However often I have seen you, I have hitherto forgotten the note, but I have now sent it: with my good wishes for the prosperity of you and your partner[381], of whom, from our short conversation, I could not judge otherwise than favourably.
I am, Sir,
Your most humble servant,
SAM. JOHNSON.
June 2, 1781."
On Sat.u.r.day, June 2, I set out for Scotland, and had promised to pay a visit in my way, as I sometimes did, at Southill, in Bedfordshire, at the hospitable mansion of "Squire Dilly, the elder brother of my worthy friends, the booksellers, in the Poultry. Dr. Johnson agreed to be of the party this year, with Mr. Charles Dilly and me, and to go and see Lord Bute"s seat at Luton Hoe. He talked little to us in the carriage, being chiefly occupied in reading Dr. Watson"s[382] second volume of _Chemical Essays_[383], which he liked very well, and his own _Prince of Abyssinia_, on which he seemed to be intensely fixed; having told us, that he had not looked at it since it was first published. I happened to take it out of my pocket this day, and he seized upon it with avidity.
He pointed out to me the following remarkable pa.s.sage[384]:--
"By what means (said the prince) are the Europeans thus powerful; or why, since they can so easily visit Asia and Africa for trade or conquest, cannot the Asiaticks and Africans invade their coasts, plant colonies in their ports, and give laws to their natural princes? The same wind that carries them back would bring us thither." "They are more powerful, Sir, than we, (answered Imlac,) because they are wiser.
Knowledge will always predominate over ignorance, as man governs the other animals. But why their knowledge is more than ours, I know not what reason can be given, but the unsearchable will of the Supreme Being."
He said, "This, Sir, no man can explain otherwise."
We stopped at Welwyn, where I wished much to see, in company with Dr.
Johnson, the residence of the authour of _Night Thoughts_, which was then possessed by his son, Mr. Young. Here some address was requisite, for I was not acquainted with Mr. Young, and had I proposed to Dr.
Johnson that we should send to him, he would have checked my wish, and perhaps been offended. I therefore concerted with Mr. Dilly, that I should steal away from Dr. Johnson and him, and try what reception I could procure from Mr. Young; if unfavourable, nothing was to be said; but if agreeable, I should return and notify it to them. I hastened to Mr. Young"s, found he was at home, sent in word that a gentleman desired to wait upon him, and was shewn into a parlour, where he and a young lady, his daughter, were sitting. He appeared to be a plain, civil, country gentleman; and when I begged pardon for presuming to trouble him, but that I wished much to see his place, if he would give me leave; he behaved very courteously, and answered, "By all means, Sir; we are just going to drink tea; will you sit down?" I thanked him, but said, that Dr. Johnson had come with me from London, and I must return to the inn and drink tea with him; that my name was Boswell, I had travelled with him in the Hebrides. "Sir, (said he) I should think it a great honour to see Dr. Johnson here. Will you allow me to send for him?"
Availing myself of this opening, I said that "I would go myself and bring him, when he had drunk tea; he knew nothing of my calling here."
Having been thus successful, I hastened back to the inn, and informed Dr. Johnson that "Mr. Young, son of Dr. Young, the authour of _Night Thoughts_, whom I had just left, desired to have the honour of seeing him at the house where his father lived." Dr. Johnson luckily made no inquiry how this invitation had arisen, but agreed to go, and when we entered Mr. Young"s parlour, he addressed him with a very polite bow, "Sir, I had a curiosity to come and see this place. I had the honour to know that great man[385], your father." We went into the garden, where we found a gravel walk, on each side of which was a row of trees, planted by Dr. Young, which formed a handsome Gothick arch; Dr. Johnson called it a fine grove. I beheld it with reverence.
We sat some time in the summer-house, on the outside wall of which was inscribed, _"Ambulantes in horto audiebant vocem Dei_[386];" and in reference to a brook by which it is situated, _"Vivendi recte qui prorogat horam_[387]," &c. I said to Mr. Young, that I had been told his father was cheerful[388]. "Sir, (said he) he was too well-bred a man not to be cheerful in company; but he was gloomy when alone. He never was cheerful after my mother"s death, and he had met with many disappointments." Dr. Johnson observed to me afterwards, "That this was no favourable account of Dr. Young; for it is not becoming in a man to have so little acquiescence in the ways of Providence, as to be gloomy because he has not obtained as much preferment as he expected[389]; nor to continue gloomy for the loss of his wife. Grief has its time[390]."
