Mrs. Trevisa now betook herself up-stairs in quest of her niece, and found her with red eyes.
"I call it rank _felo-de-se_," said Aunt Dionysia. "Every one knew--_he_ knew, that he had a feeble heart, and ought not to be digging and delving in the old church. Who sent the sand upon it? Why, Providence, I presume. Not man. Then it was a flying in the face of Providence to try to dig it out. Who wanted the church? He might have waited till the parishioners asked for it. But there--where is Jamie?
I shall teach him a lesson for stealing raspberry jam."
"Oh, aunt, not now--not now!"
Mrs. Trevisa considered a moment, then laid aside the fishing-rod.
"Perhaps you are right. I am not up to it after my walk from Pentyre Glaze. Now, then, what about mourning? I do not suppose Jamie can be measured by guesswork. You must bring him here. Tell him the whipping is put off till another day. Of course you have seen to black things for yourself. Not? Why, gracious heavens! is everything to be thrown on my shoulders? Am I to be made a beast of burden of? Now, no mewling and pewking. There is no time for that. Whatever _your_ time may be, _mine_ is valuable. I can"t be here forever. Of course every responsibility has been put on me. Just like Peter--no consideration.
And what can I do with a set of babies? I have to work hard enough to keep myself. Peter did not want my services at one time; now I am put upon. Have you sent for the undertaker? What about clothing again? I suppose you know that you must have mourning? Bless my heart! what a lot of trouble you give me."
Mrs. Trevisa was in a very bad temper, which even the knowledge that it was seemly that she should veil it could not make her restrain. She was, no doubt, to a certain extent fond of her brother--not much, because he had not been of any advantage to her; and no doubt she was shocked at his death, but chiefly because it entailed on herself responsibilities and trouble that she grudged. She would be obliged to do something for her nephew and niece; she would have to provide a home for them somewhere. She could not take them with her to Coppinger"s house, as she was there as a salaried servant, and not ent.i.tled to invite thither her young relatives. Moreover, she did not want to have them near her. She disliked young people; they gave trouble, they had to be looked after, they entailed expenses. What was she to do with them? Where was she to put them? What would they have to live upon? Would they call on her to part-maintain them? Miss Dionysia had a small sum put away, and she had no intention of breaking into it for them. It was a nest-egg, and was laid by against an evil day that might come on herself. She had put the money away for herself, in her old age, not for the children of her feeble brother and his lack-penny wife to consume as moth and rust. As these thoughts and questions pa.s.sed through her mind, Aunt Dionysia pulled open drawers, examined cupboards, pried open closets, and searched chests and wardrobes.
"I wonder now what he has put by for them," she said aloud.
"Do you mean my dear papa?" asked Judith, whose troubled heart and shaken spirits were becoming angry and restless under the behavior of the hard, unfeeling woman.
"Yes, I do," answered Mrs. Trevisa, facing round, and glaring malevolently at her niece. "It is early days to talk of this, but it must be done sooner or later, and if so, the sooner the better. There is money in the house, I suppose?"
"I do not know."
"I must know. You will want it--bills must be paid. You will eat and drink, I suppose? You must be clothed. I"ll tell you what: I"ll put the whole case into the hands of Lawyer Jenkyns, and he shall demand arrears of t.i.thes. I know what quixotish conduct Peter----"
"Aunt, I will not allow this." A light flush came into the girl"s cheek.
"It is all very well talking," said Aunt Dionysia; "but black is not white, and no power on earth can make me say that it is so. Money must be found. Money must be paid for expenses, and it is hard that I should have to find it; so I think. What money is there in the house for present necessities? I must know."
Suddenly a loud voice was heard shouting through the house--
"Mother Dunes! old Dunes! I want you."
Judith turned cold and white. Who was this that dared to bellow in the house of death, when her dear, dear father lay up-stairs with the blinds down, asleep? It was an insult, an outrage. Her nerves had already been thrilled, and her heart roused into angry revolt by the cold, unfeeling conduct of the woman who was her sole relative in the world. And now, as she was thus quivering, there came this boisterous shout.
"It is the master!" said Mrs. Trevisa, in an awestruck voice, lowered as much as was possible to her.
To Coppinger alone she was submissive, cringing, obsequious.
"What does he mean by this--this conduct?" asked Judith, trembling with wrath.
"He wants me."
Again a shout. "Dunes! old fool! the keys!"
