51. Allah has said: "Take not (for worship) two G.o.ds: for He is just Allah has said: "Take not (for worship) two G.o.ds: for He is just One Allah. then fear Me (and Me alone)."
52. To Him belongs whatever is in the heavens and on earth, and to To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah.
53. And ye have no good thing but is from Allah. and moreover, when And ye have no good thing but is from Allah. and moreover, when ye are touched by distress, unto Him ye cry with groans; 54. Yet, when He removes the distress from you, behold! some of Yet, when He removes the distress from you, behold! some of you turn to other G.o.ds to join with their Lord-55. (As if) to show their ingrat.i.tude for the favours we have bestowed (As if) to show their ingrat.i.tude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)!
[image]
56. And they (even) a.s.sign, to things they do not know, a portion out And they (even) a.s.sign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.
57. And they a.s.sign daughters for Allah. - Glory be to Him! - and for And they a.s.sign daughters for Allah. - Glory be to Him! - and for themselves (sons,-the issue) they desire!
58. When news is brought to one of them, of (the birth of) a female When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!
59. With shame does he hide himself from his people, because of the With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
60. To those who believe not in the Hereafter, applies the similitude To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.
61. If Allah were to punish men for their wrong-doing, He would not If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to antic.i.p.ate it (for a single hour).
62. They attribute to Allah what they hate (for themselves), and their They attribute to Allah what they hate (for themselves), and their tongues a.s.sert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
63. By Allah, We (also) sent (Our apostles) to Peoples before thee; By Allah, We (also) sent (Our apostles) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty.
64. And We sent down the Book to thee for the express purpose, that And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
65. And Allah sends down rain from the skies, and gives therewith life And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
66. And verily in cattle (too) will ye find an instructive sign. From And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
67. And from the fruit of the date-palm and the vine, ye get out And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
[image]
68. And thy Lord taught the Bee to build its cells in hills, on trees, And thy Lord taught the Bee to build its cells in hills, on trees, and in (men"s) habitations; 69. Then to eat of all the produce (of the earth), and find with skill Then to eat of all the produce (of the earth), and find with skill the s.p.a.cious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
70. It is Allah who creates you and takes your souls at death; and of It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful.
71. Allah has bestowed His gifts of sustenance more freely on some Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah.
72. And Allah has made for you mates (and companions) of your own And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah"s favours?-73. And worship others than Allah,-such as have no power of And worship others than Allah,-such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power?
74. Invent not similitudes for Allah. for Allah knoweth, and ye know Invent not similitudes for Allah. for Allah knoweth, and ye know not.
75. Allah sets forth the Parable (of two men: one) a slave under the Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
76. Allah sets forth (another) Parable of two men: one of them dumb, Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
77. To Allah belongeth the Mystery of the heavens and the earth. And To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twinkling of an eye, or even quicker: for Allah hath power over all things.
78. It is He Who brought you forth from the wombs of your mothers It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah..
[image]
79. Do they not look at the birds, held poised in the midst of (the air Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe.
80. It is Allah Who made your habitations homes of rest and quiet for It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
81. It is Allah Who made out of the things He created, some things to It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam).
82. But if they turn away, thy duty is only to preach the clear But if they turn away, thy duty is only to preach the clear Message.
83. They recognise the favours of Allah. then they deny them; and They recognise the favours of Allah. then they deny them; and most of them are (creatures) ungrateful.
84. One Day We shall raise from all Peoples a Witness: then will no One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours.
85. When the wrong-doers (actually) see the Penalty, then will it in When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite.
86. When those who gave partners to Allah will see their "partners", When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our "partners," those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"
87. That Day shall they (openly) show (their) submission to Allah. That Day shall they (openly) show (their) submission to Allah.
and all their inventions shall leave them in the lurch.
88. Those who reject Allah and hinder (men) from the Path of Allah - Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief.
89. One day We shall raise from all Peoples a witness against them, One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
[image]
90. Allah commands justice, the doing of good, and liberality to kith Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
91. Fulfil the Covenant of Allah when ye have entered into it, and Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.
92. And be not like a woman who breaks into untwisted strands the And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
93. If Allah so willed, He could make you all one people: But He If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
94. And take not your oaths, to practise deception between And take not your oaths, to practise deception between yourselves, with the result that someone"s foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
95. Nor sell the covenant of Allah for a miserable price: for with Allah Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
96. What is with you must vanish: what is with Allah will endure. And What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.
97. Whoever works righteousness, man or woman, and has Faith, Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.
98. When thou dost read the Qur"an, seek Allah"s protection from When thou dost read the Qur"an, seek Allah"s protection from Satan the rejected one.
99. No authority has he over those who believe and put their trust in No authority has he over those who believe and put their trust in their Lord.
100. His authority is over those only, who take him as patron and His authority is over those only, who take him as patron and who join partners with Allah.
