Mr. Brooke stayed four days at Florida; and came away with three former pupils, and four new ones, one of them grown up, a relative of the leading man of the island. Taroniara was the only Bauro scholar brought away this time; but so many were taken from Mota that the whole party numbered thirty-seven, seven of them girls, all betrothed to one or other of the lads. The entire colony at St. Barnabas, including English, was thus raised to seventy, when the "Southern Cross" returned thither in August. On the 23rd, Bishop Patteson writes:--
"I wish you could see this place and the view from this room. I have only got into it within this hour. The carpenters are just out of it.
You know that I left Palmer here about eleven months ago, on the return from that island voyage. He had sixteen lads with him, of whom eleven were good stout fellows.
"He did work wonderfully. The place I chose for the site of the station is about three miles from the settlement--the town, as the people call it. If you have a map of the island, you will see Longridge on the western part of it. Follow on the princ.i.p.al road, which goes on beyond Longridge in a N. and NW. direction, and about a mile beyond Longridge is our station. The top of Mount Pitt is nearly opposite our houses, of which two are now habitable, though not finished. The third, which is the house at Kohimarama which I had for one year, and in which Sir W.
and Lady Martin spent ten days, will be begun on Monday next, I hope.
The labour of getting all these things from New Zealand and then landing them (for there is no harbour), and then carting them up here (for there are no really good horses here, but the two I bought and sent down), was very considerable. Palmer and his boys worked admirably. He was industrious indeed. He and they lived at first in a little cottage, about three-quarters of a mile from our place, i.e., about a quarter of a mile from Longridge. During the first month, while they had no cart or horses as yet (for I had to send them down from Auckland), they fenced in some lands (the wire for which I had bought at Sydney, and a man-of-war brought it hither), planted yams (which grow excellently, such a crop never was seen here) and sweet potatoes, melons, vegetables, &c. Meanwhile, the timber for the houses was being sent as I had opportunity, a large quant.i.ty having been already taken to Norfolk Island in a man-of-war. Luckily, timber was selling very cheap at Auckland.
"After this first month, Palmer set to work at house building. He built entirely by himself, save the chimney and some part of the shingling (wooden roofing). As yet, no rooms have any ceiling or lining; they might by innocent people be thought to resemble barns, but they are weather-proof, strong, and answer all present purposes. The verandah, about 8 feet broad, is another great room really.
"I am still buying and sending down bricks, timber, &c. Two Auckland carpenters, thoroughly steady men, left Norfolk Island, about three weeks after we left it, for the Melanesian islands. They have been putting up my special building. We have no doors like hall doors, as all the rooms open with gla.s.s doors on to the verandah, and they are the doors for going in and out. Comprenez-vous? The ground slopes away from these two houses for some 200 yards or more to a little stream; and this slope is all covered with sweet potatoes and vegetables, and Codrington and Palmer have planted any number of trees, bushes, flowers, &c.
Everything grows, and grows luxuriantly. Such soil, such a climate!
"By-and-by I shall have, I hope, such myrtles and azaleas, kalmias and crotons, and pine-apples and almond trees, bananas and tree-ferns, and magnolias and camellias, &c., all in the open air.
"The ground slopes up beyond the little stream, a beautiful wooded bank, wooded with many kinds of trees and bushes, large Norfolk Island pines; cattle and sheep stray about. Oh! how very pretty it is! And then beyond and above this first slope, the eye travels along the slopes of the Pitt to its summit, about 1,000 feet, a pretty little hill. It is, indeed, a calm peaceful scene, away from noise and bustle, plenty of pleasant sounds of merry boys working in the gardens, and employing themselves in divers ways. The prospect is (D. Gr.) a very happy one. It is some pleasure to work here, where the land gives "her increase" indeed.
"All seem very happy and well pleased with the place. I don"t see how it can be otherwise, and yet to the young people there may be something attractive in society. But the young ones must occasionally go to Auckland or Sydney, or whithersoever they please, for a two or three months" holiday. For me, what can I desire more than this place affords?
