"Your words of comfort and blessing come to me with fresh strength just now, two days only after the time when you too, had you been here, would in private have laid your hand on my head and called down G.o.d"s blessing upon me. I shall never know in this world what I owe to your prayers."
There is much, too, of his brother"s marriage; and in a separate letter to the sisters there are individual acknowledgments of each article of the equipment, gratifying the donor by informing her that the "cutaway"
coat was actually to be worn that very evening at a dinner party at the Chief Justice"s, and admiring the "gambroon," which turned out to be the material of the ca.s.sock, so much as to wish for a coat made of it for the islands. Apropos of the hat:-- "You know my forehead is square, so that an oval hat does not fit; it would hang on by the temples, which form a kind of right angle with the forehead."
Another letter of that 26th was from the Bishop of Wellington to Dr.
Goodford respecting this much-loved old pupil:--
"Anything more conscientious and painstaking cannot be conceived than the way he has steadily directed every talent, every hour or minute of his life, to the one work he had set before him. However small or uncongenial or drumdrudgery-like his occupation, however hard, or dangerous, or difficult, it seemed to be always met in the same calm, gentle, self-possessed spirit of love and duty, which I should fancy that those who well knew his good and large-minded, large-hearted father, and his mother, whom I have always heard spoken of as saintly, could best understand. Perhaps the most marked feature in his character is his genuine simplicity and humility. I never saw it equalled in one so gifted and so honoured and beloved.
"It is really creditable to the community to see how universal is the admiration for his character, for he is so very good, so exceedingly unworldly, and therefore such a living rebuke to the selfishness of the world; and though so gentle, yet so firm and uncompromising that you would have supposed he would hardly be popular outside the circle of friends who know him and understand him. Certainly he is the most perfect character I ever met."
The last day of February was that of the Installation.
Again Mrs. Abraham must speak:--
"On Thursday last we had another happy day at Kohimarama, where Bishop Patteson was duly installed in the temporary chapel of St. Andrew"s College, as we hope to call it, after the church at c.o.c.ksmoor, in "The Daisy Chain." The morning was grey, and we feared rain would keep our ladies away, but we made the venture with our willing squire, Mr. M----, in the "Iris" boat to help us. The pity was, that after all Lady Martin could not go, as she had an invalid among her Maori flock, whom she could not trust all day by herself. The day lightened, and our sail was pleasant.
"The Primate and Missionary Bishop planted a Norfolk pine in the centre of the quadrangle--"the tree planted by the water side," &c. The Bishop then robed and proceeded to chapel, and the Primate led the little service in which he spoke the words of installation, and the mew Bishop took the oath of allegiance to him. The Veni Creator was sung, and the Primate"s blessing-given. The island boys looked on from one transept, the "Iris" sailors from another, and Charlie stood beside me. I am afraid his chief remembrance of the day is fixed upon Kanambat"s tiny boat and outrigger, which he sat in on the beach, and went on voyages, in which the owner waded by his side, and saw him (Kanambat) skim along the waves like a white b.u.t.terfly. We all dined in hall, after the boys, on roast beef and plum pudding, melons and water melons, and strolled about the place and beach at leisure, till it was time to sail back again."
On the Sunday the new Bishop preached at St. Mary"s one of the sermons that broke from him when he was too much excited (if the word may be used) for his usual metaphysical style. The subject was the promise of the Comforter, His eternal presence and anointing, and the need of intercessory prayer, for which the preacher besought earnestly, as one too young for his office, and needing to increase in the Holy Spirit more and more. Very far were these from being unrealised words. G.o.d"s grace had gone along with him, and had led him through every step and stage of his life, and so mastered his natural defects, that friends who only knew him in these years hear with incredulous indignation of those flaws he had conquered in his younger days. "Fearless as a man, tender as a woman, showing both the best sides of human nature," says one of the New Zealand friends who knew him best; "always drawing out the good in all about him by force of sympathy, and not only taking care that nothing should be done by others that he would not do himself, but doing himself what he did not like to ask of them, and thinking that they excelled him." Humility, the effort of his life, was achieved at last the more truly because not consciously.
The letter to his father was again almost wholly on money matters; but at the end come two notable sentences:--
"How can I thank you for giving me up to this work, and for all the wise and loving words with which you constantly cheer me and encourage me?
Your blessing comes now to strengthen me, as work and responsibilities are fast acc.u.mulating upon me. I thank G.o.d that He enables us at the two ends of the world to see this matter in the same way, so that no conflict of duties arises in my mind.
