"They are well received by Hilas and Bunar. They make great promises; they speak as the mouthpiece of a Kaisar with gifts. Up the valleys, down the valleys go they, saying, "Here is a place to build a breastwork; here can ye pitch a fort. Here can ye hold the road against an army" - the very roads for which I paid out the rupees monthly. The Government knows, but does nothing. The three other Kings, who were not paid for guarding the Pa.s.ses, tell them by runner of the bad faith of Bunar and Hilas. When all the evil is done, look you - when these two strangers with the levels and the compa.s.ses make the Five Kings to believe that a great army will sweep the Pa.s.ses tomorrow or the next day - Hill-people are all fools - comes the order to me, Hurree Babu, "Go North and see what those strangers do." I say to Creighton Sahib, "This is not a lawsuit, that we go about to collect evidence."" Hurree returned to his English with a jerk: ""By Jove," I said, "why the dooce do you not issue demi-offeecial orders to some brave man to poison them, for an example? It is, if you permit the observation, most reprehensible laxity on your part." And Colonel Creighton, he laughed at me! It is all your beastly English pride. You think no one dare conspire! That is all tommy-rott."
Kim smoked slowly, revolving the business, so far as he understood it, in his quick mind.
"Then thou goest forth to follow the strangers?"
"No. To meet them. They are coming in to Simla to send down their horns and heads to be dressed at Calcutta. They are exclusively sporting gentlemen, and they are allowed special faceelities by the Government. Of course, we always do that. It is our British pride."
"Then what is to fear from them?"
"By Jove, they are not black people. I can do all sorts of things with black people, of course. They are Russians, and highly unscrupulous people. I - I do not want to consort with them without a witness."
"Will they kill thee?"
"Oah, thatt is nothing. I am good enough Herbert Spencerian, I trust, to meet little thing like death, which is all in my fate, you know. But - but they may beat me."
"Why?"
Hurree Babu snapped his fingers with irritation. "Of course I shall affeeliate myself to their camp in supernumerary capacity as perhaps interpreter, or person mentally impotent and hungree, or some such thing. And then I must pick up what I can, I suppose. That is as easy for me as playing Mister Doctor to the old lady. Onlee - onlee - you see, Mister O"Hara, I am unfortunately Asiatic, which is serious detriment in some respects. And all-so I am Bengali - a fearful man."
"G.o.d made the Hare and the Bengali. What shame?" said Kim, quoting the proverb.
"It was process of Evolution, I think, from Primal Necessity, but the fact remains in all the cui bono. I am, oh, awfully fearful! - I remember once they wanted to cut off my head on the road to Lha.s.sa. (No, I have never reached to Lha.s.sa.) I sat down and cried, Mister O"Hara, antic.i.p.ating Chinese tortures. I do not suppose these two gentlemen will torture me, but I like to provide for possible contingency with European a.s.sistance in emergency." He coughed and spat out the cardamoms. "It is purely unoffeecial indent, to which you can say "No, Babu". If you have no pressing engagement with your old man - perhaps you might divert him; perhaps I can seduce his fancies - I should like you to keep in Departmental touch with me till I find those sporting coves. I have great opeenion of you since I met my friend at Delhi. And also I will embody your name in my offeecial report when matter is finally adjudicated. It will be a great feather in your cap. That is why I come really."
"Humph! The end of the tale, I think, is true; but what of the fore-part?"
"About the Five Kings? Oah! there is ever so much truth in it. A lots more than you would suppose," said Hurree earnestly. "You come - eh? I go from here straight into the Doon. It is verree verdant and painted meads. I shall go to Mussoorie to good old Munsoorie Pahar, as the gentlemen and ladies say. Then by Rampur into Chini. That is the only way they can come. I do not like waiting in the cold, but we must wait for them. I want to walk with them to Simla. You see, one Russian is a Frenchman, and I know my French pretty well. I have friends in Chandernagore."