More than half of each year spent here if I live, and quietly, with any amount of work, uninterrupted work, time for quiet reading and thought.
This room of mine in which I now am sitting is magnifique, my dear Joan; seriously, a very good room. You see it will be full of boys and girls; and I must have in it many things, not books only, for the general use of all here, so that I determined to make it a nice place at once.
"This room then, nicely lined, looking rather like a wooden box, it is true, but clean and airy, is 22 feet x 14 feet 6 in., and the wall plates 9 feet 6 in. high, the ceiling coved a little, so as to be nearly 14 feet high in the centre. What do you think of that for a room? It has a fire-place, and wide verandah, which is nearly 6 feet above the ground, so that I am high and dry, and have all the better view too, quite a grand flight of steps--a broad ladder--up into my house. The Mahaga lads and I call it my tree-house.
"Then I have one great luxury. I thought I would have it, and it is so nice. My room opens into the Chapel by red baize swinging doors; my private entrance, for there is a regular porch where the rest go in.
"Service at 7 A.M. and 8 P.M. But it is always open, boys come in of a morning to say their private prayers, for sleeping together in one room they have little privacy there. And I can go in at all hours. Soon it will become a sacred spot to us. It is really like a Chapel.
"August 27th.--Your birthday, my dear old Fan! G.o.d bless you, and grant you all true happiness, and the sense of being led onwards to the eternal peace and joy above. The parting here is a long one; and likely to be a parting for good, as far as this world is concerned.
"Last night was the coldest night that they have had during the whole winter; the thermometer touched 43--Codrington has regular registering thermometers, so you see what a charming climate this is for us. Palmer was here all the summer, and he says that the heat, though great as marked by thermometer, was never trying, relaxing, and unfitting for work, as at Kohimarama."
Thus began the first period of the residence in Norfolk Island; where Mr. Codrington"s account of the way of life shall supplement the above:--
"When the Bishop returned in August 1867, our party consisted of himself, Mr. Palmer in Deacon"s orders, and myself, Mr. Atkin and Mr.
Brooke already experienced in the work, and Mr. Bice, who had with myself lately arrived from England. The whole number of Melanesians was about sixty; among the eldest of these the most intelligent and advanced of the few then baptized, George, Henry, B----, Robert and Edward. There were then, I think, thirteen baptized, and two Communicants. To this elder cla.s.s, the Bishop, as far as I can recollect, devoted the greater part of his time. He said that now for the first time he was able without interruption to set to work to teach them, and he certainly made great progress in those months. I remember that every evening they used to sit in Chapel after prayers, and consider what difficulty or question they should propound to him; and he would come in after a time, and, after hearing the question, discuss the subject, discourse upon it, and end with prayer. They were at the time, I remember, much impressed by this; and those who were the most advanced took in a great deal of an elevated strain of doctrine which, no doubt, pa.s.sed over the heads of the greater number, but not without stirring up their hearts.
"It became a regular custom on the evening before the Communion Sunday, i.e., every other Sunday, to give the Communicants instruction and preparation after the Chapel service. At this time there was no Sunday sermon in Chapel. The Bishop used to say that the preaching was done in the school; but much of his school was of a hortatory kind in the Chapel, and often without taking off the surplice.
"At this time I should add that he used from time to time to have other boys with him to school, and particularly Solomon Islanders, whose languages he alone could generally speak. He had also a good deal with him the second set of eight Banks Islanders, who were by this time recognised Catechumens.
"There were other occupations of the Bishop"s time, besides his school with Melanesians. The hour from 12 to 1 was devoted to instruction given to the two young men, one from New Zealand and one a son of Mr. n.o.bbs, who were working with the Mission; and on alternate days to the younger members of the Mission, who were being prepared for Ordination.
