In the Name of Jesus Christ crucified and of sweet Mary:
Dearest son in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to thee in His precious Blood: with desire to see thee a true guardian of the city of thy soul. Oh, dearest son, this city has many gates! They are three--Memory, Intellect, and Will, and our Creator allows all of them to be battered, and sometimes opened by violence, except one--that is, Will. So it happens at times that the intellect sees nothing but shadows; the memory is occupied with vain and transitory things, with many and varied reflections and impure thoughts; and likewise all the sensations of the body are ill-regulated and ravaging. So it is perfectly clear that no one of these gates is in our own free possession, except only the Gate of Will. This belongs to our liberties, and has for its Watch Free-will. And this gate is so strong that nor demon nor creature can open it if the watch does not consent. And while this gate is not open--that is, while it does not consent to what Memory and Intellect and the other gates experience--our city keeps its free privileges for ever. Let us, then, recognize, my son, let us recognize so excellent a benefit and so unmeasured a largess of charity as we have received from the Divine Goodness, that has put us in free possession of so n.o.ble a city.
Let us strive to hold good and zealous watch, keeping at the side of our Watch Free-will, the dog Conscience, who when anyone comes at the gate must awake Reason by its barking, that she may discern whether it be friend or foe: so that the watch may let friends enter, ordering good and holy inspirations to do their work, and may drive away the foes, locking the Gate of Will, that it consent not to admit the evil thoughts that come to the gate every day. And when thy city shall be demanded of thee by the Lord, thou canst give it up, sound, and adorned with true and royal virtues, thanks to His grace. I say no more here.
As I wrote on the first day of the month to all the sons in common, we arrived here on the first Sunday in Advent with much peace. Remain in the holy and sweet grace of G.o.d. Sweet Jesus, Jesus Love.
In the Name of Jesus Christ crucified and of sweet Mary:
Dearest son in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to thee in His precious Blood: with desire to see thee risen above childishness, and become a manly man; risen from enjoying the milk of consolations, mental and actual, and set to eat the hard musty bread of many tribulations in mind and body, of conflicts with devils and injuries from thy fellows, and of any other kind that G.o.d might be pleased to grant thee. I desire to see thee rejoicing in such, and hasting to meet them with kindling desire and sweet grat.i.tude to the divine goodness, when it may please Him to show thee such great gifts-- which will be whenever He shall see thee fit to receive them. Rouse thee, my son, rouse thee from thy lukewarmness of heart; steep it in the Blood, that it may burn in the furnace of divine charity, so that it may attain to abominate all childish deeds, and be on fire to be all manful, to enter on the battlefield to do great works for Christ crucified, fighting manfully. For Paul says that none shall be crowned save such as have manfully fought. So he who sees himself abide away from the Field has cause for weeping. Now I say no more here.
I had thy letter, and saw it gladly. Concerning the affair of the Proposal, I reply that thy disposition pleases me much; and we must be glad of the sweet games that our sweet G.o.d plays with His creatures, to persuade them to the end for which we were all created: so that when the sweet medicine and ointment of consolations does not help, He sends us tribulations, cauterizing the wound that it may not suppurate. I will willingly take pains about thy affair, for the love of G.o.d and thy salvation, as soon as these festivals and holy days are past.
I will try to obtain the Indulgences that thou askest me for with the first I shall demand. I do not know when--for I have worn out the clerks of the court. One must hold one"s self a little back.
I am writing a letter to Matteo: give it to him. And comfort him, and go to find him sometimes, to warm him up to the enterprise that is begun. I have heard of the illness which G.o.d has sent ... and, considering his need, I beg and constrain thee as much as I can that thou and thy brothers bring it about that the Company of the Virgin Mary give him aid, as much as thou canst get. Catarina is very much to be pitied, to find herself alone and poor without any refuge; so be zealous to show this charity. I am writing of this to Pietro, too. Let me perceive that you have not shown any negligence.
I say no more to thee. Remain in the holy and sweet grace of G.o.d. All this family comfort thee in Christ, and be the negligent and ungrateful writer commended to thee. Sweet Jesus, Jesus Love.
In the Name of Jesus Christ crucified and of sweet Mary:
Dearest son in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to thee in His precious Blood: with desire to see thee cut thy bonds, and not simply set thyself to loosening them, for it takes some time to loosen, and this thou art not sure of having, so swiftly it pa.s.ses from thee. It is better, then, to cut them thoroughly, with a true and holy zeal. Oh, how blessed my soul will be when I shall see that thou hast cut thyself off from the world in deed and thought, and from thy own fleshly instincts, and hast united thyself to life eternal: a union that is of such joy and sweetness and suavity that it quenches all bitterness and renders light every heavy weight! Who, then, shall hold us from drawing the sword of hate and love, and cutting self from self with the hand of free will? As soon as this sword has cut, it is of such virtue that it unites. But thou wilt say to me, dearest son: "Where is this sword found and wrought?" I reply to thee, Thou findest it in the cell of self- knowledge, where thou dost conceive hatred of thine own sin and frailty, and love of thy Creator and thy neighbour, with true and sincere virtues.
