Towards evening we formed a drag of bushes, and in about two hours caught five hundred and twenty-eight very good fish most of them large trout. Among them we observed for the first time ten or twelve trout of a white or silvery colour, except on the back and head where they are of a bluish cast: in appearance and shape they resemble exactly the speckled trout, except that they are not quite so large, though the scales are much larger, and the flavour equally good. The greater part of the fish was distributed among the Indians.
Friday 28. Our visitors seem to depend wholly on us for food, and as the state of our provisions obliges us to be careful of our remaining stock of corn and flour, this was an additional reason for urging our departure; but Cameahwait requested us to wait till the arrival of another party of his nation who were expected to-day. Knowing that it would be in vain to oppose his wish, we consented, and two hunters were sent out with orders to go further up the southeast fork than they had hitherto been. At the same time the chief was informed of the low state of our provisions, and advised to send out his young men to hunt. This he recommended them to do, and most of them set out: we then sunk our canoes by means of stones to the bottom of the river, a situation which better than any other secured them against the effects of the high waters, and the frequent fires of the plains; the Indians having promised not to disturb them during our absence, a promise we believe the more readily, as they are almost too lazy to take the trouble of raising them for fire-wood. We were desirous of purchasing some more horses, but they declined selling any until we reached their camp in the mountains. Soon after starting the Indian hunters discovered a mule buck, and twelve of their hors.e.m.e.n pursued it, for four miles. We saw the chase, which was very entertaining, and at length they rode it down and killed it. This mule buck was the largest deer of any kind we have seen, being nearly as large as a doe elk. Besides this they brought in another deer and three goats; but instead of a general distribution of the meat, and such as we have hitherto seen among all tribes of Indians, we observed that some families had a large share, while others received none. On inquiring of Cameahwait the reason of this custom, he said that meat among them was scarce; that each hunter reserved what he killed for the use of himself and his own family, none of the rest having any claim on what he chose to keep. Our hunters returned soon after with two mule deer and three common deer, three of which we distributed among the families who had received none of the game of their own hunters. About three o"clock the expected party consisting of fifty men, women and children arrived. We now learnt that most of the Indians were on their way down the valley towards the buffaloe country, and some anxiety to accompany them appeared to prevail among those who had promised to a.s.sist us in crossing the mountains. We ourselves were not without some apprehension that they might leave us, but as they continued to say that they would return with us nothing was said upon the subject. We were, however, resolved to move early in the morning; and therefore despatched two men to hunt in the cove and leave the game on the route we should pa.s.s to-morrow.
Sat.u.r.day 24. As the Indians who arrived yesterday had a number of spare horses, we thought it probable they might be willing to dispose of them, and desired the chief to speak to them for that purpose. They declined giving any positive answer, but requested to see the goods which we proposed to exchange. We then produced some battle-axes which we had made at fort Mandan, and a quant.i.ty of knives; with both of which they appeared very much pleased; and we were soon able to purchase three horses by giving for each an axe, a knife, a hankerchief and a little paint. To this we were obliged to add a second knife, a shirt, a handkerchief and a pair of leggings; and such is the estimation in which those animals are held, that even at this price, which was double that for a horse, the fellow who sold him took upon himself great merit in having given away a mule to us. They now said that they had no more horses for sale, and as we had now nine of our own, two hired horses, and a mule, we began loading them as heavily as was prudent, and placing the rest on the shoulders of the Indian women, left our camp at twelve o"clock. We were all on foot, except Sacajawea, for whom her husband had purchased a horse with some articles which we gave him for that purpose; an Indian however had the politeness to offer captain Lewis one of his horses to ride, which he accepted in order better to direct the march of the party. We crossed the river below the forks, directing our course towards the cove by the route already pa.s.sed, and had just reached the lower part of the cove when an Indian rode up to captain Lewis to inform him that one of his men was very sick, and unable to come on. The party was immediately halted at a run which falls into the creek on the left, and captain Lewis rode back two miles, and found Wiser severely afflicted with the colic: by giving him some of the essence of peppermint and laudanum, he recovered sufficiently to ride the horse of captain Lewis, who then rejoined the party on foot. When he arrived he found that the Indians who had been impatiently expecting his return, at last unloaded their horses and turned them loose, and had now made their camp for the night. It would have been fruitless to remonstrate, and not prudent to excite any irritation, and therefore, although the sun was still high, and we had made only six miles, we thought it best to remain with them: after we had encamped there fell a slight shower of rain. One of the men caught several fine trout; but Drewyer had been sent out to hunt without having killed any thing. We therefore gave a little corn to those of the Indians who were actually engaged in carrying our baggage, and who had absolutely nothing to eat. We also advised Cameahwait, as we could not supply all his people with provisions, to recommend to all who were not a.s.sisting us, to go on before us to their camp. This he did: but in the morning,
Sunday 25, a few only followed his advice, the rest accompanying us at some distance on each side. We set out at sunrise and after going seventeen miles halted for dinner within two miles of the narrow pa.s.s in the mountains. The Indians who were on the sides of our party had started some antelopes, but were obliged after a pursuit of several hours to abandon the chase: our hunters had in the meantime brought in three deer, the greater part of which was distributed among the Indians.
