"I believe it is the Indian name for this sort of squirrel, my dear. The chitmunk is not so large as the black, red, or grey squirrels. It is marked along the back with black and white stripes; the rest of its fur is a yellowish tawny colour. It is a very playful, lively, cleanly animal, somewhat resembling the dormouse in its habits. It burrows under ground.
Its nest is made with great care, with many galleries which open at the surface, so that when attacked by an enemy, it can run from one to another for security."
[Footnote: The squirrel has many enemies; all the weasel tribe, cats, and even dogs attack them. Cats kill great numbers of these little animals. The farmer shows them as little mercy as he does rats and mice, as they are very destructive, and carry off vast quant.i.ties of grain, which they store in hollow trees for use. Not contenting themselves with one, granary, they have several in case one should fail, or perhaps become injured by accidental causes. Thus do these simple little creatures teach us a lesson of providential care for future events.]
"How wise of these little chitmunks to think of that!" said Lady Mary.
"Nay, my dear child, it is G.o.d"s wisdom, not theirs. These creatures work according to his will; and so they always do what is fittest and best for their own comfort and safety. Man is the only one of G.o.d"s creatures who disobeys Him."
These words made Lady Mary look grave, till her nurse began to talk to her again about the chitmunk.
"It is very easily tamed, and becomes very fond of its master. It will obey his voice, come at a call or a whistle, sit up and beg, take a nut or an acorn out of his hand, run up a stick, nestle in his bosom, and become quite familiar. My uncle had a tame chitmunk that was much attached to him; it lived in his pocket or bosom; it was his companion by day and by night. When he was out in the forest lumbering, or on the lake fishing, or in the fields at work, it was always with him. At meals it sat by the side of his plate, eating what he gave it; but he did not give it meat, as he thought that might injure its health. One day he and his pet were in the steam-boat, going to Toronto. He had been showing off the little chitmunk"s tricks to the ladies and gentlemen on board the boat, and several persons offered him money if he would sell it; but my uncle was fond of the little thing, and would not part with it. However, just before he left the boat, he missed his pet; for a cunning Yankee pedlar on board had stolen it. My uncle knew that his little friend would not desert its old master; so he went on deck where the pa.s.sengers were a.s.sembled, and whistled a popular tune familiar to the chitmunk. The little fellow, on hearing it, whisked out of the pedlar"s pocket, and running swiftly along a railing against which he was standing, soon sought refuge in his master"s bosom."
Lady Mary clapped her hands with joy, and said, "I am so glad, nurse, that the chitmunk ran back to his old friend. I wish it had bitten that Yankee pedlar"s fingers."
"When angry, these creatures will bite very sharply, set up their tails, and run to and fro, and make a chattering sound with their teeth. The red squirrel is very fearless for its size, and will sometimes turn round and face you, set up its tail, and scold. But they will, when busy eating the seeds of the sunflower or thistle, of which they are very fond, suffer you to stand and watch them without attempting to run away. When near their granaries, or the tree where their nest is, they are unwilling to leave it, running to and fro, and uttering their angry notes; but if a dog is near, they make for a tree, and as soon as they are out of his reach, turn round to chatter and scold, as long as he remains in sight. When hard pressed, the black and flying squirrels will take prodigious leaps, springing from bough to bough, and from tree to tree. In this manner they baffle the hunters, and travel a great distance over the tops of the trees. Once I saw my uncle and brothers chasing a large black squirrel. He kept out of reach of the dogs, as well as out of sight of the men, by pa.s.sing round and round the tree as he went up, so that they could never get a fair shot at him. At last, they got so provoked that they took their axes, and set to work to chop down the tree. It was a large pine-tree, and took them some time. Just as the tree was ready to fall, and was wavering to and fro, the squirrel, who had kept on the topmost bough, sprang nimbly to the next tree, and then to another, and by the time the great pine had reached the ground, the squirrel was far away in his nest among his little ones, safe from hunters, guns, and dogs."
"The black squirrel must have wondered, I think, nurse, why so many men and dogs tried to kill such a little creature as he was. Do the black squirrels sleep in the winter as well as the flying squirrels and chitmunks?"
"No, Lady Mary; I have often seen them on bright days chasing each other over logs and brush heaps, and running gaily up the pine-trees. They are easily seen from the contrast which their jetty black coats make with the sparkling white snow. These creatures feed a good deal on the kernels of the pines and hemlocks; they also eat the buds of some trees. They lay up great stores of nuts and grain for winter use. The flying squirrels sleep much, and in the cold season lie heaped upon each other, for the sake of warmth. As many as seven or eight may be found in one nest asleep. They sometimes awaken, if there come a succession of warm days, as in the January thaw; for I must tell you that in this country we generally have rain and mild weather for a few days in the beginning of January, when the snow nearly disappears from the ground. About the 12th, [Footnote: This remark applies more particularly to the Upper Province.] the weather sets in again steadily cold; when the little animals retire once more to sleep in their winter cradles, which they rarely leave till the hard weather is over."