"The reading with the younger clergy continued to be to the last one of the most regular and most fruitful of the Bishop"s engagements. The education which Mr. Atkin had for many years received from the Bishop had set him considerably above the average of young English clergy, not only in scholarship and information, but also in habits of literary industry. The Bishop, with his own great interest in Hebrew, enjoyed very much his Hebrew reading with Mr. Atkin and Mr. Bice.
"The Bishop also began as soon as he could to pay attention to the teaching of the young Norfolk Islanders. He preached very often in their Church, and went down on Wednesdays to take a cla.s.s of candidates for Confirmation. He said, and I believe with truth, that he wasted a great deal of time in preparing his lessons with the candidates for Ordination or younger clergy; that is, he looked up the subject in some book, and read on and on till he had gone far beyond the point in search of which he started, and had no time left to take up the other points which belonged to the subject he had in view. I should say he was always a desultory scholar, reading very much and to very great purpose, but being led continually from one subject or one book to another long before coming to an end of the first. He was always so dissatisfied with what he did, that whereas there are remaining several beginnings of one or two pages on one subject or another, there is no paper of his which is more than a fragment--that is, in English. There is one series of Notes on the Catechism in Mota complete. In those days I was not myself able to converse sufficiently in Mota to learn much from the elder boys about the teaching they were receiving; but it was evident that they were much impressed and stirred up, they spent much time with their books by themselves, and one could not fail to form a high estimate of the work that was going on. Now they say they never had school like that before or since. The Bishop was, in fact, luxuriating in the unbroken opportunity of pouring out instruction to intelligent and interested scholars. I think it was altogether a happy time to him; he enjoyed the solitude, the advantages of the move to the island were apparent in the school work, and were antic.i.p.ated in the farm, and the hope of doing something for the Pitcairn people, which I believe had much to do with fixing the Mission here, was fresh."
This judgment is thoroughly borne out by the Bishop"s own letter to his sisters of October 27, wherein it appears how considerable an element of his enjoyment and comfort was Mr. Codrington"s own companionship, partly as a link with the younger members of the little community:--
"Do I feel doubtful about an early Communion Service, Codrington, when I broach the matter, takes it up more eagerly almost than I do; and then I leave him to talk with the others, who could hardly differ from me on such a point if they wished to do so, but will speak freely to him.
Not that, mind, I am aware of there being anything like a feeling of distance between me and them, but necessarily they must just feel that I am forty and their Bishop, and so I might perhaps influence them too much, which would be undesirable.
"Then I can talk with him on matters which of course have special interest for me, for somehow I find that I scarcely ever read or think on any points which do not concern directly my work as clergyman or language-monger. It is very seldom that I touch a book which is not a commentary on the Bible or a theological treatise, scarcely ever, and of course one likes to talk about those things of which one"s mind is full.
That made the talks with the Judge so delightful. Now young people, of course, have their heads full (as I used to have mine) of other things, and so my talk would be dull and heavy to them.
"No doubt, if you had me at home you would find that I am pretty full of thoughts on some points, but not very well able to express myself, and to put my thoughts into shape. It is partly want of habit, because, except as one speaks somewhat dictatorially to pupils, I do not arrange my ideas by conversing with others--to a great extent, from want of inclination, i.e., indolence, and also I have not the brains to think out a really difficult subject. I am amused occasionally to see what a false estimate others form of me in that way. You see it has pleased G.o.d to give me one faculty in rather an unusual degree, that of learning languages, but in every other respect my abilities are very moderate indeed. Distance exaggerates of course, and I get credit with some folks for what if I had it would simply be a gift and no virtue in me; but I attain anything I work at with very considerable labour, and my mind moves very sluggishly, and I am often very dull and stupid. You may judge, therefore, of the great advantage of having a bright, cheery, intelligent, well-informed man among us, without whom every meal would be heavy and silent, and we should (by my fault) get into a mechanical grind....