Where is it wrought? In the fire of divine charity, on the anvil of the Body of the sweet and loving Word, the Son of G.o.d. Then ignorant indeed, and worthy of great rebuke, is he who has weapons in his possession to defend himself with, and who throws them away.
I do not want thee to be of these ignorant people, but I want thee to hasten in thy whole manhood, and respond to Mary, who calls thee with greatest love. The blood of these glorious martyrs, buried here in Rome as to the body, who gave blood and life with so fiery love for the love of Life, is hot with longing, summoning thee and the others that you come to suffer, for glory and praise of the Name of G.o.d and Holy Church, and for the trial of your virtues. For to this Holy Land, wherein G.o.d revealed His dignity, calling it His garden, He has called His servants, saying: "Now is the time for them to come, to test the gold of virtue." Now let us not play the deaf man. Were our ears stopped by cold, let us cleanse us in the Blood, hot because it is mingled with fire, and all deafness shall be taken away. Hide thee in the Wounds of Christ crucified; flee before the world, leave thy father"s house; flee into the refuge of the Side of Christ crucified, that thou mayest come to the Land of Promise. This same thing I say also to Pietro. Place you at the table of the Cross, and there, refreshed by the Blood, take the food of souls, enduring pains and shames, insults, ridicule, hunger, thirst, and nakedness: glorying, with that sweet Paul the Chosen Vessel, in the shame of Christ crucified. If thou shalt cut thee free, as I said, endurance shall be thy glory, otherwise not, but it shall be a pain to thee, and thy shadow will make thee afraid.
My soul, considering this, as an hungered for thy salvation. I desire to see thee cut thyself free, and not set thyself to loosen, that thou mayest run thee more swiftly. Clothe thee in the Blood of Christ crucified. I say no more to thee. Remain in the holy and sweet grace of G.o.d.
I had thy letters, and had great consolation from them, over Battista"s being healed, because I have hope that he will yet be a good plant, and for the compa.s.sion I felt for Monna Giovanna. But I rejoiced very much more that G.o.d has sent thee a way of extricating thyself from the world, and also over the good disposition of which thou writest me, that the Lords and our other citizens have toward our sweet "Babbo," Pope Urban VI.
May G.o.d by His infinite mercy preserve it, and increase ever their reverence and obedience toward him. While thou and the others shall be there, be zealous to sow the truth and confound falsehood as far as your power extends.
Commend me closely to Monna Giovanna and Currado. Comfort also Battista and the rest of the family. Comfort all those sons of mine, and tell them also particularly to pardon me if I do not write to them, because it seems somewhat difficult. Comfort Messer Matteo: tell him to send us word of what he wants, first, because I have forgotten it, and Fra Raimondo went away so soon that we could not get it from him. Then I will zealously do all I can. And tell Frate Tommaso that I do not write to him because I do not know whether he is there, but if he is there, comfort him, and tell him to give me his blessing. Our Lisa and all the family commend themselves to thee. Neri does not write thee because he has been at the point of death; but now he is cured.
May G.o.d give thee His sweet eternal blessing. Tell Pietro to come here if he can, for something that is of importance. Sweet Jesus, Jesus Love!
Give all these letters, or have them given. And pray G.o.d for us. As to these few letters bound by themselves, give them just as they are to Monna Catarina di Giovanni, and let her distribute them.
In the Name of Jesus Christ crucified and of sweet Mary:
Dearest son in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to thee in His precious Blood: with desire to see thee arise from the lukewarmness of thy heart, lest thou be spewed from the mouth of G.o.d, hearing this rebuke, "Cursed are ye, the lukewarm!
Would you had at least been ice-cold!" This lukewarmness proceeds from ingrat.i.tude, which comes from a faint light that does not let us see the agonizing and utter love of Christ crucified, and the infinite benefits received from Him. For in truth, did we see them, our heart would burn with the flame of love, and we should be famished for time, using it with great zeal for the honour of G.o.d and the salvation of souls. To this zeal I summon thee, dearest son, that now we begin to work anew.