"This book, "Essays and Reviews," I have, but pray send your copy also; also any good books that may be produced bearing on that great question of the Atonement, and on Inspiration, Authority of Scripture, &c. How sad it is to see that spirit of intellectualism thinking to deal with religion in forgetfulness of the necessary conditions of humility and faith! How different from the true gnosis!"
"Kohimarama: April 29, 1861.
"My dearest Father,--As I read your letters of Feb. 21-25, you are, I trust, reading mine which tell you of what took place on Feb. 24. That point is settled. I almost fear to write that I am a Bishop in the Church of Christ. May G.o.d strengthen me for the duties of the office to which I trust He has indeed called me!
"As I read of what you say so wisely and truly, and dear Joan and Fan and Aunt James and all, of my having expected results too rapidly at Mota, I had sitting with me that dear boy Tagalana, who for two months last winter was in the great sacred enclosure, though, dear lad, not by his own will, yet his faith was weak, and no wonder.
"Now, G.o.d"s holy name be praised for it, he is, I verily believe, in his very soul, taught by the Spirit to see and desire to do his duty. I feel more confidence about him than I have done about anyone who has come into my hands originally in a state of complete heathenism. It is not that his knowledge only is accurate and clearly grasped, but the humility, the loving spirit, the (apparent) personal appropriation of the blessing of having been brought to know the love of G.o.d and the redemption wrought for him by the death of Christ; this is what, as I look upon his clear truthful eyes, makes me feel so full of thankfulness and praise.
""But Tagalana, if I should die, you used to say that without my help you should perhaps fall back again: is that true?"
""No, no; I did not feel it then as I do now in my heart. I can"t tell how it came there, only I know He can never die, and will always be with me. You know you said you were only like a sign-post, to point out the way that leads to Him, and I see that we ought to follow you, but to go altogether to Him."
"I can"t tell you, my dearest Father, what makes up the sum of my reasons for thinking that G.o.d is in His mercy bringing this dear boy to be the first-fruits of Mota unto the Christ, but I think that there is an inward teaching going on now in his heart, which gives me sure hope, for I know it is not my doing.
"All you all say about Mota is most true: I never thought otherwise really, but I wrote down my emotions and impulses rather than my deliberate thoughts, that my letter written under such strange circ.u.mstances might become as a record of the effect produced day by day upon us by outward circ.u.mstances.
"What some of you say about self-possession on one"s going about among the people being marvellous, is just what of course appears to me commonplace. Of course it is wrong to risk one"s life, but to carry one"s life in one"s hand is what other soldiers besides those of the Cross do habitually; and no one, as I think, would willingly hurt a hair of my head in Melanesia, or that part of it where I am at all known.
"How I think of those islands! How I see those bright coral and sandy beaches, strips of burning sunshine fringing the ma.s.ses of forest rising into ridges of hills, covered with a dense mat of vegetation. Hundreds of people are crowding upon them, naked, armed, with wild uncouth cries and gestures; I cannot talk to them but by signs. But they are my children now! May G.o.d enable me to do my duty to them!
"I have now as I write a deepening sense of what the change must be that has pa.s.sed upon me. Again I go by G.o.d"s blessing for seven months to Melanesia. All that our experience has taught us we try to remember: food, medicine, articles of trade and barter.
"But what may be the result? Who can tell? You know it is not of myself that I am thinking. If G.o.d of His great mercy lead me in His way, to me there is little worth living for but the going onward with His blessed work, though I like my talks with the dear Bishop and the Judge. But others are committed to me--Mr. Pritt and Mr. Kerr go with me. Shall I find dear old Wadrokala and Harper alive, and if alive, well?
"And yet, thank G.o.d, we go on day by day, so happy, so hopeful!
"I see two sermons by the Bishop of Oxford, "G.o.d"s Revelation Man"s Trial," please send them. They bear, I conclude, on the controversy of the day. I need not tell you that I find a very great interest in reading these books, or rather at present in talking now and then, when we meet, with the Judge on the subject of which those books treat. The books I have not read. But I know no refreshment so great as the reading any books which deal with these questions thoughtfully. I hope you don"t think it wrong and dangerous for me to do so; pray tell me. I don"t believe that I am wrong in doing it, yet it may be that I read them as an intellectual treat, and prefer them to thoughtful books on other subjects, because they deal with a study which I am a little more conversant with than with history, science, &c.
