It is certain that they are magicians. They have seen the hidden spring and have a vague remembrance of it; they have retained its dark reflection in their glance.
The glance! they know its dormant and insinuating power. They know how to subdue weak minds by a glance.
The least skilled in magic among them still believe that the "secret"
of things is hidden away somewhere under a stone, and in their travels through every country on earth they often raise heavy boulders, whose peculiar shapes seem to indicate that they may conceal the mystery.
They never find under the boulders anything but toads and snakes and scorpions, but they are skilled at making powerful potions from the blood and venom of the reptiles.
They know, also, the secret properties of plants, and that the hemlock and belladonna vary in their effects when cut at certain times of the year and at certain hours, according to the influence of the seasons and the moon"s rays.
The gipsies are skilled in the science of poisons. Men and women--_roms_ and _juwas_--excel in the art of giving diseases to cattle.
Their trades are only pretexts for calling at the houses they pa.s.s.
They are coppersmiths simply because the art of subjecting metals to the action of fire was invented by the son of Cain, the progenitor of all accursed mortals. And they are saddlers because they like to be about horses, dear to all vagabonds.
The gipsies, who were originally worshippers of fire, and now have no religion of their own, but always adopt that of the country they are pa.s.sing through, are to mankind what Lucifer is to the angels.
"We come from Egypt, if you please," Zinzara would sometimes say to the people of her tribe. "Indeed, that is where we had our homes and were a powerful race in the days of Moses. Then our ancestors were magicians to the kings of Egypt, who overcame death; but our origin is higher and farther away.
"We come from a country where the _Secret Power of the World_ was discovered: a dragon guards the mystery on the summit of a lofty mountain, in a cavern, out of reach of whatever floods may come.
"Our ancestor coudra learned from the high-priests the method of compelling the dragon to obey him. He entered the cavern and conceived the idea of universal knowledge, and resolved to avail himself of it in the outside world, in order that he might become a king and mighty among men--for why was he poor? Why does poverty exist, why death?
"He had no sooner conceived his project of justifiable rebellion than the dragon sought to devour him. Our ancestor eluded him, and believed that, by virtue of the secrets he had discovered, he would be omnipotent on earth, but suddenly he found that he had almost forgotten them all, as if by magic. He no longer remembered any of them except those that do harm, those that produce disease, sorrow, misery, and death--all the evils from which he would have liked to free himself.
"And the high-priests cursed him and his sons. Manou spoke against them thus: _They shall dwell outside of cities; they shall possess none but broken vessels; they shall have nothing of their own, except it be an a.s.s or a dog. They shall wear the clothes they steal from the dead; their plates shall be broken; their jewels shall be of iron.
They shall journey, without rest, from place to place. Every man who is faithful to his duty shall hold himself aloof from them. They shall have no dealings except with one another. And they shall marry only in their own race._
"And the _Tchandalas_ were able to flee the country, but not the sentence.
"And that is our present case.
"The crown of coudra is a broken ring--with sharp points, like a dog"s collar, and his sceptre is an iron staff, broken but formidable. For why does want exist, and pain and death? G.o.d is wicked!"
With this tale, set to music, the gipsy queen sometimes lulled her son to sleep.
And when, at the entrance to some chateau, she cast a long, malevolent glance upon a young mother, who, upon catching sight of her, quickly carried her little child within, such thoughts as these would run through Zinzara"s head: "The secrets that are known to our prophets, our dukes and princes and kings, will cause all your cities, your churches, and your thrones to tremble on their foundations, for why does want exist, and pain and death? The hour will come--we await it--when your nations will be scattered to the winds of wrath, unless the wise men who invoked a curse on us become their masters--but you are too far from their wisdom for that! You will be ours.
"Meanwhile, woe to those of you whom we find alone! We look fixedly at them, and the spirit of evil does the rest."
And this is what little Livette saw when she approached the gipsy camp.