"I suppose, nurse, when they awake, they are glad to eat some of the food they hare laid up in their granaries?"
"Yes, my dear, it is for this they gather their h.o.a.rds in mild weather; which also supports them in the spring months, and possibly even during the summer, till grain and fruit are ripe. I was walking in the harvest field one day, where my brothers were cradling wheat. As I pa.s.sed along the fence, I noticed a great many little heaps of wheat lying here and there on the rails, also upon the tops of the stumps in the field. I wondered at first who could have placed them there, but presently noticed a number of red squirrels running very swiftly along the fence, and perceived that they emptied their mouths of a quant.i.ty of the new wheat, which they had been diligently employed in collecting from the ears that lay scattered over the ground. These little gleaners did not seem to be at all alarmed at my presence, but went to and fro as busy as bees. On taking some of the grains into my hand, I noticed that the germ or eye of the kernels was bitten clean out."
"What was that for, nurse? can you tell me?"
"My dear young lady, I did not know at first, till, upon showing it to my father, he told me that the squirrels destroyed the germ of the grain, such as wheat or Indian corn, that they stored up for winter use, that it might not sprout when buried in the ground or in a hollow tree."
"This is very strange, nurse," said the little girl. "But I suppose,"
she added, after a moment"s thought, "it was G.o.d who taught the squirrels to do so. But why would biting out the eye prevent the grain from growing?"
"Because the eye or bud contains the life of the plant; from it springs the green blade, and the stem that bears the ear, and the root that strikes down to the earth. The flowery part, which swells and becomes soft and jelly-like, serves to nourish the young plant till the tender fibres of the roots are able to draw moisture from the ground."
Lady Mary asked if all seeds had an eye or germ.
Her nurse replied that all had, though some were so minute that they looked no bigger than dust, or a grain of sand; yet each was perfect in its kind, and contained the plant that would, when sown in the earth, bring forth roots, leaves, buds, flowers, and fruits in due season.
"How glad I should have been to see the little squirrels gleaning the wheat, and laying it in the little heaps on the rail fence. Why did they not carry it at once to their nests?"
"They laid it out in the sun and wind to dry; for if it had been stored away while damp, it would have moulded, and have been spoiled. The squirrels were busy all that day; when I went to see them again, the grain was gone. I saw several red squirrels running up and down a large pine-tree, which had been broken by the wind at the top; and there, no doubt, they had laid up stores. These squirrels did not follow each other in a straight line, but ran round and round in a spiral direction, so that they never hindered each other, nor came in each other"s way: two were always going up, while the other two were going down. They seem to work in families; for the young ones, though old enough to get their own living, usually inhabit the same nest, and help to store up the grain for winter use. They all separate again in spring. The little chitmunk does not live in trees, but burrows in the ground, or makes its nest in some large hollow log. It is very pretty to see the little chitmunks, on a warm spring day, running about and chasing each other among the moss and leaves; they are not bigger than mice, but look bright and lively. The fur of all the squirrel tribe is used in tr.i.m.m.i.n.g, but the grey is the best and most valuable. It has often been remarked by the Indians, and others, that the red and black squirrels never live in the same place; for the red, though the smallest, beat away the black ones. The flesh of the black squirrel is very good to eat; the Indians also eat the red."
Lady Mary was very glad to hear all these things, and quite forgot to play with her doll. "Please, Mrs. Frazer," said the little lady, "tell me now about beavers and muskrats." But Mrs. Frazer was obliged to go out on business; she promised, however, to tell Lady Mary all she knew about these animals another day.
CHAPTER V.
INDIAN BASKETS--THREAD PLANTS--MAPLE SUGAR TREE--INDIAN ORNAMENTAL WORKS-- RAc.o.o.nS
It was some time before Lady Mary"s nurse could tell her any more stories. She received a letter from her sister-in-law, informing her that her brother was dangerously ill, confined to what was feared would prove his deathbed, and that he earnestly desired to see her before he died. The Governor"s lady, who was very kind and good to all her household, readily consented to let Mrs. Frazer go to her sick relation.
Lady Mary parted from her dear nurse, whom she loved very tenderly, with much regret. Mrs. Frazer told her that it might be a fortnight before she could return, as her brother lived on the sh.o.r.es of one of the small lakes, near the head waters of the Otonabee river, a great way off; but she promised to return as soon as she could, and to console her young mistress for her absence, said she would bring her some Indian toys from the backwoods.
The month of March pa.s.sed away pleasantly, for Lady Mary enjoyed many delightful sleigh-drives with her papa and mamma, who took every opportunity to instruct and amuse her. On entering her nursery one day, after enjoying a long drive in the country, great was her joy to find her good nurse sitting quietly at work by the stove. She was dressed in deep mourning, and looked much thinner and paler than when she had last seen her.
