124. Now, I have given you my message, containing, as I know, offence enough, and itself, it may seem to many, unnecessary enough. But just in proportion to its apparent non-necessity, and to its certain offence, was its real need, and my real duty to speak it. The study of the fine arts could not be rightly a.s.sociated with the grave work of English Universities, without due and clear protest against the misdirection of national energy, which for the present renders all good results of such study on a great scale, impossible. I can easily teach you, as any other moderately good draughtsman could, how to hold your pencils, and how to lay your colours; but it is little use my doing that, while the nation is spending millions of money in the destruction of all that pencil or colour has to represent, and in the promotion of false forms of art, which are only the costliest and the least enjoyable of follies. And therefore these are the things that I have first and last to tell you in this place;--that the fine arts are not to be learned by Locomotion, but by making the homes we live in lovely, and by staying in them;--that the fine arts are not to be learned by Compet.i.tion, but by doing our quiet best in our own way;--that the fine arts are not to be learned by Exhibition, but by doing what is right, and making what is honest, whether it be exhibited or not;--and, for the sum of all, that men must paint and build neither for pride nor for money, but for love; for love of their art, for love of their neighbour, and whatever better love may be than these, founded on these. I know that I gave some pain, which I was most unwilling to give, in speaking of the possible abuses of religious art; but there can be no danger of any, so long as we remember that G.o.d inhabits cottages as well as churches, and ought to be well lodged there also. Begin with wooden floors; the tessellated ones will take care of themselves; begin with thatching roofs, and you shall end by splendidly vaulting them; begin by taking care that no old eyes fail over their Bibles, nor young ones over their needles, for want of rushlight, and then you may have whatever true good is to be got out of coloured gla.s.s or wax candles. And in thus putting the arts to universal use, you will find also their universal inspiration, their universal benediction. I told you there was no evidence of a _special_ Divineness in any application of them; that they were always equally human and equally Divine; and in closing this inaugural series of lectures, into which I have endeavoured to compress the principles that are to be the foundations of your future work, it is my last duty to say some positive words as to the Divinity of all art, when it is truly fair, or truly serviceable.
125. Every seventh day, if not oftener, the greater number of well-meaning persons in England thankfully receive from their teachers a benediction, couched in those terms:--"The grace of our Lord Jesus Christ, and the Love of G.o.d, and the Fellowship of the Holy Ghost, be with you." Now I do not know precisely what sense is attached in the English public mind to those expressions. But what I have to tell you positively is that the three things do actually exist, and can be known if you care to know them, and possessed if you care to possess them; and that another thing exists, besides these, of which we already know too much.
First, by simply obeying the orders of the Founder of your religion, all grace, graciousness, or beauty and favour of gentle life, will be given to you in mind and body, in work and in rest. The Grace of Christ exists, and can be had if you will. Secondly, as you know more and more of the created world, you will find that the true will of its Maker is that its creatures should be happy;--that He has made everything beautiful in its time and its place, and that it is chiefly by the fault of men, when they are allowed the liberty of thwarting His laws, that Creation groans or travails in pain. The Love of G.o.d exists, and you may see it, and live in it if you will. Lastly, a Spirit does actually exist which teaches the ant her path, the bird her building, and men, in an instinctive and marvellous way, whatever lovely arts and n.o.ble deeds are possible to them. Without it you can do no good thing. To the grief of it you can do many bad ones. In the possession of it is your peace and your power.
And there is a fourth thing, of which we already know too much. There is an evil spirit whose dominion is in blindness and in cowardice, as the dominion of the Spirit of wisdom is in clear sight and in courage.
And this blind and cowardly spirit is for ever telling you that evil things are pardonable, and you shall not die for them, and that good things are impossible, and you need not live for them; and that gospel of his is now the loudest that is preached in your Saxon tongue. You will find some day, to your cost, if you believe the first part of it, that it is not true; but you may never, if you believe the second part of it, find, to your gain, that also, untrue; and therefore I pray you with all earnestness to prove, and know within your hearts, that all things lovely and righteous are possible for those who believe in their possibility, and who determine that, for their part, they will make every day"s work contribute to them. Let every dawn of morning be to you as the beginning of life, and every setting sun be to you as its close:--then let every one of these short lives leave its sure record of some kindly thing done for others--some goodly strength or knowledge gained for yourselves; so, from day to day, and strength to strength, you shall build up indeed, by Art, by Thought, and by Just Will, an Ecclesia of England, of which it shall not be said, "See what manner of stones are here," but, "See what manner of men."