"Besides, I do see that we have, many of us, very vague notions of the meaning of terms which we use, and I see that I must be prepared (I speak for myself) to expect that a clergyman may not with impunity use a language wanting in definiteness and precision. It is possible that men do too pa.s.sively receive hereditary and conventional opinions which never have a living reality to them. But this, you know, I do not confound with the humble submission to authoritative teaching, given upon authority, to supersede the necessity of every person investigating for himself the primary grounds of his religious convictions."
It is worth noting how the Bishop submits his reading to his father"s approval, as when he was a young boy. Alas! no more such letters of comfort and counsel would be exchanged. This one could hardly have been received by that much-loved father.
Preparations for the voyage were going on; but the "Dunedin," the only vessel to be procured, at best a carthorse to a racer compared with the "Southern Cross," was far from being in a satisfactory state, as appears in a note of 3rd of May to the Bishop of Wellington:--
"Here we are still. The only vessel that I could make any arrangement about not yet returned, and known to be in such a state that the pumps were going every two hours. I have not chartered her, but only agreed with the owner a month ago nearly that I would take her at a certain sum per day, subject to divers conditions about being caulked (which is all she wants, I have ascertained), being provided with spare sails, spars, chronometer, boat, &c., and all agreement to be off unless by a certain day (already past) she was in a state satisfactory to Mr. Kerr. But there is, I fear, none other, and I am in a difficulty."
Of the same day is a letter to the Rev. Stephen Hawtrey:--
"Taurarua, Auckland: May 6, 1861.
"My dear Mr. Hawtrey,--I was highly pleased to receive a note from you.
Though I never doubt of the hearty sympathy and co-operation of all Eton friends (how could you do so with such an annual subscription list?), yet it is very pleasant and more than pleasant to be reminded by word or by letter that prayers and wishes are being offered up for Melanesia by many good men throughout the world.
"I should like to send a special appeal for a Mission Vessel by the next mail. We cannot get on without one. Vessels built for freight are to the "Southern Cross" as a cart-horse to a thoroughbred steed, and we must have some vessel which can do the work quickly among the mult.i.tude of the isles, and many other reasons there are which we seamen only perhaps can judge fully, which make it quite essential to the carrying on this peculiar Mission that we should have a vessel of a peculiar kind.
"Tagalana, from Mota (Sugar Loaf Island), in the Banks Archipelago, is, I think, likely by G.o.d"s great mercy to become the first-fruits of that cl.u.s.ter of islands unto Christ. He is here for the third time; and I have infinite comfort in seeing the earnestness of his character, and the deep sense of what he was, and what he is going to be, so truly realised.
"He is now so unlike what still his people are, so bright and open in manner, and all who see him say, "What is come to the lad, his manner and very appearance so changed!" "Clothed," thank G.o.d, he is, "and in his right mind," soon to sit, if not already seated, at the feet of Christ. You may, if you think fit, let your thoughts centre more especially in him. He, of all who have come into my hands absolutely stark naked and savage, gives now the greatest ground for hope and thanksgiving. I shall (D.V.) think of all your dear friends a.s.sembled in your church and house on St. Barnabas Day. May G.o.d bless and reward you all for your work of charity to Melanesia!
"Very sincerely yours,
"J. C. PATTESON, Missionary Bishop.
"P.S.--I hope to baptize that dear boy Tagalana on his own island in the course of the winter. I should wish to make the service as impressive as possible, in the presence of as many islanders as I can bring to the spot, under the shadow of a mighty banyan tree, and above the sparkling waves of the great Pacific."
The "Dunedin" was patched up into sailing with the new Bishop for his cathedral--the banyan tree of Mota.
It carried him away to his work, away from all knowledge of the blow that was preparing for him at home, and thinking of the delight that was in store for his family in a visit from Mrs. Selwyn, who, immediately after his Consecration, had returned home to spend a year in England on business.
Sir John Patteson"s happiness in his son"s work and worth were far greater than those of the actual worker, having none of the drawbacks that consciousness of weakness must necessarily excite. The joy this gave his heart may, without exaggeration, he deliberately said to have been full compensation for the loss of the presence so n.o.bly sacrificed.
On January 22 he had written to the Bishop of New Zealand:--
"You write most kindly touching him, dear fellow, and truly I am to be envied, qui natum haberem tali ingenio praeditum. Not for a moment have I repented of giving my sanction to his going out to New Zealand; and I fully believe that G.o.d will prosper his work. I did not contemplate his becoming a Bishop, nor is that the circ.u.mstance which gives me the great satisfaction I feel. It is his devotion to so good a work, and that he should have been found adequate to its performance; whether as a Bishop or as a Priest is not of itself of so much importance.
"Perhaps he may have been consecrated before I am writing this, though I am puzzled as to the time....