"I imagine that we, the clergy, are chiefly to blame, for not only not protesting against, but most contentedly acquiescing in such a state of things. You ask now for something really demanding a sacrifice. "I can"t afford it." "What, not to rescue that village from starvation? not to enable that good man to preach the Gospel to people only accessible by means of such an outlay on his vessel, &c.? Give up your carriage, your opera box; don"t have so many grand b.a.l.l.s, &c. "Oh no! it is all a corban to the genius of society.
"Now, is this Scriptural or not, my dear father? I don"t mean that any individual is justified in dictating to his neighbour, still less in condemning him. But are not these the general principles of religion and morality in the Bible? There are duties to society: but a good man will take serious counsel as to what they are, and how far they may be militating against higher and holier claims.
"August 24.--Why I wrote all this, my dearest father, I hardly know, only I feel sure that unless men at home can, by taking real pains to think about it, realise the peculiar circ.u.mstances of colonial life, they will never understand any one of us.
"I have written Fan a note in which I said something about my few effects if I should die.
"One thing I should like to say to you, not as venturing to do more than let you be in full possession of my own mind on the matter. Should I die before you die, would it be wrong for me to say, "Make the Melanesian Mission my heir"?
"It may be according to the view which generally obtains that the other three should then divide my share. But now I would take what may seem the hard view of which I have been writing, and say, "They have enough to maintain them happily and comfortably." The Mission work without such a bequest will be much endangered. I feel sure that they would wish it to be so, for, of course, you know that this large sum of which you write will be, if I survive you, regarded simply as a bequest to the Mission in which I have a life interest, and the interest of which, in the main, would be spent on the Mission.
"But I only say plainly, without any reserve, what I have thought about it; not for one moment putting up my opinion against yours, of course, in case you take a contrary view.
"We sail, I hope, to-morrow, but the Bishop is more busy than ever.
"Again, my dearest Father,
"Your loving and dutiful Son,
"J. C. PATTESON."
The history of this voyage was, as usual, given in a long letter for the Feniton fireside; but there was a parallel journal also, kept for the Bishop of Wellington, which is more condensed, and, therefore, better for quotation.
The manner in which the interest in, and connection with all English friends and relations was kept up is difficult to convey, though it was a very loveable part of the character. Little comments of condolence or congratulation, and messages of loving remembrance to persons mentioned by playful names, would only be troublesome to the reader; but it must be taken for granted that every reply to a home packet was full of these evidences that the black children on a thousand isles had by no means driven the cousins and friends of youth from a heart that was enlarged to have tenderness for all.
"Lat. 9 29" S.; Long. 163 S.E. "Southern Cross:" October 9, 1859.
"My dear Bishop,--We are on our way from Uleawa to the Santa Cruz group, having visited the Loyalty Islands, Southern New Hebrides, Banks Island (2), and Solomon Islands.
"The Bishop so planned the voyage as to run down the wind quickly to the Solomon Islands, and do the real work coming home; not, as usual, beating up in the open water between the Santa Cruz archipelago, Banks Islands and New Hebrides to the east, and New Caledonia to the west. We are thus able to visit Vanua Lava on the way out and home also; and as we meant to make the Banks Islands the great point this voyage, that was, of course, great gain.
"We touched at Norfolk Island.... Going on to Nengone we found everybody away at the distant yam grounds, and could not wait to see them.
"At Lifu, the first thing that shocked us was John"s appearance: one of those fatal glandular swellings has already produced a great change in him. He looked sallow and weak, and I fear ut sit vitalis. He spoke to me very calmly about his illness, which he thinks is unto death, and I did not contradict him.
"We had much private talk together. He is a fine fellow and, I believe, a sincere Christian man. Then came the applications to us not to desert them, and letters enumerating all the villages of Lifu almost without exception, and entreating us to suffer them to be connected with us, and we had to answer that already two missionaries from the L. M. S. are on their way from Sydney to Lifu, and that it would do harm to have two rival systems on the island. They acquiesced but not heartily, and it was a sad affair altogether, all parties unhappy and dissatisfied, and yet unable to solve the difficulty. Then came a talk with Angadhohua, John"s half-brother, the real chief. The poor lad feels now what a terrible thing it will be for him and his people if they should lose John. Nothing can be nicer than his way of talking: "I know you don"t think me firm enough, and that I am easily led by others. What am I to do if John dies? We all respect him. He has been taught so much, and people all listen to him." I gave him the best advice that I could and longed to be able to do something for him and his people. It was, however, a comfort to leave with them St. Mark, Scripture books, &c.