Whilst at dinner we learnt by means of Sacajawea, that the young men who left us this morning, carried a request from the chief, that the village would break up its encampment and meet this party to-morrow, when they would all go down the Missouri into the buffaloe country. Alarmed at this new caprice of the Indians which, if not counteracted, threatened to leave ourselves and our baggage on the mountains, or even if we reached the waters of the Columbia, prevent our obtaining horses to go on further, captain Lewis immediately called the three chiefs together.
After smoking a pipe he asked them if they were men of their words, and if we can rely on their promises. They readily answered in the affirmative. He then asked, if they had not agreed to a.s.sist us in carrying our baggage over the mountains. To this they also answered yes; and why then, said he, have you requested your people to meet us to-morrow, where it will be impossible for us to trade for horses, as you promised we should. If, he continued, you had not promised to help us in transporting our goods over the mountains, we should not have attempted it, but have returned down the river, after which no white men would ever have come into your country. If you wish the whites to be your friends, and to bring you arms and protect you from your enemies, you should never promise what you do not mean to perform: when I first met you, you doubted what I said, yet you afterwards saw that I told you the truth. How therefore can you doubt what I now tell you; you see that I have divided amongst you the meat which my hunters kill, and I promise to give all who a.s.sist us a share of whatever we have to eat. If therefore you intend to keep your promise, send one of the young men immediately to order the people to remain at the village till we arrive.
The two inferior chiefs then said, that they had wished to keep their words and to a.s.sist us; that they had not sent for the people, but on the contrary had disapproved of the measure which was done wholly by the first chief. Cameahwait remained silent for some time: at last he said that he knew he had done wrong, but that seeing his people all in want of provisions, he had wished to hasten their departure for the country where their wants might be supplied. He however now declared, that having pa.s.sed his word he would never violate it, and counter orders were immediately sent to the village by a young man, to whom we gave a handkerchief in order to ensure despatch and fidelity.
This difficulty being now adjusted, our march was resumed with an unusual degree of alacrity on the part of the Indians. We pa.s.sed a spot, where six years ago the Shoshonees* suffered a very severe defeat from the Minnetarees; and late in the evening we reached the upper part of the cove where the creek enters the mountains. The part of the cove on the northeast side of the creek has lately been burnt, most probably as a signal on some occasion. Here we were joined by our hunters with a single deer, which captain Lewis gave, as a proof of his sincerity, to the women and children, and remained supperless himself. As we came along we observed several large hares, some ducks, and many of the c.o.c.k of the plains: in the low grounds of the cove were also considerable quant.i.ties of wild onions.
Monday 26. The morning was excessively cold, and the ice in our vessels was nearly a quarter of an inch in thickness: we set out at sunrise, and soon reached the fountain of the Missouri, where we halted for a few minutes, and then crossing the dividing ridge reached the fine spring where captain Lewis had slept on the 12th in his first excursion to the Shoshonee camp. The gra.s.s on the hill sides is perfectly dry and parched by the sun, but near the spring was a fine green gra.s.s: we therefore halted for dinner and turned our horses to graze. To each of the Indians who were engaged in carrying our baggage was distributed a pint of corn, which they parched, then pounded, and made a sort of soup. One of the women who had been leading two of our pack horses halted at a rivulet about a mile behind, and sent on the two horses by a female friend: on inquiring of Cameahwait the cause of her detention, he answered with great appearance of unconcern, that she had just stopped to lie in, but would soon overtake us. In fact we were astonished to see her in about an hour"s time come on with her new born infant and pa.s.s us on her way to the camp, apparently in perfect health.
This wonderful facility with which the Indian women bring forth their children, seems rather some benevolent gift of nature, in exempting them from pains which their savage state would render doubly grievous, than any result of habit. If as has been imagined, a pure dry air or a cold and elevated country are obstacles to easy delivery, every difficulty incident to that operation might be expected in this part of the continent; nor can another reason, the habit of carrying heavy burthens during pregnancy, be at all applicable to the Shoshonee women, who rarely carry any burdens, since their nation possesses an abundance of horses. We have indeed been several times informed by those conversant with Indian manners, and who a.s.serted their knowledge of the fact, that Indian women pregnant by white men experience more difficulty in child-birth than when the father is an Indian. If this account be true, it may contribute to strengthen the belief, that the easy delivery of the Indian women is wholly const.i.tutional.
The tops of the high irregular mountains to the westward are still entirely covered with snow; and the coolness which the air acquires in pa.s.sing them, is a very agreeable relief from the heat, which has dried up the herbage on the sides of the hills. While we stopped, the women were busily employed in collecting the root of a plant with which they feed their children, who like their mothers are nearly half starved and in a wretched condition. It is a species of fennel which grows in the moist grounds; the radix is of the k.n.o.b kind, of a long ovate form, terminating in a single radicle, the whole being three or four inches long, and the thickest part about the size of a man"s little finger: when fresh, it is white, firm, and crisp; and when dried and pounded makes a fine white meal. Its flavour is not unlike that of aniseed, though less pungent. From one to four of these k.n.o.bbed roots are attached to a single stem which rises to the height of three or four feet, and is jointed, smooth, cylindric, and has several small peduncles, one at each joint above the sheathing leaf. Its colour is a deep green, as is also that of the leaf, which is sheathing, sessile, and _polipart.i.te_, the divisions being long and narrow. The flowers, which are now in bloom, are small and numerous, with white and umbellifferous petals: there are no root leaves. As soon as the seeds have matured, the roots of the present year as well as the stem decline, and are renewed in the succeeding spring from the little knot which unites the roots. The sunflower is also abundant here, and the seeds, which are now ripe, are gathered in considerable quant.i.ties, and after being pounded and rubbed between smooth stones, form a kind of meal, which is a favourite dish among the Indians.
After dinner we continued our route and were soon met by a party of young men on horseback, who turned with us and went to the village. As soon as we were within sight of it, Cameahwait requested that we would discharge our guns; the men were therefore drawn up in a single rank, and gave a running fire of two rounds, to the great satisfaction of the Indians. We then proceeded to the encampment where we arrived about six o"clock, and were conducted to the leathern lodge in the centre of thirty-two others made of brush. The baggage was arranged near this tent, which captain Lewis occupied, and surrounded by those of the men so as to secure it from pillage. This camp was in a beautiful smooth meadow near the river, and about three miles above their camp when we first visited the Indians. We here found Colter, who had been sent by captain Clarke with a note apprising us that there were no hopes of a pa.s.sage by water, and that the most practicable route seemed to be that mentioned by his guide, towards the north. Whatever road we meant to take, it was now necessary to provide ourselves with horses; we therefore informed Cameahwait of our intention of going to the great river beyond the mountains, and that we would wish to purchase twenty more horses: he said the Minnetarees had stolen a great number of their horses this spring, but he still hoped they could spare us that number.
In order not to loose the present favourable moment, and to keep the Indians as cheerful as possible, the violins were brought out and our men danced to the great diversion of the Indians. This mirth was the more welcome because our situation was not precisely that which would most dispose us for gayety, for we have only a little parched corn to eat, and our means of subsistence or of success, depend on the wavering temper of the natives, who may change their minds to-morrow.
The Shoshonees are a small tribe of the nation called Snake Indians, a vague denomination, which embraces at once the inhabitants of the southern parts of the Rocky mountains and of the plains on each side.
The Shoshonees with whom we now are, amount to about one hundred warriors, and three times that number of women and children. Within their own recollection they formerly lived in the plains, but they have been driven into the mountains by the Pawkees, or the roving Indians of the Sascatchawain, and are now obliged to visit occasionally, and by stealth, the country of their ancestors. Their lives are indeed migratory. From the middle of May to the beginning of September, they reside on the waters of the Columbia, where they consider themselves perfectly secure from the Pawkees who have never yet found their way to that retreat. During this time they subsist chiefly on salmon, and as that fish disappears on the approach of autumn, they are obliged to seek subsistence elsewhere. They then cross the ridge to the waters of the Missouri, down which they proceed slowly and cautiously, till they are joined near the three forks by other bands, either of their own nation or of the Flatheads, with whom they a.s.sociate against the common enemy.
Being now strong in numbers, they venture to hunt buffaloe in the plains eastward of the mountains, near which they spend the winter, till the return of the salmon invites them to the Columbia. But such is their terror of the Pawkees, that as long as they can obtain the scantiest subsistence, they do not leave the interior of the mountains; and as soon as they collect a large stock of dried meat, they again retreat, and thus alternately obtaining their food at the hazard of their lives, and hiding themselves to consume it. In this loose and wandering existence they suffer the extremes of want; for two thirds of the year they are forced to live in the mountains, pa.s.sing whole weeks without meat, and with nothing to eat but a few fish and roots. Nor can any thing be imagined more wretched than their condition at the present time, when the salmon is fast retiring, when roots are becoming scarce, and they have not yet acquired strength to hazard an encounter with their enemies. So insensible are they however to these calamities, that the Shoshonees are not only cheerful but even gay; and their character, which is more interesting than that of any Indians we have seen, has in it much of the dignity of misfortune. In their intercourse with strangers they are frank and communicative, in their dealings perfectly fair, nor have we had during our stay with them, any reason to suspect that the display of all our new and valuable wealth, has tempted them into a single act of dishonesty. While they have generally shared with us the little they possess, they have always abstained from begging any thing from us. With their liveliness of temper, they are fond of gaudy dresses, and of all sorts of amus.e.m.e.nts, particularly to games of hazard; and like most Indians fond of boasting of their own warlike exploits, whether real or fict.i.tious. In their conduct towards ourselves, they were kind and obliging, and though on one occasion they seemed willing to neglect us, yet we scarcely knew how to blame the treatment by which we suffered, when we recollected how few civilized chiefs would have hazarded the comforts or the subsistence of their people for the sake of a few strangers. This manliness of character may cause or it may be formed by the nature of their government, which is perfectly free from any restraint. Each individual is his own master, and the only control to which his conduct is subjected, is the advice of a chief supported by his influence over the opinions of the rest of the tribe. The chief himself is in fact no more than the most confidential person among the warriors, a rank neither distinguished by any external honor, nor invested by any ceremony, but gradually acquired from the good wishes of his companions and by superior merit. Such an officer has therefore strictly no power; he may recommend or advise or influence, but his commands have no effect on those who incline to disobey, and who may at any time withdraw from their voluntary allegiance. His shadowy authority which cannot survive the confidence which supports it, often decays with the personal vigour of the chief, or is transferred to some more fortunate or favourite hero.
In their domestic economy, the man is equally sovereign. The man is the sole proprietor of his wives and daughters, and can barter them away, or dispose of them in any manner he may think proper. The children are seldom corrected; the boys, particularly, soon become their own masters; they are never whipped, for they say that it breaks their spirit, and that after being flogged they never recover their independence of mind, even when they grow to manhood. A plurality of wives is very common; but these are not generally sisters, as among the Minnetarees and Mandans, but are purchased of different fathers. The infant daughters are often betrothed by the father to men who are grown, either for themselves or for their sons, for whom they are desirous of providing wives. The compensation to the father is usually made in horses or mules; and the girl remains with her parents till the age of p.u.b.erty, which is thirteen or fourteen, when she is surrendered to her husband. At the same time the father often makes a present to the husband equal to what he had formerly received as the price of his daughter, though this return is optional with her parent. Sacajawea had been contracted in this way before she was taken prisoner, and when we brought her back, her betrothed was still living. Although he was double the age of Sacajawea, and had two other wives, he claimed her, but on finding that she had a child by her new husband, Chaboneau, he relinquished his pretensions and said he did not want her.
The chast.i.ty of the women does not appear to be held in much estimation.
The husband will for a trifling present lend his wife for a night to a stranger, and the loan may be protracted by increasing the value of the present. Yet strange as it may seem, notwithstanding this facility, any connexion of this kind not authorized by the husband, is considered highly offensive and quite as disgraceful to his character as the same licentiousness in civilized societies. The Shoshonees are not so importunate in volunteering the services of their wives as we found the Sioux were; and indeed we observed among them some women who appeared to be held in more respect than those of any nation we had seen. But the ma.s.s of the females are condemned, as among all savage nations, to the lowest and most laborious drudgery. When the tribe is stationary, they collect the roots, and cook; they build the huts, dress the skins and make clothing; collect the wood, and a.s.sist in taking care of the horses on the route; they load the horses and have the charge of all the baggage. The only business of the man is to fight; he therefore takes on himself the care of his horse, the companion of his warfare; but he will descend to no other labour than to hunt and to fish. He would consider himself degraded by being compelled to walk any distance; and were he so poor as to possess only two horses, he would ride the best of them, and leave the other for his wives and children and their baggage; and if he has too many wives or too much baggage for the horse, the wives have no alternative but to follow him on foot; they are not however often reduced to those extremities, for their stock of horses is very ample.
Notwithstanding their losses this spring they still have at least seven hundred, among which are about forty colts, and half that number of mules. There are no horses here which can be considered as wild; we have seen two only on this side of the Musclesh.e.l.l river which were without owners, and even those although shy, showed every mark of having been once in the possession of man. The original stock was procured from the Spaniards, but they now raise their own. The horses are generally very fine, of a good size, vigorous and patient of fatigue as well as hunger.
Each warrior has one or two tied to a stake near his hut both day and night, so as to be always prepared for action. The mules are obtained in the course of trade from the Spaniards, with whose brands several of them are marked, or stolen from them by the frontier Indians. They are the finest animals of that kind we have ever seen, and at this distance from the Spanish colonies are very highly valued. The worst are considered as worth the price of two horses, and a good mule cannot be obtained for less than three and sometimes four horses.