"He would certainly rejoice to see the Hills again," said Kim meditatively. "All his speech these ten days past has been of little else. If we go together -"
"Oah! We can be quite strangers on the road, if your lama prefers. I shall just be four or five miles ahead. There is no hurry for Hurree - that is an Europe pun, ha! ha! - and you come after. There is plenty of time; they will plot and survey and map, of course. I shall go tomorrow, and you the next day, if you choose. Eh? You go think on it till morning. By Jove, it is near morning now." He yawned ponderously, and with never a civil word lumbered off to his sleeping-place. But Kim slept little, and his thoughts ran in Hindustani: "Well is the Game called great! I was four days a scullion at Quetta, waiting on the wife of the man whose book I stole. And that was part of the Great Game! From the South - G.o.d knows how far - came up the Mahratta, playing the Great Game in fear of his life. Now I shall go far and far into the North playing the Great Game. Truly, it runs like a shuttle throughout all Hind. And my share and my joy" - he smiled to the darkness- "I owe to the lama here. Also to Mahbub Ali - also to Creighton Sahib, but chiefly to the Holy One. He is right - a great and a wonderful world - and I am Kim - Kim - Kim - alone - one person - in the middle of it all. But I will see these strangers with their levels and chains ..."
"What was the upshot of last night"s babble?" said the lama, after his orisons "There came a strolling seller of drugs - a hanger-on of the Sahiba"s. Him I abolished by arguments and prayers, proving that our charms are worthier than his coloured waters."
"Alas, my charms! Is the virtuous woman still bent upon a new one?"
"Very strictly."
"Then it must be written, or she will deafen me with her clamour." He fumbled at his pencase.
"In the Plains," said Kim, "are always too many people. In the Hills, as I understand, there are fewer."
"Oh! the Hills, and the snows upon the Hills." The lami tore off a tiny square of paper fit to go in an amulet. "But what dost thou know of the Hills?"
"They are very close." Kim thrust open the door and looked at the long, peaceful line of the Himalayas flushed in morning-gold. "Except in the dress of a Sahib, I have never set foot among them."
The lama snuffed the wind wistfully.
"If we go North," - Kim put the question to the waking sunrise - "would not much mid-day heat be avoided by walking among the lower hills at least? ... Is the charm made, Holy One?"
"I have written the names of seven silly devils - not one of whom is worth a grain of dust in the eye. Thus do foolish women drag us from the Way!"
Hurree Babu came out from behind the dovecote washing his teeth with ostentatious ritual. Full-fleshed, heavy-haunched, bull-necked, and deep-voiced, he did not look like "a fearful man". Kim signed almost imperceptibly that matters were in good train, and when the morning toilet was over, Hurree Babu, in flowery speech, came to do honour to the lama. They ate, of course, apart, and afterwards the old lady, more or less veiled behind a window, returned to the vital business of green-mango colics in the young. The lama"s knowledge of medicine was, of course, sympathetic only. He believed that the dung of a black horse, mixed with sulphur, and carried in a snake- skin, was a sound remedy for cholera; but the symbolism interested him far more than the science. Hurree Babu deferred to these views with enchanting politeness, so that the lama called him a courteous physician. Hurree Babu replied that he was no more than an inexpert dabbler in the mysteries; but at least - he thanked the G.o.ds therefore - he knew when he sat in the presence of a master. He himself had been taught by the Sahibs, who do not consider expense, in the lordly halls of Calcutta; but, as he was ever first to acknowledge, there lay a wisdom behind earthly wisdom - the high and lonely lore of meditation. Kim looked on with envy. The Hurree Babu of his knowledge - oily, effusive, and nervous - was gone; gone, too, was the brazen drug-vendor of overnight. There remained - polished, polite, attentive - a sober, learned son of experience and adversity, gathering wisdom from the lama"s lips. The old lady confided to Kim that these rare levels were beyond her. She liked charms with plenty of ink that one could wash off in water, swallow, and be done with. Else what was the use of the G.o.ds? She liked men and women, and she spoke of them - of kinglets she had known in the past; of her own youth and beauty; of the depredations of leopards and the eccentricities of love Asiatic; of the incidence of taxation, rack-renting, funeral ceremonies, her son-in-law (this by allusion, easy to be followed), the care of the young, and the age"s lack of decency. And Kim, as interested in the life of this world as she soon to leave it, squatted with his feet under the hem of his robe, drinking all in, while the lama demolished one after another every theory of body-curing put forward by Hurree Babu.