"As for your own worthy Brother, I don"t think I knew what rest meant till I got here. I work, in one sense, as hard as before, i.e., from early morn till 10 P.M., with perhaps the intermission of a hour and a half for exercise, besides the twenty minutes for each of the three meals; and did my eyes allow it, I could go on devouring books much later. But then I am not interrupted and distracted by the endless occupation of the New Zealand life. Oh! how utterly distasteful to me were all those trustee meetings, those English duties of all kinds, and most of all, those invasions of Kohimarama by persons for whom I could get up no interest. I am not defending these idiosyncrasies as if they were all right, but stating what I felt and what I feel. I am indeed very happy here; I trust not less useful in my way. School of course flourishes. You would be surprised at the subjects that I and my first cla.s.s work at. No lack of brains! Perhaps I can express it briefly by saying that I have felt for a year or more the need of giving them the Gospel of St. John. Because they were ready, thank G.o.d, for those marvellous discourses and arguments in that blessed Gospel, following upon the record of miracles wrought or events that happened.
"Of course the knowledge of the facts must come first, but there was always in school with me--either they have it as a natural gift, or my teaching takes naturally that line--a tendency to go deeper than the mere apprehension of a fact, a miracle wrought, or a statement made.
The moral meaning of the miracle, the principle involved in the less important expression of it, or particular manifestation of it, these points always of late I am able to talk about as to intelligent and interested listeners. I have these last six weeks been translating St.
John; it is nearly done. Think, Fan, of reading, as I did last night, to a cla.s.s of fifteen Melanesian Christians, the very words of St. John vi.
for the first time in their ears! They had heard me paraphrase much of it at different times. I don"t notice these things, unless (as now) I chance to write about them. After 6 P.M. Chapel, I remain with some of the lads, the first cla.s.s of boys, men, and women, every night, and in addition, the second cla.s.s every other night (not on the nights when I have had them from 7 to 8). I used to catechise them at first, starting the subject myself. Now, I rejoice to say, half goes very quickly in answering questions, of which they bring me plenty.
Then, at about 8.50 or 9, I leave them alone in the Chapel (which opens, as you know, into my sitting-room), and there they stay till past 10, talking over points among themselves, often two or three coming in to me, "Bishop, we can"t quite make out this." What do they know and ask?
Well, take such a subject as the second Psalm, and they will answer you, if you ask them, about prophecy and the prophetic state. Test them as to the idea they form of a spiritual vision of something seen, but not with the fleshly eye, and they will say, "Yes, our minds have that power of seeing things. I speak of Mota, it is far off, but as I speak of it, I see my father and my mother and the whole place. My mind has travelled to it in an instant. I am there. Yes, I see. So David, so Moses, so St.
Peter on the housetop, so St. Paul, caught up into the third heaven, so with his mind."
""But was it like one of our dreams?"
""Yes and No--Yes, because they were hardly like waking-men. No, because it was a real true vision which G.o.d made them see."
"Ask them about the object of prophecy, and they will say, in quaint expression, it is true, what is tantamount to this--it was not only a prediction of things to come, but a chief means of keeping before the minds of the Jews the knowledge of G.o.d"s true character as the moral Governor of their nation, and gradually the knowledge was given of His being the Lord and Ruler of all men. The Prophet was the teacher of the present generation as well as the utterer of truths that, when fulfilled in after ages, would teach future ages.
"I mention these fragmentary sentiments, merely to show you how I can carry these fellows into a region where something more than memory must be exercised. The recurrence of the same principles upon which G.o.d deals with us is an ill.u.s.tration of what I mean; e.g., the Redemption out of Egypt from the Captivity and the Redemption involve the same principle.
So the principle of Mediation runs through the Bible, the Prophet, Priest, King, &c. Then go into the particular Psalm, ask the meaning of the words, Anointed, Prophet, Priest, King--how our Lord discharged and discharges these offices. What was the decree? The Anointed is His Son.
"This day have I begotten Thee"--the Eternal Generation--the Birth from the grave. His continual Intercession. Take up Psalm cx., the Priest, the Priest for ever, not after the order of Aaron. Go into the Aaronical Priesthood. Sacrifices, the idea of sacrifice, the Mosaic ritual, its fulfilment; the principle of obedience, as a consequence of Faith, common to Old and New Testaments, as, indeed, G.o.d"s Moral Law is unchangeable, but the object of faith clearly revealed in the New Testament for the first time, &c., &c.
