"I console myself," he answered, "in the Lord my G.o.d, who knows all hearts and shall judge all men. G.o.d is just.
"They have not dealt with me," he continued, "as according to law and justice they were bound to deal. They have taken away from me my own sovereign lords and masters and deposed them. To them alone I was responsible. In their place they have put many of my enemies who were never before in the government, and almost all of whom are young men who have not seen much or read much. I have seen and read much, and know that from such examples no good can follow. After my death they will learn for the first time what governing means."
"The twenty-four judges are nearly all of them my enemies. What they have reproached me with, I have been obliged to hear. I have appealed against these judges, but it has been of no avail. They have examined me in piecemeal, not in statesmanlike fashion. The proceedings against me have been much too hard. I have frequently requested to see the notes of my examination as it proceeded, and to confer upon it with aid and counsel of friends, as would be the case in all lands governed by law. The request was refused. During this long and wearisome affliction and misery I have not once been allowed to speak to my wife and children. These are indecent proceedings against a man seventy-two years of age, who has served his country faithfully for three-and-forty years. I bore arms with the volunteers at my own charges at the siege of Haarlem and barely escaped with life."
It was not unnatural that the aged statesman"s thoughts should revert in this supreme moment to the heroic scenes in which he had been an actor almost a half-century before. He could not but think with bitterness of those long past but never forgotten days when he, with other patriotic youths, had faced the terrible legions of Alva in defence of the Fatherland, at a time when the men who were now dooming him to a traitor"s death were unborn, and who, but for his labours, courage, wisdom, and sacrifices, might have never had a Fatherland to serve, or a judgment-seat on which to p.r.o.nounce his condemnation.
Not in a spirit of fretfulness, but with disdainful calm, he criticised and censured the proceedings against himself as a violation of the laws of the land and of the first principles of justice, discussing them as lucidly and steadily as if they had been against a third person.
The preachers listened, but had nothing to say. They knew not of such matters, they said, and had no instructions to speak of them. They had been sent to call him to repentance for his open and hidden sins and to offer the consolations of religion.
"I know that very well," he said, "but I too have something to say notwithstanding." The conversation then turned upon religious topics, and the preachers spoke of predestination.
"I have never been able to believe in the matter of high predestination,"
said the Advocate. "I have left it in the hands of G.o.d the Lord. I hold that a good Christian man must believe that he through G.o.d"s grace and by the expiation of his sin through our Redeemer Jesus Christ is predestined to be saved, and that this belief in his salvation, founded alone on G.o.d"s grace and the merits of our Redeemer Jesus Christ, comes to him through the same grace of G.o.d. And if he falls into great sins, his firm hope and confidence must be that the Lord G.o.d will not allow him to continue in them, but that, through prayer for grace and repentance, he will be converted from evil and remain in the faith to the end of his life."
These feelings, he said, he had expressed fifty-two years before to three eminent professors of theology in whom he confided, and they had a.s.sured him that he might tranquilly continue in such belief without examining further. "And this has always been my creed," he said.
The preachers replied that faith is a gift of G.o.d and not given to all men, that it must be given out of heaven to a man before he could be saved. Hereupon they began to dispute, and the Advocate spoke so earnestly and well that the clergymen were astonished and sat for a time listening to him in silence.
He asked afterwards about the Synod, and was informed that its decrees had not yet been promulgated, but that the Remonstrants had been condemned.
"It is a pity," said he. "One is trying to act on the old Papal system, but it will never do. Things have gone too far. As to the Synod, if My Lords the States of Holland had been heeded there would have been first a provincial synod and then a national one."--"But," he added, looking the preachers in the face, "had you been more gentle with each other, matters would not have taken so high a turn. But you have been too fierce one against the other, too full of bitter party spirit."
They replied that it was impossible for them to act against their conscience and the supreme authority. And then they asked him if there was nothing that troubled him in, his conscience in the matters for which he must die; nothing for which he repented and sorrowed, and for which he would call upon G.o.d for mercy.
"This I know well," he said, "that I have never willingly done wrong to any man. People have been ransacking my letters to Caron--confidential ones written several years ago to an old friend when I was troubled and seeking for counsel and consolation. It is hard that matter of impeachment against me to-day should be sought for thus."
And then he fell into political discourse again on the subject of the Waartgelders and the State rights, and the villainous pasquils and libels that had circulated so long through the country.
"I have sometimes spoken hastily, I confess," he said; "but that was when I was stung by the daily swarm of infamous and loathsome pamphlets, especially those directed against my sovereign masters the States of Holland. That I could not bear. Old men cannot well brush such things aside. All that was directly aimed at me in particular I endeavoured to overcome with such patience as I could muster. The disunion and mutual enmity in the country have wounded me to the heart. I have made use of all means in my power to accommodate matters, to effect with all gentleness a mutual reconciliation. I have always felt a fear lest the enemy should make use of our internal dissensions to strike a blow against us. I can say with perfect truth that ever since the year "77 I have been as resolutely and unchangeably opposed to the Spaniards and their adherents, and their pretensions over these Provinces, as any man in the world, no one excepted, and as ready to sacrifice property and shed my blood in defence of the Fatherland. I have been so devoted to the service of the country that I have not been able to take the necessary care of my own private affairs."
So spoke the great statesman in the seclusion of his prison, in the presence of those clergymen whom he respected, at a supreme moment, when, if ever, a man might be expected to tell the truth. And his whole life which belonged to history, and had been pa.s.sed on the world"s stage before the eyes of two generations of spectators, was a demonstration of the truth of his words.
