[Sidenote: Cause and effect.]
The Prophet also taught the unchanging relation of cause and effect, which brings the whole universe under a reign of law, and overthrows the mysticisms of old. This doctrine was emphasized at a time when the world was just beginning to insist upon it. He further taught clearly the manner in which nature"s laws may be discovered by man.
[Sidenote: Astronomy.]
The Prophet further taught that all the heavenly bodies are in motion; that the solar system is but a small part of a greater and grander whole, controlled by the same laws, and that some of these other worlds are inhabited. These doctrines, which now form the foundation of the new astronomy, was discovered and accepted by the world of science after the days of Joseph Smith.
[Sidenote: Geology.]
He also held clear and modern views regarding time limits in geology, or the prehistoric ages of the world, at a time when students were not agreed on the subject.
[Sidenote: The individual.]
Moreover, the "Mormon" prophet declared that the living beings found on earth were organized from the commonly occurring elements and forces of nature in such a manner that through them the force of intelligence might exert itself in the greatest degree. Hence the individual is only an organized intelligence. This, too, is in perfect harmony with the results of the latest scholarship.
[Sidenote: The laws for the individual.]
On the basis of the fundamental laws, above defined, what does science require of its devotees? How does it affect the actions of the individual? As in theology, the scientific worker must have faith in the principles that have been discovered. It is not possible in one lifetime for a man to repeat all the work of preceding workers, to demonstrate the accuracy of their results. Much must be taken on trust; though at any time, should it be necessary, the earlier work may be repeated. Besides requiring faith in the principles discovered and enunciated by others, science demands that its every worker shall believe in things that lie far beyond the reach of man"s senses.
In theology, at least in the system established by Joseph Smith, a similar faith is required of the individual. G.o.d and angels have been seen by very few individuals. These realities must be accepted by faith. In the words of the Prophet Joseph, "Faith is the a.s.surance which men have of the existence of things which they have not seen, and the principle of action in all intelligent beings." With respect to the first principle of science and theology, "Mormonism" is in entire accord with the best philosophy. The individual, whether scientist or theologian, must base his work on faith.
The scientist who has acquired faith in a law of nature will no longer transgress that law. He will obey it. If he establishes the faith that a wire connected in a certain way with the electric dynamo carries a current sufficiently strong to destroy life, he will not wantonly seize that wire in his hands. Before this faith came to him, he probably came near losing his life, by the careless handling of the charged wire. To conform to the laws of nature is scientific repentance. Faith in science or religion is a high form of intelligence and is opposed to ignorance. Repentance is the use of this intelligence for the benefit of man.
In "Mormonism" the second principle of action for the individual is repentance. If faith in G.o.d has been attained and his laws have been made clear, the believer will no longer violate those laws; he will obey them. That is repentance. Not by a jot or t.i.ttle does this kind of repentance differ from the repentance taught by science. True, science does not _speak_ of repentance, but it _thinks_ it. In the matter of the great principle of repentance, governing the action of workers in science or theology, "Mormonism" is eminently sane and philosophical. Faith does not compel men to repent; but it is a necessary precedent. The man who does not repent in science or theology, after he has acquired faith, renders himself liable to injury and r.e.t.a.r.ds his own progress.
In the system of theology taught by Joseph Smith, baptism is the third great principle to be obeyed by the individual; that is, unless baptism follows faith and repentance it is impossible to enter the kingdom of G.o.d. In science there is a counterpart of baptism which is the third principle of scientific progress.
A man who has attained faith in electricity resolves to refrain from violating any of the laws of electricity. If he desires to produce a current of electricity, he winds a wire around a piece of iron, and revolves the coil in the field of a magnet, and the current is produced. If the wire has not been wound in a certain definite manner, and has not been placed in the proper relation to the magnet, no current can be produced. The scientist may rail and object that it is all nonsense to insist that the work be done just so to produce the current. Nature is inexorable. The man to enter the kingdom of the electric current must yield obedience to the order of nature; he must receive a scientific baptism.
The baptism taught by the theology of Joseph Smith is nothing more than obedience to law. Just why it is necessary to be buried in the water to enter the Church, perhaps no man fully knows. Nor does any one know just _why_ the wire must be wound, just so, to produce the current of electricity. Of one thing every thinker may be certain, that the essential principle of baptism is as necessary in science as in theology. In this matter also, then, Joseph the Prophet is eminently philosophical.
The fourth principle in "Mormon" theology teaches that after baptism, the gift of the Holy Ghost is conferred which enlightens the mind, clears the intelligence, and brings man nearer the presence of G.o.d. So also in science, to the man who obeys the law of nature, come greater power and intelligence, to him who winds the wire right, the electric current comes, with all its latent powers. Thus is the Holy Ghost conferred in science; and thus, also, in a more subtle and greater degree is it conferred in the Church. The dogma of Joseph Smith and the teachings of science harmonize perfectly in the examination of the fourth fundamental principle of the philosophy governing the individual.
[Sidenote: Evolution.]
