Isaac T. Hopper

"Did you say I dared not grant a warrant to search your house?" asked the mayor.

He answered, "Indeed I did say so; and I now repeat it. I mean no disrespect to anybody in authority; but neither thou nor any other magistrate would dare to grant a warrant to search my house. I am a man of established reputation. I am not a suspicious character."

The mayor smiled, as he replied, "I don"t know about that, Mr. Hopper.

In the present case, I am inclined to think you are a _very_ suspicious character." And so they parted.

The master resorted to various stratagems to recapture his victim. He dressed himself in Quaker costume and went to his house. The once happy home was desolate now; and the anxious wife sat weeping, with her little ones clinging to her in childish sympathy. The visitor professed to be very friendly to her husband, and desirous to ascertain where he could be found, in order to render him advice and a.s.sistance in eluding the vigilance of his master. The wife prudently declined giving any information, but referred him to Isaac T. Hopper, as the most suitable person to consult in the case. Finding that he could not gain his object by deception, he forgot to sustain the quiet character he had a.s.sumed, but gave vent to his anger in a great deal of violent and profane language. He went off, finally, swearing that in spite of them all he would have his slave again, if he was to be found on the face of the earth.

John Smith remained under the protection of Friend Isaac about a week.

Spies were seen lurking round the house for several days; but they disappeared at last. Supposing this was only a trick to put them off their guard, a colored man was employed to run out of the house after dark. The enemies who were lying in ambush, rushed out and laid violent hands upon him. They released him as soon as they discovered their mistake; but the next day Friend Hopper had them arrested, and compelled them to enter into bonds for their good behavior. On the following evening the same man was employed to run out again; and this time he was not interrupted. The third evening, John Smith himself ventured forth from his hiding-place, and arrived safely in New-Jersey.

He let himself to a worthy farmer, and soon gained the confidence and good will of all the family. He ate at the same table with them, and sat with them on Sunday afternoons, listening to their reading of the Scriptures and other religious books. This system of equality did not diminish the modesty of his deportment, but rather tended to increase his habitual humility.

He remained there several months, during which time he never dared to visit his family, though only eight miles distant from them. This was a great source of unhappiness; for he was naturally affectionate, and was strongly attached to his wife and children. At length, he ventured to hire a small house in a very secluded situation, not far from the village of Haddonfield: and once more he gathered his family around him.

But his domestic comfort was constantly disturbed by fear of men-stealers. While at his work in the day-time, he sometimes started at the mere rustling of a leaf; and in the night time, he often woke up in agony from terrifying dreams.

The false friend, who betrayed him to his cruel master, likewise suffered greatly from fear. When he heard that John had again escaped, he was exceedingly alarmed for his own safety. He dreamed that his abused friend came with a knife in one hand and a torch in the other, threatening to murder him and burn the house. These ideas took such hold of his imagination, that he often started up in bed and screamed aloud.

But John was too sincerely religious to cherish a revengeful spirit. The wrong done to him was as great as one mortal could inflict upon another; but he had learned the divine precept not to render evil for evil.

The event proved that John"s uneasiness was too well founded. A few months after his family rejoined him, Isaac T. Hopper heard that his master had arrived in Philadelphia, and was going to New-Jersey to arrest him. He immediately apprised him of his danger; and the tidings were received with feelings of desperation amounting to phrensy. He loaded his gun and determined to defend himself. Very early the next morning, he saw his master with two men coming up the narrow lane that led to his house. He stationed himself in the door-way, leveled his gun, and called out, "I will shoot the first man that crosses that fence!"

They were alarmed, and turned back to procure a.s.sistance. John seized that opportunity to quit his retreat. He hastened to Philadelphia, and informed Isaac T. Hopper what had happened. His friend represented to him the unchristian character of such violent measures, and advised him not to bring remorse on his soul by the shedding of blood. The poor hunted fugitive seemed to be convinced, though it was a hard lesson to learn in his circ.u.mstances. Again he resolved to fly for safety; and his friend advised him to go to Boston. A vessel from that place was then lying in the Delaware, and the merchant who had charge of her, pitying his forlorn situation, offered him a pa.s.sage free of expense. Kindness bestowed on him was always like good seed dropped into a rich soil. He was so obliging and diligent during the voyage, that he more than compensated the captain for his pa.s.sage. He arrived safely in Boston, where his certificates of good character soon enabled him to procure employment. Not long after, he sent for his wife, who sold what little property they had in Philadelphia, and took her children to their new home.