The kind little girl knew, when she saw her nurse"s black dress, that her brother must be dead; and with the thoughtfulness of a true lady, remained very quiet, and did not annoy her with questions about trifling matters; she spoke low and gently to her, and tried to comfort her when she saw large tears falling on the work which she held in her hand, kindly said, "Mrs, Frazer, you had better go and lie down and rest yourself, for you must be tired after your long long journey."
The next day Mrs. Frazer seemed to be much better; and she showed Lady Mary an Indian basket, made of birch-bark, very richly wrought with coloured porcupine-quills, and which had two lids.
Lady Mary admired the splendid colours, and strange patterns on the basket.
"It is for you, my dear," said her nurse, "open it, and see what is in it." Lady Mary lifted one of the lids, and took out another small basket, of a different shape and pattern. It had a top, which was sewn down with coa.r.s.e-looking thread, which her nurse told her was nothing but the sinews of the deer, dried and beaten fine, and drawn out like thread. Then, taking an end of it in her hand, she made Lady Mary observe that these coa.r.s.e threads could be separated into a great number of finer ones, sufficiently delicate to pa.s.s through the eye of a fine needle, or to string tiny beads.
"The Indians, my lady, sew with the sinews of the wild animals they kill.
These sinews are much stronger and tougher than thread, and therefore are well adapted to sew together such things as moccasins, leggings, and garments made of the skins of wild animals. The finer threads are used for sewing the beads and quill ornaments on moccasins, sheaths, and pouches, besides other things that I cannot now think of.
"They sew some things with the roots of the tamarack, of larch; such as coa.r.s.e birch-baskets, bark canoes, and the covering of their wigwams. They call this "wah-tap," [Footnote: Asclepia paviflora.] (wood-thread,) and they prepare it by pulling off the outer rind and steeping it in water. It is the larger fibres which have the appearance of small cordage when coiled up and fit for use. This "wah-tap" is very valuable to these poor Indians. There is also another plant, called Indian hemp, which is a small shrubby kind of milk-weed, that grows on gravelly islands. It bears white flowers, and the branches are long and slender; under the bark there is a fine silky thread covering the wood; this is tough, and can be twisted and spun into cloth. It is very white and fine, and does not easily break.
There are other plants of the same family, with pods full of fine shining silk; but these are too brittle to spin into thread. This last kind, Lady Mary, which is called Milk-weed flytrap, I will show you in summer."
[Footnote: Asclepia Syriaca.]
But while Mrs. Frazer was talking about these plants, the little lady was examining the contents of the small birch-box. "If you please, nurse, will you tell me what these dark shining seeds are?"
"These seeds, my dear, are Indian rice; an old squaw, Mrs. Peter Noggan, gave me this as a present for "Governor"s daughter,"" and Mrs. Frazer imitated the soft, whining tone of the Indian, which made Lady Mary laugh.
"The box is called a "mowkowk." There is another just like it, only there is a white bird,--a snow-bird, I suppose it is intended for--worked on the lid." The lid of this box was fastened down with a narrow slip of deer-skin; Lady Mary cut the fastening, and raised the lid,--"Nurse, it is only yellow sand; how droll, to send me a box of sand!"
"It is not sand; taste it, Lady Mary."
"It is sweet--it is sugar! Ah! now I know what it is that this kind old squaw has sent me; it is maple-sugar; and is very nice. I will go and show it to mamma."
"Wait a little, Lady Mary, let us see what there is in the basket besides the rice and the maple-sugar."
"What a lovely thing this is! dear nurse, what can it be?"
"It is a sheath for your scissors, my dear; it is made of doe-skin, embroidered with white beads, and coloured quills split fine, and sewn with deer-sinew thread. Look at these curious bracelets."
Lady Mary examined the bracelets, and said she thought they were wrought with beads; but Mrs. Frazer told her that what she took for beads were porcupine quills, cut out very finely, and strung in a pattern. They were not only neatly but tastefully made; the pattern, though a Grecian scroll, having been carefully imitated by some Indian squaw.
"This embroidered knife-sheath is large enough for a hunting-knife," said Lady Mary, "a "_couteau de cha.s.se_,"--is it not?"
"This sheath was worked by the wife of Isaac Iron, an educated chief of the Mud Lake Indians; she gave it to me because I had been kind to her in sickness."
"I will give it to my dear papa," said Lady Mary, "for I never go out hunting, and do not wish to carry a large knife by my side;" and she laid the sheath away, after having admired its gay colours, and particularly the figure of a little animal worked in black and white quills, which was intended to represent a rac.o.o.n.
"This is a present for your doll; it is a doll"s mat, woven by a little girl, aged seven years, Rachel Muskrat; and here is a little canoe of red cedar, made by a little Indian boy."
"What a darling little boat, and there is a fish carved on the paddles."