We also saw a bridle bit, stirrups and several other articles which, like the mules, came from the Spanish colonies. The Shoshonees say that they can reach those settlements in ten days" march by the route of the Yellowstone river; but we readily perceive that the Spaniards are by no means favourites. They complain that the Spaniards refuse to let them have fire arms under pretence that these dangerous weapons will only induce them to kill each other. In the meantime, say the Shoshonees, we are left to the mercy of the Minnetarees, who having arms, plunder them of their horses, and put them to death without mercy. "But this should not be," said Cameahwait fiercely, "if we had guns, instead of hiding ourselves in the mountains and living like the bears on roots and berries, we would then go down and live in the buffaloe country in spite of our enemies, whom we never fear when we meet on equal terms."
As war is the chief occupation, bravery is the first virtue among the Shoshonees. None can hope to be distinguished without having given proofs of it, nor can there be any preferment, or influence among the nation, without some warlike achievement. Those important events which give reputation to a warrior, and which ent.i.tle him to a new name, are killing a white bear, stealing individually the horses of the enemy, leading out a party who happen to be successful either in plundering horses or destroying the enemy, and lastly scalping a warrior. These acts seem of nearly equal dignity, but the last, that of taking an enemy"s scalp, is an honour quite independent of the act of vanquishing him. To kill your adversary is of no importance unless the scalp is brought from the field of battle, and were a warrior to slay any number of his enemies in action, and others were to obtain the scalps or first touch the dead, they would have all the honours, since they have borne off the trophy.
Although thus oppressed by the Minnetarees, the Shoshonees are still a very military people. Their cold and rugged country inures them to fatigue; their long abstinence makes them support the dangers of mountain warfare, and worn down as we saw them, by want of sustenance, have a look of fierce and adventurous courage. The Shoshonee warrior always fights on horseback; he possesses a few bad guns, which are reserved exclusively for war, but his common arms are the bow and arrow, a shield, a lance and a weapon called by the Chippeways, by whom it was formerly used, the poggamoggon. The bow is made of cedar or pine covered on the outer side with sinews and glue. It is about two and a half feet long, and does not differ in shape from those used by the Sioux, Mandans and Minnetarees. Sometimes, however, the bow is made of a single piece of the horn of an elk, covered on the back like those of wood with sinews and glue, and occasionally ornamented by a strand wrought of porcupine quills and sinews, which is wrapped round the horn near its two ends. The bows made of the horns of the bighorn, are still more prized, and are formed by cementing with glue flat pieces of the horn together, covering the back with sinews and glue, and loading the whole with an unusual quant.i.ty of ornaments. The arrows resemble those of the other Indians except in being more slender than any we have seen. They are contained, with the implements for striking fire, in a narrow quiver formed of different kinds of skin, though that of the otter seems to be preferred. It is just long enough to protect the arrows from the weather, and is worn on the back by means of a strap pa.s.sing over the right shoulder and under the left arm. The shield is a circular piece of buffaloe hide about two feet four or five inches in diameter, ornamented with feathers, and a fringe round it of dressed leather, and adorned or deformed with paintings of strange figures. The buffaloe hide is perfectly proof against any arrow, but in the minds of the Shoshonees, its power to protect them is chiefly derived from the virtues which are communicated to it by the old men and jugglers. To make a shield is indeed one of their most important ceremonies: it begins by a feast to which all the warriors, old men and jugglers are invited. After the repast a hole is dug in the ground about eighteen inches in depth and of the same diameter as the intended shield: into this hole red hot stones are thrown and water poured over them, till they emit a very strong* hot steam. The buffaloe skin, which must be the entire hide of a male two years old, and never suffered to dry since it was taken from the animal, is now laid across the hole, with the fleshy side to the ground, and stretched in every direction by as many as can take hold of it. As the skin becomes heated, the hair separates and is taken off by the hand; till at last the skin is contracted into the compa.s.s designed for the shield. It is then taken off and placed on a hide prepared into parchment, and then pounded during the rest of the festival by the bare heels of those who are invited to it. This operation sometimes continues for several days, after which it is delivered to the proprietor, and declared by the old men and jugglers to be a security against arrows; and provided the feast has been satisfactory, against even the bullets of their enemies. Such is the delusion, that many of the Indians implicitly believe that this ceremony has given to the shield supernatural powers, and that they have no longer to fear any weapons of their enemies.
The paggamoggon is an instrument, consisting of a handle twenty-two inches long, made of wood, covered with dressed leather about the size of a whip-handle: at one end is a thong of two inches in length, which is tied to a round stone weighing two pounds and held in a cover of leather: at the other end is a loop of the same material, which is pa.s.sed round the wrist so as to secure the hold of the instrument, with which they strike a very severe blow.
Besides these, they have a kind of armour something like a coat of mail, which is formed by a great many folds of dressed antelope skins, united by means of a mixture of glue and sand. With this they cover their own bodies and those of their horses, and find it impervious to the arrow.
