"Where has he come from?"
"From a very far country away beyond Uguhha, called Manyuema."
"Indeed! and is he stopping at Ujiji now?"
"Yes, we saw him about eight days ago."
"Do you think he will stop there until we see him?"
"Sigue" (don"t know).
"Was he ever at Ujiji before?"
"Yes, he went away a long time ago."
Hurrah! This is Livingstone! He must be Livingstone! He can be no other; but still;--he may be some one else--some one from the West Coast--or perhaps he is Baker! No; Baker has no white hair on his face. But we must now march quick, lest he hears we are coming, and runs away.
I addressed my men, and asked them if they were willing to march to Ujiji without a single halt, and then promised them, if they acceded to my wishes, two doti each man. All answered in the affirmative, almost as much rejoiced as I was myself. But I was madly rejoiced; intensely eager to resolve the burning question, "Is it Dr. David Livingstone?" G.o.d grant me patience, but I do wish there was a railroad, or, at least, horses in this country.
We set out at once from the banks of the Malagarazi, accompanied by two guides furnished us by Usenge, the old man of the ferry, who, now that we had crossed, showed himself more amiably disposed to us. We arrived at the village of Isinga, Sultan Katalambula, after a little over an hour"s march across a saline plain, but which as we advanced into the interior became fertile and productive.
November 4th.--Started early with great caution, maintaining deep silence. The guides were sent forward, one two hundred yards ahead of the other, that we might be warned in time. The first part of the march was through a thin jungle of dwarf trees, which got thinner and thinner until finally it vanished altogether, and we had entered Uhha--a plain country. Villages were visible by the score among the tall bleached stalks of dourra and maize. Sometimes three, sometimes five, ten, or twenty beehive-shaped huts formed a village. The Wahha were evidently living in perfect security, for not one village amongst them all was surrounded with the customary defence of an African village. A narrow dry ditch formed the only boundary between Uhha and Uvinza. On entering Uhha, all danger from Mak.u.mbi vanished.
We halted at Kaw.a.n.ga, the chief of which lost no time in making us understand that he was the great Mutware of Kimenyi under the king, and that he was the tribute gatherer for his Kiha majesty. He declared that he was the only one in Kimenyi--an eastern division of Uhha--who could demand tribute; and that it would be very satisfactory to him, and a saving of trouble to ourselves, if we settled his claim of twelve doti of good cloths at once. We did not think it the best way of proceeding, knowing as we did the character of the native African; so we at once proceeded to diminish this demand; but, after six hours" hot argument, the Mutware only reduced it by two. This claim was then settled, upon the understanding that we should be allowed to travel through Uhha as far as the Rusugi River without being further mulcted.
November 5th.--Leaving Kaw.a.n.ga early in the morning and continuing our march over the boundless plains, which were bleached white by the hot equatorial sun, we were marching westward full of pleasant antic.i.p.ations that we were nearing the end of our troubles, joyfully congratulating ourselves that within five days we should see that which I had come so far from civilisation, and through so many difficulties, to see, and were about pa.s.sing a cl.u.s.ter of villages, with all the confidence which men possess against whom no one had further claim or a word to say, when I noticed two men darting from a group of natives who were watching us, and running towards the head of the Expedition, with the object, evidently, of preventing further progress.
The caravan stopped, and I walked forward to ascertain the cause from the two natives. I was greeted politely by the two Wahha with the usual "Yambos," and was then asked, "Why does the white man pa.s.s by the village of the King of Uhha without salutation and a gift? Does not the white man know there lives a king in Uhha, to whom the w.a.n.gwana and Arabs pay something for right of pa.s.sage?"
"Why, we paid last night to the chief of Kaw.a.n.ga, who informed us that he was the man deputed by the King of Uhha to collect the toll."
"How much did you pay?"
"Ten doti of good cloth."
"Are you sure?"
"Quite sure. If you ask him, he will tell you so."
"Well," said one of the Wahha, a fine, handsome, intelligent-looking youth, "it is our duty to the king to halt you here until we find out the truth of this. Will you walk to our village, and rest yourselves under the shade of our trees until we can send messengers to Kaw.a.n.ga?"
"No; the sun is but an hour high, and we have far to travel; but, in order to show you we do not seek to pa.s.s through your country without doing that which is right, we will rest where we now stand, and we will send with your messengers two of our soldiers, who will show you the man to whom we paid the cloth."
The messengers departed; but, in the meantime, the handsome youth, who turned out to be the nephew of the King, whispered some order to a lad, who immediately hastened away, with the speed of an antelope, to the cl.u.s.ter of villages which we had just pa.s.sed. The result of this errand, as we saw in a short time, was the approach of a body of warriors, about fifty in number, headed by a tall, fine-looking man, who was dressed in a crimson robe called Joho, two ends of which were tied in a knot over the left shoulder; a new piece of American sheeting was folded like a turban around his head, and a large curved piece of polished ivory was suspended to his neck. He and his people were all armed with spears, and bows and arrows, and their advance was marked with a deliberation that showed they felt confidence in any issue that might transpire.
We were halted on the eastern side of the Pombwe stream, near the village of Lukomo, in Kimenyi, Uhha. The gorgeously-dressed chief was a remarkable man in appearance. His face was oval in form, high cheek-bones, eyes deeply sunk, a prominent and bold forehead, a fine nose, and a well-cut mouth; he was tall in figure, and perfectly symmetrical.
When near to us, he hailed me with the words,
"Yambo, bana?--How do you do, master?" in quite a cordial tone.
I replied cordially also, "Yambo, mutware?--How do you do, chief?"
We, myself and men, interchanged "Yambos" with his warriors; and there was nothing in our first introduction to indicate that the meeting was of a hostile character.
The chief seated himself, his haunches resting on his heels, laying down his bow and arrows by his side; his men did likewise.
I seated myself on a bale, and each of my men sat down on their loads, forming quite a semicircle. The Wahha slightly outnumbered my party; but, while they were only armed with bows and arrows, spears, and k.n.o.b-sticks, we were armed with rifles, muskets, revolvers, pistols, and hatchets.
All were seated, and deep silence was maintained by the a.s.sembly. The great plains around us were as still in this bright noon as if they were deserted of all living creatures. Then the chief spoke:
"I am Mionvu, the great Mutware of Kimenyi, and am next to the King, who lives yonder," pointing to a large village near some naked hills about ten miles to the north. "I have come to talk with the white man. It has always been the custom of the Arabs and the w.a.n.gwana to make a present to the King when they pa.s.s through his country. Does not the white man mean to pay the King"s dues? Why does the white man halt in the road?
Why will he not enter the village of Lukomo, where there is food and shade--where we can discuss this thing quietly? Does the white man mean to fight? I know well he is stronger than we are. His men have guns, and the Wahha have but bows and arrows, and spears; but Uhha is large, and our villages are many. Let him look about him everywhere--all is Uhha, and our country extends much further than he can see or walk in a day.
The King of Uhha is strong; yet he wishes friendship only with the white man. Will the white man have war or peace?"
A deep murmur of a.s.sent followed this speech of Mionvu from his people, and disapprobation, blended with a certain uneasiness; from my men. When about replying, the words of General Sherman, which I heard him utter to the chiefs of the Arapahoes and Cheyennes at North Platte, in 1867, came to my mind; and something of their spirit I embodied in my reply to Mionvu, Mutware of Kimenyi.
"Mionvu, the great Mutware, asks me if I have come for war. When did Mionvu ever hear of white men warring against black men? Mionvu must understand that the white men are different from the black. White men do not leave their country to fight the black people, neither do they come here to buy ivory or slaves. They come to make friends with black people; they come to search for rivers; and lakes, and mountains; they come to discover what countries, what peoples, what rivers, what lakes, what forests, what plains, what mountains and hills are in your country; to know the different animals that are in the land of the black people, that, when they go back, they may tell the white kings, and men, and children, what they have seen and heard in the land so far from them.
The white people are different from the Arabs and w.a.n.gwana; the white people know everything, and are very strong. When they fight, the Arabs and the w.a.n.gwana run away. We have great guns which thunder, and when they shoot the earth trembles; we have guns which carry bullets further than you can see: even with these little things" (pointing to my revolvers) "I could kill ten men quicker than you could count. We are stronger than the Wahha. Mionvu has spoken the truth, yet we do not wish to fight. I could kill Mionvu now, yet I talk to him as to a friend. I wish to be a friend to Mionvu, and to all black people. Will Mionvu say what I can do for him?"
As these words were translated to him--imperfectly, I suppose, but still, intelligibly--the face of the Wahha showed how well they appreciated them. Once or twice I thought I detected something like fear, but my a.s.sertions that I desired peace and friendship with them soon obliterated all such feelings.
Mionvu replied:
"The white man tells me he is friendly. Why does he not come to our village? Why does he stop on the road? The sun is hot. Mionvu will not speak here any more. If the white man is a friend he will come to the village."
"We must stop now. It is noon. You have broken our march. We will go and camp in your village," I said, at the same time rising and pointing to the men to take up their loads.
We were compelled to camp; there was no help for it; the messengers had not returned from Kaw.a.n.ga. Having arrived in his village, Mionvu had cast himself at full length under the scanty shade afforded by a few trees within the boma. About 2 P.M. the messengers returned, saying it was true the chief of Kaw.a.n.ga had taken ten cloths; not, however for the King of Uhha, but for himself!
Mionvu, who evidently was keen-witted, and knew perfectly what he was about, now roused himself, and began to make miniature f.a.ggots of thin canes, ten in each f.a.ggot, and shortly he presented ten of these small bundles, which together contained one hundred, to me, saying each stick represented a cloth, and the amount of the "honga" required by the King of Uhha was ONE HUNDRED CLOTHS!--nearly two bales!
Recovering from our astonishment, which was almost indescribable, we offered TEN.
"Ten! to the King of Uhha! Impossible. You do not stir from Lukomo until you pay us one hundred!" exclaimed Mionvu, in a significant manner.
I returned no answer, but went to my hut, which Mionvu had cleared for my use, and Bombay, Asmani, Mabruki, and Chowpereh were invited--to come to me for consultation. Upon my asking them if we could not fight our way through Uhha, they became terror-stricken, and Bombay, in imploring accents, asked me to think well what I was about to do, because it was useless to enter on a war with the Wahha. "Uhha is all a plain country; we cannot hide anywhere. Every village will rise all about us, and how can forty-five men fight thousands of people? They would kill us all in a few minutes, and how would you ever reach Ujiji if you died? Think of it, my dear master, and do not throw your life away for a few rags of cloth."
"Well, but, Bombay, this is robbery. Shall we submit to be robbed? Shall we give this fellow everything he asks? He might as well ask me for all the cloth, and all my guns, without letting him see that we can fight. I can kill Mionvu and his princ.i.p.al men myself, and you can slay all those howlers out there without much trouble. If Mionvu and his princ.i.p.al were dead we should not be troubled much, and we could strike south to the Mala-garazi, and go west to Ujiji."
"No, no, dear master, don"t think of it for a moment. If we went neat the Malagarazi we should come across Lokanda-Mira."
"Well, then, we will go north."
"Up that way Uhha extends far; and beyond Uhha are the Watuta."
"Well, then, say what we shall do. We must do something; but we must not be robbed."