When John left New-Jersey, he a.s.sumed the name of Thomas Cooper, by which he was ever afterward known. He had early in life manifested a religious turn of mind; and this was probably increased by his continual perils and narrow escapes. He mourned over every indication of dishonesty, profanity, or dissipation, among people of his own color; and this feeling grew upon him, until he felt as if it were a duty to devote his life to missionary labors. He became a popular preacher among the Methodists, and visited some of the West India Islands in that capacity. His Christian example and fervid exhortations, warm from the heart, are said to have produced a powerful effect on his untutored hearers. After his return, he concluded to go to Africa as a missionary.

For that purpose, he took shipping with his family for London, where he was received with much kindness by many persons to whom he took letters of introduction. His children were placed at a good school by a benevolent member of the Society of Friends; and from various quarters he received the most gratifying testimonials of respect and sympathy.

But what was of more value than all else to the poor hara.s.sed fugitive, was the fact that he now, for the first time in his life, felt entirely safe from the fangs of the oppressor.

He remained in London about a year and a half. During that time he compiled a hymn book which his friends published with his portrait in front. He preached with great acceptance to large congregations: several thousand persons a.s.sembled to hear his farewell sermon on the eve of his departure for Africa. He sailed for Sierra Leone, in the latter part of 1818, and was greeted there with much cordiality; for his fame had preceded him. All cla.s.ses flocked to hear him preach, and his labors were highly useful. After several years spent in the discharge of religious duties, he died of the fever which so often proves fatal to strangers in Africa. His wife returned with her children to end her days in Philadelphia.

A CHILD KIDNAPPED.

In the year 1801, a Captain Dana engaged pa.s.sage in a Philadelphia schooner bound to Charleston, South Carolina. The day he expected to sail, he called at the house of a colored woman, and told her he had a good suit of clothes, too small for his own son, but about the right size for her little boy. He proposed to take the child home to try the garments, and if they fitted him he would make him a present of them.

The mother was much gratified by these friendly professions, and dressed the boy up as well as she could to accompany the captain, who gave him a piece of gingerbread, took him by the hand, and led him away. Instead of going to his lodgings, as he had promised, he proceeded directly to the schooner, and left the boy in care of the captain: saying that he himself would come on board while the vessel was on the way down the river. As they were about to sail, a sudden storm came on. The wind raged so violently, that the ship dragged her anchor, and they were obliged to haul to at a wharf in the district of Southwark. A respectable man, who lived in the neighborhood, was standing on the wharf at the time, and hearing a child crying very bitterly on board the vessel, he asked the colored cook whose child that was, and why he was in such distress. He replied that a pa.s.senger by the name of Dana brought him on board, and that the boy said he stole him from his mother.

A note was immediately despatched to Isaac T. Hopper, who, being away from home, did not receive it till ten o"clock at night. The moment he read it, he called for a constable, and proceeded directly to the schooner. In answer to his inquiries, the captain declared that all the hands had gone on sh.o.r.e, and that he was entirely alone in the vessel.

Friend Hopper called for a light, and asked him to open the forecastle, that they might ascertain whether any person were there. He peremptorily refused; saying that his word ought to be sufficient to satisfy them.

Friend Hopper took up an axe that was lying on the deck, and declared that he would break the door, unless it was opened immediately. In this dilemma, the captain, with great reluctance, unlocked the forecastle; and there they found the cook and the boy. The constable took them all in custody, and they proceeded to the mayor"s. The rain fell in torrents, and it was extremely dark; for in those days, there were no lamps in that part of the city. They went stumbling over cellar doors, and wading through gutters, till they arrived in Front street, where Mr.