At noon the Babu strapped up his bra.s.s-bound drug-box, took his patent-leather shoes of ceremony in one hand, a gay blue-and-white umbrella in the other, and set off northwards to the Doon, where, he said, he was in demand among the lesser kings of those parts.
"We will go in the cool of the evening, chela," said the lama. "That doctor, learned in physic and courtesy, affirms that the people among these lower hills are devout, generous, and much in need of a teacher. In a very short time - so says the hakim - we come to cool air and the smell of pines."
"Ye go to the Hills? And by Kulu road? Oh, thrice happy!" shrilled the old lady. "But that I am a little pressed with the care of the homestead I would take palanquin ... but that would be shameless, and my reputation would be cracked. Ho! Ho! I know the road - every march of the road I know. Ye will find charity throughout - it is not denied to the well-looking. I will give orders for provision. A servant to set you forth upon your journey? No ... Then I will at least cook ye good food."
"What a woman is the Sahiba!" said the white-bearded Oorya, when a tumult rose by the kitchen quarters. "She has never forgotten a friend: she has never forgotten an enemy in all her years. And her cookery - wah!" He rubbed his slim stomach.
There were cakes, there were sweetmeats, there was cold fowl stewed to rags with rice and prunes - enough to burden Kim like a mule.
"I am old and useless," she said. "None now love me - and none respect - but there are few to compare with me when I call on the G.o.ds and squat to my cooking-pots. Come again, O people of good will. Holy One and disciple, come again. The room is always prepared; the welcome is always ready ... See the women do not follow thy chela too openly. I know the women of Kulu. Take heed, chela, lest he run away when he smells his Hills again ... Hai! Do not tilt the rice-bag upside down ... Bless the household, Holy One, and forgive thy servant her stupidities."
She wiped her red old eyes on a corner of her veil, and clucked throatily.
"Women talk," said the lama at last, "but that is a woman"s infirmity. I gave her a charm. She is upon the Wheel and wholly given over to the shows of this life, but none the less, chela, she is virtuous, kindly, hospitable - of a whole and zealous heart. Who shall say she does not acquire merit?"
"Not I, Holy One," said Kim, reslinging the bountiful provision on his shoulders. "In my mind - behind my eyes - I have tried to picture such an one altogether freed from the Wheel - desiring nothing, causing nothing - a nun, as it were."
"And, O imp?" The lama almost laughed aloud.
"I cannot make the picture."
"Nor I. But there are many, many millions of lives before her. She will get wisdom a little, it may be, in each one."
"And will she forget how to make stews with saffron upon that road?"
"Thy mind is set on things unworthy. But she has skill. I am refreshed all over. When we reach the lower hills I shall be yet stronger. The hakim spoke truly to me this morn when he said a breath from the snows blows away twenty years from the life of a man. We will go up into the Hills - the high hills - up to the sound of snow-waters and the sound of the trees - for a little while. The hakim said that at any time we may return to the Plains, for we do no more than skirt the pleasant places. The hakim is full of learning; but he is in no way proud. I spoke to him - when thou wast talking to the Sahiba - of a certain dizziness that lays hold upon the back of my neck in the night, and he said it rose from excessive heat - to be cured by cool air. Upon consideration, I marvelled that I had not thought of such a simple remedy."
"Didst thou tell him of thy Search?" said Kim, a little jealously. He preferred to sway the lama by his own speech - not through the wiles of Hurree Babu.
"a.s.suredly. I told him of my dream, and of the manner by which I had acquired merit by causing thee to be taught wisdom."
"Thou didst not say I was a Sahib?"
