We hear less of what is called the "judgment of G.o.d" than formerly, but quite enough to show that this foolish superst.i.tion still lingers in the human mind. It used to be believed that G.o.d was on the lookout for the bad boy who went fishing or skating on his holy sabbath and that when he caught him he immediately made use of him to prove his loving-kindness and tender mercy by making him get into the water where he could drown him. It was never related that G.o.d took this boy by the shoulder or even by the ear and led him back home to his parents with the request that they take better care of him in the future. This was not G.o.d"s way. There would be no judgment in this. G.o.d must murder the poor boy who could see no difference in the conduct of the birds and fishes on Sunday from their conduct on Sat.u.r.day, and have him carried back to his father"s arms and his mother"s heart a corpse, a cold, dead thing, no longer needing love, kindness, and a parent"s great, forgiving charity. This was G.o.d"s way. He delighted in seeing a dead boy taken out of the frozen stream and laid down in the presence of his poor, grief-crazed mother. He thought this would make the mother love him more and other boys keep his holy sabbath.
So when any misfortune befell on Sunday a human being who was not on his way to G.o.d"s house, or engaged in other pious occupation, it was believed to be a judgment of G.o.d and people took care to avoid a similar punishment. This kind of religious teaching does not enjoy the reputation that it once did for the reason that it has become discredited by human experience. All things considered it is just as safe to go sailing or swimming, fishing, or driving, on Sunday as on Monday and men have learned that no penalty attaches to violation of the fourth commandment. As people become sensible they cease to be religious.
Prayer is begging from a pauper.
The egg of prayer never yet became a chicken.
Prayer is like a pump in an empty well, it makes lots of noise, but brings no water.
A great many people who worship Jesus would not let him come in at the back door.
CHRISTIANITY AND FREETHOUGHT
Christianity is opposed to freedom, and consequently freedom is opposed to Christianity. A Christian cannot be a freethinker, and a freethinker cannot be a Christian. When a man is required to believe certain doctrines, he is not free to think. A creed is to keep the mind from inquiry. Questions lead to doubt, and doubt is the death of faith.
The church condemns freethought, because freethought cannot be bound by its chain of dogma. There is no place in the Christian church for the exercise of liberty. If the mind finds a new truth that contradicts the old dogma, the truth must be strangled that the dogma may hold its power over the thoughts and deeds of men.
To be a Christian is to surrender to the priest or minister in the name of Christ. It is to be a monkey on the end of an ecclesiastical string to get pennies for his master. It is to crawl at the feet of superst.i.tion.
To be a freethinker is to search for truth without fear. Where there is love of freedom there is no reverence for authority. There is no faith in G.o.d as sacred as love of man.
There may be lots of Providence in the world, but no man seems to know just where it can be found.
THE BROTHERHOOD AND FREEDOM OF MAN
From the fall of Rome a new era marks the history of man; a new soul was born out of human experience. The idea which had been prophesied by the philosophers of India, Egypt and Greece now appeared in life, and what had been hoped for seemed about to be realized. Born in an age of slaughter and inhumanity the thought of the brotherhood of man fell upon the world like a star out of the night"s sky. Though the power of this idea was not fully comprehended by the people upon whom it blazed forth, still the promise it contained was able to kindle enthusiasm in the hearts of the few, who bequeathed it to the world as the destiny of mankind. Human life was inspired with a new purpose under the power of this grand and n.o.ble sentiment. Although it was not understood and the subject of much misapprehension, the thought of uniting man in one great endeavor grew and endowed nations with a feeling that never before had moved their hearts.
Its advent gave the world a new ambition and the mind was enlisted in the great cause of love and fellowship of man.
There was another sentiment not less true or beautiful but more revolutionary, which about the same time began to a.s.sume likeness in human affairs, which must be considered of larger importance in the new social movement, which, during the first century of the so-called Christian era, commenced to be felt. The declaration of the sovereignty of man was more prophetic of change in government and society than the doctrine of the brotherhood of man. No government taught that man ought to judge for himself what is right, and no church preached that man should love his neighbor as himself.
Political and religious organizations then as now were arrayed against individual rights. The state and the church controlled the person. Man was crucified between these two thieves. One robbed him of his body, the other of his soul. Our history a.s.signs the origin of these two great principles-man"s right to judge for himself and his duty to help his fellow-being-to Christianity. But one was born before the beginning of the Christian era and the other long after the Christian church was established. One represents man as opposed to authority; the other the soul resisting tradition.
There is more or less talk about the freedom and brotherhood of man, but they exist as ideas yet more than as facts. It is true that man enjoys a certain measure of liberty in many directions, but the victory of freedom has not yet been won. So too is there a kind of human sympathy in society, but the broad and magnificent destiny which dwells in the bosom of human brotherhood is more a dream than a reality.