It is becoming fairly well demonstrated that the ceaseless changes and transformations in nature cause a greater and greater complexity in nature. This, in other words, means that the earth and all on it are developing and progressing. According to Darwin and his followers, man and animals advance. Only those who progress, persist; those who retrograde, die. Creation as a whole grows and develops, and must of necessity do so. By this law, the purpose of the earth and the universe is explained to be endless growth. The law of evolution is the great cementing law of science. Even so, in the philosophy of Joseph Smith, the doctrine is taught that all things advance; that man shall continue to advance, in intelligence, and all pertaining to it, until he shall become as G.o.d is now. Meanwhile, our G.o.d will also increase in his fulness, and ever be a G.o.d to us. Through this doctrine, all the principles of the Gospel are made coherent. All the requirements of man have in view his eternal growth. Man"s presence here on earth is simply that he may better learn to understand the nature of gross matter, and thus to develop and progress more completely.
It is remarkable that Joseph Smith taught the law of evolution as an eternal truth, twenty or more years before Darwin published his views.
[Sidenote: G.o.d.]
Above the law of laws is the force of forces--or the central force of the universe. Science has little to say of G.o.d. It is content to accept the laws of nature as they are found. Yet, at times, in some branches of science, a knowledge of the beginning of things is desired. Usually science answers, "I do not know;" but it nevertheless affirms that there must be a central force, unknown and unnamed, to which the manifestations of all other forces may be referred. Science, which is essentially orderly, is chaotic when the question of the beginning of things is raised. The "Mormon" Prophet left no such weakness in his philosophy. He, too, realized the necessity of a controlling universal force. This he named G.o.d. G.o.d is an organized, material being, filled with the form of energy known as intelligence.
"The glory of G.o.d is intelligence." All other forces of nature may be converted into intelligence; and from intelligence all other forces may be obtained; G.o.d is the center of these forces, and their directing power. Because of this centralization, nature is orderly.
Natural laws are not, as supposed by some philosophers, accidental relations of phenomena, observed and recorded by man. The force of intelligence controls all phenomena; there is mind behind the operations of nature. G.o.d, himself a part of nature, is not the creator of nature, but the organizer and director of it. What a beautifully reasonable climax that is to the wonderful philosophy of Joseph the Prophet!
The intelligence of G.o.d is organized; therein lies his individuality and life. Man is organized intelligence; therein lies his life.
Through obedience to law, intelligence grows; by the violation of law, which is sin, it decays. It is the degree of organized intelligence that ultimately distinguishes one man from other men; men from beasts, beasts from plants, and plants from rocks. Since intelligence, as defined by Joseph Smith, corresponds with the main form of energy of the universe, the doctrine of G.o.d, and all other beings, and of life, finds expression in terms of energy. That is exactly what science demands.
[Sidenote: Theology and science agree.]
Is it any wonder that workers in science, who have been taught the doctrine of an immaterial G.o.d who is able to create something from nothing, and to transcend all laws of nature, depart from the faith of their childhood? Truth is truth forever. Scientific truth cannot be theological lie. To the sane mind, theology and philosophy must harmonize. They have the common ground of truth on which to meet.
Thus, on every hand, from the highest to the lowest, from the force of forces and the law of laws to the fundamental laws governing the operations of the universe, and the actions of the individual, the philosophy of the "Mormon" Prophet is consistently referred back to matter, energy and law. In its completeness, it transcends the philosophy of science. Wherever the doctrines of "Mormonism" and science meet, they agree. No discord has yet been found between them.
Science is daily confirming the truth of the universe--embracing philosophy of the unlearned founder of "Mormonism."
Back of the revelations of the greatness of the Prophet"s knowledge that come to all who enter upon such a discussion, stands the eminent fact that "Mormon" philosophy is plain, simple, and easily understood.
There is no need and no room for mysteries in the teachings of Joseph the Prophet. Similarly, the philosophy of men, based upon nature, is essentially simple, and easily understood. Only untruth needs to hide itself in mysteries.
One hundred years have pa.s.sed since Joseph, honored and chosen of G.o.d, entered the school of life. Face to face with G.o.d, Joseph learned the Gospel, planned before the foundations of the world were laid, and he taught it to a careless world. It is not Joseph Smith"s philosophy; but G.o.d"s code of fundamental laws, which the world is laboriously deciphering in the beautifully written pages of nature. Is it any wonder that the philosophy is perfect?
Of simple brilliancy must have been the mind of the Prophet which was able to discover in the forgotten corners of thought the priceless gems of controlling, universal truth.
Chapter XX.
CONCLUDING THOUGHTS.
It has been shown in the preceding chapters that Joseph Smith recognized and stated the fundamental laws of all science, the fundamental principles of physical and biological science and astronomy, together with a great number of scientific facts, and made these statements usually in advance of workers in science.
It is a surprising fact that a young man of twenty-eight, who had had no educational advantages of schooling, or reading, or society, should state clearly and correctly known laws of science; but it is marvelous that he should state fundamental laws that the workers in science did not discover until many years later. Every honest man, be he friend or enemy, must marvel, and ask, "Whence did this man derive his knowledge?"
