"O Sheikh," he said, "rejoice and praise Allah, for I think it is he whom you call your brother, who comes in from the desert to visit you."
"If that is the case, I will indeed give thanks," answered the blind man, "for there is little in my barley-sack, less in my wallet and nothing at all in my stomach. Allah is gracious and compa.s.sionate!"
The hunchback"s eye had not deceived him, and before long the Bedouin dismounted at the gate and looked about until he saw the Sheikh of the beggars, who indeed had already risen to welcome him. When they had embraced the Bedouin led the blind man along in the shadow of the eastern wall until they were so far from the rest that they might freely talk without being overheard. Then they sat down together, and the mare stood waiting before them.
"O my brother," the Bedouin began, "was not my mother the adopted daughter of your uncle, upon whom be peace? And have I not called you brother and filled your barley-sack from time to time these many years?"
"This is true," answered the Sheikh of the beggars. "Allah will requite you with seventy thousand days of unspeakable bliss for every grain of barley you have caused to pa.s.s my teeth. "Be constant in prayer and in giving alms," says the holy book, "and you shall find with Allah all the good which you have sent before you, for your souls." And it is also said, "Give alms to your kindred, and to the poor and to orphans." I am also grateful for all you have done, and my grat.i.tude grows as a palm tree in the garden of my soul which is irrigated by your charity."
"It is well, my brother, it is well. I know the uprightness of your heart, and I have not ridden hither from the desert to count the treasure which may be in store for me in paradise. Allah knows the good, as well as the evil. I have come for another purpose. But tell me first, what is the news in the city? Are there no strange rumours afloat of late concerning Khaled the Sultan?"
"In each man"s soul there are two wells," said the blind man. "The one is the spring of truth, the other is the fountain of lies."
"You are wise and full of years," said the Bedouin, "and I understand your caution, for I also am not very young. But here we must speak plainly, for the time is short in which to act. A sand-storm has darkened the eyes of the men of the desert and they are saying that Khaled is a Shiyah, a Persian and a robber, and that he must be overthrown and a man of our own people made king in his stead."
"I have indeed heard such a rumour."
"It is more than a rumour. The tribes are even now a.s.sembling towards Riad, and before many days are past the end will come. Abdullah is the chief mover in this. But with your help, my brother, we will make his plotting empty and his scheming fruitless as a twig of ghada stuck into the sand, which will neither strike root nor bear leaves."
When the Sheikh of the beggars heard that he was expected to give help in frustrating Abdullah"s plans he was troubled and much astonished.
"Shall the blind sheep go out and fight the lion?" he inquired tremulously.
"Even so," replied the Bedouin unmoved, "and, moreover, without danger to himself. Hear me first. Abdullah and his tribe will encamp in the low hills, in a few days, as usual, but somewhat earlier than in other years, and a great number of other Bedouins will be in the neighbouring valleys at the same time. Then Abdullah will come into the city openly and go to his house with his wife and slaves, and during several days he will receive the visits of his friends and return them, and go to the palace and salute Khaled, as though nothing were about to happen. But in the meantime he will make everything ready, for it is his intention to go into the palace at night, disguised in a woman"s garment, with his wife, and they will slay Khaled in his sleep, and bind Zehowah, and distribute much treasure among the guards and slaves, and before morning the city will be full of Bedouins all ready to proclaim Abdullah Sultan.
And you alone can prevent all this."
But the blind man laughed in his beard.
"This is a good jest!" he cried. "You have sought out a valiant warrior to stand between the Sultan and death! I am blind and old, and a beggar, and you would have me stand in the path of Abdullah and a thousand armed men. They would certainly laugh, as I do. Let me take with me a few lepers and the Egyptian jacka.s.s without legs, who has flown among us lately like a locust out of the clear air. Verily, their strength shall avail against the lances of the desert."
"This is no jest, my brother," answered the Bedouin, gravely. "Neither I, nor a hundred armed hors.e.m.e.n with me could do what you will do unhurt. But I will save Khaled. For in the battle of the pa.s.s before we came to Hal last summer when I had an arrow in my right arm and a spear thrust in my side, certain dogs of Shammars encompa.s.sed me, and darkness was already descending upon my eyes when Khaled rode in like a whirlwind of scythes, and sent four of them to h.e.l.l, where they are now drinking molten bra.s.s like thirsty camels. Then I swore by Allah that I would defend him in the hour of need."