"What need? I have told thee many times we be but two souls seeking escape. He said - and he is just herein - that the River of Healing will break forth even as I dreamed - at my feet, if need be. Having found the Way, seest thou, that shall free me from the Wheel, need I trouble to find a way about the mere fields of earth - which are illusion? That were senseless. I have my dreams, night upon night repeated; I have Jataka; and I have thee, Friend of all the World. It was written in thy horoscope that a Red Bull on a green field - I have not forgotten - should bring thee to honour. Who but I saw that prophecy accomplished? Indeed, I was the instrument. Thou shalt find me my River, being in return the instrument. The Search is sure!"
He set his ivory-yellow face, serene and untroubled, towards the beckoning Hills; his shadow shouldering far before him in the dust.
Chapter 13.
Who hath desired the Sea - the immense and contemptuous surges? The shudder, the stumble, the swerve ere the star-stabbing bowsprit merges - The orderly clouds of the Trades and the ridged roaring sapphire thereunder - Unheralded cliff-lurking flaws and the head-sails" low-volleying thunder? His Sea in no wonder the same - his Sea and the same in each wonder - His Sea that his being fulfils? So and no otherwise - so and no otherwise hill-men desire their hills!
The Sea and the Hills.
"Who goes to the hills goes to his mother."
They had crossed the Siwaliks and the half-tropical Doon, left Mussoorie behind them, and headed north along the narrow hill-roads. Day after day they struck deeper into the huddled mountains, and day after day Kim watched the lama return to a man"s strength. Among the terraces of the Doon he had leaned on the boy"s shoulder, ready to profit by wayside halts. Under the great ramp to Mussoorie he drew himself together as an old hunter faces a well-remembered bank, and where he should have sunk exhausted swung his long draperies about him, drew a deep double-lungful of the diamond air, and walked as only a hillman can. Kim, plains-bred and plains-fed, sweated and panted astonished. "This is my country," said the lama. "Beside Such-zen, this is flatter than a rice-field"; and with steady, driving strokes from the loins he strode upwards. But it was on the steep downhill marches, three thousand feet in three hours, that he went utterly away from Kim, whose back ached with holding back, and whose big toe was nigh cut off by his gra.s.s sandal-string. Through the speckled shadow of the great deodar-forests; through oak feathered and plumed with ferns; birch, ilex, rhododendron, and pine, out on to the bare hillsides" slippery sunburnt gra.s.s, and back into the woodlands" coolth again, till oak gave way to bamboo and palm of the valley, the lama swung untiring.
Glancing back in the twilight at the huge ridges behind him and the faint, thin line of the road whereby they had come, he would lay out, with a hillman"s generous breadth of vision, fresh marches for the morrow; or, halting in the neck of some uplifted pa.s.s that gave on Spiti and Kulu, would stretch out his hands yearningly towards the high snows of the horizon. In the dawns they flared windy-red above stark blue, as Kedar- nath and Badrinath - kings of that wilderness - took the first sunlight. All day long they lay like molten silver under the sun, and at evening put on their jewels again. At first they breathed temperately upon the travellers, winds good to meet when one crawled over some gigantic hog"s-back; but in a few days, at a height of nine or ten thousand feet, those breezes bit; and Kim kindly allowed a village of hillmen to acquire merit by giving him a rough blanket-coat. The lama was mildly surprised that anyone should object to the knife-edged breezes which had cut the years off his shoulders.
"These are but the lower hills, chela. There is no cold till we come to the true Hills."
"Air and water are good, and the people are devout enough, but the food is very bad," Kim growled; "and we walk as though we were mad - or English. It freezes at night, too."
"A little, maybe; but only enough to make old bones rejoice in the sun. We must not always delight in soft beds and rich food."
"We might at least keep to the road."
