This report was quickly confirmed, as the new and dirty members of the irregular corps, who were now at liberty, presented themselves in the town with their hands full of beads to purchase the necessary bark-cloths. These cloths are prepared from the bark of a species of fig-tree in a very simple manner, which I have personally witnessed.
A piece of bark about six feet long, and as wide as possible, is detached from the trunk of the tree. The outside rind is pared off by a lance-head used with two hands, like a cooper"s drawing-knife. The bark is then laid upon a beam of wood on the ground, on which it is hammered with a mallet grooved in fine cuts, so that the repeated blows stamp the bark with lines somewhat resembling corduroy. This hammering expands the bark, which is repeatedly turned and hammered again, until at length it is beaten into a cloth of rather fine texture. The action of the air colours the material, which, although white when first stripped from the tree, quickly a.s.sumes a delicate shade of brown, as a slice of an apple oxydizes upon exposure in our own climate.
The finest cloths are ornamented with patterns in black. These are simply produced by drawing the design with water from iron springs, which combining with the tannin of the bark immediately stains it.
The sheets of bark-cloth are frequently dyed this colour by immersing them for a short time in springs of the same water.
The finest cloths are produced in Uganda, and all that are used for royal wear are brought from that country in exchange for ivory.
My new men, the late slave-hunters, who I hoped were "wicked men that had turned away from their wickedness," had succeeded in purchasing a quant.i.ty of new cloths ready for the day of annexation.
That night, at about nine o"clock, just before we were going to bed, we had remarked an extraordinary stillness in the town of Masindi. There was not a whisper to be heard throughout the capital, where generally the night was pa.s.sed in the uproar of drunken singing and blowing of horns.
Suddenly this extraordinary silence was broken by the deep notes of a nogara or drum. This sounded for a second or two, and ceased. Again all was still as death.
A sudden burst of h.e.l.lish noise, such as I have never heard before or since, now startled every soldier to his feet, and without orders, every man armed and fell into position!
Colonel Abd-el-Kader, with his sword belted on and a rifle in his hand, came to me for orders on the instant. The ever-ready Monsoor was armed and by my side.
In the mean time the din of very many thousands continued, yelling and shrieking as though maniacs; I should imagine that at least a thousand drums were beating, innumerable horns were blowing, with whistles, fifes, and every instrument that would add to the horrible uproar.
At the same time not a human being was visible.
Mohammed, the dragoman, appeared, together with Umbogo. In reply to my question as to the cause of such a sudden irruption of noise, Umbogo laughed, and said it was "TO MAKE ME AFRAID, and to exhibit the great numbers of people that were collected at Masindi."
This was all. I therefore at once ordered the band to play, as I determined to accept the carefully planned surprise as a compliment that I would return.
The band struck up, the cymbals clashed, the big drum thundered, and the buglers blew their loudest, while the regimental drums rattled away as hard as the sticks could roll upon the skins.
In a short time the noise of the town ceased, and the only sound was occasioned by our own band.
I ordered them to cease playing. Once more there was perfect stillness.
I ordered the sentries to keep a sharp look-out, and we all went to bed.
This was a practical joke that did not please me, as it smacked of distrust and defiance. It took place on the same day upon which I had liberated the slave-hunter"s people, and engaged them as irregular troops.
On the following morning I sent several messengers to Kabba Rega to beg him to pay me a visit. They all returned, some saying that he was asleep--others, that he was drunk. It was the usual habit of this young man to get very drunk every night, and to sleep until about 2 p.m., when he dressed and attended at his public divan.
I now heard that native messengers had arrived from the country of Faieera, which formed one of the districts within nine miles of Fatiko, under the charge of the great sheik, Rot Jarma, who had sworn allegiance to the government, and was under the protection of Major Abdullah.
These messengers had brought some guns and ammunition to sell to Kabba Rega. They wished particularly to see me, as they had important news.
When they appeared in the divan, I at once recognized them as people that I had seen at Fatiko.
They informed me that since my departure, Abou Saood and his people had ridiculed the authority of my commandant, Major Abdullah; and to prove to the natives how powerless he was to protect them, Abou Saood had sent his men to attack Rot Jarma, and they had carried off his cattle and slaves.
The messengers declared that both Rot Jarma and all the natives were delighted with Major Abdullah and his troops, as they were very different from the slave-hunters, but the latter were too numerous and strong for Abdullah to contend against.
I told them that Abdullah was only waiting for orders; but if such was the state of things "why had he not written a letter by this opportunity?"
The natives a.s.serted that the slave-hunters of Abou Saood had lost five of their party, killed in the attack upon Rot Jarma; therefore they (the messengers) were afraid to go near the station of Major Abdullah. They had accordingly travelled fast to bring me the news (160 miles), at the same time they brought the guns for sale to Kabba Rega.
It was the old story of deception and rebellion. Before my face Abou Saood would cringe to the earth, but he became an open rebel in my absence. It was absolutely necessary to place this man under arrest.
When the Baris were at open war with the government, he had not only a.s.sociated with their chief, but he had armed parties of these natives with muskets, which he employed in his zareebas.
He now attacked, in defiance of government protection, those friendly natives of Faieera who had become peaceable subjects of the Khedive.
This was the same spirit of defiance that had been exhibited by Suleiman when he slaughtered the prisoner to whom I had granted an asylum.
