] Articles against James Bainham: Foxe, Vol. IV. p. 703.
[103] Foxe, Vol. IV. p. 702.
[104] Foxe, Vol. IV. p. 705.
[105] Foxe, Vol. IV. p. 694.
[106] Hall, p. 806; and see Foxe, Vol. IV. p. 705.
[107] Instructions given by the Bishop of Salisbury: Burnet"s _Collectanea_, p. 493.
[108] From a Letter of Robert Gardiner: Foxe, Vol. IV. p. 706.
[109] Latimer"s _Sermons_, p. 101.
[110] Latimer speaks of sons and daughters.--_Sermons_, p. 101.
[111] Ibid.
[112] Where the Cornish rebels came to an end in 1497.--Bacon"s _History of Henry the Seventh_.
[113] Latimer"s _Sermons_, p. 197.
[114] On which occasion, old relations perhaps shook their heads, and made objection to the expense. Some such feeling is indicated in the following glimpse behind the veil of Latimer"s private history:--
"I was once called to one of my kinsfolk," he says ("it was at that time when I had taken my degree at Cambridge); I was called, I say, to one of my kinsfolk which was very sick, and died immediately after my coming.
Now, there was an old cousin of mine, which, after the man was dead, gave me a wax candle in my hand, and commanded me to make certain crosses over him that was dead; for she thought the devil should run away by and bye. Now, I took the candle, but I could not cross him as she would have me to do; for I had never seen it before. She, perceiving I could not do it, with great anger took the candle out of my hand, saying, "It is pity that thy father spendeth so much money upon thee;"
and so she took the candle, and crossed and blessed him; so that he was sure enough."--Latimer"s _Sermons_, p. 499.
[115] "I was as obstinate a papist as any was in England, insomuch that, when I should be made Bachelor of Divinity, my whole oration went against Philip Melancthon and his opinions."--Latimer"s _Sermons_, p.
334.
[116] _Jewel of Joy_, p. 224, et seq.: Parker Society"s edition.
Latimer"s _Sermons_, p. 3.
[117] Latimer"s _Remains_, pp. 27-31.
[118] Latimer"s _Remains_, pp. 308-9.
[119] Latimer to Sir Edward Baynton: _Letters_, p. 329.
[120] _Letters_, p. 323.
[121] He thought of going abroad. "I have trust that G.o.d will help me,"
he wrote to a friend; "if I had not, I think the ocean sea should have divided my Lord of London and me by this day."--_Remains_, p. 334.
[122] Latimer to Sir Edward Baynton.
[123] See Latimer"s two letters to Sir Edward Baynton: _Remains_, pp.
322-351.
[124] "As ye say, the matter is weighty, and ought substantially to be looked upon, even as weighty as my life is worth; but how to look substantially upon it otherwise know not I, than to pray my Lord G.o.d, day and night, that, as he hath emboldened me to preach his truth, so he will strengthen me to suffer for it.
"I pray you pardon me that I write no more distinctly, for my head is (so) out of frame, that it would be too painful for me to write it again. If I be not prevented shortly, I intend to make merry with my parishioners, this Christmas, for all the sorrow, _lest perchance I never return to them again_; and I have heard say that a doe is as good in winter as a buck in summer."--Latimer to Sir Edward Baynton, p. 334.
[125] Latimer"s _Remains_, p. 334.
[126] Ibid. p. 350.
[127] "I pray you, in G.o.d"s name, what did you, so great fathers, so many, so long season, so oft a.s.sembled together? What went you about?
What would ye have brought to pa.s.s? Two things taken away--the one that ye (which I heard) burned a dead man,--the other, that ye (which I felt) went about to burn one being alive. Take away these two n.o.ble acts, and there is nothing else left that ye went about that I know," &c.
&c.--Sermon preached before the Convocation: Latimer"s _Sermons_, p. 46.
[128] "My affair had some bounds a.s.signed to it by him who sent for me up, but is now protracted by intricate and wily examinations, as if it would never find a period; while sometimes one person, sometimes another, ask me questions, without limit and without end."--Latimer to the Archbishop of Canterbury: _Remains_, p. 352.