The caparison of their horses is a halter and a saddle: the first is either a rope of six or seven strands of buffaloe hair platted or twisted together, about the size of a man"s finger and of great strength; or merely a thong of raw hide, made pliant by pounding and rubbing; though the first kind is much preferred. The halter is very long, and is never taken from the neck of the horse when in constant use. One end of it is first tied round the neck in a knot and then brought down to the under jaw, round which it is formed into a simple noose, pa.s.sing through the mouth: it is then drawn up on the right side and held by the rider in his left hand, while the rest trails after him to some distance. At other times the knot is formed at a little distance from one of the ends, so as to let that end serve as a bridle, while the other trails on the ground. With these cords dangling along side of them the horse is put to his full speed without fear of falling, and when he is turned to graze the noose is merely taken from his mouth. The saddle in formed like the pack-saddles used by the French and Spaniards, of two flat thin boards which fit the sides of the horse, and are kept together by two cross pieces, one before and the other behind, which rise to a considerable height, ending sometimes in a flat point extending outwards, and always making the saddle deep and narrow. Under this a piece of buffaloe skin, with the hair on, is placed so as to prevent the rubbing of the boards, and when they mount they throw a piece of skin or robe over the saddle, which has no permanent cover. When stirrups are used, they consist of wood covered with leather; but stirrups and saddles are conveniences reserved for old men and women. The young warriors rarely use any thing except a small leather pad stuffed with hair, and secured by a girth made of a leathern thong. In this way they ride with great expertness, and they have a particular dexterity in catching the horse when he is running at large. If he will not immediately submit when they wish to take him, they make a noose in the rope, and although the horse may be at a distance, or even running, rarely fail to fix it on his neck; and such is the docility of the animal, that however unruly he may seem, he surrenders as soon as he feels the rope on him. This cord is so useful in this way that it is never dispensed with, even when they use the Spanish bridle, which they prefer, and always procure when they have it in their power. The horse becomes almost an object of attachment: a favourite is frequently painted and his ears cut into various shapes: the mane and tail, which are never drawn nor trimmed, are decorated with feathers of birds, and sometimes a warrior suspends at the breast of his horse the finest ornaments he possesses.
Thus armed and mounted the Shoshonee is a formidable enemy, even with the feeble weapons which he is still obliged to use. When they attack at full speed they bend forward and cover their bodies with the shield, while with the right hand they shoot under the horses neck.
The only articles of metal which the Shoshonees possess are a few bad knives, some bra.s.s kettles, some bracelets or armbands of iron and bra.s.s, a few b.u.t.tons worn as ornaments in their hair, one or two spears about a foot in length, and some heads for arrows made of iron and bra.s.s. All these they had obtained in trading with the Crow or Rocky mountain Indians, who live on the Yellowstone. The few bridle-bits and stirrups they procured from the Spanish colonies.
The instrument which supplies the place of a knife among them, is a piece of flint with no regular form, and the sharp part of it not more than one or two inches long: the edge of this is renewed, and the flint itself is formed into heads for arrows, by means of the point of a deer or elk horn, an instrument which they use with great art and ingenuity.
There are no axes or hatchets; all the wood being cut with flint or elk-horn, the latter of which is always used as a wedge in splitting wood. Their utensils consist, besides the bra.s.s kettles, of pots in the form of a jar, made either of earth, or of a stone found in the hills between Madison and Jefferson rivers, which, though soft and white in its natural state, becomes very hard and black after exposure to the fire. The horns of the buffaloe and the bighorn supply them with spoons.
The fire is always kindled by means of a blunt arrow, and a piece of well-seasoned wood of a soft spongy kind, such as the willow or cottonwood.
The Shoshonees are of a diminutive stature, with thick flat feet and ankles, crooked legs, and are, generally speaking, worse formed than any nation of Indians we have seen. Their complexion resembles that of the Sioux, and is darker than that of the Minnetarees, Mandans, or Shawnees.
The hair in both s.e.xes is suffered to fall loosely over the face and down the shoulders: some men, however, divide it by means of thongs of dressed leather or otter skin into two equal queues, which hang over the ears and are drawn in front of the body; but at the present moment, when the nation is afflicted by the loss of so many relations killed in war, most of them have the hair cut quite short in the neck, and Cameahwait has the hair cut short all over his head, this being the customary mourning for a deceased kindred.
The dress of the men consists of a robe, a tippet, a shirt, long leggings and moccasins. The robe is formed most commonly of the skins of antelope, bighorn, or deer, though when it can be procured, the buffaloe hide is preferred. Sometimes too they are made of beaver, moonax, and small wolves, and frequently during the summer of elk skin. These are dressed with the hair on, and reach about as low as the middle of the leg. They are worn loosely over the shoulders, the sides being at pleasure either left open or drawn together by the hand, and in cold weather kept close by a girdle round the waist. This robe answers the purpose of a cloak during the day, and at night is their only covering.
