You will witness who will come.
They will rise from out the ground At the ringing tum-tum"s sound, Papaloi, O! Papaloi."
The drum was a hollow piece of wood, probably made of a section of the stem of a well-grown tree. Across one end was stretched the skin of some animal, brute or human, I could not tell which. The drum was carried between two men, who beat with their knuckles upon this vile instrument of torture to the senses. The tremor began almost imperceptibly. It sounded for some minutes before one awakened to the fact that it was the rolling of a drum that was heard. It increased by easy stages, until at last the sound was deafening, and hurt the ear as if with a physical pain.
There seemed to be a fatal fascination in the sound of this savage music which had its birth in the far-distant land of Dahomey. The moment that it fell upon the ear an uneasy look overspread the faces of those who heard its summons, and I have been told that its sectaries must follow its subtile suggestion whether they would or no. The whole social system was so interlarded with the barbarous practice to which it called that it became a boast among its votaries. In later years than those of which I write, a woman was tried for partic.i.p.ating in one of the revolting vaudoux feasts. On her way to prison she looked at her captors and said:
"Only let me have my sacred drum. I will beat it on the way to prison, and you will see who will follow. From the lowest to the highest they will join, not only the poor and humble, but those in high places."
And now, as the throng approached nearer, I saw that many of those composing it were almost unclothed except for the handkerchief round the head, always of that terrible shade which smelt of dark deeds. Then the crowd opened, and I saw one walking alone. He, too, wore a red handkerchief round his forehead, but the rest of his body was also bound with many red cloths. Around his waist was a brilliant blue band, which created a startling contrast, and his hair was knotted in a peculiar way, which I found was a characteristic of the priests of the vaudoux.
Upon the handkerchief which crossed his breast was embroidered in rough but effective manner a green serpent, body coiled, head raised ready to strike.
As the procession approached the edifice where we were standing, the Papaloi came forward with a slow and undulating pace. His look of surprise as his eyes fell upon us it would be difficult to describe. I heard him ask his followers one question. It was, "Q" bagga" ca?"
Afterward, when I knew a little more of this remarkable mixture of the provincial French and the African, I found that these words, repeated often, were intended to mean, "Quel bagage est cela?"
The mob around us began to shake their heads in protest. There was a quick, short, decisive order, and then three or four of the men stepped behind us and began prodding us with their knives. Thus we were forced into the open air and out into the glade in front of the church. I saw that the primary object of the visit to the church had been lost sight of for the time. I should have been glad to recall it to mind, for I felt sure that it had to do with the child whom Zalee had rescued, but I had no way of making them understand me. You may think that was a selfish idea, but I felt that Zalee and the boy had fled to some safe place of retreat. Then again I argued against this first feeling of mine, for should I set them on the track of the child they might in roaming come across our new house and Cynthia. I shuddered to think of this for a moment. As these thoughts for and against were running through my brain, we stood gazing at the astounding figure of our princ.i.p.al captor, and he stood stolidly staring at us.
"Handsome, ain"t he?" remarked the Skipper.
He was certainly grotesque, and I felt for a moment as much inclined to laugh as ever I did in my life. Perhaps it was well that the comical appearance of the Papaloi had struck me, for he saw that I was not in abject fear, and, instead of giving an order that we should be run through on the spot, he shouted a hurried sentence, which certainly was not what I feared. We were made to face front, the Skipper before and I behind him. Some of the motley crowd led, the rest closed in upon us, and thus, the Papaloi bringing up the rear, we started on our march through the wood. My position was most unpleasant. The Skipper could not keep up the quick march which was forced upon me by those in the rear, and I was prodded in the legs and p.r.i.c.ked in the calves until I could almost have prodded the Skipper in turn.
"Do go ahead a little faster, Captain," said I, "or they"ll saw my legs in two."
We walked for some distance along a level, and then began to ascend a slight rise toward the eastward.
And now the drum began to beat again. The men all around us fell at once into a slow rhythmic sort of movement, in which only the upper part of their bodies moved, except for the fact that they were walking. The drum beat louder, and now I saw as we went up the hill that we came to an occasional guard or sentry posted at some tree by the roadside. This word I use for want of a better. I saw no path, but the route seemed well defined to the marching body of men. Each sentry held a staff or long pennon, to the top of which was tied one of the hateful red cloths.
Each one whom we pa.s.sed stood like a statue, never moving except to give the Skipper and myself a look of scrutiny, in which triumph was mingled.