But Burgomaster van Berk knew better. Had he not informed the twenty-four commissioners that, twelve years before, the Advocate wished to subject the country to Spain, and that Spinola had drawn a bill of exchange for 100,000 ducats as a compensation for his efforts?
It was eleven o"clock. Barneveld requested one of the brethren to say an evening prayer. This was done by La Motte, and they were then requested to return by three or four o"clock next morning. They had been directed, they said, to remain with him all night. "That is unnecessary," said the Advocate, and they retired.
His servant then helped his master to undress, and he went to bed as usual. Taking off his signet-ring, he gave it to John Franken.
"For my eldest son," he said.
The valet sat down at the head of his bed in order that his master might speak to him before he slept. But the soldiers ordered him away and compelled him to sit in a distant part of the room.
An hour after midnight, the Advocate having been unable to lose himself, his servant observed that Isaac, one of the soldiers, was fast asleep. He begged the other, Tilman Schenk by name, to permit him some private words with his master. He had probably last messages, he thought, to send to his wife and children, and the eldest son, M. de Groeneveld, would no doubt reward him well for it. But the soldier was obstinate in obedience to the orders of the judges.
Barneveld, finding it impossible to sleep, asked his servant to read to him from the Prayer-book. The soldier called in a clergyman however, another one named Hugo Bayerus, who had been sent to the prison, and who now read to him the Consolations of the Sick. As he read, he made exhortations and expositions, which led to animated discussion, in which the Advocate expressed himself with so much fervour and eloquence that all present were astonished, and the preacher sat mute a half-hour long at the bed-side.
"Had there been ten clergymen," said the simple-hearted sentry to the valet, "your master would have enough to say to all of them."
Barneveld asked where the place had been prepared in which he was to die.
"In front of the great hall, as I understand," said Bayerus, "but I don"t know the localities well, having lived here but little."
"Have you heard whether my Grotius is to die, and Hoogerbeets also?" he asked?
"I have heard nothing to that effect," replied the clergyman.
"I should most deeply grieve for those two gentlemen," said Barneveld, "were that the case. They may yet live to do the land great service. That great rising light, de Groot, is still young, but a very wise and learned gentleman, devoted to his Fatherland with all zeal, heart, and soul, and ready to stand up for her privileges, laws, and rights. As for me, I am an old and worn-out man. I can do no more. I have already done more than I was really able to do. I have worked so zealously in public matters that I have neglected my private business. I had expressly ordered my house at Loosduinen" [a villa by the seaside] "to be got ready, that I might establish myself there and put my affairs in order. I have repeatedly asked the States of Holland for my discharge, but could never obtain it. It seems that the Almighty had otherwise disposed of me."
He then said he would try once more if he could sleep. The clergyman and the servant withdrew for an hour, but his attempt was unsuccessful. After an hour he called for his French Psalm Book and read in it for some time.
Sometime after two o"clock the clergymen came in again and conversed with him. They asked him if he had slept, if he hoped to meet Christ, and if there was anything that troubled his conscience.
"I have not slept, but am perfectly tranquil," he replied. "I am ready to die, but cannot comprehend why I must die. I wish from my heart that, through my death and my blood, all disunion and discord in this land may cease."
He bade them carry his last greetings to his fellow prisoners. "Say farewell for me to my good Grotius," said he, "and tell him that I must die."
The clergymen then left him, intending to return between five and six o"clock.
He remained quiet for a little while and then ordered his valet to cut open the front of his shirt. When this was done, he said, "John, are you to stay by me to the last?"
"Yes," he replied, "if the judges permit it."
"Remind me to send one of the clergymen to the judges with the request,"
said his master.
The faithful John, than whom no servant or friend could be more devoted, seized the occasion, with the thrift and stoicism of a true Hollander, to suggest that his lord might at the same time make some testamentary disposition in his favour.
"Tell my wife and children," said the Advocate, "that they must console each other in mutual love and union. Say that through G.o.d"s grace I am perfectly at ease, and hope that they will be equally tranquil. Tell my children that I trust they will be loving and friendly to their mother during the short time she has yet to live. Say that I wish to recommend you to them that they may help you to a good situation either with themselves or with others. Tell them that this was my last request."
He bade him further to communicate to the family the messages sent that night through Walaeus by the Stadholder.
The valet begged his master to repeat these instructions in presence of the clergyman, or to request one of them to convey them himself to the family. He promised to do so.
"As long as I live," said the grateful servant, "I shall remember your lordship in my prayers."
"No, John," said the Advocate, "that is Popish. When I am dead, it is all over with prayers. Pray for me while I still live. Now is the time to pray. When one is dead, one should no longer be prayed for."
La Motte came in. Barneveld repeated his last wishes exactly as he desired them to be communicated to his wife and children. The preacher made no response. "Will you take the message?" asked the prisoner. La Motte nodded, but did not speak, nor did he subsequently fulfil the request.
Before five o"clock the servant heard the bell ring in the apartment of the judges directly below the prison chamber, and told his master he had understood that they were to a.s.semble at five o"clock.
"I may as well get up then," said the Advocate; "they mean to begin early, I suppose. Give me my doublet and but one pair of stockings."
He was accustomed to wear two or three pair at a time.
He took off his underwaistcoat, saying that the silver bog which was in one of the pockets was to be taken to his wife, and that the servant should keep the loose money there for himself. Then he found an opportunity to whisper to him, "Take good care of the papers which are in the apartment." He meant the elaborate writings which he had prepared during his imprisonment and concealed in the tapestry and within the linings of the chair.
As his valet handed him the combs and brushes, he said with a smile, "John, this is for the last time."