[Sidenote: He, therefore, and the pope are as far asunder as yea and nay,]
[Sidenote: And he trusts that Francis will agree with him as to the pope"s conduct.]
[Sidenote: For himself, he is satisfied that he can retract nothing which he has justly done,]
The language of Henry throughout this paper was very fine and n.o.ble. He reminded Francis that substantially the cause at issue was the cause of all princes; the pope claiming a right to summon them to plead in the courts of Rome, and refusing to admit their exemption as sovereign rulers. He had been required not only to undo his marriage, and cancel the sentence of divorce, but, as a condition of reconciliation with the Holy See, to undo also the Act of Appeals, and to restore the papal jurisdiction. He desired it to be understood, with emphasis, that these points were all equally sacred, and the repeal of the act was as little to be thought of as the annulling the marriage. "The pope," he said, "did inforce us to excogitate some new thing, whereby we might be healed and relieved of that continual disease, to care for our cause at Rome, where such defence was taken from us, as by the laws of G.o.d, nature, and man, is due unto us. Hereupon depended the wealth of our realm; hereupon consisted the surety of our succession, which by no other means could be well a.s.sured." "And therefore," he went on, "you [the Duke] shall say to our good brother, that the pope persisting in the ways he hath entered, ye must needs despair in any meeting between the French king and the pope, to produce any such effect as to cause us to meet in concord with the pope; but we shall be even as far asunder as is between yea and nay.
For to the pope"s enterprise to revoke or put back anything that is done here, either in marriage, statute, sentence, or proclamation[165]--of which four members is knit and conjoined the surety of our matter, nor any can be removed from the other, lest thereby the whole edifice should be destroyed--we will and shall, by all ways and means say nay, and declare our nay in such sort as the world shall hear, and the pope feel it. Wherein ye may say our firm trust, perfect hope, and a.s.sured confidence is, that our good brother will agree with us: as well for that it should be partly dishonourable for him to see decay the thing that was of his own foundation and planting; as also that it should be too much dishonourable for us--having travelled so far in this matter, and brought it to this point, that all the storms of the year pa.s.sed, it is now come to harvest, trusting to see shortly the fruit of our marriage, to the wealth, joy, and comfort of all our realm, and our own singular consolation--that anything should now be done by us to impair the same, and to put our issue either in peril of b.a.s.t.a.r.dy, or otherwise disturb that [which] is by the whole agreement of our realm established for their and our commodity, wealth, and benefit. And in this determination ye know us to be so fixed, and the contrary hereof to be so infeasible, either at our hands, or by the consent of the realm, that ye must needs despair of any order to be taken by the French king with the pope. For if any were by him taken wherein any of these four pieces should be touched--that is to say, the marriage of the queen our wife, the revocation of the Bishop of Canterbury"s sentence, the statute of our realm, or our late proclamation, which be as it were one--and as walls, covering, and foundation make a house, so they knit together, establish, and make one matter--ye be well a.s.sured, and be so ascertained from us, that in no wise we will relent, but will, as we have before written, withstand the same. Whereof ye may say that ye have thought good to advertise him, to the intent he make no farther promise to the pope therein than may be performed."
[Sidenote: And the pope must be made to understand his folly.]
The amba.s.sadors were the more emphatically to insist on the king"s resolution, lest Francis, in his desire for conciliation, might hold out hopes to the pope which could not be realized. They were to say, however, that the King of England still trusted that the interview would not take place. The see of Rome was a.s.serting a jurisdiction which, if conceded, would encourage an unlimited usurpation. If princes might be cited to the papal courts in a cause of matrimony, they might be cited equally in other causes at the pope"s pleasure; and the free kingdoms of Europe would be converted into dependent provinces of the see of Rome.
It concerned alike the interest and the honour of all sovereigns to resist encroachments which pointed to such an issue; and, therefore, Henry said he hoped that his good brother would use the pope as he had deserved, "doing him to understand his folly, and [that] unless he had first made amends, he could not find in his heart to have further amity with him."