I send thee a letter that I am writing to the Lords, and one to the Company of the Virgin Mary. See and understand them, and then give them; and then ... And talk to them fully concerning this matter that is contained in the letters, begging each of them, on behalf of Christ crucified and me, that they deal zealously, just so far as they can, with the Lords and whoever has to do with it, that the right thing may be done in regard to Holy Church, and the Vicar of Christ, Urban VI. It weighs upon me very much, for my part, that it should please them to have confidence in this matter, for the honour of G.o.d, and the spiritual and temporal profit of the city. Do thou be fervent and not tepid in this activity, and in quickening thy brothers and elders of the Company to do all they may in the affair of which I write. If you are what you ought to be, you will set fire to all Italy, and not only yonder.
I say no more to thee. Remain in the holy and sweet grace of G.o.d. Comfort ... all these, thy brothers, and thy sister, comfort thee in Christ, and all are waiting for thee. Sweet Jesus, Jesus Love.
TO CERTAIN HOLY HERMITS WHO HAD BEEN INVITED TO ROME BY THE POPE
From early years, Catherine had cherished the simple-hearted desire that the affairs of Christ"s people be put in the hands of His truest followers. Now, in this last period of her life, surrounded by the corruption and intrigue of the papal court, her thoughts turned more and more wistfully to the reserves of spiritual pa.s.sion and insight that lingered in the hearts of obscure "servants of G.o.d" living in monasteries or in hermits" cells.
To invite these holy men to Rome--to gather them around Urban, and so show by triumphant witness of those in nearest fellowship with G.o.d on which side lay G.o.d"s truth--was doubtless the political idea of a very unworldly saint. Nevertheless, it commended itself to the Pope. At his request, then, though probably by her own suggestion, Catherine wrote to sundry of those eremites with whom she had long held spiritual converse, summoning them to the Holy City. Her letters were a thrilling call to the champions of Christ, to cast off timidity and indolence, and betake them swiftly to the field where difficulties and troubles, and it might be a martyr"s death, was waiting them.
In the third of the letters that follow, Catherine gives a touching picture of two bewildered hermits--Dominican "dogs of the lord" from the gentle Umbrian plain--who obeyed the call. "Old men, and far from well, who have lived such a long time in their peace," they have made the laborious journey, and are now valiantly suppressing their homesickness, and unsaying their involuntary complaints. But not all the hermits summoned were equally docile. Visionary raptures could hardly be looked for in the streets of the metropolis: dear was the seclusion of wood and cell. Father William Flete, whom Catherine had always persisted in admiring, despite his failings, flatly declined to stir; so did his comrade, Brother Antonio. The Abbot of St. Antimo, another person for whom she had always entertained a deep respect, although he came, appears from her letters to have played the part of a coward.
We cannot be surprised if peaceable Religious who had lived their long days in unbroken quiet objected to enter the unpleasant whirlpool of Roman politics. A similar att.i.tude on the part of eremites of culture is not unknown to-day. But their refusal was a blow to Catherine. She could hardly have drawn the natural conclusion that a recluse life unfitted men to fight for practical righteousness, but she did feel deeply troubled.
From early youth she had been, as we have repeatedly seen, alive to the dangers of selfishness and indolence peculiarly incident to the contemplative life; at the same time she had firmly believed that, did the flame of intercession only burn bright enough, this life might be profoundly sacrificial. Now her best-beloved recluses did not stand the test in the hour of trial, and their naif egotism disappointed her unspeakably. Her grief, her amaze, her all but scathing contempt for a religion that declined to forego its inward comforts even at the dramatic summons of a crisis in the Church, find expression in these letters.
Doubtless the "great refusal" thus offered by men whom she had trusted helped to darken her last months. Not even in the hearts of her intimates, not even among the elect of G.o.d, was Catherine to find here on earth a continuing city.
TO BROTHER WILLIAM OF ENGLAND AND BROTHER ANTONIO OF NIZZA AT LECCETO
In the Name of Jesus Christ crucified and of sweet Mary:
Dearest sons in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood: with desire to see you so lose yourselves that you shall seek nor peace nor quiet elsewhere than in Christ crucified, becoming an-hungered upon the table of the Cross, for the honour of G.o.d, the salvation of souls, and the reformation of Holy Church, whom to-day we see in so great need that to help her one must come out from one"s wood and renounce one"s self. If one sees that he can bear fruit in her, it is no time to stay still nor to say, "I should forfeit my peace." For now that G.o.d has given us the grace of providing Holy Church with a good and just shepherd, who delights in the servants of G.o.d, and wishes them near him, and expects to be able to purify the Church and uproot vices and plant virtues, without any fear of man, since he bears himself like a just and manly man, we others ought to help him. I shall perceive whether we have in truth conceived love for the reformation of Holy Church; for if it is really so, you will follow the will of G.o.d and of His Vicar, will come out of your wood, and make haste to enter the battlefield. But if you do not do it, you will be in discord with the will of G.o.d. Therefore I pray you, by the love of Christ crucified, that you respond swiftly without delay to the request that the Holy Father makes of you. And do not hesitate because of not having a wood, for there are woods and forests here. Up, dearest sons, and sleep no more, for it is time to watch! I say no more to you. Remain in the holy and sweet grace of G.o.d. Sweet Jesus, Jesus Love! In Rome, on the fifteenth day of December, 1378.