And now others began to join our number. They seemed to rise from the very ground. I saw them lurking under the shadow of the trees. Then they came by one and two quickly forward, and slipped into our ranks and proceeded with us on our march.
"I hope you"re pretty tender, Jones, my boy," said the Captain to me, "for I think our destination"s the soup pot." I turned sick at his words. We had a chance for much quiet interchange of thought, for the singing and droning of the dreadful minor chant, repeated with additional words, covered any sound that we might make:
"We are marching toward the East, To the holy Serpent feast; To the worship of the true Calinda, Chica, and Vaudoux, Papaloi, O! Papaloi."
"Get on! get on!"
These words were spoken in my ear. I started. The Skipper could not have spoken them, for he was in front of me. The words came from behind. Who was it, then, who could communicate with me? I looked hurriedly round, but no one seemed to have noticed me. All those black wretches were singing, keeping time to the drum, whose minor cadence timed this dignified dance. And then as I walked along, hastening my steps, and pushing the Skipper ahead a little to save my own shins, I seemed to be hearing familiar words among the din, something like the following ridiculous jargon:
"Don"t you have no fear, I will save you, I am here.
Just put your faith and trust in me, You"ll come out of this scot free,"
followed by the chorus, sung with gusto:
"Papaloi, O! Papaloi."
The poetry was not fine, the wording was ungrammatical, the verse halted and went quite lame in places, but I have never heard any lines before or since which gave me such unalloyed pleasure.
Was I dreaming, or had these words really been uttered?
I scanned the faces near me, on the right, on the left. I turned completely round, but the black man behind gave me a gentle p.r.i.c.k in the calves, and it was again "Eyes front!" I will not repeat more of the ridiculous stuff. Stupid it may have been, but it gave me hope and courage to feel that I had a friend near; that I was listening to my own blessed English, though it did have a tw.a.n.g of something that I had heard called Cornish, or something else outlandish. It sent my spirits up almost to the seventh heaven. I determined to hold my place and my peace, and keep as close to the man behind me as circ.u.mstances would permit. Many of those who joined us were women. They also fell into the rhythmic march, and so we swept, a great following, up the slope to a secluded spot in the wood.
"They"ll post their sentries now," I heard. I turned quickly, but there was no recognition in any of the faces near me. Was I going out of my mind and imagining things? I pulled myself together. Such a giving way to weakness would never do.
I saw that the posting of the sentries had now begun around the glade through which we walked.
I learned later that at the slightest sign of interference on the part of those in authority runners would come into the camp and the votaries would scatter. But in the times of which I write the vaudoux worship reigned almost unchecked. It was carried on secretly and at midnight, but so long as no one in the towns was disturbed, and none of their immediate relatives carried off for sacrifice, no protest was made. At the present day--the day in which I write--there is good reason to believe that vaudouism prevails more or less in Hati. It has been the subject of foreign inquiry, so that its sectaries are more prudent than they had any need of being in the year 1820.
We were now approaching a structure which had a character of its own. I can not tell you what feelings of horror thrilled through me as we reached the door. Here the two men who led us advanced to the doorway and swept the devoted and curious crowd aside. We stood in two ranks, through which walked the Papaloi. So intent were the people upon his movement that I might perhaps have found a moment when I could have plunged through the crowd and so escaped. I knew, however, that running was not the Skipper"s forte, and I could not leave the old man alone.
But I must not take the entire credit to myself, for I, in fact, had become so interested in what was going forward that at times I almost forgot our alarming situation.
The Papaloi walked between the rows of his now silent followers and prostrated himself before the closed entrance of the long, low building in front of which we stood. Suddenly the doors were pushed outward, and from where I stood I had a glimpse of the bizarre interior.
At the end of the room was raised a sort of throne. This throne was covered with red--the same horrible deadly red. Upon this throne sat two figures, those of a man and a woman. At first I saw but the woman, for she was robed in white, and beside her there was to all appearances a head only, but presently the person beside her moved, and I saw that he was clothed in the same obtrusive and suggestive colour which was so hateful to me. Behind these two stretched a part.i.tion done in their same favourite shade. Beyond, I knew not what!
The Papaloi bent low to the ground, and then advanced with the same undulating gait that I had before observed. I saw now that, great as he was in the eyes of the people, there were others much greater than he. I learned afterward, from one who was present, what was said during those momentous seconds that ticked, I thought, perhaps, my life away.