Was he a man of lively imagination who guessed shrewdly? If so, he was the shrewdest guesser the world has known. All that he said has come true; his bitterest enemies have been unable to prove incorrect statements of facts. Their attacks have always been on the origin of the work, on its ethical ideals (which are largely personal opinions), and on the probability that Joseph Smith was the real founder of "Mormonism"--thus tacitly admitting the greatness of the work. Had he been a guesser, simply, he would have failed somewhere, and thus revealed his weakness. But let any man show one error in the inspired writings of Joseph Smith, even when he dealt with matters which lay far outside of his daily mission. Though thousands of persons have felt impelled to war against "Mormonism," no such error has been found. All human logic denies that he was a guesser.
Did he receive his knowledge from well educated persons, who kept themselves in the background? No doc.u.mentary evidence has been found to substantiate such a view. Primarily, it is unlikely that men of intelligence and education would hide behind an ignorant boy, from the time he was fourteen until his death at thirty-nine years of age.
There was nothing to gain by it; the prophet never had more wealth than just enough to live on; the pleasure that his power over his followers gave him, was more than offset by the ceaseless persecution which followed him. Besides, nearly all the fairly well educated men who joined the Church in the early days were given prominent positions in the Church, yet it is known that they were instructed or chastised by the youthful prophet whenever occasion required, as were those of no or little education. Joseph Smith was always greater than any of his followers. But above all, no educated man would have been able to tell Joseph, by means of his education, of things not yet known. The idea that Joseph Smith was only a dummy for clever heads is not tenable.
Since ordinary means were beyond his power, how did he acquire his knowledge? How was he able to look into the future, and reveal its secrets? "Ah," says a new philosopher, "I have it, he was epileptic, and had trances, during which his visions appeared;" and the philosopher proceeds to write a book proving his theory to be correct.[A] What a pitiful attempt to push the question into the region of the unknown; and at the same time, what a splendid acknowledgment of the fact that the life and labors of Joseph Smith transcend ordinary human explanations! Do epileptics, in their phantasms, see orderly systems of truth, which are carried into effect in their days of health and sanity? Does the epileptic see the truth that shall be revealed in the coming ages, and teach it with a stately soberness of language which admits of no uncertainty? If so, then might the race well long for the time when the great gift of healthful, reasoning imagination shall be exchanged for the ghastly disease of epilepsy. Folly of follies! The life, writings and works of Joseph Smith are healthy, above all else; no trace of physical, or mental, or spiritual disease can be found in them. His teachings are given as eternal truths revealed by the G.o.d of nature; and they rise loftily above the vague theorizings of the investigator, or the uncertain gibberish of the diseased intellect. Clearness, reason, logic in method and execution, characterize the teachings and works of Joseph Smith. Have such qualities ever indicated disease?
[Footnote A: The Founder of Mormonism. Riley.]
To the person who can rise above his prejudices, and confess to himself that he is not able to explain in the manner of men how Joseph Smith came by his knowledge of ideas, men and things, comes the strong conviction that the "Mormon" prophet was inspired by a mightier power than men possess; and if that conviction is followed by a prayerful desire to know what that power is, the testimony will be given that from G.o.d, the Controller of the universe, known by various men under divers names, did Joseph Smith receive, directly, the truths which fill the pages of his published writings, and direct the lives of his followers.
G.o.d spoke to Joseph, and gave him the revelations necessary for building his kingdom in the last days. Little more than was necessary did the Lord reveal, but occasionally, for the comfort of the prophet and his a.s.sociates, truths were given which hinted of the glorious order of the universe. May it not be, also, that the Lord showed Joseph many truths, similar to those touched upon in these papers, in order that later generations might have additional testimonies of the divinity of the latter-day work? Under the influence of the Holy Spirit, the boy Joseph grew into a man, whose mind was filled with the great vision of the contents and the destiny of the universe, including the future lot of mankind. No man has had a n.o.bler education than that received by Joseph Smith.
When the historian of future days shall review the history of the growth of science, and shall judge men by the record that they have left behind them, he will place Joseph Smith as the greatest philosopher of science of the nineteenth century, and possibly of the twentieth. Then will men reverently speak of that mighty mind and clear vision, which, inspired by the G.o.d of heaven, saw, as in an open book, the truths which men have later developed, through ceaseless labor and countless vigils. Then shall the thinkers of the future speak of him as Joseph, the clearsighted.
Knowledge, concentrated into wisdom, is the end of existence. To those who live according to G.o.d"s law, knowledge will come easily. It will continue to come to his people, until it shall be the most intelligent among the nations. The Lord has said it.
"How long can rolling waters remain impure? What power shall stay the heavens? As well might man stretch forth his puny arm to stop the Missouri River in its decreed course, or turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints."[A]
[Footnote A: Doctrine and Covenants, 121:33.]
APPENDIX.