TO BROTHER ANDREA OF LUCCA TO BROTHER BALDO AND TO BROTHER LANDO SERVANTS OF G.o.d IN SPOLETO, WHEN THEY WERE SUMMONED BY THE HOLY FATHER
In the Name of Jesus Christ crucified and of sweet Mary:
Dearest fathers in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood: with desire to see you eager and ready to do the will of G.o.d, in obedience to His Vicar, Pope Urban VI., in order that by you and the other servants of G.o.d help may be brought to His sweet Bride. For we see her in such bitter straits that she is attacked on every side by contrary winds; and you see that she is especially attacked by wicked men, lovers of themselves, by the perilous and evil wind of heresy and schism, which can contaminate our faith. Was she ever in so great a need as now, when those who ought to help her have attacked her, and darkness is shed abroad by those whose task it is to enlighten? They should nourish us with the food of souls, ministering the Blood of Christ crucified which gives the life of grace; and they drag it from men"s mouths, ministering eternal death, like wolves who feed not the flock, but devour them. And what shall the dogs do--the servants of G.o.d, who are placed in the world as guardians, that they may bark when they see the wolf come, to awaken the chief shepherd? What are they to bark with? With humble and continual prayer, and with the living voice. In this way they shall terrify the demons, visible and invisible, and the heart and mind of our chief Shepherd, Pope Urban VI., shall awaken; and when he shall be wakened, we do not doubt that the mystical body of Holy Church and the universal body of the Christian religion shall be helped, and the flock recovered, and saved from the hands of devils.
You ought not to draw back for any reason: not for suffering that you expected, nor for shames nor persecution, nor ridicule that might be cast at you; not for hunger, thirst, or death a thousand times were it possible; not for desire of quiet, nor of your consolations, saying: "I wish my soul"s peace, and I can cry out in prayer before the face of G.o.d (without going to Rome)"; nay, by the love of Christ crucified. For it is not now the hour to seek one"s self for one"s self, nor to flee pains in order to possess consolations; nay, it is the hour to lose one"s self, since the Infinite Goodness and Mercy of G.o.d has seen to the necessity of Holy Church, and given her a just and good shepherd, who wishes to have these dogs around him, which shall bark constantly for the honour of G.o.d; fearing lest he sleep, and not trusting in his vigil, unless they are always ready to bark to waken him. You are among those whom he has chosen.
Therefore I beg and constrain you in Christ sweet Jesus, that you come swiftly, to fulfil the will of G.o.d, who wills thus, and the holy will of the Vicar of Christ, that is calling you and the others.
You need not be afraid of luxuries or of great consolations; for you are coming to endure, and not to enjoy yourselves, except with the joy of the Cross. Lean your head out, and come forth into the Field, to fight genuinely for truth; holding before the eye of your mind the persecution wrought to the Blood of Christ, and the d.a.m.nation of souls; in order that we may be more inspired for the battle, so that we may look back for no possible cause. Come, come! and do not linger, waiting for the hour, for the hour does not wait us. I am sure that the Infinite Goodness of G.o.d will make you know the truth. And yet I know that many, even among those who are servants of G.o.d, will go to you and oppose this holy and good work, thinking to speak well, in saying: "You will go, and nothing will be done." And I, like a presumptuous woman, say that something will be done; if our princ.i.p.al desire is not now to be fulfilled, at least the way will be cleared. And even if nothing at all should be done, we have shown in the sight of G.o.d and our fellow-men that we have done what we could; our own conscience has been aroused and unburdened. So that it is well in any case. The more opposition you shall have, the clearer sign it is to you that this is a good and holy work; since as we have seen, and continue to see constantly, great, holy, and good works meet more opposition than little ones, because they have larger results; and therefore the devil hinders them in every way he can, especially by means of the servants of G.o.d, through obscure deceits, under colour of virtue. I have said this to you in order that you should not give up coming for any reason, but should present yourselves with prompt obedience at the feet of his Holiness.
Drown you in the Blood of Christ, and may our own will die in all things.
I say no more to you. Remain in the holy and sweet grace of G.o.d. Commend me to all the servants of G.o.d near you, that they may pray the Divine Goodness to give me grace to lay down my life for His Truth. Sweet Jesus, Jesus Love.
TO BROTHER ANTONIO OF NIZZA OF THE HERMIT BROTHERS OF SAINT AUGUSTINE AT THE CONVENT OF LECCETO NEAR SIENA
In the name of Jesus Christ crucified and of sweet Mary: