"Take thy reward," said the next; and his shield rang against the first.
"Thy reward," said the next--and the next--and the next--and the next; every man wore his shield on his left arm.
So Tarpeia lay buried beneath the reward she had claimed, and the Sabines marched past her dead body, into the city she had betrayed.
THE BUCKWHEAT[1]
[Footnote 1: Adapted from Hans Christian Andersen.]
Down by the river were fields of barley and rye and golden oats. Wheat grew there, too, and the heaviest and richest ears bent lowest, in humility. Opposite the corn was a field of buckwheat, but the buckwheat never bent; it held its head proud and stiff on the stem.
The wise old willow-tree by the river looked down on the fields, and thought his thoughts.
One day a dreadful storm came. The field-flowers folded their leaves together, and bowed their heads. But the buckwheat stood straight and proud.
"Bend your head, as we do," called the field-flowers.
"I have no need to," said the buckwheat.
"Bend your head, as we do!" warned the golden wheat-ears; "the angel of the storm is coming; he will strike you down."
"I will not bend my head," said the buckwheat.
Then the old willow-tree spoke: "Close your flowers and bend your leaves.
Do not look at the lightning when the cloud bursts. Even men cannot do that; the sight of heaven would strike them blind. Much less can we who are so inferior to them!"
""Inferior," indeed!" said the buckwheat. "Now I _will_ look!" And he looked straight up, while the lightning flashed across the sky.
When the dreadful storm had pa.s.sed, the flowers and the wheat raised their drooping heads, clean and refreshed in the pure, sweet air. The willow-tree shook the gentle drops from its leaves.
But the buckwheat lay like a weed in the field, scorched black by the lightning.
THE JUDGMENT OF MIDAS[1]
[Footnote 1: Adapted from _Old Greek Folk-Stories_, by Josephine Preston Peabody. (Harrap & Co. 9d.)]
The Greek G.o.d Pan, the G.o.d of the open air, was a great musician. He played on a pipe of reeds. And the sound of his reed-pipe was so sweet that he grew proud, and believed himself greater than the chief musician of the G.o.ds, Apollo, the sun-G.o.d. So he challenged great Apollo to make better music than he.
Apollo consented to the test, for he wished to punish Pan"s vanity, and they chose the mountain Tmolus for judge, since no one is so old and wise as the hills.
When Pan and Apollo came before Tmolus, to play, their followers came with them, to hear, and one of those who came with Pan was a mortal named Midas.
First Pan played; he blew on his reed-pipe, and out came a tune so wild and yet so coaxing that the birds hopped from the trees to get near; the squirrels came running from their holes; and the very trees swayed as if they wanted to dance. The fauns laughed aloud for joy as the melody tickled their furry little ears. And Midas thought it the sweetest music in the world.
Then Apollo rose. His hair shook drops of light from its curls; his robes were like the edge of the sunset cloud; in his hands he held a golden lyre. And when he touched the strings of the lyre, such music stole upon the air as never G.o.d nor mortal heard before. The wild creatures of the wood crouched still as stone; the trees kept every leaf from rustling; earth and air were silent as a dream. To hear such music cease was like bidding farewell to father and mother.
When the charm was broken, the hearers fell at Apollo"s feet and proclaimed the victory his. All but Midas. He alone would not admit that the music was better than Pan"s.
"If thine ears are so dull, mortal," said Apollo, "they shall take the shape that suits them." And he touched the ears of Midas. And straightway the dull ears grew long, pointed, and furry, and they turned this way and that. They were the ears of an a.s.s!
For a long time Midas managed to hide the tell-tale ears from everyone; but at last a servant discovered the secret. He knew he must not tell, yet he could not bear not to; so one day he went into the meadow, scooped a little hollow in the turf, and whispered the secret into the earth. Then he covered it up again, and went away. But, alas, a bed of reeds sprang up from the spot, and whispered the secret to the gra.s.s. The gra.s.s told it to the tree-tops, the tree-tops to the little birds, and they cried it all abroad.
And to this day, when the wind sets the reeds nodding together, they whisper, laughing, "Midas has the ears of an a.s.s! Oh, hush, hush!"
WHY THE SEA IS SALT[1]
[Footnote 1: There are many versions of this tale, in different collections. This one is the story which grew up in my mind, about the bare outline related to me by one of Mrs Rutan"s hearers. What the original teller said, I never knew, but what the listener felt was clear.
And in this form I have told it a great many times.]
Once there were two brothers. One was rich, and one was poor; the rich one was rather mean. When the Poor Brother used to come to ask for things it annoyed him, and finally one day he said, "There, I"ll give it to you this time, but the next time you want anything, you can go Below for it!"
Presently the Poor Brother did want something, and he knew it wasn"t any use to go to his brother; he must go Below for it. So he went, and he went, and he went, till he came Below.
It was the queerest place! There were red and yellow fires burning all around, and kettles of boiling oil hanging over them, and a queer sort of men standing round, poking the fires. There was a Chief Man; he had a long curly tail that curled up behind, and two ugly little horns just over his ears; and one foot was very queer indeed. And as soon as anyone came in the door, these men would catch him up and put him over one of the fires, and turn him on a spit. And then the Chief Man, who was the worst of all, would come and say, "Eh, how do you feel now? How do you feel now?" And of course the poor people screamed and screeched and said, "Let us out! Let us out!" That was just what the Chief Man wanted.
When the Poor Brother came in, they picked him up at once, and put him over one of the hottest fires, and began to turn him round and round like the rest; and of course the Chief Man came up to him and said, "Eh, how do you feel now? How do you feel now?" But the Poor Brother did not say, "Let me out! Let me out!" He said, "Pretty well, thank you."
The Chief Man grunted and said to the other men, "Make the fire hotter."
But the next time he asked the Poor Brother how he felt, the Poor Brother smiled and said, "Much better now, thank you." The Chief Man did not like this at all, because, of course, the whole object in life of the people Below was to make their victims uncomfortable. So he piled on more fuel and made the fire hotter still. But every time he asked the Poor Brother how he felt, the Poor Brother would say, "Very much better"; and at last he said, "Perfectly comfortable, thank you; couldn"t be better."
You see when the Poor Brother was on earth he had never once had money enough to buy coal enough to keep him warm; so he liked the heat.
At last the Chief Man could stand it no longer.
"Oh, look here," he said, "you can go home."
"Oh no, thank you," said the Poor Brother, "I like it here."
"You _must_ go home," said the Chief Man.
"But I won"t go home," said the Poor Brother.
The Chief Man went away and talked with the other men; but no matter what they did they could not make the Poor Brother uncomfortable; so at last the Chief Man came back and said,--
"What"ll you take to go home?"
"What have you got?" said the Poor Brother.
"Well," said the Chief Man, "if you"ll go home quietly I"ll give you the Little Mill that stands behind my door."
"What"s the good of it?" said the Poor Brother.
"It is the most wonderful mill in the world," said the Chief Man.
"Anything at all that you want, you have only to name it, and say, "Grind this, Little Mill, and grind quickly," and the Mill will grind that thing until you say the magic word, to stop it."