The whole tribe was there. Their numerous wagons were of different sizes, most of them being made in the shape of small oblong houses, with little windows, very like the Noah"s arks made for children in Germany. The gipsies had arranged their wagons side by side, in a line, each one opposite a house in the village. Thus the line of wheeled houses formed with the houses of the village a winding street, which, if prolonged, would have surrounded Saintes-Maries like a girdle. Thus, while their sojourn lasted, the gipsies could cherish the illusion that they were settled there, that they were inhabitants of the village, one dwelling opposite the baker, another opposite the wine-shop; but no one forgot that the gipsy houses were built upon wheels that turn and can make the tour of the world.
"I pity the tree," says the gipsy, "it looks enviously at me as I pa.s.s. It is jealous of my a.s.s"s feet."
Most of the wagons were patched with boards of many colors, picked up or stolen here and there.
As a matter of fact, the wagons of the tribe were placed in the rear of the village houses, so that the occupants of those houses, the innkeeper or the baker, being busy in the front part of their establishments, could naturally dispense with a too frequent appearance in the gipsy street.
The nomads alone swarmed there undisturbed. They pa.s.sed but little time in the wagons, except when they were on the road or tired or sick; their days were pa.s.sed in the open air, squatting in the dust, or on the steps of the little ladders which they lowered from the doors of their wagons to the ground; or else they pa.s.sed long hours lying in the shade under the wagon--smoking their pipes and dreaming.
For the moment, some of the women here and there through the camp were intent upon the same occupation: searching, in the bright morning light, for vermin among the matted hair of their children, whom they held tightly between their knees as in a vise.
From time to time, one of the little fellows would howl with pain, when his mother inadvertently pulled or tore out one of his wiry, coal-black hairs. Then he would wriggle and squirm to get away, but the vise formed by the knees would nip him again and hold him tight, and there would be a squealing as of sucking pigs loth to be bled.
Then blows would rain down and the shrieks redouble. Suddenly the urchin that was howling most l.u.s.tily would cease, and follow, with a lively interest, the movements of a chicken from some neighboring coop, or the antics of a hunting-dog that had wandered that way and was well worth stealing.
The mothers went through with their matutinal task in an automatic way that said as clearly as possible: "It is of no use to try to do this, for the vermin breed and always will breed; but we must do something. It is always a good thing to be busy; and then it makes an excellent impression, here under the eye of civilized people. They see that we are clean and neat."
"Buy my dog," said one of them with a leer to an open-mouthed villager. "You will be well satisfied with his fidelity. He is faithful, I tell you! so faithful that I have been able to sell him four times.--He always comes back!"
All these women had a coppery, sun-burned, almost black skin, and hair of a peculiar, dull charcoal-like black.--Some wore it twisted in a heavy coil on top of the head. Several of the younger women let it hang in long, snake-like locks over their b.r.e.a.s.t.s and backs. Their eyes also were a curious shade of black, very bright, like black velvet seen through gla.s.s. Life shone but dully in them, without definite expression. Some mothers were attending to their duties with a child on their back, wrapped in a sheet which they wore bandoleer-fashion, with the ends knotted at the shoulder. The little one slept with his head hanging, tossed and shaken by every movement.
Red, orange, and blue were the prevailing colors of their tattered garments, but they were tarnished and faded and almost blotted out by layers of dust and filth;--a smoke-begrimed Orient.
Many of the women had short pipes between their teeth. The men who lay about here and there, with their elbows on the ground, were almost all smoking placidly, their Sylva.n.u.s-like eyes fixed on vacancy. They made a great show of pride under their rags. Some were asleep under the rolling cabins.
The line of wagons along the outskirts of the village was still in shadow, but at the head of the line, the first of the wagons, standing a little apart, beyond the line of the houses, was in the sunlight.
This wagon, which was painted and kept up better than the others, was Zinzara"s, and a few of the villagers had collected in the sunshine in front of it, attracted by the notes of the flute and tambourine.
Livette, as she approached the group, had no suspicion that, in the wine-shop facing the wagon, behind the curtains of a window on the first floor, Renaud had stationed himself, there, at his ease, to watch the gipsy, who was playing the flute and dancing at the same time, her feet and arms bare.