"Christ"s Mediatorial reign, His annihilation of all opposition in the appointed time, the practical Lesson the Wrath of the Lamb.
"Often you would find that pupils who can be taught these things seem and are very ignorant of much simpler things; but they have no knowledge of books, as you are aware, and my object is to teach them pretty fully those matters which are really of the greatest importance, while I may fill up the intervening s.p.a.ces some day, if I live. To spend such energy as they and I have upon the details of Jewish history, e.g., would be unwise. The great lessons must be taught, as, e.g., St. Paul in 1 Cor.
x. uses Jewish history.
"October 15, I finished my last chapter of St. John"s Gospel in the Mota language; we have also a good many of the Collects and Gospels translated, and some printed. What is better than to follow the Church"s selection of pa.s.sages of Scripture, and then to teach them devotionally in connection with the Collects?
"Brooke works away hard at his singing cla.s.s in the afternoon. We sing the Venite, Magnificat, Nunc dimittis, &c., in parts, to single and double chants, my old favourite "Jacob"s" for the Venite, also a fine chant of G. Elvey"s. They don"t sing at all well, but nevertheless, though apt to get flat, and without good voices, there is a certain body of sound, and I like it. Brooke plays the harmonium nicely.
"The Norfolk Island people, two or three only, have been here at evening service, and are extremely struck with the reverence of the Melanesians.
"I work away with my Confirmation cla.s.s, liking them personally, but finding no indication of their having been taught to think in the least.
It is a relief to get back to the Melanesians."
The visit of the Bishop of New Zealand which had been hoped for, had been prevented by the invitation to attend the Synod of the Church held at Lambeth, in the autumn of 1867, and instead of himself welcoming his friends, Bishop Patteson was picturing them to himself staying with his sisters at Torquay, and joining in the Consecration Services of the Church of All Saints, at Babbicombe, where the altar stood, fragrant with the sandal wood of the Pacific isles. The letters sent off by an opportunity in November were to family and friends, both in England. The one to his sister Joanna narrates one of those incidents that touched the Bishop most deeply:--
"On Friday last we had such a very, very solemn service in our little Chapel. Walter Hotaswol, from Matlavo Island, is dying--he has long been dying, I may say--of consumption. For two winters past he has remained with us rather than in his own island, as he well knew that without good food and care he would sink at once. Years ago he was baptized, and after much time spent in preparation, Tuesday, at 7.30 A.M., was the day when we met in Chapel. Walter leant back in a chair. The whole service was in the Mota language, and I administered the Holy Communion to eleven of our Melanesian scholars, and last of all to him. Three others I trust I may receive to Holy Communion Sunday next. Is not this a blessed thing? I think of it with thankfulness and fear. My old text comes into my mind--"Your heart shall fear and be enlarged." I think there is good hope that I may baptize soon seven or eight catechumens."
The letter to Bishop Selwyn despatched by the same vessel on November 16, gives the first hint of that "labour traffic" which soon became the chief obstacle to the Mission.
After describing an interview with an American captain, he continues:--"Reports are rife of a semi-legalised slave-trading between the South Sea Islands and New Caledonia and the white settlers in Fiji. I have made a little move in the matter. I wrote to a Wesleyan Missionary in Fiji (Ovalau) who sent me some books. I am told that Government sanctions natives being brought upon agreement to work for pay, &c., and pa.s.sage home in two years. We know the impossibility of making contracts with New Hebrides or Solomon natives. It is a mere sham, an evasion of some law, pa.s.sed, I dare say, without any dishonourable intention, to procure colonial labour. If necessary I will go to Fiji or anywhere to obtain information. But I saw a letter in a Sydney paper which spoke strongly and properly of the necessity of the most stringent rules to prevent the white settlers from injuring the coloured men."