Inskeep, the mayor, lived. It was past midnight, but when a servant informed him that Isaac T. Hopper had been ringing at the door, and wished to see him, he ordered him to be shown up into his chamber. After apologizing for the unseasonableness of the hour, he briefly stated the urgency of the case, and asked for a verbal order to put the captain and cook in prison to await their trial the next morning. The magistrate replied, "It is a matter of too much importance to be disposed of in that way. I will come down and hear the case." A large hickory log, which had been covered with ashes in the parlor fire-place, was raked open, and they soon had a blazing fire to dry their wet garments, and take off the chill of a cold March storm. The magistrate was surprised to find that the captain was an old acquaintance; and he expressed much regret at meeting him under such unpleasant circ.u.mstances. After some investigation into the affair, he was required to appear for trial the next morning, under penalty of forfeiting three thousand dollars. The cook was committed to prison, as a witness; and the colored boy was sent home with Isaac T. Hopper, who agreed to produce him at the time appointed.

Very early the next morning, he sent a messenger to inform the mother that her child was in safety; but she was off in search of him, and was not to be found. On the way to the mayor"s office, they met her in the street, half distracted. As soon as she perceived her child, she cried out, "My son! My son!" threw her arms round him, and sobbed aloud. She kissed him again and again, saying, "Oh my child, I thought I had lost you forever."

When they all arrived at the mayor"s office, at the hour appointed for trial, the captain protested that he had no knowledge of anything wrong in the business, having merely taken care of the boy at the request of a pa.s.senger. When he was required to appear at the next court to answer to the charge of kidnapping, he became alarmed, and told where Captain Dana could be arrested. His directions were followed, and the delinquent was seized and taken to Isaac T. Hopper"s house. He was in a towering pa.s.sion, protesting his innocence, and threatening vengeance against everybody who should attempt to detain him. Badly as Friend Hopper thought of the man, he almost wished he had escaped, when he discovered that he had a wife and children to suffer for his misdoings. His tender heart would not allow him to be present at the trial, lest his wife should be there in distress. She did not appear, however, and Captain Dana made a full confession, alleging poverty as an excuse. He was an educated man, and had previously sustained a fair reputation. He was liberated on bail for fifteen hundred dollars, which was forfeited; but the judgments were never enforced against his securities.

WAGELMA.

Wagelma was a lively intelligent colored boy of ten years old, whom his mother had bound as an apprentice to a Frenchman in Philadelphia. This man being about to take his family to Baltimore, in the summer of 1801, with the intention of going thence to France, put his apprentice on board a Newcastle packet bound to Baltimore, without having the consent of the boy or his mother, as the laws of Pennsylvania required. The mother did not even know of his intended departure, till she heard that her child was on board the ship. Fears that he might be sold into slavery, either in Baltimore or the West Indies, seized upon her mind; and even if that dreadful fate did not await him, there was great probability that she would never see him again.

In her distress she called upon Isaac T. Hopper, immediately after sunrise. He hastened to the wharf, where the Newcastle packet generally lay, but had the mortification to find that she had already started, and that a gentle breeze was wafting her down the stream. He mounted a fleet horse, and in twenty minutes arrived at Gloucester Point, three miles below the city. The ferry at that place was kept by a highly respectable widow, with whom he had been long acquainted. He briefly stated the case to her, and she at once ordered one of her ferrymen to put him on board the Newcastle packet, which was in sight, and near the Jersey sh.o.r.e.

They made all speed, for there was not a moment to lose.

When they came along-side the packet, the captain, supposing him to be a pa.s.senger for Baltimore, ordered the sailors to a.s.sist him on board.

When his business was made known, he was told that the Frenchman was in the cabin. He sought him out, and stated that the laws of Pennsylvania did not allow apprentices to be carried out of the state without certain preliminaries, to which he had not attended. The Frenchman had six or eight friends with him, and as he was going out of the country, he put the laws at defiance. Meanwhile, the vessel was gliding down the river, carrying friend Hopper to Newcastle. He summoned the captain, and requested him to put the colored boy into the ferry-boat, which was alongside ready to receive him. He was not disposed to interfere; but when Friend Hopper drew a volume from his pocket and read to him the laws applicable to the case, he became alarmed, and said the boy must be given up. Whereupon, Friend Hopper directed the child to go on deck, which he was ready enough to do; and the ferryman soon helped him on board the boat.