"We called at Tanna, to see poor Mr. Paton, who lost his wife last April. He is living on there quite alone, and has already lived down the first angry opposition of some of the people, and the unkind treatment that he received from men and women alike who mocked him because of his wife"s death, &c. He has had much fever and looked very ill, but his heart was in his work; and the Bishop said he seemed to be one of the weak things which G.o.d hath chosen. I know he made me feel pretty well ashamed of myself.
"Next day we spent a few hours with Mr. and Mrs. Gordon at Erromango. He has a small house on the high table-land overlooking Dillon"s Bay, and certainly is exposed to winds which may, for aught I know, rival those of Wellington notoriety. The situation is, however, far preferable in the summer to that on the beach, which is seldom free from malaria and ague.
"Then we sailed to the great bay of Pango, landed at Fate a fellow who had come to the Bishop in New Zealand for a pa.s.sage, and in the afternoon sailed away through "the Pool" (the landlocked s.p.a.ce between Mallicolo and Espiritu Santo to the west; Aspee, Ambrym, Whitsuntide, Aurora to the east), where for eighty miles the water is always smooth, the wind always steady, the scenery always lovely, and where, on this occasion, the volcano was bright.
"Being nearly becalmed to the south-east of Leper"s Isle, the Bishop gave me the choice of a visit to Whitsuntide or Leper"s Island. I voted for the latter, and delighted we were to renew an acquaintance made two years ago, and not since kept up, with these specially nice people. We were recognised at once, but we have a very small vocabulary.
"The sea was running heavily into the bay, but it is sand there and not much rock on the beach, and we had a jolly swim ash.o.r.e. Then we bought a few yams, which the surf did not permit us to get to the boat, and had a very pleasant visit; for, as we sat among them, words came into one"s head, or were caught from their mouth, and at the end of twenty minutes we were getting on a little. The old chief took me by the hand and led me aside to the spot where the ladies were a.s.sembled, and divining no doubt that I was a bachelor, politely offered me his daughter, and his protection, &c., if I would live among them.
"I missed seeing the Bishop knocked clean over by the breakers as he was swimming off to the boat; I was still talking to the people, with my back to the sea, and only saw him staggering to his feet again. Thinking to myself that if he was knocked over, I had better look out, I awaited a "smooth" and swam out comfortably.
"The next morning (Sunday) at ten, we dropped anchor in Port Patteson, the harbour which you know the Bishop would call after my father. The first person who came off to us was Sarawia, my old Lifu pupil, from this island! Then came a good many men. I told them there would be no going ash.o.r.e and no trading till the next day. Palemana, your friend Matawathki, &c., were at church, all dressed and well-behaved. What nice orderly people they are, to be sure!
"The next day we bought lots of yams, and gave away seeds and fruit-trees, or rather planted them; and looked for a place for a station, and fixed at last on the rising-ground which forms the east side of the harbour, and the Bishop, arming himself with an axe, led a party to clear the bush, which was very thick. They made a fair path through in one afternoon to the top, and a healthy place might be found now with little trouble to return to at night from the schools, &c. in the village below, and so shirk the malaria.
"But the next day, as I had antic.i.p.ated, rather changed his intentions as to the princ.i.p.al station being formed at Vanua Lava. We landed at Sugar Loaf Island, and with something of pride I showed off to him the beauties of the villages where I slept in May last--the dry soil, the spring of water, the wondrous fertility, the large and remarkably intelligent, well-looking population, the great banyan tree, twenty-seven paces round--and at once he said, "This is such a place as I have seen nowhere else for our purpose."
"The Bishop had seen this island before I was with him, during one of the "Border Maid"s" voyages, and knew the people, of course, but had not happened to have walked in sh.o.r.e at all, and so the exceeding beauty and fitness of the island for a Mission station had not become so apparent to him. We know of no place where there seems to be such an unusual combination of everything that can be desired, humanly speaking, for such an inst.i.tution. So that is settled (D.V.) that next winter I should be here, if alive and well; and that the Banks Islands should be regarded as the central point of the Mission.
"Such boys! Bright-eyed, merry fellows, many really handsome; of that reddish yellow tinge of colour which betokens affinity with Polynesian races, as their language also testifies. The majority of the people were pleasing in their appearance and manner. Well, all this was very hopeful, and we went off very happy, taking Eumau, the boy who first met us at Port Patteson when we found it out, and old Wompas (who was with me at Lifu), and another from Mota, to see the Northern Islands.
"I think our work is more likely now to revolve upon a fixed centre--Sugar Loaf Island in the Banks group--that we shall make the occupation of the group the first ohject, and do all with reference to that as the necessary part of the work to be attended to first. In the choice of scholars, e.g., we have considered whether we should not limit our selection to such as might pa.s.s the next winter with me at Sugar Loaf Island, and so that the vessel need not run down to leeward of it.