Kim had all a plainsman"s affection for the well-trodden track, not six feet wide, that snaked among the mountains; but the lama, being Tibetan, could not refrain from short cuts over spurs and the rims of gravel-strewn slopes. As he explained to his limping disciple, a man bred among mountains can prophesy the course of a mountain-road, and though low-lying clouds might be a hindrance to a short-cutting stranger, they made no earthly difference to a thoughtful man. Thus, after long hours of what would be reckoned very fair mountaineering in civilized countries, they would pant over a saddle-back, sidle past a few landslips, and drop through forest at an angle of forty- five onto the road again. Along their track lay the villages of the hillfolk - mud and earth huts, timbers now and then rudely carved with an axe - clinging like swallows" nests against the steeps, huddled on tiny flats half-way down a three-thousand-foot glissade; jammed into a corner between cliffs that funnelled and focused every wandering blast; or, for the sake of summer pasture, cowering down on a neck that in winter would be ten feet deep in snow. And the people - the sallow, greasy, duffle-clad people, with short bare legs and faces almost Esquimaux - would flock out and adore. The Plains - kindly and gentle - had treated the lama as a holy man among holy men. But the Hills worshipped him as one in the confidence of all their devils. Theirs was an almost obliterated Buddhism, overlaid with a nature-worship fantastic as their own landscapes, elaborate as the terracing of their tiny fields; but they recognized the big hat, the clicking rosary, and the rare Chinese texts for great authority; and they respected the man beneath the hat.
"We saw thee come down over the black b.r.e.a.s.t.s of Eua," said a Betah who gave them cheese, sour milk, and stone-hard bread one evening. "We do not use that often - except when calving cows stray in summer. There is a sudden wind among those stones that casts men down on the stillest day. But what should such folk care for the Devil of Eua!"
Then did Kim, aching in every fibre, dizzy with looking down, footsore with cramping desperate toes into inadequate crannies, take joy in the day"s march - such joy as a boy of St Xavier"s who had won the quarter-mile on the flat might take in the praises of his friends. The hills sweated the ghi and sugar suet off his bones; the dry air, taken sobbingly at the head of cruel pa.s.ses, firmed and built out his upper ribs; and the tilted levels put new hard muscles into calf and thigh.
They meditated often on the Wheel of Life - the more so since, as the lama said, they were freed from its visible temptations. Except the grey eagle and an occasional far-seen bear grubbing and rooting on the hillside; a vision of a furious painted leopard met at dawn in a still valley devouring a goat; and now and again a bright- coloured bird, they were alone with the winds and the gra.s.s singing under the wind. The women of the smoky huts over whose roofs the two walked as they descended the mountains, were unlovely and unclean, wives of many husbands, and afflicted with goitre. The men were woodcutters when they were not farmers - meek, and of an incredible simplicity. But that suitable discourse might not fail, Fate sent them, overtaking and overtaken upon the road, the courteous Dacca physician, who paid for his food in ointments good for goitre and counsels that restore peace between men and women. He seemed to know these hills as well as he knew the hill dialects, and gave the lama the lie of the land towards Ladakh and Tibet. He said they could return to the Plains at any moment. Meantime, for such as loved mountains, yonder road might amuse. This was not all revealed in a breath, but at evening encounters on the stone threshing- floors, when, patients disposed of, the doctor would smoke and the lama snuff, while Kim watched the wee cows grazing on the housetops, or threw his soul after his eyes across the deep blue gulfs between range and range. And there were talks apart in the dark woods, when the doctor would seek herbs, and Kim, as budding physician, must accompany him.
"You see, Mister O"Hara, I do not know what the deuce-an" all I shall do when I find our sporting friends; but if you will kindly keep within sight of my umbrella, which is fine fixed point for cadastral survey, I shall feel much better."
Kim looked out across the jungle of peaks. "This is not my country, hakim. Easier, I think, to find one louse in a bear-skin."
"Oah, thatt is my strong points. There is no hurry for Hurree. They were at Leh not so long ago. They said they had come down from the Karakorum with their heads and horns and all. I am onlee afraid they will have sent back all their letters and compromising things from Leh into Russian territoree. Of course they will walk away as far to the East as possible - just to show that they were never among the Western States. You do not know the Hills?" He scratched with a twig on the earth. "Look! They should have come in by Srinagar or Abbottabad. Thatt is their short road - down the river by Bunji and Astor. But they have made mischief in the West. So" - he drew a furrow from left to right - "they march and they march away East to Leh (ah! it is cold there), and down the Indus to Hanle (I know that road), and then down, you see, to Bushahr and Chini valley. That is ascertained by process of elimination, and also by asking questions from people that I cure so well. Our friends have been a long time playing about and producing impressions. So they are well known from far off. You will see me catch them somewhere in Chini valley. Please keep your eye on the umbrella."