The last part of this censure was theoretically made. Practically, we know that grief for the loss of a wife may be continued very long, in proportion as affection has been sincere. No man knew this better than Dr. Johnson.
We went into the church, and looked at the monument erected by Mr. Young to his father. Mr. Young mentioned an anecdote, that his father had received several thousand pounds of subscription-money for his _Universal Pa.s.sion_, but had lost it in the South-Sea[391]. Dr. Johnson thought this must be a mistake; for he had never seen a subscription-book.
Upon the road we talked of the uncertainty of profit with which authours and booksellers engage in the publication of literary works. JOHNSON.
"My judgement I have found is no certain rule as to the sale of a book."
BOSWELL. "Pray, Sir, have you been much plagued with authours sending you their works to revise?" JOHNSON. "No, Sir; I have been thought a sour, surly fellow." BOSWELL. "Very lucky for you, Sir,--in that respect." I must however observe, that notwithstanding what he now said, which he no doubt imagined at the time to be the fact, there was, perhaps, no man who more frequently yielded to the solicitations even of very obscure authours, to read their ma.n.u.scripts, or more liberally a.s.sisted them with advice and correction[392].
He found himself very happy at "Squire Dilly"s, where there is always abundance of excellent fare, and hearty welcome.
On Sunday, June 3, we all went to Southill church, which is very near to Mr. Dilly"s house. It being the first Sunday of the month, the holy sacrament was administered, and I staid to partake of it. When I came afterwards into Dr. Johnson"s room, he said, "You did right to stay and receive the communion; I had not thought of it." This seemed to imply that he did not choose to approach the altar without a previous preparation, as to which good men entertain different opinions, some holding that it is irreverent to partake of that ordinance without considerable premeditation; others, that whoever is a sincere Christian, and in a proper frame of mind to discharge any other ritual duty of our religion, may, without scruple, discharge this most solemn one. A middle notion I believe to be the just one, which is, that communicants need not think a long train of preparatory forms indispensibly necessary; but neither should they rashly and lightly venture upon so aweful and mysterious an inst.i.tution. Christians must judge each for himself, what degree of retirement and self-examination is necessary upon each occasion.
Being in a frame of mind which, I hope for the felicity of human nature, many experience,--in fine weather,--at the country house of a friend,--consoled and elevated by pious exercises,--I expressed myself with an unrestrained fervour to my "Guide, Philosopher, and Friend[393];" "My dear Sir, I would fain be a good man; and I am very good now[394]. I fear G.o.d, and honour the King, I wish to do no ill, and to be benevolent to all mankind." He looked at me with a benignant indulgence; but took occasion to give me wise and salutary caution. "Do not, Sir, accustom yourself to trust to _impressions_. There is a middle state of mind between conviction and hypocrisy, of which many are conscious[395]. By trusting to impressions, a man may gradually come to yield to them, and at length be subject to them, so as not to be a free agent, or what is the same thing in effect, to _suppose_ that he is not a free agent. A man who is in that state, should not be suffered to live; if he declares he cannot help acting in a particular way, and is irresistibly impelled, there can be no confidence in him, no more than in a tyger. But, Sir, no man believes himself to be impelled irresistibly; we know that he who says he believes it, lies. Favourable impressions at particular moments, as to the state of our souls, may be deceitful and dangerous. In general no man can be sure of his acceptance with G.o.d; some, indeed, may have had it revealed to them. St. Paul, who wrought miracles, may have had a miracle wrought on himself, and may have obtained supernatural a.s.surance of pardon, and mercy, and beat.i.tude; yet St. Paul, though he expresses strong hope, also expresses fear, lest having preached to others, he himself should be a cast-away[396]."
The opinion of a learned Bishop of our acquaintance, as to there being merit in religious faith, being mentioned;--JOHNSON. "Why, yes, Sir, the most licentious man, were h.e.l.l open before him, would not take the most beautiful strumpet to his arms. We must, as the Apostle says, live by faith, not by sight[397]."
I talked to him of original sin[398], in consequence of the fall of man, and of the atonement made by our SAVIOUR. After some conversation, which he desired me to remember, he, at my request, dictated to me as follows:--
"With respect to original sin, the inquiry is not necessary; for whatever is the cause of human corruption, men are evidently and confessedly so corrupt, that all the laws of heaven and earth are insufficient to restrain them from crimes.