The tippet is the most elegant article of Indian dress we have ever seen. The neck or collar of it is a strip about four or five inches wide, cut from the back of the otter skin, the nose and eyes forming one extremity, and the tail another. This being dressed with the fur on, they attach to one edge of it, from one hundred to two hundred and fifty little rolls of ermine skin, beginning at the ear, and proceeding towards the tail. These ermine skins are the same kind of narrow strips from the back of that animal, which are sewed round a small cord of twisted silkgra.s.s thick enough to make the skin taper towards the tail which hangs from the end, and are generally about the size of a large quill. These are tied at the head into little bundles, of two, three or more according to the caprice of the wearer, and then suspended from the collar, and a broad fringe of ermine skin is fixed so as to cover the parts where they unite, which might have a coa.r.s.e appearance. Little ta.s.sels of fringe of the same materials are also fastened to the extremities of the tail, so as to show its black colour to greater advantage. The centre of the collar is further ornamented with the sh.e.l.ls of the pearl oyster. Thus adorned, the collar is worn close round the neck, and the little rolls fall down over the shoulders nearly to the waist, so as to form a sort of short cloak, which has a very handsome appearance. These tippets are very highly esteemed, and are given or disposed of on important occasions only. The ermine is the fur known to the northwest traders by the name of the white weasel, but is the genuine ermine; and by encouraging the Indians to take them, might no doubt be rendered a valuable branch of trade. These animals must be very abundant, for the tippets are in great numbers, and the construction of each requires at least one hundred skins.
The shirt is a covering of dressed skin without the hair, and formed of the hide of the antelope, deer, bighorn, or elk, though the last is more rarely used than any other for this purpose. It fits the body loosely, and reaches half way down the thigh. The aperture at the top is wide enough to admit the head, and has no collar, but is either left square, or most frequently terminates in the tail of the animal, which is left entire, so as to fold outwards, though sometimes the edges are cut into a fringe, and ornamented with quills of the porcupine. The seams of the shirt are on the sides, and are richly fringed and adorned with porcupine quills, till within five or six inches of the sleeve, where it is left open, as is also the under side of the sleeve from the shoulder to the elbow, where it fits closely round the arm as low as the wrist, and has no fringe like the sides, and the under part of the sleeve above the elbow. It is kept up by wide shoulder straps, on which the manufacturer displays his taste by the variety of figures wrought with porcupine quills of different colours, and sometimes by beads when they can be obtained. The lower end of the shirt retains the natural shape of the fore legs and neck of the skin, with the addition of a slight fringe; the hair too is left on the tail and near the hoofs, part of which last is retained and split into a fringe.
The leggings are generally made of antelope skins, dressed without the hair, and with the legs, tail and neck hanging to them. Each legging is formed of a skin nearly entire, and reaches from the ancle to the upper part of the thigh, and the legs of the skin are tucked before and behind under a girdle round the waist. It fits closely to the leg, the tail being worn upwards, and the neck highly ornamented with fringe and porcupine quills, drags on the ground behind the heels. As the legs of the animal are tied round the girdle, the wide part of the skin is drawn so high as to conceal the parts usually kept from view, in which respect their dress is much more decent than that of any nation of Indians on the Missouri. The seams of the leggings down the sides, are also fringed and ornamented, and occasionally decorated with tufts of hair taken from enemies whom they have slain. In making all these dresses, their only thread is the sinew taken from the backs and loins of deer, elk, buffaloe, or any other animal.
The moccasin is of the deer, elk, or buffaloe skin, dressed without the hair, though in winter they use the buffaloe skin with the hairy side inward, as do most of the Indians who inhabit the buffaloe country. Like the Mandan moccasin, it is made with a single seam on the outer edge, and sewed up behind, a hole being left at the instep to admit the foot.
It is variously ornamented with figures wrought with porcupine quills, and sometimes the young men most fond of dress, cover it with the skin of a polecat, and trail at their heels the tail of the animal.
The dress of the women consists of the same articles as that of their husbands. The robe though smaller is worn in the same way: the moccasins are precisely similar. The shirt or chemise reaches half way down the leg, is in the same form, except that there is no shoulder-strap, the seam coming quite up to the shoulder; though for women who give suck both sides are open, almost down to the waist. It is also ornamented in the same way with the addition of little patches of red cloth, edged round with beads at the skirts. The chief ornament is over the breast, where there are curious figures made with the usual luxury of porcupine quills. Like the men they have a girdle round the waist, and when either s.e.x wishes to disengage the arm, it is drawn up through the hole near the shoulder, and the lower part of the sleeve thrown behind the body.