101. When We subst.i.tute one revelation for another,-and Allah When We subst.i.tute one revelation for another,-and Allah knows best what He reveals (in stages),-they say, "Thou art but a forger": but most of them understand not.
[image]
102. Say, the Holy Spirit has brought the revelation from thy Lord in Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.
103. We know indeed that they say, "It is a man that teaches him." We know indeed that they say, "It is a man that teaches him."
The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.
104. Those who believe not in the Signs of Allah,-Allah will not guide Those who believe not in the Signs of Allah,-Allah will not guide them, and theirs will be a grievous Penalty.
105. It is those who believe not in the Signs of Allah, that forge It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!
106. Any one who, after accepting faith in Allah, utters Unbelief,-except under compulsion, his heart remaining firm in Faith - but such as Any one who, after accepting faith in Allah, utters Unbelief,-except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.
107. This because they love the life of this world better than the This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
108. Those are they whose hearts, ears, and eyes Allah has sealed Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.
109. Without doubt, in the Hereafter they will perish. Without doubt, in the Hereafter they will perish.
110. But verily thy Lord,-to those who leave their homes after trials But verily thy Lord,-to those who leave their homes after trials and persecutions,-and who thereafter strive and fight for the faith and patiently persevere,-Thy Lord, after all this is oft-forgiving, Most Merciful.
111. One Day every soul will come up struggling for itself, and every One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.
112. Allah sets forth a Parable: a city enjoying security and quiet, Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah. so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
113. And there came to them an Messenger from among themselves, And there came to them an Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
114. So eat of the sustenance which Allah has provided for you, So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.
[image]
115. He has only forbidden you dead meat, and blood, and the flesh He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,-then Allah is Oft-Forgiving, Most Merciful.
116. But say not - for any false thing that your tongues may put But say not - for any false thing that your tongues may put forth,-"This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
117. (In such falsehood) is but a paltry profit; but they will have a (In such falsehood) is but a paltry profit; but they will have a most grievous Penalty.
118. To the Jews We prohibited such things as We have mentioned to To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.
119. But verily thy Lord,-to those who do wrong in ignorance, but But verily thy Lord,-to those who do wrong in ignorance, but who thereafter repent and make amends,-thy Lord, after all this, is OftForgiving, Most Merciful.
120. Abraham was indeed a model, devoutly obedient to Allah, (and) Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not G.o.ds with Allah.
121. He showed his grat.i.tude for the favours of Allah, who chose He showed his grat.i.tude for the favours of Allah, who chose him, and guided him to a Straight Way.
122. And We gave him Good in this world, and he will be, in the And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.
123. So We have taught thee the inspired (Message), "Follow the So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not G.o.ds with Allah."
124. The Sabbath was only made (strict) for those who disagreed (as The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
125. Invite (all) to the Way of thy Lord with wisdom and beautiful Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
126. And if ye do catch them out, catch them out no worse than they And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.
127. And do thou be patient, for thy patience is but from Allah. nor And do thou be patient, for thy patience is but from Allah. nor grieve over them: and distress not thyself because of their plots.
[image]
128. For Allah is with those who restrain themselves, and those who For Allah is with those who restrain themselves, and those who do good.
Surah 17. Isra", The Night Journey, Children Of Israel
1. Glory to ((Allah)) Who did take His servant for a Journey by night Glory to ((Allah)) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,-in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).
2. We gave Moses the Book, and made it a Guide to the Children of We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): "Take not other than Me as Disposer of (your) affairs."
3. O ye that are sprung from those whom We carried (in the Ark) with O ye that are sprung from those whom We carried (in the Ark) with Noah! Verily he was a devotee most grateful.
4. And We gave (Clear) Warning to the Children of Israel in the Book, And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!
5. When the first of the warnings came to pa.s.s, We sent against you When the first of the warnings came to pa.s.s, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.
6. Then did We grant you the Return as against them: We gave you Then did We grant you the Return as against them: We gave you increase in resources and sons, and made you the more numerous in man-power.
7. If ye did well, ye did well for yourselves; if ye did evil, (ye did it) If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pa.s.s, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.
8. It may be that your Lord may (yet) show Mercy unto you; but if ye It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made h.e.l.l a prison for those who reject (all Faith).
9. Verily this Qur"an doth guide to that which is most right (or stable), Verily this Qur"an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward; 10. And to those who believe not in the Hereafter, (it announceth) And to those who believe not in the Hereafter, (it announceth) that We have prepared for them a Penalty Grievous (indeed).
11. The prayer that man should make for good, he maketh for evil; The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds).
[image]
12. We have made the Night and the Day as two (of Our) Signs: the We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.
13. Every man"s fate We have fastened on his own neck: On the Day Every man"s fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open.
14. (It will be said to him:) "Read thine (own) record: Sufficient is thy (It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee."