My tent was pitched, the goods were stored in one of the tembes; but one-half the men had returned to Kwihara, to take one more embrace of their wives and concubines.
Towards night I was attacked once again with the intermittent fever.
Before morning it had departed, leaving me terribly prostrated with weakness. I had heard the men conversing with each other over their camp-fires upon the probable prospects of the next day. It was a question with them whether I should continue the march. Mostly all were of opinion that, since the master was sick, there would be no march. A superlative obstinacy, however, impelled me on, merely to spite their supine souls; but when I sallied out of my tent to call them to get ready, I found that at least twenty were missing; and Livingstone"s letter-carrier, "Kaif-Halek"--or, How-do-ye-do?--had not arrived with Dr. Livingstone"s letter-bag.
Selecting twenty of the strongest and faithfulest men I despatched them back to Unyanyembe in search of the missing men; and Selim was sent to Sheikh bin Nasib to borrow, or buy, a long slave-chain.
Towards night my twenty detectives returned with nine of the missing men. The Wajiji had deserted in a body, and they could not be found.
Selim also returned with a strong chain, capable of imprisoning within the collars attached to it at least ten men. Kaif-Halek also appeared with the letter-bag which he was to convey to Livingstone under my escort. The men were then addressed, and the slave-chain exhibited to them. I told them that I was the first white man who had taken a slave-chain with him on his travels; but, as they were all so frightened of accompanying me, I was obliged to make use of it, as it was the only means of keeping them together. The good need never fear being chained by me--only the deserters, the thieves, who received their hire and presents, guns and ammunition, and then ran away.
I would not put any one this time in chains; but whoever deserted after this day, I should halt, and not continue the march till I found him, after which he should march to Ujiji with the slave-chain round his neck. "Do you hear?"--"Yes," was the answer. "Do you understand?"--"Yes."
We broke up camp at 6 P.M., and took the road for Inesuka, at which place we arrived at 8 P.M.
When we were about commencing the march the next morning, it was discovered that two more had deserted. Baraka and Bombay were at once despatched to Unyanyembe to bring back the two missing men--Asmani and Kingaru--with orders not to return without them. This was the third time that the latter had deserted, as the reader may remember. While the pursuit was being effected we halted at the village of Inesuka, more for the sake of Shaw than any one else.
In the evening the incorrigible deserters were brought back, and, as I had threatened, were well flogged and chained, to secure them against further temptation. Bombay and Baraka had a picturesque story to relate of the capture; and, as I was in an exceedingly good humour, their services were rewarded with a fine cloth each.
On the following morning another carrier had absconded, taking with him his hire of fifteen new cloths and a gun but to halt anywhere near Unyanyembe any longer was a danger that could be avoided only by travelling without stoppages towards the southern jungle-lands. It will be remembered I had in my train the redoubtable Abdul Kader, the tailor, he who had started from Bagamoyo with such bright antic.i.p.ations of the wealth of ivory to be obtained in the great interior of Africa. On this morning, daunted by the reports of the dangers ahead, Abdul Kader craved to be discharged. He vowed he was sick, and unable to proceed any further. As I was pretty well tired of him, I paid him off in cloth, and permitted him to go.
About half way to Kasegera Mabruk Saleem was suddenly taken sick. I treated him with a grain of calomel, and a couple of ounces of brandy.
As he was unable to walk, I furnished him with a donkey. Another man named Zaidi was ill with a rheumatic fever; and Shaw tumbled twice off the animal he was riding, and required an infinite amount of coaxing to mount again. Verily, my expedition was pursued by adverse fortunes, and it seemed as if the Fates had determined upon our return. It really appeared as if everything was going to wreck and ruin. If I were only fifteen days from Unyanyembe, thought I, I should be saved!
Kasegera was a scene of rejoicing the afternoon and evening of our arrival. Absentees had just returned from the coast, and the youths were brave in their gaudy bedizenment, their new barsatis, their soharis, and long cloths of bright new kaniki, with which they had adorned themselves behind some bush before they had suddenly appeared dressed in all this finery. The women "Hi-hi"ed" like maenads, and the "Lu-lu-lu"ing" was loud, frequent, and fervent the whole of that afternoon. Sylphlike damsels looked up to the youthful heroes with intensest admiration on their features; old women coddled and fondled them; staff-using, stooping-backed patriarchs blessed them. This is fame in Unyamwezi! All the fortunate youths had to use their tongues until the wee hours of next morning had arrived, relating all the wonders they had seen near the Great Sea, and in the "Unguja," the island of Zanzibar; of how they saw great white men"s ships, and numbers of white men, of their perils and trials during their journey through the land of the fierce Wagogo, and divers other facts, with which the reader and I are by this time well acquainted.
On the 24th we struck camp, and marched through a forest of imbiti wood in a S.S.W. direction, and in about three hours came to Kigandu.
On arriving before this village, which is governed by a daughter of Mkasiwa, we were informed we could not enter unless we paid toll. As we would not pay toll, we were compelled to camp in a ruined, rat-infested boma, situated a mile to the left of Kigandu, being well scolded by the cowardly natives for deserting Mkasiwa in his hour of extremity. We were accused of running away from the war.
Almost on the threshold of our camp Shaw, in endeavouring to dismount, lost his stirrups, and fell p.r.o.ne on his face. The foolish fellow actually, laid on the ground in the hot sun a full hour; and when I coldly asked him if he did not feel rather uncomfortable, he sat up, and wept like a child.
"Do you wish to go back, Mr. Shaw?"
"If you please. I do not believe I can go any farther; and if you would only be kind enough, I should like to return very much."
"Well, Mr. Shaw, I have come to the conclusion that it is best, you should return. My patience is worn out. I have endeavoured faithfully to lift you above these petty miseries which you nourish so devotedly. You are simply suffering from hypochondria. You imagine yourself sick, and nothing, evidently, will persuade you that you are not. Mark my words--to return to Unyanyembe, is to DIE! Should you happen to fall sick in Kwihara who knows how to administer medicine to you? Supposing you are delirious, how can any of the soldiers know what you want, or what is beneficial and necessary for you? Once again, I repeat, if you return, you DIE!"
"Ah, dear me; I wish I had never ventured to come! I thought life in Africa was so different from this. I would rather go back if you will permit me."
The next day was a halt, and arrangements were made for the transportation of Shaw back to Kwihara. A strong litter was made, and four stout pagazis were hired at Kigandu to carry him. Bread was baked, a canteen was filled with cold tea, and a leg of a kid was roasted for his sustenance while on the road.
The night before we parted we spent together. Shaw played some tunes on an accordion which I had purchased for him at Zanzibar; but, though it was only a miserable ten-dollar affair, I thought the homely tunes evoked from the instrument that night were divine melodies. The last tune played before retiring was "Home, sweet Home."
The morning of the 27th we were all up early: There was considerable vis in our movements. A long, long march lay before us that day; but then I was to leave behind all the sick and ailing. Only those who were healthy, and could march fast and long, were to accompany me. Mabruk Saleem I left in charge of a native doctor, who was to medicate him for a gift of cloth which I gave him in advance.
The horn sounded to get ready. Shaw was lifted in his litter on the shoulders of his carriers. My men formed two ranks; the flags were lifted; and between these two living rows, and under those bright streamers, which were to float over the waters of the Tanganika before he should see them again, Shaw was borne away towards the north; while we filed off to the south, with quicker and more elastic steps, as if we felt an incubus had been taken from us.
We ascended a ridge bristling with syenite boulders of ma.s.sive size, appearing above a forest of dwarf trees. The view which we saw was similar to that we had often seen elsewhere. An illimitable forest stretching in grand waves far beyond the ken of vision--ridges, forest-clad, rising gently one above another until they receded in the dim purple-blue distance--with a warm haze floating above them, which, though clear enough in our neighbourhood, became impenetrably blue in the far distance. Woods, woods, woods, leafy branches, foliage globes, or parachutes, green, brown, or sere in colour, forests one above another, rising, falling, and receding--a very leafy ocean. The horizon, at all points, presents the same view, there may be an indistinct outline of a hill far away, or here and there a tall tree higher than the rest conspicuous in its outlines against the translucent sky--with this exception it is the same--the same clear sky dropping into the depths of the forest, the same outlines, the same forest, the same horizon, day after day, week after week; we hurry to the summit of a ridge, expectant of a change, but the wearied eyes, after wandering over the vast expanse, return to the immediate surroundings, satiated with the eversameness of such scenes. Carlyle, somewhere in his writings, says, that though the Vatican is great, it is but the chip of an eggsh.e.l.l compared to the star-fretted dome where Arcturus and Orion glance for ever; and I say that, though the grove of Central Park, New York, is grand compared to the thin groves seen in other great cities, that though the Windsor and the New Forests may be very fine and n.o.ble in England, yet they are but f.a.gots of sticks compared to these eternal forests of Unyamwezi.