"Why do you not then lie in wait for Abdullah yourself and slay him as he pa.s.ses you in the dark?"
"Is he not the sheikh of my tribe? How then can I lay a hand on him? But I have thought of this during many nights in my tent, and you alone can do what is needed."
"Surely this is folly," said the Sheikh of the beggars. "You have met a hot wind in the desert and your mind is unsettled by it. I pray you come with me into the city to my dwelling, and take some refreshment, or at least let me send to the well for a drink of water."
"My head is cool and I am not thirsty, nor is the hot wind blowing at this time of year. Hear me. I will tell you how to save Khaled from destruction, and you shall receive more gold than you have dreamed of, and a house, and rich garments, and a young wife of a good family to comfort your old age. For the deed is easy and safe, but the reward will be great, and you alone can do the one and earn the other."
"I perceive," said the blind man, "that you are indeed in earnest, but I cannot understand what I can do. We know that Khaled is forewarned, for it is not many days since he summoned the chief men in Riad, with the Kadi, to the palace, and refused to tell them the name of his father, but said that if they attacked him he would kill as many of them as he could."
"I did not know this," answered the Bedouin. "But the knowledge does not change my plan. Now hear me. You are the Sheikh of all the beggars in Riad--may Allah send you long life and much gain--they are an army and you are a captain. Moreover the beggars are doubtless attached to Khaled by his generosity, and all of you say in your hearts that under Abdullah there may be more sticks and less barley for you."
"This is true. But then, my brother, it is otherwise with you, for you are of Abdullah"s tribe and will have honour and riches if he is made Sultan. How then is my advantage also yours?"
"And did not this Abdullah in the first place divorce with ignominy his second wife, who is my kinswoman, being the daughter of my father"s sister? And has he restored the dowry as the law commands? Truly his new wife is even now sitting upon my cousin"s carpet. And secondly Abdullah made himself sheikh unjustly, for our sheikh should be Abdul Kerim"s son."
"Yet you accepted Abdullah and promised him allegiance."
"Does the camel say to his driver: "I do not like to carry a load of barley, I would rather bear a basket of dates"? "Eat what you please in your tent, but dress as other men," says the proverb. Hear me, for I speak wisdom. Abdullah will come into the city and go to his house, intending to prepare the way for evil. And he will walk about the streets as usual, without attendants, both because he knows that the people are mostly with him, and also in order not to attract notice. Now Abdullah is the spring from which all this wickedness flows, he is the chief camel whom the others follow, the coal in the ashes by which the fire is kept alive, the head without which the body cannot live. Dry up the spring, therefore, let the chief camel fall into a pit suddenly, extinguish the coal, strike off the head. Let them ask in the morning: "Where is he?" And let him not be found anywhere. Then the people will be amazed and will not know what to do, having no leader. This is for you to do, and it can easily be done."
"What folly is this?" asked the blind man, shaking his head. "And how can I do what you wish?"
"It is very easy, for I know that you and your companions are as one man, living together for the common good. Go to the beggars therefore and tell them what I have told you, and be not afraid, for they will not betray you. And when Abdullah walks about the city alone lie in wait for him, for you will easily catch him in a narrow street, and two or three score of you can run after him begging for alms, until he is surrounded on all sides. Then fall upon him, and bind him, and take him secretly to one of your dwellings and keep him there, so that none find him, until the storm is past. In this way you will save Khaled and the kingdom, and when all is quiet you can deliver him up to be a laughing-stock at the palace and to all who believed in him. For there is nothing to fear, and I, for my part, am sure that Abdul Kerim"s son will immediately be made sheikh of our tribe so that Abdullah will not return to us."
"You are subtle, my brother," said the Sheikh of the beggars, smiling and stroking his beard. "This is a good plan, being very simple, and Khaled will be grateful to us, and honour us beggars exceedingly. Said I not well that the jest was good? Surely it is better than I had thought, and more profitable."