Zinzara held the flute--a double flute with two reeds diverging slightly--with much grace, and blew upon it with full cheeks, raising and lowering her fingers to suit the requirements of a weird air, sometimes slow, sometimes furiously fast and jerky. Her head was thrown back, so that she appeared more haughty and aggressive than ever.
As she played upon her flute, Zinzara danced--a dance as mysterious as herself. With her bare feet she simply beat time on the ground. Her dance was naught but a play of att.i.tudes, so to speak. She constantly varied the rhythmical undulations of her flexible, vigorous body, whose outline could be traced at every movement beneath the clinging material of her dress. When the movement quickened, she stamped her feet faster, still without moving from where she stood, as if in haste to reach a lover"s rendezvous, where languor would replace activity.
Seated a few steps from the dancer, a young gipsy, with a vague, dreamy expression, was pounding with his fist, thinking of other things the while, upon a large tambourine, to which amulets of divers kinds were attached,--Egyptian beetles, mother-of-pearl sh.e.l.ls, finger-rings, and great ear-rings,--which danced up and down as he played.
And the tambourine seemed to say to the double flute:
"Never fear: your mate is watching over you. I am here, father or betrothed, I, your strong-voiced mate, and you can sing freely of your joy and sorrow; no one shall disturb you; I am on the watch, and for you my heart beats in my great, sonorous breast."
But to the gipsy"s ear the music of the tambourine said something very different; and with a smile upon her lips, blowing into her flute with its diverging reeds, raising and lowering her slender fingers over the holes, Zinzara, exerting a subtle influence over all about her, dressed in soft rags that clung tightly to her form and marked the outlines of her hips and of her breast in turn; displaying her tawny calves beneath her skirts, which were lifted up and tucked into her belt,--Zinzara seemed not to see the spectators.
Twenty or thirty people were looking at her, and still she seemed to be dancing for her own amus.e.m.e.nt; but her witch"s eye followed, without seeming to do so, the slightest movement of Renaud"s head, the whole of which could be seen at times between the serge curtains with red borders, behind the windows of the wine-shop, under the eaves of the house across the way.
When she saw Livette approach, the dancer beat her feet upon the ground more rapidly, as if annoyed, and the flute emitted a cry, a shrill war-cry, like the sound made by tearing silk quickly.
Livette involuntarily shuddered, but she mingled with the group, momentarily increasing in size, and looked on.
Zinzara made a sign, and uttered some strange, guttural words between two loud notes--words that were, evidently, a precise command, for a gipsy child, who had come to her side a moment before, glided under the wagon, whence he emerged armed with a long white stick, with which he motioned to the spectators to fall back a little. Then he stationed himself in front of Zinzara, in the centre of the first row of spectators, and, turning toward them, enjoined silence upon them by placing his finger on his lips. The word was pa.s.sed along, and the bystanders ceased their conversation, realizing that _something_ was about to happen.
The dance was at an end.--The tambourine ceased to beat time. The flute alone sang on in Zinzara"s hands, as her fingers moved slowly up and down.--Now it gave forth a thin, clear note, like the prolongation of the sound made by a drop of water falling in a fountain; it was a sweet, insinuating appeal, as melancholy as the croaking of a frog at night, on the sh.o.r.es of a pond, at the bottom of an echoing, rocky valley.
And, with the end of his wand, the child pointed out to one of the spectators something that came crawling out from under the wagon. It was a tiny snake, with red and yellow spots, and it drew near, evidently attracted by the notes of the flute. Another followed, and soon there were several of them--five in all.
When they were in front of the flute-player, between her and the boy with the wand, they raised their heads and waved them back and forth, slowly at first, then more quickly, keeping time with the flute. The serpents danced, and the mind of every spectator involuntarily compared their dance with the woman"s that he had seen a moment before. There was the same undulating movement, the same evil charm, and every one was conscious of an uncomfortable feeling at the sight.
Livette, surprised and strangely moved, thought that she was dreaming. The spectacle before her was curiously, deplorably in accord with the state of her heart. She did not understand its hidden, intimate connection with her own destiny, but she felt its baleful effects. Zinzara"s glance, from time to time, swept over the girl"s face, but did not rest upon it. On the subject of her own influence, Zinzara knew what she knew.