We marched three hours, and then halted for refreshments. I perceived that the people were very tired, not yet inured to a series of long marches, or rather, not in proper trim for earnest, hard work after our long rest in Kwihara. When we resumed our march again there were several manifestations of bad temper and weariness. But a few good-natured remarks about their laziness put them on their mettle, and we reached Ugunda at 2 P.M. after another four hours" spurt.
Ugunda is a very large village in the district of Ugunda, which adjoins the southern frontier of Unyanyembe. The village probably numbers four hundred families, or two thousand souls. It is well protected by a tall and strong palisade of three-inch timber. Stages have been erected at intervals above the palisades with miniature embrasures in the timber, for the muskets of the sharpshooters, who take refuge within these box-like stages to pick out the chiefs of an attacking force. An inner ditch, with the sand or soil thrown up three or four feet high against the palings, serves as protection for the main body of the defenders, who kneel in the ditch, and are thus enabled to withstand a very large force. For a mile or two outside the village all obstructions are cleared, and the besieged are thus warned by sharp-eyed watchers to be prepared for the defence before the enemy approaches within musket range. Mirambo withdrew his force of robbers from before this strongly-defended village after two or three ineffectual attempts to storm it, and the Wagunda have been congratulating themselves ever since, upon having driven away the boldest marauder that Unyamwezi has seen for generations.
The Wagunda have about three thousand acres under cultivation around their princ.i.p.al village, and this area suffices to produce sufficient grain not only for their own consumption, but also for the many caravans which pa.s.s by this way for Ufipa and Marungu.
However brave the Wagunda may be within the strong enclosure with which they have surrounded their princ.i.p.al village, they are not exempt from the feeling of insecurity which fills the soul of a Mnyamwezi during war-time. At this place the caravans are accustomed to recruit their numbers from the swarms of pagazis who volunteer to accompany them to the distant ivory regions south; but I could not induce a soul to follow me, so great was their fear of Mirambo and his Ruga-Raga. They were also full of rumors of wars ahead. It was a.s.serted that Mbogo was advancing towards Ugunda with a thousand Wakonongo, that the Wazavira had attacked a caravan four months previously, that Simba was scouring the country with a band of ferocious mercenaries, and much more of the same nature and to the same intent.
On the 28th we arrived at a small snug village embosomed within the forest called Benta, three hours and a quarter from Ugunda. The road led through the cornfields of the Wagunda, and then entered the clearings around the villages of Kisari, within one of which we found the proprietor of a caravan who was drumming up carriers for Ufipa. He had been halted here two months, and he made strenuous exertions to induce my men to join his caravan, a proceeding that did not tend to promote harmony between us. A few days afterwards I found, on my return, that he had given up the idea of proceeding south. Leaving Kisari, we marched through a thin jungle of black jack, over sun-cracked ground with here and there a dried-up pool, the bottom of which was well tramped by elephant and rhinoceros. Buffalo and zebra tracks were now frequent, and we were buoyed up with the hope that before long we should meet game.
Benta was well supplied with Indian corn and a grain which the natives called choroko, which I take to be vetches. I purchased a large supply of choroko for my own personal use, as I found it to be a most healthy food. The corn was stored on the flat roofs of the tembes in huge boxes made out of the bark of the mtundu-tree. The largest box I have ever seen in Africa was seen here. It might be taken for a t.i.tan"s hat-box; it was seven feet in diameter, and ten feet in height.
On the 29th, after travelling in a S.W. by S. direction, we reached Kikuru. The march lasted for five hours over sun-cracked plains, growing the black jack, and ebony, and dwarf shrubs, above which numerous ant-hills of light chalky-coloured earth appeared like sand dunes.
The mukunguru, a Kisawahili term for fever, is frequent in this region of extensive forests and flat plains, owing to the imperfect drainage provided by nature for them. In the dry season there is nothing very offensive in the view of the country. The burnt gra.s.s gives rather a sombre aspect to the country, covered with the hard-baked tracks of animals which haunt these plains during the latter part of the rainy season. In the forest numbers of trees lie about in the last stages of decay, and working away with might and main on the prostrate trunks may be seen numberless insects of various species. Impalpably, however, the poison of the dead and decaying vegetation is inhaled into the system with a result sometimes as fatal as that which is said to arise from the vicinity of the Upas-tree.
The first evil results experienced from the presence of malaria are confined bowels and an oppressive languor, excessive drowsiness, and a constant disposition to yawn. The tongue a.s.sumes a yellowish, sickly hue, coloured almost to blackness; even the teeth become yellow, and are coated with an offensive matter. The eyes of the patient sparkle l.u.s.trously, and become suffused with water. These are sure symptoms of the incipient fever which shortly will rage through the system.
Sometimes this fever is preceded by a violent shaking fit, during which period blankets may be heaped on the patient"s form, with but little amelioration of the deadly chill he feels. It is then succeeded by an unusually severe headache, with excessive pains about the loins and spinal column, which presently will spread over the shoulder-blades, and, running up the neck, find a final lodgment in the back and front of the head. Usually, however, the fever is not preceded by a chill, but after languor and torpitude have seized him, with excessive heat and throbbing temples, the loin and spinal column ache, and raging thirst soon possesses him. The brain becomes crowded with strange fancies, which sometimes a.s.sume most hideous shapes. Before the darkened vision of the suffering man, float in a seething atmosphere, figures of created and uncreated reptiles, which are metamorphosed every instant into stranger shapes and designs, growing every moment more confused, more complicated, more hideous and terrible. Unable to bear longer the distracting scene, he makes an effort and opens, his eyes, and dissolves the delirious dream, only, however, to glide again unconsciously into another dream-land where another unreal inferno is dioramically revealed, and new agonies suffered. Oh! the many many hours, that I have groaned under the terrible incubi which the fits of real delirium evoke.
Oh! the racking anguish of body that a traveller in Africa must undergo! Oh! the spite, the fretfulness, the vexation which the horrible phantasmagoria of diabolisms induce! The utmost patience fails to appease, the most industrious attendance fails to gratify, the deepest humility displeases. During these terrible transitions, which induce fierce distraction, Job himself would become irritable, insanely furious, and choleric. A man in such a state regards himself as the focus of all miseries. When recovered, he feels chastened, becomes urbane and ludicrously amiable, he conjures up fict.i.tious delights from all things which, but yesterday, possessed for him such awful portentous aspects. His men he regards with love and friendship; whatever is trite he views with ecstasy. Nature appears charming; in the dead woods and monotonous forest his mind becomes overwhelmed with delight. I speak for myself, as a careful a.n.a.lysation of the attack, in all its severe, plaintive, and silly phases, appeared to me. I used to amuse myself with taking notes of the humorous and the terrible, the fantastic and exaggerated pictures that were presented to me--even while suffering the paroxysms induced by fever.
We arrived at a large pool, known as the Ziwani, after a four hours"
march in a S.S.W. direction, the 1st of October. We discovered an old half-burnt khambi, sheltered by a magnificent mkuyu (sycamore), the giant of the forests of Unyamwezi, which after an hour we transformed into a splendid camp.
If I recollect rightly, the stem of the tree measured thirty-eight feet in circ.u.mference. It is the finest tree of its kind I have seen in Africa. A regiment might with perfect ease have reposed under this enormous dome of foliage during a noon halt. The diameter of the shadow it cast on the ground was one hundred and twenty feet. The healthful vigor that I was enjoying about this time enabled me to regard my surroundings admiringly. A feeling of comfort and perfect contentment took possession of me, such as I knew not while fretting at Unyanyembe, wearing my life away in inactivity. I talked with my people as to my friends and equals. We argued with each other about our prospects in quite a companionable, sociable vein.
When daylight was dying, and the sun was sinking down rapidly over the western horizon, vividly painting the sky with the colours of gold and silver, saffron, and opal, when its rays and gorgeous tints were reflected upon the tops of the everlasting forest, with the quiet and holy calm of heaven resting upon all around, and infusing even into the untutored minds of those about me the exquisite enjoyments of such a life as we were now leading in the depths of a great expanse of forest, the only and sole human occupants of it--this was the time, after our day"s work was ended, and the camp was in a state of perfect security, when we all would produce our pipes, and could best enjoy the labors which we had performed, and the contentment which follows a work well done.
Outside nothing is heard beyond the cry of a stray florican, or guinea-fowl, which has lost her mate, or the hoa.r.s.e croaking of the frogs in the pool hard by, or the song of the crickets which seems to lull the day to rest; inside our camp are heard the gurgles of the gourd pipes as the men inhale the blue ether, which I also love. I am contented and happy, stretched on my carpet under the dome of living foliage, smoking my short meerschaum, indulging in thoughts--despite the beauty of the still grey light of the sky; and of the air of serenity which prevails around--of home and friends in distant America, and these thoughts soon change to my work--yet incomplete--to the man who to me is yet a myth, who, for all I know, may be dead, or may be near or far from me tramping through just such a forest, whose tops I see bound the view outside my camp. We are both on the same soil, perhaps in the same forest--who knows?--yet is he to me so far removed that he might as well be in his own little cottage of Ulva. Though I am even now ignorant of his very existence, yet I feel a certain complacency, a certain satisfaction which would be difficult to describe. Why is man so feeble, and weak, that he must tramp, tramp hundreds of miles to satisfy the doubts his impatient and uncurbed mind feels? Why cannot my form accompany the bold flights of my mind and satisfy the craving I feel to resolve the vexed question that ever rises to my lips--"Is he alive?"
O soul of mine, be patient, thou hast a felicitous tranquillity, which other men might envy thee! Sufficient for the hour is the consciousness thou hast that thy mission is a holy one! Onward, and be hopeful!
Monday, the 2nd of October, found us traversing the forest and plain that extends from the Ziwani to Manyara, which occupied us six and a half hours. The sun was intensely hot; but the mtundu and miombo trees grew at intervals, just enough to admit free growth to each tree, while the blended foliage formed a grateful shade. The path was clear and easy, the tamped and firm red soil offered no obstructions. The only provocation we suffered was from the attacks of the tsetse, or panga (sword) fly, which swarmed here. We knew we were approaching an extensive habitat of game, and we were constantly on the alert for any specimens that might be inhabiting these forests.
While we were striding onward, at the rate of nearly three miles an hour, the caravan I perceived sheered off from the road, resuming it about fifty yards ahead of something on the road, to which the attention of the men was directed. On coming up, I found the object to be the dead body of a man, who had fallen a victim to that fearful scourge of Africa, the small-pox. He was one of Oseto"s gang of marauders, or guerillas, in the service of Mkasiwa of Unyanyembe, who were hunting these forests for the guerillas of Mirambo. They had been returning from Ukonongo from a raid they had inst.i.tuted against the Sultan of Mbogo, and they had left their comrade to perish in the road. He had apparently been only one day dead.
Apropos of this, it was a frequent thing with us to discover a skeleton or a skull on the roadside. Almost every day we saw one, sometimes two, of these relics of dead, and forgotten humanity.
Shortly after this we emerged from the forest, and entered a mbuga, or plain, in which we saw a couple of giraffes, whose long necks were seen towering above a bush they had been nibbling at. This sight was greeted with a shout; for we now knew we had entered the game country, and that near the Gombe creek, or river, where we intended to halt, we should see plenty of these animals.
A walk of three hours over this hot plain brought us to the cultivated fields of Manyara. Arriving before the village-gate, we were forbidden to enter, as the country was throughout in a state of war, and it behoved them to be very careful of admitting any party, lest the villagers might be compromised. We were, however, directed to a khambi to the right of the village, near some pools of clear water, where we discovered some half dozen ruined huts, which looked very uncomfortable to tired people.
After we had built our camp, the kirangozi was furnished with some cloths to purchase food from the village for the transit of a wilderness in front of us, which was said to extend nine marches, or 135 miles.
He was informed that the Mtemi had strictly prohibited his people from selling any grain whatever.
This evidently was a case wherein the exercise of a little diplomacy could only be effective; because it would detain us several days here, if we were compelled to send men back to Kikuru for provisions. Opening a bale of choice goods, I selected two royal cloths, and told Bombay to carry them to him, with the compliments and friendship of the white man.
The Sultan sulkily refused them, and bade him return to the white man and tell him not to bother him. Entreaties were of no avail, he would not relent; and the men, in exceedingly bad temper, and hungry, were obliged to go to bed supperless. The words of Njara, a slave-trader, and parasite of the great Sheikh bin Nasib, recurred to me. "Ah, master, master, you will find the people will be too much for you, and that you will have to return. The Wa-manyara are bad, the Wakonongo are very bad, the Wazavira are the worst of all. You have come to this country at a bad time. It is war everywhere." And, indeed, judging from the tenor of the conversations around our camp-fires, it seemed but too evident.
There was every prospect of a general decamp of all my people. However, I told them not to be discouraged; that I would get food for them in the morning.
The bale of choice cloths was opened again next morning, and four royal cloths were this time selected, and two dotis of Merikani, and Bombay was again despatched, burdened with compliments, and polite words.
It was necessary to be very politic with a man who was so surly, and too powerful to make an enemy of. What if he made up his mind to imitate the redoubtable Mirambo, King of Uyoweh! The effect of my munificent liberality was soon seen in the abundance of provender which came to my camp. Before an hour went by, there came boxes full of choroko, beans, rice, matama or dourra, and Indian corn, carried on the heads of a dozen villagers, and shortly after the Mtemi himself came, followed by about thirty musketeers and twenty spearmen, to visit the first white man ever seen on this road. Behind these warriors came a liberal gift, fully equal in value to that sent to him, of several large gourds of honey, fowls, goats, and enough vetches and beans to supply my men with four days" food.