"Whatever difficulty there may be in the conception of vicarious punishments, it is an opinion which has had possession of mankind in all ages. There is no nation that has not used the practice of sacrifices.
Whoever, therefore, denies the propriety of vicarious punishments, holds an opinion which the sentiments and practice of mankind have contradicted, from the beginning of the world. The great sacrifice for the sins of mankind was offered at the death of the MESSIAH, who is called in scripture "The Lamb of G.o.d, that taketh away the sins[399] of the world." To judge of the reasonableness of the scheme of redemption, it must be considered as necessary to the government of the universe, that G.o.d should make known his perpetual and irreconcileable detestation of moral evil. He might indeed punish, and punish only the offenders; but as the end of punishment is not revenge of crimes, but propagation of virtue, it was more becoming the Divine clemency to find another manner of proceeding, less destructive to man, and at least equally powerful to promote goodness. The end of punishment is to reclaim and warn. _That_ punishment will both reclaim and warn, which shews evidently such abhorrence of sin in G.o.d, as may deter us from it, or strike us with dread of vengeance when we have committed it. This is effected by vicarious punishment. Nothing could more testify the opposition between the nature of G.o.d and moral evil, or more amply display his justice, to men and angels, to all orders and successions of beings, than that it was necessary for the highest and purest nature, even for DIVINITY itself, to pacify the demands of vengeance, by a painful death; of which the natural effect will be, that when justice is appeased, there is a proper place for the exercise of mercy; and that such propitiation shall supply, in some degree, the imperfections of our obedience, and the inefficacy of our repentance: for, obedience and repentance, such as we can perform, are still necessary. Our SAVIOUR has told us, that he did not come to destroy the law, but to fulfill; to fulfill the typical law, by the performance of what those types had foreshewn; and the moral law, by precepts of greater purity and higher exaltation."
[Here he said, "G.o.d bless you with it." I acknowledged myself much obliged to him; but I begged that he would go on as to the propitiation being the chief object of our most holy faith. He then dictated this one other paragraph.]
"The peculiar doctrine of Christianity is, that of an universal sacrifice, and perpetual propitiation. Other prophets only proclaimed the will and the threatenings of G.o.d. CHRIST satisfied his justice[400]."
The Reverend Mr. Palmer[401], Fellow of Queen"s College, Cambridge, dined with us. He expressed a wish that a better provision were made for parish-clerks. JOHNSON. "Yes, Sir, a parish-clerk should be a man who is able to make a will, or write a letter for any body in the parish."
I mentioned Lord Monboddo"s notion[402] that the ancient Egyptians, with all their learning, and all their arts, were not only black, but woolly-haired. Mr. Palmer asked how did it appear upon examining the mummies? Dr. Johnson approved of this test[403].
Although upon most occasions[404] I never heard a more strenuous advocate for the advantages of wealth, than Dr. Johnson: he this day, I know not from what caprice, took the other side. "I have not observed (said he) that men of very large fortunes enjoy any thing extraordinary that makes happiness. What has the Duke of Bedford? What has the Duke of Devonshire? The only great instance that I have ever known of the enjoyment of wealth was, that of Jamaica Dawkins, who, going to visit Palmyra, and hearing that the way was infested by robbers, hired a troop of Turkish horse to guard him[405]."
Dr. Gibbons[406], the Dissenting minister, being mentioned, he said, "I took to Dr. Gibbons." And addressing himself to Mr. Charles Dilly, added, "I shall be glad to see him. Tell him, if he"ll call on me, and dawdle[407] over a dish of tea in an afternoon, I shall take it kind."
The Reverend Mr. Smith, Vicar of Southill, a very respectable man, with a very agreeable family, sent an invitation to us to drink tea. I remarked Dr. Johnson"s very respectful[408] politeness. Though always fond of changing the scene, he said, "We must have Mr. Dilly"s leave. We cannot go from your house, Sir, without your permission." We all went, and were well satisfied with our visit. I however remember nothing particular, except a nice distinction which Dr. Johnson made with respect to the power of memory, maintaining that forgetfulness was a man"s own fault[409]. "To remember and to recollect (said he) are different things. A man has not the power to recollect what is not in his mind; but when a thing is in his mind he may remember it." The remark was occasioned by my leaning back on a chair, which a little before I had perceived to be broken, and pleading forgetfulness as an excuse. "Sir, (said he,) its being broken was certainly in your mind[410]."