LECTURE V
LINE
126. You will, I doubt not, willingly permit me to begin your lessons in real practice of art in the words of the greatest of English painters: one also, than whom there is indeed no greater, among those of any nation, or any time,--our own gentle Reynolds.
He says in his first discourse:--"The Directors" (of the Academy) "ought more particularly to watch over the genius of those students, who being more advanced, are arrived at that critical period of study, on the nice management of which their future turn of taste depends. At that age it is natural for them to be more captivated with what is brilliant, than with what is solid, and to prefer splendid negligence to painful and humiliating exactness."
"A facility in composing, a lively and, what is called, a "masterly"
handling of the chalk or pencil, are, it must be confessed, captivating qualities to young minds, and become of course the objects of their ambition. They endeavour to imitate these dazzling excellences, which they will find no great labour in attaining. After much time spent in these frivolous pursuits, the difficulty will be to retreat; but it will then be too late; and there is scarce an instance of return to scrupulous labour, after the mind has been debauched and deceived by this fallacious mastery."
127. I read you these words, chiefly that Sir Joshua, who founded, as first President, the Academical schools of English painting, in these well-known discourses, may also begin, as he has truest right to do, our system of instruction in this University. But secondly, I read them that I may press on your attention these singular words, "painful and humiliating exactness." Singular, as expressing the first conditions of the study required from his pupils by the master, who, of all men except Velasquez, seems to have painted with the greatest ease. It is true that he asks this pain, this humiliation, only from youths who intend to follow the profession of artists. But if you wish yourselves to know anything of the practice of art, you must not suppose that because your study will be more desultory than that of Academy students, it may therefore be less accurate. The shorter the time you have to give, the more careful you should be to spend it profitably; and I would not wish you to devote one hour to the practice of drawing, unless you are resolved to be informed in it of all that in an hour can be taught.
128. I speak of the practice of _drawing_ only; though elementary study of modelling may perhaps some day be advisably connected with it; but I do not wish to disturb, or amuse, you with a formal statement of the manifold expectations I have formed respecting your future work. You will not, I am sure, imagine that I have begun without a plan, nor blame my reticence as to the parts of it which cannot yet be put into execution, and which there may occur reason afterwards to modify. My first task must unquestionably be to lay before you right and simple methods of drawing and colouring.
I use the word "colouring" without reference to any particular vehicle of colour, for the laws of good painting are the same, whatever liquid is employed to dissolve the pigments. But the technical management of oil is more difficult than that of water-colour, and the impossibility of using it with safety among books or prints, and its unavailableness for note-book sketches and memoranda, are sufficient reasons for not introducing it in a course of practice intended chiefly for students of literature. On the contrary, in the exercises of artists, oil should be the vehicle of colour employed from the first. The extended practice of water-colour painting, as a separate skill, is in every way harmful to the arts: its pleasant slightness and plausible dexterity divert the genius of the painter from its proper aims, and withdraw the attention of the public from excellence of higher claim; nor ought any man, who has the consciousness of ability for good work, to be ignorant of, or indolent in employing, the methods of making its results permanent as long as the laws of Nature allow. It is surely a severe lesson to us in this matter, that the best works of Turner could not be shown to the public for six months without being destroyed,--and that his most ambitious ones for the most part perished, even before they could be shown. I will break through my law of reticence, however, so far as to tell you that I have hope of one day interesting you greatly (with the help of the Florentine masters), in the study of the arts of moulding and painting porcelain; and to induce some of you to use your future power of patronage in encouraging the various branches of this art, and turning the attention of the workmen of Italy from the vulgar tricks of minute and perishable mosaic to the exquisite subtilties of form and colour possible in the perfectly ductile, afterwards unalterable clay.
And one of the ultimate results of such craftsmanship might be the production of pictures as brilliant as painted gla.s.s,--as delicate as the most subtle water-colours, and more permanent than the Pyramids.
129. And now to begin our own work. In order that we may know how rightly to learn to draw and to paint, it will be necessary, will it not, that we know first what we are to aim at doing;--what kind of representation of nature is best?
I will tell you in the words of Lionardo. "That is the most praiseworthy painting which has most conformity with the thing represented," "quella pittura e piu laudabile, la quale ha piu conformita con la cosa mitata,"
(ch. 276). In plain terms, "the painting which is likest nature is the best." And you will find by referring to the preceding chapter, "come lo specchio e maestro de" pittori," how absolutely Lionardo means what he says. Let the living thing, (he tells us,) be reflected in a mirror, then put your picture beside the reflection, and match the one with the other. And indeed, the very best painting is unquestionably so like the mirrored truth, that all the world admits its excellence. Entirely first-rate work is so quiet and natural that there can be no dispute over it; you may not particularly admire it, but you will find no fault with it. Second-rate painting pleases one person much, and displeases another; but first-rate painting pleases all a little, and intensely pleases those who can recognise its unostentatious skill.
130. This, then, is what we have first got to do--to make our drawing look as like the thing we have to draw as we can.
Now, all objects are seen by the eye as patches of colour of a certain shape, with gradations of colour within them. And, unless their colours be actually luminous, as those of the sun, or of fire, these patches of different hues are sufficiently imitable, except so far as they are seen stereoscopically. You will find Lionardo again and again insisting on the stereoscopic power of the double sight: but do not let that trouble you; you can only paint what you can see from one point of sight, but that is quite enough. So seen, then, all objects appear to the human eye simply as ma.s.ses of colour of variable depth, texture, and outline. The outline of any object is the limit of its ma.s.s, as relieved against another ma.s.s. Take a crocus, and lay it on a green cloth. You will see it detach itself as a mere s.p.a.ce of yellow from the green behind it, as it does from the gra.s.s. Hold it up against the window--you will see it detach itself as a dark s.p.a.ce against the white or blue behind it. In either case its outline is the limit of the s.p.a.ce of light or dark colour by which it expresses itself to your sight. That outline is therefore infinitely subtle--not even a line, but the place of a line, and that, also, made soft by texture. In the finest painting it is therefore slightly softened; but it is necessary to be able to draw it with absolute sharpness and precision. The art of doing this is to be obtained by drawing it as an actual line, which art is to be the subject of our immediate enquiry; but I must first lay the divisions of the entire subject completely before you.
131. I have said that all objects detach themselves as ma.s.ses of colour. Usually, light and shade are thought of as separate from colour; but the fact is that all nature is seen as a mosaic composed of gradated portions of different colours, dark or light. There is no difference in the quality of these colours, except as affected by texture. You will constantly hear lights and shades spoken of as if these were different in their nature, and to be painted in different ways. But every light is a shadow compared to higher lights, till we reach the brightness of the sun; and every shadow is a light compared to lower shadows, till we reach the darkness of night.
Every colour used in painting, except pure white and black, is therefore a light and shade at the same time. It is a light with reference to all below it, and a shade with reference to all above it.
132. The solid forms of an object, that is to say, the projections or recessions of its surface within the outline, are, for the most part, rendered visible by variations in the intensity or quant.i.ty of light falling on them. The study of the relations between the quant.i.ties of this light, irrespectively of its colour, is the second division of the regulated science of painting.
133. Finally, the qualities and relations of natural colours, the means of imitating them, and the laws by which they become separately beautiful, and in a.s.sociation harmonious, are the subjects of the third and final division of the painter"s study. I shall endeavour at once to state to you what is most immediately desirable for you to know on each of these topics, in this and the two following lectures.
134. What we have to do, then, from beginning to end, is, I repeat once more, simply to draw s.p.a.ces of their true shape, and to fill them with colours which shall match their colours; quite a simple thing in the definition of it, not quite so easy in the doing of it.
But it is something to get this simple definition; and I wish you to notice that the terms of it are complete, though I do not introduce the term "light," or "shadow." Painters who have no eye for colour have greatly confused and falsified the practice of art by the theory that shadow is an absence of colour. Shadow is, on the contrary, necessary to the full presence of colour; for every colour is a diminished quant.i.ty or energy of light; and, practically, it follows from what I have just told you--(that every light in painting is a shadow to higher lights, and every shadow a light to lower shadows)--that also every _colour_ in painting must be a shadow to some brighter colour, and a light to some darker one--all the while being a positive colour itself. And the great splendour of the Venetian school arises from their having seen and held from the beginning this great fact--that shadow is as much colour as light, often much more. In t.i.tian"s fullest red the lights are pale rose-colour, pa.s.sing into white--the shadows warm deep crimson. In Veronese"s most splendid orange, the lights are pale, the shadows crocus colour; and so on. In nature, dark sides if seen by reflected lights, are almost always fuller or warmer in colour than the lights; and the practice of the Bolognese and Roman schools, in drawing their shadows always dark and cold, is false from the beginning, and renders perfect painting for ever impossible in those schools, and to all who follow them.
