They had no knowledge of any arrest having been made on the 6th of June at the mouth of the Grand Sewer.
No report of any agent had been received there upon this matter, which was regarded at the prefecture as a fable. The invention of this fable was attributed to the coachman.
A coachman who wants a gratuity is capable of anything, even of imagination. The fact was a.s.sured, nevertheless, and Marius could not doubt it, unless he doubted his own ident.i.ty, as we have just said.
Everything about this singular enigma was inexplicable.
What had become of that man, that mysterious man, whom the coachman had seen emerge from the grating of the Grand Sewer bearing upon his back the unconscious Marius, and whom the police-agent on the watch had arrested in the very act of rescuing an insurgent? What had become of the agent himself?
Why had this agent preserved silence? Had the man succeeded in making his escape? Had he bribed the agent? Why did this man give no sign of life to Marius, who owed everything to him? His disinterestedness was no less tremendous than his devotion. Why had not that man appeared again?
Perhaps he was above compensation, but no one is above grat.i.tude. Was he dead? Who was the man? What sort of a face had he? No one could tell him this.
The coachman answered: "The night was very dark." Basque and Nicolette, all in a flutter, had looked only at their young master all covered with blood.
The porter, whose candle had lighted the tragic arrival of Marius, had been the only one to take note of the man in question, and this is the description that he gave:
"That man was terrible."
Marius had the blood-stained clothing which he had worn when he had been brought back to his grandfather preserved, in the hope that it would prove of service in his researches.
On examining the coat, it was found that one skirt had been torn in a singular way. A piece was missing.
One evening, Marius was speaking in the presence of Cosette and Jean Valjean of the whole of that singular adventure, of the innumerable inquiries which he had made, and of the fruitlessness of his efforts.
The cold countenance of "Monsieur Fauchelevent" angered him.
He exclaimed, with a vivacity which had something of wrath in it:
"Yes, that man, whoever he may have been, was sublime. Do you know what he did, sir? He intervened like an archangel. He must have flung himself into the midst of the battle, have stolen me away, have opened the sewer, have dragged me into it and have carried me through it! He must have traversed more than a league and a half in those frightful subterranean galleries, bent over, weighed down, in the dark, in the cess-pool,--more than a league and a half, sir, with a corpse upon his back! And with what object? With the sole object of saving the corpse.
And that corpse I was. He said to himself: "There may still be a glimpse of life there, perchance; I will risk my own existence for that miserable spark!" And his existence he risked not once but twenty times!
And every step was a danger. The proof of it is, that on emerging from the sewer, he was arrested. Do you know, sir, that that man did all this? And he had no recompense to expect. What was I? An insurgent.
What was I? One of the conquered. Oh! if Cosette"s six hundred thousand francs were mine ..."
"They are yours," interrupted Jean Valjean.
"Well," resumed Marius, "I would give them all to find that man once more."
Jean Valjean remained silent.
BOOK SIXTH.--THE SLEEPLESS NIGHT
CHAPTER I--THE 16TH OF FEBRUARY, 1833
The night of the 16th to the 17th of February, 1833, was a blessed night. Above its shadows heaven stood open. It was the wedding night of Marius and Cosette.
The day had been adorable.
It had not been the grand festival dreamed by the grandfather, a fairy spectacle, with a confusion of cherubim and Cupids over the heads of the bridal pair, a marriage worthy to form the subject of a painting to be placed over a door; but it had been sweet and smiling.
The manner of marriage in 1833 was not the same as it is to-day. France had not yet borrowed from England that supreme delicacy of carrying off one"s wife, of fleeing, on coming out of church, of hiding oneself with shame from one"s happiness, and of combining the ways of a bankrupt with the delights of the Song of Songs. People had not yet grasped to the full the chast.i.ty, exquisiteness, and decency of jolting their paradise in a posting-chaise, of breaking up their mystery with clic-clacs, of taking for a nuptial bed the bed of an inn, and of leaving behind them, in a commonplace chamber, at such a night, the most sacred of the souvenirs of life mingled pell-mell with the tete-a-tete of the conductor of the diligence and the maid-servant of the inn.