The Papaloi advanced slowly up the broad s.p.a.ce, lined on each side by fantastic shapes. These figures had ranged themselves the length of the hall. They held their torches steadily in hand. The glare of this barbaric light shone on the throne, toward which they partly turned.
When the Papaloi had reached the throne he prostrated himself, and waited until permitted by a wave of the hand from the Priestess, to arise. The person seated on the throne beside the Priestess I found to be the Senior Papaloi. This priest was acting his role until return of the Greatest of All. I found that the leading or Grand Papaloi had been lost to his followers for some months now, and that the Senior Papaloi, while jealous of the king of the sect, still feared him. For the Grand Papaloi had possessed great power with Christophe, they told me, and the entire sect must sooner or later reckon with that powerful king. I could not discover whether Christophe himself belonged to the vaudoux tribe, but that he protected his favourite minister, who had been Grand Papaloi, was well known to all the votaries of the different branches.
When I became aware of these facts I can not exactly remember. They came to me gradually, and these and whatever else I learned that will make my story more clear to you I will set down, regardless of the time and place of my first knowledge of them.
The Senior Papaloi surveyed the approaching priest impatiently.
"Where is the sacrifice?" he questioned in harsh tones.
The Papaloi, whom we had thought at first a man of great power, trembled and prostrated himself before the throne. He answered in a low voice and haltingly, as if he knew not whether he had done wrong or right:
"O! great Papaloi, the sacrifice is safe, but we found in the small temple some strangers, who would know our secrets, and we brought them to you before procuring the sacrifice."
The Papaloi smiled hideously. I have never, I think, seen such a travesty on Nature as that Papaloi of the vaudoux.
"It matters not," said he; "we have another sacrifice here among us.
Bring the strangers forward!"
Whereupon two of our guards pushed us ahead of them, and we found ourselves walking up the long apartment in full sight of the whole mult.i.tude. There were lighted torches stuck in upright posts, and upon the walls I noticed everywhere, without being conscious that I was seeing them, those terrible symbols of vaudouism, the serpent and the goat"s head. It shocked and horrified me to find the cross often represented. There was a sort of font at the entrance to the temple, and other signs and symbols of the Catholic religion, and under this very cross of Christ these blasphemers from Dahomey carried on their horrid rites, thus debasing a Christian religion, whose laws and tenets they broke a thousand times in each one of their h.e.l.lish orgies.
It was strange to see the fetish worship which the blacks brought from Africa, mixed with some of the rites of the Catholic Church. I have heard it said that the good priests tried their hardest to eradicate the evil. When finally one of them found that a serpent was confined beneath the altar of a lonely country church, and he remonstrated unsuccessfully with those whose religion was a mixture of the fetish worship and what of the Catholic form they could remember, he shook the dust of the place from his feet and went his way. He could not permit the serpent to defile the consecrated building in which he officiated, and the blacks would not relinquish their serpent G.o.d. This vaudoux sect called themselves "Les Mysteres," and, indeed, their whole superst.i.tion is one of mystery, from the stealing of children and throwing them into a trance, to the concealment and final sacrifice. The human body is not used by them. It is only the c.o.c.k, the goat, or the lamb that are offered up as a propitiation to the serpent G.o.d. Members of this latter sect are not tainted with cannibalism, but are simply idol worshippers, not combining with their other wickednesses the slaying and eating of human bodies. That these members of the vaudoux sect can, many of them, throw one into a trance at will, I know to be a fact, for I have seen it too often to doubt it. I should like to give you some instances, but my account will be too long as it is, and I must refrain.
When the sacred drum begins with its low monotonous "tum-tum-_tum_!
tum-tum-_tum_!" the votaries begin to feel an uneasy stirring within them. They can not settle down to anything else until they have responded and have worshipped with the other sectaries or taken part in one of the dreadful orgies which I have heard described by an eyewitness, but can not relate. I shall describe only that which I witnessed.
No pure woman or man would defile his or her pen with committing to paper the beastliness that follows, and which shows in its nakedness the nature of these animals, travesties made in G.o.d"s image.
As we started on our walk toward the throne, I heard a muttering beside me:
"Haven"t you got anything to conjure with?"
This sounded a reasonable request, but, beyond my pistol and my little appliances for snaring the cooing dove, I could think of nothing which would help me out. We approached the awful throne. At its foot we came to a halt, and stood there awaiting our sentence.
"Now they"ll slug us on the head," said the Skipper to me in an undertone.