It nodded like a wind-blown harebell down the valleys and round the mountain sides, and in due time the lama and Kim, who steered by compa.s.s, would overhaul it, vending ointments and powders at eventide. "We came by such and such a way!" The lama would throw a careless finger backward at the ridges, and the umbrella would expend itself in compliments.
They crossed a snowy pa.s.s in cold moonlight, when the lama, mildly chaffing Kim, went through up to his knees, like a Bactrian camel - the snow-bred, s.h.a.g-haired sort that came into the Kashmir Serai. They dipped across beds of light snow and snow-powdered shale, where they took refuge from a gale in a camp of Tibetans hurrying down tiny sheep, each laden with a bag of borax. They came out upon gra.s.sy shoulders still snow-speckled, and through forest, to gra.s.s anew. For all their marchings, Kedarnath and Badrinath were not impressed; and it was only after days of travel that Kim, uplifted upon some insignificant ten-thousand-foot hummock, could see that a shoulder-knot or horn of the two great lords had - ever so slightly - changed outline.
At last they entered a world within a world - a valley of leagues where the high hills were fashioned of a mere rubble and refuse from off the knees of the mountains. Here one day"s march carried them no farther, it seemed, than a dreamer"s clogged pace bears him in a nightmare. They skirted a shoulder painfully for hours, and, behold, it was but an outlying boss in an outlying b.u.t.tress of the main pile! A rounded meadow revealed itself, when they had reached it, for a vast tableland running far into the valley. Three days later, it was a dim fold in the earth to southward.
"Surely the G.o.ds live here!" said Kim, beaten down by the silence and the appalling sweep and dispersal of the cloud-shadows after rain. "This is no place for men!"
"Long and long ago," said the lama, as to himself, "it was asked of the Lord whether the world were everlasting. On this the Excellent One returned no answer ... When I was in Ceylon, a wise Seeker confirmed that from the gospel which is written in Pali. Certainly, since we know the way to Freedom, the question were unprofitable, but - look, and know illusion, chela! These - are the true Hills! They are like my hills by Suchzen. Never were such hills!"
Above them, still enormously above them, earth towered away towards the snow-line, where from east to west across hundreds of miles, ruled as with a ruler, the last of the bold birches stopped. Above that, in scarps and blocks upheaved, the rocks strove to fight their heads above the white smother. Above these again, changeless since the world"s beginning, but changing to every mood of sun and cloud, lay out the eternal snow. They could see blots and blurs on its face where storm and wandering wullie-wa got up to dance. Below them, as they stood, the forest slid away in a sheet of blue-green for mile upon mile; below the forest was a village in its sprinkle of terraced fields and steep grazing-grounds. Below the village they knew, though a thunderstorm worried and growled there for the moment, a pitch of twelve or fifteen hundred feet gave to the moist valley where the streams gather that are the mothers of young Sutluj.