"I have thought of it long in the nights of winter, both by the camp fire and in my tent and on the march. But I have told no one, nor will tell any one until all is done. But so soon as you have taken Abdullah and hidden him, let me know of it. To this end, when we are encamped outside the city I will come every evening to prayers in the great mosque and afterwards will wait for you near the door. As soon as I know that Abdullah is out of finding I will spread the report that he is lost, and before long all our tribe will give up the search, being indeed glad to get rid of him. And the rest is in the hand of Allah. I have done what I can, you must now do your share."
"By Allah! You shall not complain of me," answered the blind man, "nor of my people, for the jest is surpa.s.singly good, and shall be well carried out."
"I will therefore go into the city, where I have business," said the Bedouin. "For I gave a reason for coming alone to Riad, and must needs show myself there to those who know me."
So the Bedouin filled the blind beggar"s sack with barley and dates from his own supply and embraced him and went into the city, but the Sheikh of the beggars remained sitting in the same place for some time, at a distance from the rest, in an att.i.tude of inward contemplation, though he was in reality listening to what the hunchback was telling the new cripple from Egypt. The Sheikh"s ears were sharper than those of other men and he heard very clearly what was said.
"This Bedouin," said the hunchback, "is a near relation of our Sheikh, and holds him in great veneration, coming frequently to see him even from a considerable distance, and always bringing him a present of food.
And you may see by his mare and by his weapons that he is a person of consideration in his tribe. For our Sheikh is not a negro, nor the son of a Syrian camel-driver, but an Arab of the best blood in the desert, and wise enough to sit in the council in the Sultan"s palace. You, who are but lately arrived, being transported into our midst by the mercy of Allah, must learn all these things, and you will also find out that our Sheikh has eyes in his ears, and in his fingers and in his staff, though he is counted blind, and you cannot deceive him easily as you might suppose."
The Sheikh of the beggars was pleased when he heard this and listened attentively to hear the answer made by the Egyptian, whom he did not yet trust because he was a newcomer and a stranger.
"Truly," replied the cripple, "Allah has been merciful and compa.s.sionate to me, for he has brought me into the society of the wise and the good, which is better than much feasting in the company of the ignorant and the ill-mannered. And as for the Sheikh, he is evidently a very holy man, to whom eyes are not in any way necessary, his inward sight being constantly fixed upon heavenly things."
This answer did not altogether please the blind man, for it savoured somewhat of flattery. But the other beggars approved of the speech, deeming that it showed a submissive spirit, and readiness to obey and respect their chief.
"O you of Egypt!" cried the Sheikh, calling to him. "Come here and sit beside me, for I have heard what you said and desire your company."
The cripple immediately began to crawl along by the wall, dragging himself upon his hands and body, for he had no legs.
"He is obedient," thought the blind man, "though it costs him much labour to move."
When the man was beside him, the Sheikh took an onion and a date from his wallet and set them down upon the ground.
"Eat," he said, "and give thanks."
The cripple thanked him and taking the food, began to eat the onion.
"You have taken the onion in your right hand and the date in your left," said the Sheikh. "And you are eating the onion first."
"This is true," answered the Egyptian. "I see that my lord has indeed eyes in his fingers."
"I have," said the Sheikh. "But that is not all, for this is an allegory. All men like to eat the onion first and the date afterwards, for though the onion be ever so sweet and tender, its taste is bitter when a man has eaten sugar-dates before it. But you have begun by giving us the mellow fruit of flattery, and when you give us the wholesome vegetable of truth it will be too sharp for our palates. Ponder this in your heart, chew it as the camel does her cud, and the well-digested food of wisdom shall nourish your understanding."
The cripple listened in astonishment at the depth of the Sheikh"s thought, and he would have spoken out his admiration, but it is not possible to eat an onion and to be eloquent at the same time. The blind man knew this and continued to give him instruction.
"The onion has saved you," he said, "for your mouth being full you could say nothing flattering, and now you will think before you speak.
Consider how I have treated you. Have I at once rendered thanks to Allah for sending into our midst a young man whose gifts of eloquence are at least equal to those of the Kadi himself? I have said nothing so foolish. I have called you an a.s.s of Egypt and otherwise rebuked you, for the good of your understanding, though I begin to think that you are indeed a very estimable young man, and it is possible that your wit may ripen in our society. But now I perceive by my hearing that you are eating the date. I pray you now, eat another onion after it."
"I cannot," answered the cripple, "for my lips are puckered at the thought of it."