When I observed that a housebreaker was in general very timorous; JOHNSON. "No wonder, Sir; he is afraid of being shot getting _into_ a house, or hanged when he has got _out_ of it."
He told us, that he had in one day written six sheets of a translation from the French[411], adding, "I should be glad to see it now. I wish that I had copies of all the pamphlets written against me, as it is said Pope had. Had I known that I should make so much noise in the world, I should have been at pains to collect them. I believe there is hardly a day in which there is not something about me in the newspapers."
On Monday, June 4, we all went to Luton-Hoe, to see Lord Bute"s magnificent seat[412], for which I had obtained a ticket. As we entered the park, I talked in a high style of my old friendship with Lord Mountstuart[413], and said, "I shall probably be much at this place."
The Sage, aware of human vicissitudes, gently checked me: "Don"t you be too sure of that." He made two or three peculiar observations; as when shewn the botanical garden, "Is not every garden a botanical garden?"
When told that there was a shrubbery to the extent of several miles: "That is making a very foolish use of the ground; a little of it is very well." When it was proposed that we should walk on the pleasure-ground; "Don"t let us fatigue ourselves. Why should we walk there? Here"s a fine tree, let"s get to the top of it." But upon the whole, he was very much pleased. He said, "This is one of the places I do not regret having come to see. It is a very stately place, indeed; in the house magnificence is not sacrificed to convenience, nor convenience to magnificence. The library is very splendid: the dignity of the rooms is very great; and the quant.i.ty of pictures is beyond expectation, beyond hope."
It happened without any previous concert, that we visited the seat of Lord Bute upon the King"s birthday; we dined and drank his Majesty"s health at an inn, in the village of Luton.
In the evening I put him in mind of his promise to favour me with a copy of his celebrated Letter to the Earl of Chesterfield, and he was at last pleased to comply with this earnest request, by dictating it to me from his memory; for he believed that he himself had no copy[414]. There was an animated glow in his countenance while he thus recalled his high-minded indignation.
He laughed heartily at a ludicrous action in the Court of Session, in which I was Counsel. The Society of _Procurators_, or Attornies, ent.i.tled to practise in the inferiour courts at Edinburgh, had obtained a royal charter, in which they had taken care to have their ancient designation of Procurators changed into that of _Solicitors_, from a notion, as they supposed, that it was more genteel[415]; and this new t.i.tle they displayed by a publick advertis.e.m.e.nt for a _General Meeting_ at their HALL.
It has been said, that the Scottish nation is not distinguished for humour; and, indeed, what happened on this occasion may in some degree justify the remark: for although this society had contrived to make themselves a very prominent object for the ridicule of such as might stoop to it, the only joke to which it gave rise, was the following paragraph, sent to the newspaper called _The Caledonian Mercury_:--
"A correspondent informs us, that the Worshipful Society of _Chaldeans_, _Cadies_[416], or _Running Stationers_ of this city are resolved, in imitation, and encouraged by the singular success of their brethren, of an equally respectable Society, to apply for a Charter of their Privileges, particularly of the sole privilege of PROCURING, in the most extensive sense of the word[417], exclusive of chairmen, porters, penny-post men, and other _inferiour_ ranks; their brethren the R--Y--L S--LL--RS, _alias_ P--C--RS, _before the_ INFERIOUR Courts of this City, always excepted.
"Should the Worshipful Society be successful, they are farther resolved not to be _puffed up_ thereby, but to demean themselves with more equanimity and decency than their _R--y--l, learned_, and _very modest_ brethren above mentioned have done, upon their late dignification and exaltation."
A majority of the members of the Society prosecuted Mr. Robertson, the publisher of the paper, for damages; and the first judgement of the whole Court very wisely dismissed the action: _Solventur risu tabulae, tu missus abibis_[418]. But a new trial or review was granted upon a pet.i.tion, according to the forms in Scotland. This pet.i.tion I was engaged to answer, and Dr. Johnson with great alacrity furnished me this evening with what follows:--
"All injury is either of the person, the fortune, or the fame. Now it is a certain thing, it is proverbially known, that _a jest breaks no bones_. They never have gained half-a-crown less in the whole profession since this mischievous paragraph has appeared; and, as to their reputation, What is their reputation but an instrument of getting money?