As usual, the lama had led Kim by cow-track and by-road, far from the main route along which Hurree Babu, that "fearful man", had bucketed three days before through a storm to which nine Englishmen out of ten would have given full right of way. Hurree was no game- shot - the snick of a trigger made him change colour - but, as he himself would have said, he was "fairly effeecient stalker", and he had raked the huge valley with a pair of cheap binoculars to some purpose. Moreover, the white of worn canvas tents against green carries far. Hurree Babu had seen all he wanted to see when he sat on the threshing-floor of Ziglaur, twenty miles away as the eagle flies, and forty by road - that is to say, two small dots which one day were just below the snow-line, and the next had moved downward perhaps six inches on the hillside. Once cleaned out and set to the work, his fat bare legs could cover a surprising amount of ground, and this was the reason why, while Kim and the lama lay in a leaky hut at Ziglaur till the storm should be over-past, an oily, wet, but always smiling Bengali, talking the best of English with the vilest of phrases, was ingratiating himself with two sodden and rather rheumatic foreigners. He had arrived, revolving many wild schemes, on the heels of a thunderstorm which had split a pine over against their camp, and so convinced a dozen or two forcibly impressed baggage-coolies the day was inauspicious for farther travel that with one accord they had thrown down their loads and jibbed. They were subjects of a Hill Rajah who farmed out their services, as is the custom, for his private gain; and, to add to their personal distresses, the strange Sahibs had already threatened them with rifles. The most of them knew rifles and Sahibs of old: they were trackers and shikarris of the Northern valleys, keen after bear and wild goat; but they had never been thus treated in their lives. So the forest took them to her bosom, and, for all oaths and clamour, refused to restore. There was no need to feign madness or - the Babu had thought of another means of securing a welcome. He wrung out his wet clothes, slipped on his patent-leather shoes, opened the blue- and-white umbrella, and with mincing gait and a heart beating against his tonsils appeared as "agent for His Royal Highness, the Rajah of Rampur, gentlemen. What can I do for you, please?"
The gentlemen were delighted. One was visibly French, the other Russian, but they spoke English not much inferior to the Babu"s. They begged his kind offices. Their native servants had gone sick at Leh. They had hurried on because they were anxious to bring the spoils of the chase to Simla ere the skins grew moth-eaten. They bore a general letter of introduction (the Babu salaamed to it orientally) to all Government officials. No, they had not met any other shooting-parties en route. They did for themselves. They had plenty of supplies. They only wished to push on as soon as might be. At this he waylaid a cowering hillman among the trees, and after three minutes" talk and a little silver (one cannot be economical upon State service, though Hurree"s heart bled at the waste) the eleven coolies and the three hangers-on reappeared. At least the Babu would be a witness to their oppression.
"My royal master, he will be much annoyed, but these people are onlee common people and grossly ignorant. If your honours will kindly overlook unfortunate affair, I shall be much pleased. In a little while rain will stop and we can then proceed. You have been shooting, eh? That is fine performance!"
He skipped nimbly from one kilta to the next, making pretence to adjust each conical basket. The Englishman is not, as a rule, familiar with the Asiatic, but he would not strike across the wrist a kindly Babu who had accidentally upset a kilta with a red oilskin top. On the other hand, he would not press drink upon a Babu were he never so friendly, nor would he invite him to meat. The strangers did all these things, and asked many questions - about women mostly - to which Hurree returned gay and unstudied answers. They gave him a gla.s.s of whitish fluid like to gin, and then more; and in a little time his gravity departed from him. He became thickly treasonous, and spoke in terms of sweeping indecency of a Government which had forced upon him a white man"s education and neglected to supply him with a white man"s salary. He babbled tales of oppression and wrong till the tears ran down his cheeks for the miseries of his land. Then he staggered off, singing love-songs of Lower Bengal, and collapsed upon a wet tree-trunk. Never was so unfortunate a product of English rule in India more unhappily thrust upon aliens.
"They are all just of that pattern," said one sportsman to the other in French. "When we get into India proper thou wilt see. I should like to visit his Rajah. One might speak the good word there. It is possible that he has heard of us and wishes to signify his good- will."
"We have not time. We must get into Simla as soon as may be," his companion replied. "For my own part, I wish our reports had been sent back from Hilas, or even Leh."
"The English post is better and safer. Remember we are given all facilities - and Name of G.o.d! - they give them to us too! Is it unbelievable stupidity?"
"It is pride - pride that deserves and will receive punishment."
"Yes! To fight a fellow-Continental in our game is something. There is a risk attached, but these people - bah! It is too easy."
"Pride - all pride, my friend."
"Now what the deuce is good of Chandernagore being so close to Calcutta and all," said Hurree, snoring open-mouthed on the sodden moss, "if I cannot understand their French? They talk so particularly fast! It would have been much better to cut their beastly throats."