Then Judith started forward, and went through the door to the head of the staircase. At the foot stood a middle-sized, strongly built, firmly knit man, in a dress half belonging to the land and half to the sea, with high boots on his legs, and slouched hat on his head. His complexion was olive, his hair abundant and black, covering cheeks and chin and upper lip. His eyes were hard and dark. He had one brown hand on the banister, and a foot on the first step, as though about to ascend, when arrested by seeing the girl at the head of the stairs before him. The house was low, and the steps led without a break directly from the hall to the landing which gave communication to the bedrooms. There was a skylight in the roof over the staircase, through which a brilliant flood of pure white light fell over Judith, whereas every window had been darkened by drawn blinds. The girl had found no sombre dress suitable to wear, and had been forced to a.s.sume the same white gown as the day before, but she had discarded the green sash and had bound a black ribbon about her waist, and another about her abundant hair. A black lace kerchief was drawn over her shoulders across her breast and tied at her back. She wore long, black mittens.
Judith stood motionless, her bosom rising and falling quickly, her lips set, the breath racing through her nostrils, and one hand resting on the banister at the stair-head.
In a moment her eyes met those of Coppinger, and it was at once as though a thrill of electric force had pa.s.sed between them.
He desisted from his attempt to ascend, and said, without moving his eyes from hers, in a subdued tone, "She has taken the keys," but he said no more. He drew his foot from the step hesitatingly, and loosened his hand from the banister, down which went a thrill from Judith"s quivering nerves, and he stepped back.
At the same moment she descended a step, still looking steadily into the dark, threatening pupils, without blinking or lowering her orbs.
Emboldened by her boiling indignation, she stood on the step she had reached with both feet firmly planted there, and finding that the banister rattled under her hand she withdrew it, and folded her arms.
Coppinger raised his hand to his head and took off his hat. He had a profusion of dark, curly, flowing hair, that fell and encircled his saturnine face.
Then Judith descended another step, and as she did so he retreated a step backwards. Behind him was the hall door, open; the light lay wan and white there on the gravel, for no sunshine had succeeded the gale.
At every step that Judith took down the stair Coppinger retreated.
Neither spoke; the hall was still, save for the sound of their breath, and his came as fast as hers. When Judith had reached the bottom she turned--Coppinger stood in the doorway now--and signed to her aunt to come down with the keys.
"Take them to him--Do not give them here--outside."
Mrs. Trevisa, surprised, confounded, descended the stair, went by her, and out through the door. Then Judith stepped after her, shut the door to exclude both Aunt Dionysia and that man Coppinger, who had dared, uninvited, on such a day to invade the house.
She turned now to remount the stairs, but her strength failed her, her knees yielded, and she sank upon a step, and burst into a flood of tears and convulsive sobs.
CHAPTER III.
CAPTAIN CRUEL.
Captain Coppinger occupied an old farmhouse, roomy, low-built, granite quoined and mullioned, called Pentyre Glaze, in a slight dip of the hills near the cliffs above the thundering Atlantic. One ash shivered at the end of the house--that was the only tree to be seen near Pentyre Glaze. And--who was Coppinger? That is more than can be told.
He had come--no one knew whence. His arrival on the north coast of Cornwall was mysterious. There had been haze over the sea for three days. When it lifted, a strange vessel of foreign rig was seen lying off the coast. Had she got there in the fog, not knowing her course; or had she come there knowingly, and was making for the mouth of the Camel? A boat was seen to leave the ship, and in it a man came ash.o.r.e; the boat returned to the vessel, that thereupon spread sail and disappeared in the fog that re-descended over the water. The man gave his name as Coppinger--his Christian name, he said, was Curll, and he was a Dane; but though his intonation was not that of the Cornish, it was not foreign. He took up his residence in S. Enodoc at a farm, and suddenly, to the surprise of every one, became by purchase the possessor of Pentyre Glaze, then vacant and for sale. Had he known that the estate was obtainable when he had come suddenly out of the clouds into the place to secure it? n.o.body knew, and Coppinger was silent.
Thenceforth Pentyre Glaze became the harbor and den of every lawless character along the coast. All kinds of wild uproar and reckless revelry appalled the neighborhood day and night. It was discovered that an organized band of smugglers, wreckers, and poachers made this house the centre of their operations, and that "Cruel Coppinger" was their captain. There were at that time--just a century ago--no resident magistrates or gentry in the immediate neighborhood. The yeomen were bribed, by kegs of spirits left at their doors, to acquiesce in a traffic in illicit goods, and in the matter of exchange they took their shares. It was said that on one occasion a preventive man named Ewan Wyvill, who had pursued Coppinger in his boat, was taken by him, and his head chopped off by the captain, with his boat axe, on the gunwale. Such was the story. It was never proved. Wyvill had disappeared, and the body was recovered headless on the Doom Bar.
That violence had been used was undoubted, but who had committed the crime was not known, though suspicion pointed to Coppinger.