135. Every visible s.p.a.ce, then, be it dark or light, is a s.p.a.ce of colour of some kind, or of black or white. And you have to enclose it with a true outline, and to paint it with its true colour.
But before considering how we are to draw this enclosing line, I must state to you something about the use of lines in general, by different schools.
I said just now that there was no difference between the ma.s.ses of colour of which all visible nature is composed, except in _texture_. Now textures are princ.i.p.ally of three kinds:--
(1) l.u.s.trous, as of water and gla.s.s.
(2) Bloomy, or velvety, as of a rose-leaf or peach.
(3) Linear, produced by filaments or threads as in feathers, fur, hair, and woven or reticulated tissues.
All these three sources of pleasure to the eye in texture are united in the best ornamental work. A fine picture by Fra Angelico, or a fine illuminated page of missal, has large s.p.a.ces of gold, partly burnished and l.u.s.trous, partly dead;--some of it chased and enriched with linear texture, and mingled with imposed or inlaid colours, soft in bloom like that of the rose-leaf. But many schools of art affect for the most part one kind of texture only, and a vast quant.i.ty of the art of all ages depends for great part of its power on texture produced by mult.i.tudinous lines. Thus, wood engraving, line engraving properly so called, and countless varieties of sculpture, metal work, and textile fabric, depend for great part of the effect, for the mystery, softness, and clearness of their colours, or shades, on modification of the surfaces by lines or threads. Even in advanced oil painting, the work often depends for some part of its effect on the texture of the canvas.
136. Again, the arts of etching and mezzotint engraving depend princ.i.p.ally for their effect on the velvety, or bloomy texture of their darkness, and the best of all painting is the fresco work of great colourists, in which the colours are what is usually called dead; but they are anything but dead, they glow with the luminous bloom of life.
The frescoes of Correggio, when not repainted, are supreme in this quality.
137. While, however, in all periods of art these different textures are thus used in various styles, and for various purposes, you will find that there is a broad historical division of schools, which will materially a.s.sist you in understanding them. The earliest art in most countries is linear, consisting of interwoven, or richly spiral and otherwise involved arrangements of sculptured or painted lines, on stone, wood, metal or clay. It is generally characteristic of savage life, and of feverish energy of imagination. I shall examine these schools with you hereafter, under the general head of the "Schools of Line."[12]
[Footnote 12: See "Ariadne Florentina," -- 5.]
Secondly, even in the earliest periods, among powerful nations, this linear decoration is more or less filled with chequered or barred shade, and begins at once to represent animal or floral form, by filling its outlines with flat shadow, or with flat colour. And here we instantly find two great divisions of temper and thought. The Greeks look upon all colour first as light; they are, as compared with other races, insensitive to hue, exquisitely sensitive to phenomena of light. And their linear school pa.s.ses into one of flat ma.s.ses of light and darkness, represented in the main by four tints,--white, black, and two reds, one brick colour, more or less vivid, the other dark purple; these two standing mentally their favourite +porphyreos+ colour, in its light and dark powers. On the other hand, many of the Northern nations are at first entirely insensible to light and shade, but exquisitely sensitive to colour, and their linear decoration is filled with flat tints, infinitely varied, but with no expression of light and shade.
Both these schools have a limited but absolute perfection of their own, and their peculiar successes can in no wise be imitated, except by the strictest observance of the same limitations.
138. You have then, Line for the earliest art, branching into--
(1) Greek, Line with Light.
(2) Gothic, Line with Colour.
Now, as art completes itself, each of these schools retain their separate characters, but they cease to depend on lines, and learn to represent ma.s.ses instead, becoming more refined at the same time in all modes of perception and execution.
And thus there arise the two vast mediaeval schools; one of flat and infinitely varied colour, with exquisite character and sentiment added, in the forms represented; but little perception of shadow. The other, of light and shade, with exquisite drawing of solid form, and little perception of colour: sometimes as little of sentiment. Of these, the school of flat colour is the more vital one; it is always natural and simple, if not great;--and when it is great, it is very great.
The school of light and shade a.s.sociates itself with that of engraving; it is essentially an academical school, broadly dividing light from darkness, and begins by a.s.suming that the light side of all objects shall be represented by white, and the extreme shadow by black. On this conventional principle it reaches a limited excellence of its own, in which the best existing types of engraving are executed, and ultimately, the most regular expressions of organic form in painting.