[Sidenote: If the meeting is to go on, and the amba.s.sadors cannot induce Francis to "break" it, they are to return home.]
If notwithstanding, the instructions concluded, "all these persuasions cannot have place to let the said meeting, and the French king shall say it is expedient for him to have in his hands the d.u.c.h.ess,[166] under pretence of marriage for his son, which he cannot obtain but by this means, ye shall say that ye remember ye heard him say once he would never conclude that marriage but to do us good, which is now infaisible; and now in the voice of the world shall do us both more hurt in the diminution of the reputation of our amity than it should do otherwise profit. Nevertheless, [if] ye cannot let his precise determination, [ye]
can but lament and bewail your own chance to depart home in this sort; and that yet of the two inconvenients, it is to you more tolerable to return to us nothing done, than to be present at the interview and to be compelled to look patiently upon your master"s enemy."
After having entered thus their protest against the French king"s conduct, the emba.s.sy was to return to England, leaving a parting intimation of the single condition under which Henry would consent to treat. If the pope would declare that "the matrimony with the Lady Catherine was and is nought, he should do somewhat not to be refused;"
except with this preliminary, no offer whatever could be entertained.[167]
[Sidenote: The remonstrance fails.]
[Sidenote: The effect upon the world"s opinion.]
[Sidenote: Intended Catholic triumvirate--the Pope, the Emperor, and the King of France.]
This communication, as Henry antic.i.p.ated, was not more effectual than the former in respect of its immediate object. At the meeting of Calais the interests of Francis had united him with England, and in pursuing the objects of Henry he was then pursuing his own. The pope and the emperor had dissolved the coalition by concessions on the least dangerous side. The interests of Francis lay now in the other direction, and there are few instances in history in which governments have adhered to obligations against their advantage from a spirit of honour, when the purposes with which they contracted those obligations have been otherwise obtained. The English emba.s.sy returned as they were ordered; the French court pursued their way to Ma.r.s.eilles; not quarrelling with England; intending to abide by the alliance, and to give all proofs of amity which did not involve inconvenient sacrifices; but producing on the world at large by their conduct the precise effect which Henry had foretold. The world at large, looking at acts rather than to words, regarded the interview as a contrivance to reconcile Francis and the emperor through the intervention of the pope, as a preliminary for a packed council, and for a holy war against the Lutherans,[168]--a combination of ominous augury to Christendom, from the consequences or which, if Germany was to be the first sufferer, England would be inevitably the second.
[Sidenote: September 6. Henry, against his will, looks towards Germany.]
[Sidenote: Unfortunate want of union among Protestants.]
[Sidenote: Mission of Stephen Vaughan to the Court of the Elector of Saxe,]
[Sidenote: Which is not welcome.]
[Sidenote: The Elector had no anxiety to compromise himself with the Emperor.]
Meanwhile, as the French alliance threatened to fail, the English government found themselves driven at last to look for a connexion among those powers from whom they had hitherto most anxiously disconnected themselves. At such a time Protestant Germany, not Catholic France, was England"s natural friend. The Reformation was essentially a Teutonic movement; the Germans, English, the Scotch, the Swedes, the Hollanders, all were struggling on their various roads towards an end essentially the same. The same dangers threatened them, the same inspiration moved them; and in the eyes of the orthodox Catholics they were united in a black communion of heresy. Unhappily, though this ident.i.ty was obvious to their enemies, it was far from obvious to themselves. The odium theologic.u.m is ever hotter between sections of the same party which are divided by trifling differences, than between the open representatives of antagonist principles; and Anglicans and Lutherans, instead of joining hands across the Channel, endeavoured only to secure each a recognition of themselves at the expense of the other. The English plumed themselves on their orthodoxy. They were "not as those publicans," heretics, despisers of the keys disobedient to authority; they desired only the independence of their national church, and they proved their zeal for the established faith with all the warmth of persecution. To the Germans national freedom was of wholly minor moment, in comparison with the freedom of the soul; the orthodoxy of England was as distasteful to the disciples of Luther as the orthodoxy of Rome--and the interests of Europe were sacrificed on both sides to this foolish and fatal disunion. Circ.u.mstances indeed would not permit the division to remain in its first intensity, and their common danger compelled the two nations into a partial understanding. Yet the reconciliation, imperfect to the last, was at the outset all but impossible. Their relations were already embittered by many reciprocal acts of hostility.