Solomon Islands are the extreme verge. In the East Island, where there would be merely a question of nothing or something, we may take very young men who would perhaps not be easy to keep out of harm at Sugar Loaf, because there will be no difficulty about returning them to their homes....
"November 11th.--We found in the Santa Cruz group that the news of Captain Front"s and his two men"s death in Vanikoro, and (as we suppose) the news of the "Cordelia" having been at that island to inquire into the matter, had made the people anxious, uneasy, noisy, and rather rude. That poor man went to make a station at Vanikoro in the usual way, taking three poor New Caledonian women with him. The Vanikoro people killed the three English and took away the women.
"We did not land at Sta. Cruz, but we had a more pleasant intercourse than heretofore with thirty or forty canoes" crews.
"Timelin Island we ascertained to be identical with Nukapu, an old familiar place whose lat.i.tude we had not ascertained correctly before.
The small reef (Polynesian) islands did not give us so good a reception as last year, though there was no unfriendliness. The news about Vanikoro had made them suspicious of visits from white men. But they will be all right by next time....
"We saw a pleasant party at Bligh Island, brought away one young man from that island, and two lads belonging to a neighbouring small island called Eowa. The next day we watered on the north side of Vanua Lava, and in the evening went across to Santa Maria. Here we landed on the next day among two hundred or more people, shy and noisy. We bought a few yams, and I detected some young fellows stealing from our little heap I would not overlook this, but the noticing it made them more suspicious that we meant to hurt them. As the Bishop and I, after some twenty minutes, turned to rejoin the boat, the whole crowd bolted like a shot right and left into the bush. Evidently they must have had some trading crew tire a parting shot in mere wantonness at them from their boat. I expected some arrows to be shot at us; but they did not shoot any.
"The same evening (Sat.u.r.day) we stood across the pa.s.sage with a brisk breeze, and took up our party, consisting of five and including Sarawia and four others anciently noted as promising in appearance....
"We reached Mota (Sugar Loaf Island) in time to leave me for a night"s visit to the people. I had time before the boat called next day at noon to see five or six of their villages. People quite accustomed to expect me--all most friendly, apparently pleased to be told that I would stop with them in the winter. Seven scholars joined us here....
"At Mai, I slept in the house of Petere and Laure. Things are promising.
It is quite ready for a missionary. We brought away Moto, Pepeu, and the two young boys who were with me at Lifu, and very many wished to come.
"Thence we had a very long pa.s.sage to Lifu. John Cho is, I am thankful to say, very much better. The two men from the London Missionary Society are on the island.... The Lifu people tell me that in the north of the island many are accepting the teaching of the two French priests.
William Martin Tahia and Chakham, a princ.i.p.al chief and old scholar, are with us.
"At Nengone, Wadrokala, George Simeona, and Harper Malo have come away for good.... We number thirty-nine Melanesians.... This is a long letter which will try your patience.
"Always, my dear Bishop,
"Affectionately yours,
"J. C. PATTESON."
Another long letter was written during this voyage to Mr. Edward Coleridge, a great portion of it on the expediency of the islands being taken under British protection, also much respecting the Church of New Zealand, which is scarcely relevant to the immediate subject, and only at the end is there anything more personal:--
"The last accounts of my father were unusually good, but I well know what news may be awaiting our return from a voyage whether long or short, and I try to be ready for any news; yet I suppose that I cannot at all realize what it would be. It makes some difference when the idea of meeting again in this world has been relinquished for now four and a half years, yet it is all very well to wait or think about it! I was not so upset by dear Uncle James"s death as I should no doubt have been had I enjoyed the prospect of frequently seeing him. Somehow, when all ideas of time and s.p.a.ce are annihilated by death, one must think about such separations in a religious way: for separations in any other sense to us here, from people in England, have already taken place. I must except, however, the loving wise letters, and the power of realising more clearly perhaps the occupations of those still in the body--their accustomed places and duties; though I suppose we can tell quite enough about all this in the case of those who have died in the true faith of Christ to know, at all events, that we are brought and united to them whenever we think or do anything religiously. I often think that this is well brought out in the "Heir of Redclyffe"--the loss of "the bright outside," the life and energy and vigour, and all the companionable and sociable qualities, contrasted with the power of thinking oneself into the inner spiritual relations that exist between the worlds visible and invisible.
"All this effort is much diminished in our case. There is no very great present loss; at least, it is not so sensibly felt by a great deal as it would be if we missed some one with whom we lived up to the time of his death. It is much easier to think of them as they are than it could be in the case of persons who remember so vividly what they so lately were; and this is why, I suppose, the news of Uncle James"s death seemed to affect me so much less than I should have expected, and it may be so again: certain it is that I loved him dearly, and that I miss his letters very much indeed; but I think that the point I felt most about him was the sad affliction to his family, and the great loss to my dear father, who had of late seen more than ever of him."