Thenceforth none ever called him Curll; by one consent he was named Cruel. In the West of England every one is given his Christian name.
An old man is Uncle, and an old woman Aunt, and any one in command is a Captain. So Coppinger was known as Captain Cruel, or as Cruel Coppinger.
Strange vessels were often seen appearing at regular intervals on the coast, and signals were flashed from the one window of Pentyre Glaze that looked out to sea.
Among these vessels, one, a full-rigged schooner, soon became ominously conspicuous. She was for long the terror of the Cornish coast. Her name was The Black Prince. Once, with Coppinger on board, she led a revenue cutter into an intricate channel among the rocks, where, from knowledge of the bearings, The Black Prince escaped scathless, while the king"s vessel perished with all on board.
Immunity increased Coppinger"s daring. There were certain bridle-roads along the fields over which he exercised exclusive control. He issued orders that no man should pa.s.s over them by night, and accordingly from that hour none ever did.[A]
[A] Many stories of Cruel Coppinger may be found in Hawker"s Footprints of Former Men in Cornwall. I have also told them in my Vicar of Morwenstow. I have ventured to translate the scene of Coppinger"s activity further west, from Wellcombe to S. Enodoc. But, indeed, he is told of in many places on this coast.
Moreover, if report spoke true--and reports do not arise without cause--Coppinger was not averse from taking advantage, and that unlawful advantage, of a wreck. By "lawful" and "unlawful" two categories of acts are distinguished, not by the laws of the land but by common consent of the Cornish conscience. That same Cornish conscience distinguished wrecking into two cla.s.ses, as it distinguished then, and distinguishes still, witchcraft into two cla.s.ses. The one, white witchcraft, is legitimate and profitable, and to be upheld; the other, black witchcraft, is reprehensible, unlawful, and to be put down. So with wrecking. The Bristol Channel teemed with shipping, flights of white sails pa.s.sed in the offing, and these vessels were, when inward bound, laden with sugars and spices from the Indies, or with spirits and wines from France. If outward bound they were deep in the water with a cargo of the riches of England.
Now, should a gale spring up suddenly and catch any of these vessels, and should the gale be--as it usually is, and to the Cornish folk, favorably is--from the northwest, then there was no harbor of refuge along that rock-bound coast, and a ship that could not make for the open was bound inevitably to be pounded to pieces against the precipitous walls of the peninsula. If such were the case, it was perfectly legitimate for every householder in the district to come down on the wreck and strip it of everything it contained.
But, on the other hand, there was wrecking that was disapproved of, though practised by a few, so rumor said, and that consisted in luring a vessel that was in doubt as to her course, by false signals, upon a reef or bar, and then, having made a wreck of her, to pillage her.
When on a morning after a night in which there had been no gale, a ship was found on the rocks, and picked as clean as the carcase of a camel in the desert, it was open to suspicion that this ship had not been driven there by wind or current; and when the survivors, if they reached the sh.o.r.e, told that they had been led to steer in the direction where they had been cast away by certain lights that had wholly deceived them, then it was also open to suspicion that these lights had been purposely exhibited for the sake of bringing that vessel to destruction; and when, further, it was proved that a certain set or gang of men had garnered all the profits, or almost all the profits, that accrued from a wreck, before the countryside was aware that a wreck had occurred, then it was certainly no very random conjecture that the wreck had been contrived in some fashion by those who profited by it. There were atrocious tales of murder of shipwrecked men circulating, but these were probably wholly, or at all events in part, untrue. If when a vessel ran upon the rocks she was deserted by her crew, if they took to the boats and made for sh.o.r.e, then there remained no impediment to the wreckers taking possession; it was only in the event of their finding a skipper on board to maintain right over the grounded vessel, or the mariners still on her engaged in getting her off, that any temptation to violence could arise. But it was improbable that a crew would cling to a ship on such a coast when once she was on the breakers. It was a moral certainty that they would desert her, and leave the wreck to be pillaged by the rats from sh.o.r.e, without offer of resistance. The character of the coast-wreckers was known to seamen, or rather a legend full of horror circulated relative to their remorseless savagery. The fear of wreckers added to the fear of the sea would combine to drive a crew, to the last man, into the boats.
Consequently, though it is possible that in some cases murder of castaway men may have occurred, such cases must have been most exceptional. The wreckers were only too glad to build a golden bridge by which the wrecked might escape. Morally, without a question, those who lured a hapless merchantman upon the rocks were guilty of the deaths of those sailors who were upset in their boats in escaping from the vessel, or were dashed against the cliffs in their attempts to land, but there was no direct blood-guiltiness felt in such cases; and those who had reaped a harvest from the sea counted their gains individually, and made no estimate of the misery accruing thereby to others.