Henry VIII. had won his spurs as a theologian by an attack on Luther.
Luther had replied by a hailstorm of invectives. The Lutheran books had been proscribed, the Lutherans themselves had been burnt by Henry"s bishops. The Protestant divines in Germany had attempted to conciliate the emperor by supporting the cause of Catherine; and Luther himself had spoken loudly in condemnation of the king. The elements of disunion were so many and so powerful, that there was little hope of contending against them successfully. Nevertheless, as Henry saw, the coalition of Francis and the emperor, if the pope succeeded in cementing it, was a most serious danger, to which an opposite alliance would alone be an adequate counterpoise; and the experiment might at least be tried whether such an alliance was possible. At the beginning of August, therefore, Stephen Vaughan was sent on a tentative mission to the Elector of Saxe, John Frederick, at Weimar.[169] He was the bearer of letters containing a proposal for a resident English amba.s.sador; and if the elector gave his consent, he was to proceed with similar offers to the courts of the Landgrave of Hesse and the Duke of Lunenberg.[170]
Vaughan arrived in due time at the elector"s court, was admitted to audience, and delivered his letters. The prince read them, and in the evening of the same day returned for answer a polite but wholly absolute refusal. Being but a prince elector, he said, he might not aspire to so high an honour as to be favoured with the presence of an English amba.s.sador. It was not the custom in Germany, and he feared that if he consented he should displease the emperor.[171] The meaning of such a reply delivered in a few hours was not to be mistaken, however disguised in courteous language. The English emissary saw that he was an unwelcome visitor, and that he must depart with the utmost celerity. "The elector," he wrote,[172] "thirsted to have me gone from him, which I right well perceived by evident tokens which declared unto me the same." He had no anxiety to expose to hazard the toleration which the Protestant dukedoms as yet enjoyed from the emperor, by committing himself to a connexion with a prince with whose present policy he had no sympathy, and whose conversion to the cause of the Reformation he had as yet no reason to believe sincere.[173]
The reception which Vaughan met with at Weimar satisfied him that he need go no further; neither the Landgrave nor the Duke of Lunenberg would be likely to venture on a course which the elector so obviously feared. He, therefore, gave up his mission, and returned to England.
[Sidenote: The failure a not unprofitable lesson to England.]
The first overtures in this direction issued in complete failure, nor was the result wholly to be regretted. It taught Henry (or it was a first commencement of the lesson) that so long as he pursued a merely English policy he might not expect that other nations would embroil themselves in his defence. He must allow the Reformation a wider scope, he must permit it to comprehend within its possible consequences the breaking of the chains by which his subjects" minds were bound--not merely a change of jailors. Then perhaps the German princes might return some other answer.
[Sidenote: September 7. Birth of the Princess Elizabeth.]
[Sidenote: Exultation in London.]
[Sidenote: Light and shadow.]