If, therefore, they have lost no money, the question upon reputation may be answered by a very old position,--_De minimis non curat Praetor_.
"Whether there was, or was not, an _animus injuriandi_, is not worth inquiring, if no _injuria_ can be proved. But the truth is, there was no _animus injuriandi_. It was only an _animus irritandi[419]_, which, happening to be exercised upon a _genus irritabile_, produced unexpected violence of resentment. Their irritability arose only from an opinion of their own importance, and their delight in their new exaltation. What might have been borne by a _Procurator_ could not be borne by a _Solicitor_. Your Lordships well know, that _honores mutant mores_.
t.i.tles and dignities play strongly on the fancy. As a madman is apt to think himself grown suddenly great, so he that grows suddenly great is apt to borrow a little from the madman. To co-operate with their resentment would be to promote their phrenzy; nor is it possible to guess to what they might proceed, if to the new t.i.tle of Solicitor, should be added the elation of victory and triumph.
"We consider your Lordships as the protectors of our rights, and the guardians of our virtues; but believe it not included in your high office, that you should flatter our vices, or solace our vanity: and, as vanity only dictates this prosecution, it is humbly hoped your Lordships will dismiss it.
"If every attempt, however light or ludicrous, to lessen another"s reputation, is to be punished by a judicial sentence, what punishment can be sufficiently severe for him who attempts to diminish the reputation of the Supreme Court of Justice, by reclaiming upon a cause already determined, without any change in the state of the question?
Does it not imply hopes that the Judges will change their opinion? Is not uncertainty and inconstancy in the highest degree disreputable to a Court? Does it not suppose, that the former judgement was temerarious or negligent? Does it not lessen the confidence of the publick? Will it not be said, that _jus est aut incognitum aut vagum?_ and will not the consequence be drawn, _misera est servitus[420]?_ Will not the rules of action be obscure? Will not he who knows himself wrong to-day, hope that the Courts of Justice will think him right to-morrow? Surely, my Lords, these are attempts of dangerous tendency, which the Solicitors, as men versed in the law, should have foreseen and avoided. It was natural for an ignorant printer to appeal from the Lord Ordinary; but from lawyers, the descendants of lawyers, who have practised for three hundred years, and have now raised themselves to a higher denomination, it might be expected, that they should know the reverence due to a judicial determination; and, having been once dismissed, should sit down in silence."
I am ashamed to mention, that the Court, by a plurality of voices, without having a single additional circ.u.mstance before them, reversed their own judgement, made a serious matter of this dull and foolish joke, and adjudged Mr. Robertson to pay to the Society five pounds (sterling money) and costs of suit. The decision will seem strange to English lawyers.
On Tuesday, June 5, Johnson was to return to London. He was very pleasant at breakfast; I mentioned a friend of mine having resolved never to marry a pretty woman. JOHNSON. "Sir, it is a very foolish resolution to resolve not to marry a pretty woman. Beauty is of itself very estimable. No, Sir, I would prefer a pretty woman, unless there are objections to her. A pretty woman may be foolish; a pretty woman may be wicked; a pretty woman may not like me. But there is no such danger in marrying a pretty woman as is apprehended: she will not be persecuted if she does not invite persecution. A pretty woman, if she has a mind to be wicked, can find a readier way than another; and that is all."
I accompanied him in Mr. Dilly"s chaise to Shefford, where talking of Lord Bute"s never going to Scotland, he said, "As an Englishman, I should wish all the Scotch gentlemen should be educated in England; Scotland would become a province; they would spend all their rents in England." This is a subject of much consequence, and much delicacy. The advantage of an English education is unquestionably very great to Scotch gentlemen of talents and ambition; and regular visits to Scotland, and perhaps other means, might be effectually used to prevent them from being totally estranged from their native country, any more than a c.u.mberland or Northumberland gentleman who has been educated in the South of England. I own, indeed, that it is no small misfortune for Scotch gentlemen, who have neither talents nor ambition, to be educated in England, where they may be perhaps distinguished only by a nick-name, lavish their fortune in giving expensive entertainments to those who laugh at them, and saunter about as mere idle insignificant hangers on even upon the foolish great; when if they had been judiciously brought up at home, they might have been comfortable and creditable members of society.