There has been too much time wasted in disputing who was the human author of these great and sublime conceptions, and too little expended in trying to plant them in human hearts and cultivate them in human lives. It is unimportant who first stood against the world of tyranny and demanded his right of independence, or who first felt indignation for the wrongs inflicted upon his race and pity for the victims of cruelty, and pleaded for more humanity towards man. The secret can never be wrested from the silent past, and we can gain nothing by fighting over graves.
The world seems nearer the full realization of human freedom and brotherhood than ever before. What is needed now to hasten the fruition of the glad promise of a better destiny for the world is to take authority from the priest and selfishness from man.
Prayer is a hook that never caught any fish. It is a gun that never brought down any game.
No man ever got an answer to prayer that he could show to another person.
WHATEVER IS IS RIGHT
There are a great many familiar sayings, that are in the mouths of nearly everybody, which are perfect nonsense, and one of these many sayings is the one we have chosen for the subject of this article. One would imagine that falsehood became sacred by repet.i.tion, judging from the way that certain untruths live in the literature and language of mankind. Many a holy text is only holy by being with what is true, as we pay respect to many a man whom we know to be unworthy because he is related to respectable people.
The saying that "whatever is is right," is a dogma of the philosophy of indifference. To anyone who works for the right and suffers wrong, such a dogma is impertinent. Is the deed that sinks a man to the realm of brutes, and the deed that lifts him to heights where virtue in her high estate dwells alone, both right? The worst light for a human soul is that light in which a bad act looks like a good one. We cannot afford to trifle with things pure and true. To succeed grandly in life we must side with what is right.
There is a cla.s.s of people that hold a don"t-care philosophy. These people don"t care what they say or do; they don"t care what takes place in the world or what the world suffers or endures. The tent in which they dwell is pitched above the plane of human wants and sufferings. They look from their serene abode upon the troubled elements below, and, in contemplation of what is beneath them, p.r.o.nounce with pious gravity the highest text of their system of philosophy: "Whatever is is right."
To those who have never seen the bitter tear start under the infliction of injury; to those who have never heard the sigh that disappointment and deception have wrung from a breaking heart; to those who have never witnessed the sufferings which tyranny imposes upon its victims; to those who have never felt the miseries which selfishness heaps upon human beings, this doctrine may seem true; but to those who have beheld the consequences of evil doing, and felt the hard hand of injustice upon their lives; to those who have been the victims of deception, and realized the terrible fate of disappointment; to those who have been trodden upon and denied the rights of men; to those who have been the slaves of the world"s cruel masters, how false it is!
We cannot disguise the fact that there is wrong in the world. It haunts every dwelling-place of man. It follows man to his business, to his work.
It goes with him when he seeks his pleasure. It does not leave him when he enters his home.
Every harsh word is wrong, every unjust judgment is wrong, every cruel act is wrong, every deception is wrong, every wicked or impure thought is wrong. Go where we will we shall meet the ugly face of wrong. On the street its presence will bring shame into the face; in our dealings with the world it will come before our eyes in all its hideous reality. Even when alone we cannot keep this phantom away.
Is it right that a human being should cause another pain and anguish that will leave their marks on the heart and brow for life? Is it right to make a man suffer unjustly, to add to misfortune the weight of cruelty? Is it right to deprive one of honor, of fortune, of life? Is it right to bear false witness against a brother-man, to abuse a neighbor, to slander and malign a human soul? Is wrong right?
Go to the garret of the poor wretch where want stares him in the face, where extortion robs his family of every joy and every comfort, where the day is made dark from no ray of human love coming into the heart, and the night darker from the absence of warmth and light. Go to the home rent asunder by vice and see the broken promises once so fair and bright, now blushing with shame; hear curses from lips that once spoke in love; see the skeletons of vows beautiful when breathed by the lips of the holiest pa.s.sion on earth, but now hideous in their ruin. Go to the den of wickedness, to the house of crime supported by l.u.s.t and greed; look upon the pictures of wretchedness and sorrow, of sin and guilt painted by the hand of wrong; behold the wrecked human lives that are floating on the sea of existence, only drifting until some sudden wave shall overwhelm them and sink them out of sight, leaving behind a memory that man should contemplate with pity and which kindness would blot out forever. See the world in its vice, in its suffering, in its misery, in its tears and its shame and let your lips say, if they can, that "Whatever is is right."
It is necessary to distinguish between the virtue and the vice of obedience.
I believe that if G.o.d dwelt above the earth in the twelfth century of the Christian era, and witnessed the cruelty of priests and heard the cries of their poor victims when their bones were broken upon the rack or their flesh was burning in the wicked flames, and these priests should have lifted up their voices to this G.o.d and given him the glory of the awful sacrifice, he would have said to them: You lie; I never commanded one of my children to murder another. You are no ministers of mine, and your victims, with their heresies, are a thousand times holier in my sight than are you with your pious dogmas and holy sacraments.