The disappointment, however, fell lightly; for before the account of the failure had reached England, an event had happened, which, poor as the king might be in foreign alliances, had added most material strength to his position in England. The full moment of that event he had no means of knowing. In its immediate bearing it was matter for most abundant satisfaction. On the seventh of September, between three and four in the afternoon, at the palace of Greenwich, was born a princess, named three days later in her baptism, after the king"s mother, Elizabeth.[174] A son had been hoped for. The child was a daughter only; yet at least Providence had not p.r.o.nounced against the marriage by a sentence of barrenness; at least there was now an heir whose legitimacy the nation had agreed to accept. Te Deums were sung in all the churches; again the river decked itself in splendour; again all London steeples were musical with bells. A font of gold was presented for the christening. Francis, in compensation for his backslidings, had consented to be G.o.dfather; and the infant, who was soon to find her country so rude a stepmother, was received with all the outward signs of exulting welcome. To Catherine"s friends the offspring of the rival marriage was not welcome, but was an object rather of bitter hatred; and the black cloud of a sister"s jealousy gathered over the cradle whose innocent occupant had robbed her of her t.i.tle and her expectations. To the king, to the parliament, to the healthy heart of England, she was an object of eager hope and an occasion for thankful grat.i.tude; but the seeds were sown with her birth of those misfortunes which were soon to overshadow her, and to form the school of the great nature which in its maturity would re-mould the world.
[Sidenote: Preparations for the interview at Ma.r.s.eilles.]
Leaving Elizabeth for the present, we return to the continent, and to the long-promised interview, which was now at last approaching. Henry made no further attempt to remonstrate with Francis; and Francis a.s.sured him, and with all sincerity, that he would use his best efforts to move the pope to make the necessary concessions. The English emba.s.sy meanwhile was withdrawn. The excommunication had been received as an act of hostility, of which Henry would not even condescend to complain; and it was to be understood distinctly that in any exertions which might be made by the French king, the latter was acting without commission on his own responsibility. The intercession was to be the spontaneous act of a mutual friend, who, for the interests of Christendom, desired to heal a dangerous wound; but neither directly nor indirectly was it to be interpreted as an expression of a desire for a reconciliation on the English side.
[Sidenote: The pope arrives under the conduct of the Duke of Albany.]
[Sidenote: Oct. 25th. Marriage of Henry Duke of Orleans, and Catherine de Medici.]
[Sidenote: Amicable differences between the pope and Francis on the English question.]
[Sidenote: General distrust.]
It was determined further, on the recal of the Duke of Norfolk, that the opportunity of the meeting should be taken to give a notice to the pope of the king"s appeal to the council; and for this purpose, Bennet and Bonner were directed to follow the papal court from Rome. Bennet never accomplished this journey, dying on the route, worn out with much service.[175] His death delayed Bonner, and the conferences had opened for many days before his arrival. Clement had reached Ma.r.s.eilles by ship from Genoa, about the 20th of October. As if pointedly to irritate Henry, he had placed himself under the conduct of the Duke of Albany.[176] He was followed two days later by his fair niece, Catherine de Medici; and the preparations for the marriage were commenced with the utmost swiftness and secrecy. The conditions of the contract were not allowed to transpire, but they were concluded in three days; and on the 25th of October the pope bestowed his precious present on the Duke of Orleans, he himself performing the nuptial ceremony, and accompanying it with his paternal benediction on the young pair, and on the happy country which was to possess them for its king and queen. France being thus securely riveted to Rome, other matters could be talked of more easily. Francis made all decent overtures to the pope in behalf of Henry; if the pope was to be believed indeed, he was vehemently urgent.[177] Clement in turn made suggestions for terms of alliance between Francis and Charles, "to the advantage of the Most Christian king;"[178] and thus parried the remonstrances. The only point positively clear to the observers, was the perfect understanding which existed between the King of France and his spiritual father.[179]
Unusual activity was remarked in the dockyards; Italian soldiers of fortune were about the court in unusual numbers, and apparently in favour.[180] An invasion of Lombardy was talked of among the palace retinue; and the emperor was said to distrust the intentions of the conference. Possibly experience had taught all parties to doubt each other"s faith. Possibly they were all in some degree waiting upon events; and had not yet resolved upon their conduct.
[Sidenote: Bonner at Ma.r.s.eilles.]
[Sidenote: Character of Bonner.]
