"I did not guess it," said I, "I knew it; and meet and proper it is that you should read it."
"Why so?" said the girl.
"Can the daughter of the dairy read a more fitting book than the "Dairyman"s Daughter"?"
"Where do you come from?" said the girl.
"Out of the water," said I. "Don"t start, I have been bathing; are you fond of the water?"
"No," said the girl, heaving a sigh; "I am not fond of the water, that is, of the sea;" and here she sighed again.
"The sea is a wide gulf," said I, "and frequently separates hearts."
The girl sobbed.
"Why are you alone here?" said I.
"I take my turn with the rest," said the girl, "to keep at home on Sunday."
"And you are--" said I.
"The master"s niece!" said the girl. "How came you to know it? But why did you not go with the rest and with your friends?"
"Who are those you call my friends?" said I.
"Peter and his wife."
"And who are they?" said I.
"Do you not know?" said the girl; "you came with them."
"They found me ill by the way," said I; "and they relieved me: I know nothing about them."
"I thought you knew everything," said the girl.
"There are two or three things which I do not know, and this is one of them. Who are they?"
"Did you never hear of the great Welsh preacher, Peter Williams?"
"Never," said I.
"Well," said the girl, "this is he, and Winifred is his wife, and a nice person she is. Some people say, indeed, that she is as good a preacher as her husband, though of that matter I can say nothing, having never heard her preach. So these two wander over all Wales and the greater part of England, comforting the hearts of the people with their doctrine, and doing all the good they can. They frequently come here, for the mistress is a Welsh woman, and an old friend of both, and then they take up their abode in the cart beneath the old oaks down there by the stream."
"And what is their reason for doing so?" said I; "would it not be more comfortable to sleep beneath a roof?"
"I know not their reasons," said the girl, "but so it is; they never sleep beneath a roof unless the weather is very severe. I once heard the mistress say that Peter had something heavy upon his mind; perhaps that is the cause. If he is unhappy, all I can say is, that I wish him otherwise, for he is a good man and a kind--"
"Thank you," said I, "I will now depart."
"Hem!" said the girl, "I was wishing--"
"What? to ask me a question?"
"Not exactly; but you seem to know everything; you mentioned, I think, fortune-telling."
"Do you wish me to tell your fortune?"
"By no means; but I have a friend at a distance at sea, and I should wish to know--"
"When he will come back? I have told you already there are two or three things which I do not know--this is another of them. However, I should not be surprised if he were to come back some of these days; I would if I were in his place. In the meantime be patient, attend to the dairy, and read the "Dairyman"s Daughter" when you have nothing better to do."
It was late in the evening when the party of the morning returned. The farmer and his family repaired at once to their abode, and my two friends joined me beneath the tree. Peter sat down at the foot of the oak, and said nothing. Supper was brought by a servant, not the damsel of the porch. We sat round the tray, Peter said grace, but scarcely anything else; he appeared sad and dejected, his wife looked anxiously upon him. I was as silent as my friends; after a little time we retired to our separate places of rest.
About midnight I was awakened by a noise; I started up and listened; it appeared to me that I heard voices and groans. In a moment I had issued from my tent--all was silent--but the next moment I again heard groans and voices; they proceeded from the tilted cart where Peter and his wife lay; I drew near, again there was a pause, and then I heard the voice of Peter, in an accent of extreme anguish, exclaim, "Pechod Ysprydd Glan--O pechod Ysprydd Glan!" and then he uttered a deep groan. Anon, I heard the voice of Winifred, and never shall I forget the sweetness and gentleness of the tones of her voice in the stillness of that night. I did not understand all she said--she spoke in her native language, and I was some way apart; she appeared to endeavour to console her husband, but he seemed to refuse all comfort, and, with many groans, repeated--"Pechod Ysprydd Glan--O pechod Ysprydd Glan!" I felt I had no right to pry into their afflictions, and retired.
Now "pechod Ysprydd Glan," interpreted, is the sin against the Holy Ghost.
CHAPTER LXXIV
The Following Day--Pride--Thriving Trade--Tylwyth Teg--Ellis Wyn--Sleeping Bard--Incalculable Good--Fearful Agony--The Tale.
Peter and his wife did not proceed on any expedition during the following day. The former strolled gloomily about the fields, and the latter pa.s.sed many hours in the farmhouse. Towards evening, without saying a word to either, I departed with my vehicle, and finding my way to a small town at some distance, I laid in a store of various articles, with which I returned. It was night, and my two friends were seated beneath the oak; they had just completed their frugal supper. "We waited for thee some time," said Winifred, "but, finding that thou didst not come, we began without thee; but sit down, I pray thee, there is still enough for thee." "I will sit down," said I, "but I require no supper, for I have eaten where I have been:" nothing more particular occurred at the time.
Next morning the kind pair invited me to share their breakfast. "I will not share your breakfast," said I. "Wherefore not?" said Winifred, anxiously. "Because," said I, "it is not proper that I be beholden to you for meat and drink." "But we are beholden to other people," said Winifred. "Yes," said I, "but you preach to them, and give them ghostly advice, which considerably alters the matter; not that I would receive anything from them, if I preached to them six times a day." "Thou art not fond of receiving favours, then, young man?" said Winifred. "I am not," said I. "And of conferring favours?" "Nothing affords me greater pleasure," said I, "than to confer favours." "What a disposition!" said Winifred, holding up her hands; "and this is pride, genuine pride--that feeling which the world agrees to call so n.o.ble. Oh, how mean a thing is pride! never before did I see all the meanness of what is called pride!"
"But how wilt thou live, friend?" said Peter; "dost thou not intend to eat?" "When I went out last night," said I, "I laid in a provision."
"Thou hast laid in a provision!" said Peter; "pray let us see it. Really, friend," said he, after I had produced it, "thou must drive a thriving trade; here are provisions enough to last three people for several days.
Here are b.u.t.ter and eggs, here is tea, here is sugar, and there is a flitch. I hope thou wilt let us partake of some of thy fare." "I should be very happy if you would," said I. "Doubt not but we shall," said Peter; "Winifred shall have some of thy flitch cooked for dinner. In the meantime, sit down, young man, and breakfast at our expense--we will dine at thine."
On the evening of that day, Peter and myself sat alone beneath the oak.
We fell into conversation; Peter was at first melancholy, but he soon became more cheerful, fluent, and entertaining. I spoke but little; but I observed that sometimes what I said surprised the good Methodist. We had been silent some time. At length, lifting up my eyes to the broad and leafy canopy of the trees, I said, having nothing better to remark, "What a n.o.ble tree! I wonder if the fairies ever dance beneath it?"
"Fairies!" said Peter, "fairies! how came you, young man, to know anything about the fair family?"
"I am an Englishman," said I, "and of course know something about fairies; England was once a famous place for them."
"Was once, I grant you," said Peter, "but is so no longer. I have travelled for years about England, and never heard them mentioned before; the belief in them has died away, and even their name seems to be forgotten. If you had said you were a Welshman, I should not have been surprised. The Welsh have much to say of the Tylwyth Teg, or fair family, and many believe in them."
"And do you believe in them?" said I.
"I scarcely know what to say. Wise and good men have been of opinion that they are nothing but devils, who, under the form of pretty and amiable spirits, would fain allure poor human beings; I see nothing irrational in the supposition."
"Do you believe in devils then?"
"Do I believe in devils, young man!" said Peter, and his frame was shaken as if by convulsions. "If I do not believe in devils, why am I here at the present moment?"