The Frenchman and his friends were very noisy and violent. They attempted to throw Friend Hopper overboard; and there were so many of them, that they seemed likely to succeed in their efforts. But he seized one of them fast by the coat; resolved to have company in the water, if he were compelled to take a plunge. They struck his hand with their canes, and pulled the coat from his grasp. Then he seized hold of another; and so the struggle continued for some minutes. The ferryman, who was watching the conflict, contrived to bring his boat into a favorable position; and Friend Hopper suddenly let go the Frenchman"s coat, and tumbled in.

When he returned to Philadelphia with the boy, he found the mother waiting at his house, in a state of intense anxiety. The meeting between mother and son was joyful indeed; and Wagelma made them all laugh by his animated description of his friend"s encounter with the Frenchmen, accompanied by a lively imitation of their gesticulations. In witnessing the happiness he had imparted, their benefactor found more than sufficient compensation for all the difficulties he had encountered.

JAMES POOVEY.

Slavery having been abolished by a gradual process in Pennsylvania, there were many individuals who still remained in bondage at the period of which I write. Among them was James Poovey, slave to a blacksmith in Pennsylvania. He had learned his master"s trade, and being an athletic man, was very valuable. During several winters, he attended an evening school for the free instruction of colored people. He made very slow progress in learning, but by means of unremitting industry and application, he was at last able to accomplish the desire of his heart, which was to read the New Testament for himself.

The fact that colored men born a few years later than himself were free, by the act of gradual emanc.i.p.ation, while he was compelled to remain in bondage, had long been a source of uneasiness; and increase of knowledge by no means increased his contentment. Having come to the conclusion that slavery was utterly unjust, he resolved not to submit to it any longer. In the year 1802, when he was about thirty-three years of age, he took occasion to inform his master that he could read the New Testament. When he observed that he was glad to hear it, James replied, "But in the course of my reading I have discovered that it would be a sin for me to serve you as a slave any longer".

"Aye?" said his master. "Pray tell me how you made that discovery."

"Why, the New Testament says we must do as we would be done by," replied James. "Now if I submit to let you do by _me_, as you would not be willing I should do by _you_, I am as bad as you are. If you will give me a paper that will secure my freedom at the end of seven years, I will serve you faithfully during that time; but I cannot consent to be a slave any longer."

His master refused to consent to this proposition. James then asked permission to go to sea till he could earn money enough to buy his freedom; but this proposal was likewise promptly rejected.

"You will get nothing by trying to keep me in slavery," said James; "for I am determined to be free. I shall never make you another offer."

He walked off, and his master applied for a warrant to arrest him, and commit him to prison, as a disobedient and refractory slave. When he had been in jail a month, he called to see him, and inquired whether he were ready to return home and go to work.

"I _am_ at home," replied James. "I expect to end my days here. I never will serve you again as a slave, or pay you one single cent. What do you come here for? There is no use in your coming."

The master was greatly provoked by this conduct, and requested the inspectors to have him put in the cells and kept on short allowance, till he learned to submit. Isaac T. Hopper was one of the board; and as the question was concerning a colored man, they referred it to him.

Accordingly, the blacksmith sought an interview with him, and said, "Jim has been a faithful industrious fellow; but of late he has taken it into his head that he ought to be free. He strolled off and refused to work, and I had him put in prison. When I called to see him he insulted me grossly, and positively refused to return to his business. I have been referred to you to obtain an order to confine him to the cells on short allowance, till he submits."

Friend Hopper replied, "I have been long acquainted with Jim. I was one of his teachers; and I have often admired his punctuality in attending school, and his patient industry in trying to learn."

"It has done him no good to learn to read," rejoined the master. "On the contrary, it has made him worse."

"It has made him wiser," replied Isaac; "but I think it has not made him worse. I have scruples about ordering him to be punished; for he professes to be conscientious about submitting to serve as a slave. I have myself suffered because I could not conscientiously comply with military requisitions. The Society of Friends have suffered much in England on account of ecclesiastical demands. I have thus some cause to know how hateful are persecutors, in the sight of G.o.d and of men. I cannot therefore be active in persecuting James, or any other man, on account of conscientious scruples."

"It is your duty to have him punished," rejoined the blacksmith.

"I am the best judge of that," answered Friend Hopper; "and I do not feel justified in compelling him to submit to slavery."