In this second half of the nineteenth century in which we are now living, the mayor and his scarf, the priest and his chasuble, the law and G.o.d no longer suffice; they must be eked out by the Postilion de Lonjumeau; a blue waistcoat turned up with red, and with bell b.u.t.tons, a plaque like a vantbrace, knee-breeches of green leather, oaths to the Norman horses with their tails knotted up, false galloons, varnished hat, long powdered locks, an enormous whip and tall boots. France does not yet carry elegance to the length of doing like the English n.o.bility, and raining down on the post-chaise of the bridal pair a hail storm of slippers trodden down at heel and of worn-out shoes, in memory of Churchill, afterwards Marlborough, or Malbrouck, who was a.s.sailed on his wedding-day by the wrath of an aunt which brought him good luck.
Old shoes and slippers do not, as yet, form a part of our nuptial celebrations; but patience, as good taste continues to spread, we shall come to that.
In 1833, a hundred years ago, marriage was not conducted at a full trot.
Strange to say, at that epoch, people still imagined that a wedding was a private and social festival, that a patriarchal banquet does not spoil a domestic solemnity, that gayety, even in excess, provided it be honest, and decent, does happiness no harm, and that, in short, it is a good and a venerable thing that the fusion of these two destinies whence a family is destined to spring, should begin at home, and that the household should thenceforth have its nuptial chamber as its witness.
And people were so immodest as to marry in their own homes.
The marriage took place, therefore, in accordance with this now superannuated fashion, at M. Gillenormand"s house.
Natural and commonplace as this matter of marrying is, the banns to publish, the papers to be drawn up, the mayoralty, and the church produce some complication. They could not get ready before the 16th of February.
Now, we note this detail, for the pure satisfaction of being exact, it chanced that the 16th fell on Shrove Tuesday. Hesitations, scruples, particularly on the part of Aunt Gillenormand.
"Shrove Tuesday!" exclaimed the grandfather, "so much the better. There is a proverb:
""Mariage un Mardi gras N"aura point enfants ingrats."[66]
Let us proceed. Here goes for the 16th! Do you want to delay, Marius?"
"No, certainly not!" replied the lover.
"Let us marry, then," cried the grandfather.
Accordingly, the marriage took place on the 16th, notwithstanding the public merrymaking. It rained that day, but there is always in the sky a tiny sc.r.a.p of blue at the service of happiness, which lovers see, even when the rest of creation is under an umbrella.
On the preceding evening, Jean Valjean handed to Marius, in the presence of M. Gillenormand, the five hundred and eighty-four thousand francs.
As the marriage was taking place under the regime of community of property, the papers had been simple.
Henceforth, Toussaint was of no use to Jean Valjean; Cosette inherited her and promoted her to the rank of lady"s maid.
As for Jean Valjean, a beautiful chamber in the Gillenormand house had been furnished expressly for him, and Cosette had said to him in such an irresistible manner: "Father, I entreat you," that she had almost persuaded him to promise that he would come and occupy it.
A few days before that fixed on for the marriage, an accident happened to Jean Valjean; he crushed the thumb of his right hand. This was not a serious matter; and he had not allowed any one to trouble himself about it, nor to dress it, nor even to see his hurt, not even Cosette.
Nevertheless, this had forced him to swathe his hand in a linen bandage, and to carry his arm in a sling, and had prevented his signing. M.
Gillenormand, in his capacity of Cosette"s supervising-guardian, had supplied his place.
We will not conduct the reader either to the mayor"s office or to the church. One does not follow a pair of lovers to that extent, and one is accustomed to turn one"s back on the drama as soon as it puts a wedding nosegay in its b.u.t.tonhole. We will confine ourselves to noting an incident which, though unnoticed by the wedding party, marked the transit from the Rue des Filles-du-Calvaire to the church of Saint-Paul.
At that epoch, the northern extremity of the Rue Saint-Louis was in process of repaving. It was barred off, beginning with the Rue du Pare-Royal. It was impossible for the wedding carriages to go directly to Saint-Paul. They were obliged to alter their course, and the simplest way was to turn through the boulevard. One of the invited guests observed that it was Shrove Tuesday, and that there would be a jam of vehicles.--"Why?" asked M. Gillenormand--"Because of the maskers."--"Capital," said the grandfather, "let us go that way. These young folks are on the way to be married; they are about to enter the serious part of life. This will prepare them for seeing a bit of the masquerade."