Unless I should arrest Abou Saood, it would be ridiculous to attempt the establishment of a government. This scoundrel knew the weakness of my military force. He had himself requested Kabba Rega to attack me upon my arrival in his country. He was now plundering and kidnapping in the districts that were under government protection; this would immediately be known to Kabba Rega and his people, who would naturally conclude that my a.s.surances of protection were valueless, and that Abou Saood was stronger than the government of the Khedive.
I determined to send orders to Major Abdullah to arrest Abou Saood if the reports were true concerning Faieera, at the same time he was to insist upon the liberation of all the Unyoro slaves, which he was to escort with his detachment to Foweera on the Victoria Nile.
There was no doubt that this fellow, Abou Saood, was confident of support from some Egyptian authority behind the scenes; he had therefore determined to be humble before my face, to avoid being pounced upon at once, but to have his own way when my back was turned, as he trusted that after the advice he had given to Kabba Rega I should never return from Unyoro. It would then be said that I had been killed by the natives, the affair would be ended, and the official supporters of Abou Saood would reinstate him in his original business for a sufficient CONSIDERATION.
I made arrangements for the departure of my new irregulars. After many invitations I at length succeeded in allaying Kabba Rega"s apprehensions, and he promised to pay me a visit on the 11th May.
Lieutenant-Colonel Abd-el-Kader went to meet him, and escorted him to the new house.
On arrival in the divan he was much astonished and delighted. The room, twenty-eight feet by fourteen, was arranged with double rows of metal boxes on all sides, so closely packed that they formed either low tables or seats, as might be required. These were all covered with blue blankets, which gave a neat appearance, upon which, at the east end of the room, were exhibited samples of the various goods that I had brought for the establishment of a regular trade in Unyoro. There were tin plates as bright as mirrors, crockery of various kinds, gla.s.ses, knives of many varieties, beautiful Manchester manufactures, such as Indian scarfs, handkerchiefs, piece-goods, light blue serge, chintzes, scarlet and blue blankets, blue and crimson cotton cloth, small mirrors, scissors, razors, watches, clocks, tin whistles, triangles, tambourines, toys, including small tin steamers, boats, carriages, j.a.panese spinning tops, horn snakes, pop-guns, spherical quicksilvered globes, together with a.s.sortments of beads of many varieties.
"Are these all for me?" asked Kabba Rega.
"Certainly," I replied, "if you wish to exchange ivory. All these things belong to the Khedive of Egypt, and any amount remains in the magazines of Gondokoro. These are simply a few curiosities that I have brought as an experiment to prove the possibility of establishing a trade."
Among other things, the wheel of life attracted his attention. This had frequently been exhibited, but neither Kabba Rega nor his chiefs ever tired of the performance.
The magnetic battery was now called for, and Kabba Rega insisted upon each of his chiefs submitting to the operation, although he was afraid to experiment upon himself. He begged Lieutenant Baker, who managed the instrument, to give as powerful a shock as he could, and he went into roars of laughter when he saw a favourite minister rolling on his back in contortions, without the possibility of letting the cylinders fall from his grasp.
Every individual of his headmen had to suffer, and when all had been exhausted, the ministers sought outside the divan among the crowd for any particular friends that might wish to try "the magic."
At length one of the wires of the instrument gave way, as a patient kicked and rolled frantically upon the ground; this was a good excuse for closing the entertainment.
Kabba Rega now requested permission to see our private residence. I told him that only himself together with four of his chiefs and the interpreter, Umbogo, could be permitted to enter. These were Rahonka (his maternal uncle), Neka (his uncle, Kamrasi"s brother), Kitakara, and Quonga. On that occasion the tall chief, Matonse, endeavoured to push his way through, but was immediately turned back by the sentry and Monsoor. (This little incident must be remembered, as the man took a dislike to Monsoor from that moment.) The first exclamation upon entering the room was one of surprise--"Wah! Wah!"--and Kabba Rega and his chiefs covered their mouths with one hand, according to their custom when expressing astonishment.
The large looking-gla.s.ses were miracles. Kabba Rega discovered a great number of Kabba Regas in the endless reflections of the two opposite mirrors. This was a great wonder that attracted particular attention.
It was then discovered that every person was multiplied in a similar manner! This was of course "cojoor" (magic). It was difficult to draw them away from the looking gla.s.ses, but at length the pictures were examined. The Queen was exhibited and explained, and I described her subjects to be as numerous as the white ants in Unyoro. The Princess of Wales was a three-quarter face; and they immediately asked "why she had only one ear?" The same question of unity was asked respecting the leg of a man in a red coat on a white horse.
Every lady"s portrait was minutely examined, but to our great satisfaction, that of the Princess was declared by general consent to be the most lovely.
I was much struck with this exhibition of good taste, as the other portraits were pretty faces, but the hair and dresses were gaudily ornamented, whereas that of the Princess of Wales was exceedingly simple; the dress being an evening gown of white satin.
I should have suspected that natives would have preferred the gaudy attire, without bestowing sufficient admiration on the features.
Kabba Rega now asked "why the women in the various portraits all looked at him?" wherever he moved, their eyes followed him.
His chiefs now discovered that the faces in the pictures were also looking at them; and the eyes followed them whether they moved to the right or left! This was cojoor, or magic, which at first made them feel uncomfortable.