Children alone wear beads round their necks; grown persons of both s.e.xes prefer them suspended in little bunches from the ear, and sometimes intermixed with triangular pieces of the sh.e.l.l of the pearl oyster.
Sometimes the men tie them in the same way to the hair of the forepart of the head, and increase the beauty of it by adding the wings and tails of birds, and particularly the feathers of the great eagle or calumet bird, of which they are extremely fond. The collars are formed either of sea sh.e.l.ls procured from their relations to the southwest, or of the sweet-scented gra.s.s which grows in the neighbourhood, and which they twist or plait together, to the thickness of a man"s finger, and then cover with porcupine quills of various colours. The first of these is worn indiscriminately by both s.e.xes, the second princ.i.p.ally confined to the men, while a string of elk"s tusks is a collar almost peculiar to the women and children. Another collar worn by the men is a string of round bones like the joints of a fish"s back, but the collar most preferred, because most honourable, is one of the claws of the brown bear. To kill one of these animals is as distinguished an achievement as to have put to death an enemy, and in fact with their weapons is a more dangerous trial of courage. These claws are suspended on a thong of dressed leather, and being ornamented with beads, are worn round the neck by the warriors with great pride. The men also frequently wear the skin of a fox, or a strip of otter skin round the head in the form of a bandeau.
In short, the dress of the Shoshonees is as convenient and decent as that of any Indians we have seen.
They have many more children than might have been expected, considering their precarious means of support and their wandering life. This inconvenience is however balanced by the wonderful facility with which their females undergo the operations of child-birth. In the most advanced state of pregnancy they continue their usual occupations, which are scarcely interrupted longer than the mere time of bringing the child into the world.
The old men are few in number and do not appear to be treated with much tenderness or respect.
The tobacco used by the Shoshonees is not cultivated among them, but obtained from the Indians of the Rocky mountains, and from some of the bands of their own nation who live south of them; it is the same plant which is in use among the Minnetarees, Mandans, and Ricaras.
Their chief intercourse with other nations seems to consist in their a.s.sociation with other Snake Indians, and with the Flatheads when they go eastward to hunt buffaloe, and in the occasional visits made by the Flatheads to the waters of the Columbia for the purpose of fishing.
Their intercourse with the Spaniards is much more rare, and it furnishes them with a few articles, such as mules, and some bridles, and other ornaments for horses, which, as well as some of their kitchen utensils, are also furnished by the bands of Snake Indians from the Yellowstone.
The pearl ornaments which they esteem so highly come from other bands, whom they represent as their friends and relations, living to the southwest beyond the barren plains on the other side of the mountains: these relations they say inhabit a good country, abounding with elk, deer, bear, and antelope, where horses and mules are much more abundant than they are here, or to use their own expression, as numerous as the gra.s.s of the plains.
The names of the Indians varies in the course of their life: originally given in childhood, from the mere necessity of distinguishing objects, or from some accidental resemblance to external objects, the young warrior is impatient to change it by some achievement of his own. Any important event, the stealing of horses, the scalping an enemy, or killing a brown bear, ent.i.tles him at once to a new name which he then selects for himself, and it is confirmed by the nation. Sometimes the two names subsist together: thus, the chief Cameahwait, which means, "one who never walks," has the war name of Tooettecone, or "black gun,"
which he acquired when he first signalized himself. As each new action gives a warrior a right to change his name, many of them have had several in the course of their lives. To give to a friend his own name is an act of high courtesy, and a pledge like that of pulling off the moccasin of sincerity and hospitality. The chief in this way gave his name to captain Clarke when he first arrived, and he was afterwards known among the Shoshonees by the name of Cameahwait.
The diseases incident to this state of life may be supposed to be few, and chiefly the result of accidents. We were particularly anxious to ascertain whether they had any knowledge of the venereal disorder. After inquiring by means of the interpreter and his wife, we learnt that they sometimes suffered from it, and that they most usually die with it; nor could we discover what was their remedy. It is possible that this disease may have reached them in their circuitous communications with the whites through the intermediate Indians; but the situation of the Shoshonees is so insulated, that it is not probable that it could have reached them in that way, and the existence of such a disorder among the Rocky mountains seems rather a proof of its being aboriginal.
CHAPTER XVII.
The party, after procuring horses from the Shoshonees, proceed on their journey through the mountains--The difficulties and dangers of the route--A council held with another band of the Shoshonees, of whom some account is given--They are reduced to the necessity of killing their horses for food--Captain Clarke with a small party precedes the main body in quest of food, and is hospitably received by the Pierced-nose Indians--Arrival of the main body amongst this tribe, with whom a council is held--They resolve to perform the remainder of their journey in canoes--Sickness of the party--They descend the Kooskooskee to its junction with Lewis river, after pa.s.sing several dangerous rapids--Short description of the manners and dress of the Pierced-nose Indians.