In the midst of this scene arrived Doctor Bonner, in the beginning of November, with Henry"s appeal. He was a strange figure to appear in such a society. There was little probity, perhaps, either in the court of France, or in their Italian visitors: but of refinement, of culture, of those graces which enable men to dispense with the more austere excellences of character,--which transform licentiousness into elegant frailty, and treachery and falsehood into pardonable finesse,--of these there was very much: and when a rough, coa.r.s.e, vulgar Englishman was plunged among these delicate ladies and gentlemen, he formed an element which contrasted strongly with the general environment. Yet Bonner, perhaps, was not without qualifications which fitted him for his mission. He was not, indeed, virtuous; but he had a certain downright honesty about him, joined with an entire insensibility to those finer perceptions which would have interfered with plain speaking, where plain speaking was desirable; he had a broad, not ungenial humour, which showed him things and persons in their genuine light, and enabled him to picture them for us with a distinctness for which we owe him lasting thanks.
[Sidenote: November 7.]
He appeared at Ma.r.s.eilles on the 7th of November, and had much difficulty in procuring an interview. At length, weary of waiting, and regardless of the hot lead with which he had been lately threatened, he forced his way into the room where "the pope was standing, with the Cardinals De Lorraine and Medici, ready apparelled with his stole to go to the consistory."
[Sidenote: Bonner"s letter to the king.]
"Incontinently upon my coming thither," he wrote to Henry,[181] "the pope, whose sight is incredulous quick, eyed me, and that divers times; making a good pause in one place; at which time I desired the datary to advertise his Holiness that I would speak with him; and albeit the datary made no little difficulty therein, yet perceiving that upon refusal I would have gone forthwith to the pope, he advertised the pope of my said desire. His Holiness dismissing as then the said cardinals, and letting his vesture fall, went to a window in the said chamber, calling me unto him. At which time I showed unto his Holiness how that your Highness had given me express and strait commandment to intimate unto him how that your Grace had solemnly provoked and appealed unto the general council; submitting yourself to the tuition and defence thereof; which provocation and appeal I had under authentic writings then with me, to show for that purpose. And herewithal I drew out the said writing, showing his said Holiness that I brought the same in proof of the premises, and that his Holiness might see and perceive all the same.
The pope having this for a breakfast, only pulled down his head to his shoulders, after the Italian fashion, and said that because he was as then fully ready to go into the consistory, he would not tarry to hear or see the said writings, but willed me to come at afternoon."
[Sidenote: The king"s appeal is delivered to the pope.]
The afternoon came, and Bonner returned, and was admitted. There was some conversation upon indifferent matters; the pope making good-natured inquiries about Bennet, and speaking warmly and kindly of him.
"Presently," Bonner continues, "falling out of that, he said that he marvelled your Highness would use his Holiness after such sort as it appears ye did. I said that your Highness no less did marvel that his Holiness having found so much benevolence and kindness at your hands in all times past, would for acquittal show such unkindness as of late he did. And here we entered in communication upon two points: one was that his Holiness, having committed in times past, and in most ample form, the cause into the realm, promising not to revoke the said commission, and over that, to confirm the process and sentence of the commissaries, should not at the point of sentence have advoked the cause, retaining it at Rome--forasmuch as Rome was a place whither your Highness could not, ne yet ought, personally to come unto, and also was not bound to send thither your proctor. The second point was, that your Highness"s cause being, in the opinion of the best learned men in Christendom, approved good and just, and so [in] many ways known unto his Holiness, the same should not so long have retained it in his hands without judgment.
"His Holiness answering the same, as touching the first point, said that if the queen (meaning the late wife of Prince Arthur, calling her always in his conversation the queen) had not given an oath refusing the judges as suspect, he would not have advoked the matter at all, but been content that it should have been determined and ended in your realm. But seeing she gave that oath, appealing also to his court, he might and ought to hear her, his promise made to your Highness, which was qualified, notwithstanding. As touching the second point, his Holiness said that your Highness only was the default thereof, because ye would not send a proxy to the cause. These matters, however, he said, had been many times fully talked upon at Rome; and therefore [he] willed me to omit further communication thereupon, and to proceed to the doing of such things that I was specially sent for.
[Sidenote: The pope"s anger.]