When he presented himself again he was racked with a headache - penitent, and volubly afraid that in his drunkenness he might have been indiscreet. He loved the British Government - it was the source of all prosperity and honour, and his master at Rampur held the very same opinion. Upon this the men began to deride him and to quote past words, till step by step, with deprecating smirks, oily grins, and leers of infinite cunning, the poor Babu was beaten out of his defences and forced to speak - truth. When Lurgan was told the tale later, he mourned aloud that he could not have been in the place of the stubborn, inattentive coolies, who with gra.s.s mats over their heads and the raindrops puddling in their footprints, waited on the weather. All the Sahibs of their acquaintance - rough-clad men joyously returning year after year to their chosen gullies - had servants and cooks and orderlies, very often hillmen. These Sahibs travelled without any retinue. Therefore they were poor Sahibs, and ignorant; for no Sahib in his senses would follow a Bengali"s advice. But the Bengali, appearing from somewhere, had given them money, and could make shift with their dialect. Used to comprehensive ill-treatment from their own colour, they suspected a trap somewhere, and stood by to run if occasion offered.
Then through the new-washed air, steaming with delicious earth- smells, the Babu led the way down the slopes - walking ahead of the coolies in pride; walking behind the foreigners in humility. His thoughts were many and various. The least of them would have interested his companions beyond words. But he was an agreeable guide, ever keen to point out the beauties of his royal master"s domain. He peopled the hills with anything thev had a mind to slay - thar, ibex, or markhor, and bear by Elisha"s allowance. He discoursed of botany and ethnology with unimpeachable inaccuracy, and his store of local legends - he had been a trusted agent of the State for fifteen years, remember - was inexhaustible.
"Decidedly this fellow is an original," said the taller of the two foreigners. "He is like the nightmare of a Viennese courier."
"He represents in little India in transition - the monstrous hybridism of East and West," the Russian replied. "It is we who can deal with Orientals."
"He has lost his own country and has not acquired any other. But he has a most complete hatred of his conquerors. Listen. He confided to me last night," said the other.
Under the striped umbrella Hurree Babu was straining ear and brain to follow the quick-poured French, and keeping both eyes on a kilta full of maps and doc.u.ments - an extra-large one with a double red oil-skin cover. He did not wish to steal anything. He only desired to know what to steal, and, incidentally, how to get away when he had stolen it. He thanked all the G.o.ds of Hindustan, and Herbert Spencer, that there remained some valuables to steal.
On the second day the road rose steeply to a gra.s.s spur above the forest; and it was here, about sunset, that they came across an aged lama - but they called him a bonze - sitting cross-legged above a mysterious chart held down by stones, which he was explaining to a young man, evidently a neophyte, of singular, though unwashen, beauty. The striped umbrella had been sighted half a march away, and Kim had suggested a halt till it came up to them.
"Ha!" said Hurree Babu, resourceful as Puss-in-Boots. "That is eminent local holy man. Probably subject of my royal master."
"What is he doing? It is very curious."
"He is expounding holy picture - all hand-worked."
The two men stood bareheaded in the wash of the afternoon sunlight low across the gold-coloured gra.s.s. The sullen coolies, glad of the check, halted and slid down their loads.
"Look!" said the Frenchman. "It is like a picture for the birth of a religion - the first teacher and the first disciple. Is he a Buddhist?"
"Of some debased kind," the other answered. "There are no true Buddhists among the Hills. But look at the folds of the drapery. Look at his eyes - how insolent! Why does this make one feel that we are so young a people?" The speaker struck pa.s.sionately at a tall weed. "We have nowhere left our mark yet. Nowhere! That, do you understand, is what disquiets me." He scowled at the placid face, and the monumental calm of the pose.
"Have patience. We shall make your mark together - we and you young people. Meantime, draw his picture."
The Babu advanced loftily; his back out of all keeping with his deferential speech, or his wink towards Kim.
"Holy One, these be Sahibs. My medicines cured one of a flux, and I go into Simla to oversee his recovery. They wish to see thy picture -"