I had seen the equipment of the infantry. One-third of it was an old muzzle-loading fowling-piece, with a ragged rust-hole where the nipples should have been, one-third a wire-bound matchlock with a worm-eaten stock, and one-third a four-bore flint duck-gun without a flint.
"But it is to be remembered," said the King, reaching out for the bottle, "that he is a very expert log-s.n.a.t.c.her and a man of a merry face. What shall I do to him, Sahib?"
This was interesting. The timid hill-folk would as soon have refused taxes to their king as revenues to their G.o.ds.
"If it be the King"s permission," I said, "I will not strike my tents till the third day and I will see this man. The mercy of the King is G.o.d-like, and rebellion is like unto the sin of witchcraft. Moreover, both the bottles and another be empty."
"You have my leave to go," said the King.
Next morning a crier went through the state proclaiming that there was a log-jam on the river and that it behoved all loyal subjects to remove it. The people poured down from their villages to the moist warm valley of poppy-fields; and the King and I went with them. Hundreds of dressed deodar-logs had caught on a snag of rock, and the river was bringing down more logs every minute to complete the blockade. The water snarled and wrenched and worried at the timber, and the population of the state began prodding the nearest logs with a pole in the hope of starting a general movement. Then there went up a shout of "Namgay Doola! Namgay Doola!" and a large red-haired villager hurried up, stripping off his clothes as he ran.
"That is he. That is the rebel," said the King. "Now will the dam be cleared."
"But why has he red hair?" I asked, since red hair among hill-folks is as common as blue or green.
"He is an outlander," said the King. "Well done! Oh well done!"
Namgay Doola had scrambled out on the jam and was clawing out the b.u.t.t of a log with a rude sort of boat-hook. It slid forward slowly as an alligator moves, three or four others followed it, and the green water spouted through the gaps they had made. Then the villagers howled and shouted and scrambled across the logs, pulling and pushing the obstinate timber, and the red head of Namgay Doola was chief among them all. The logs swayed and chafed and groaned as fresh consignments from upstream battered the now weakening dam. All gave way at last in a smother of foam, racing logs, bobbing black heads and confusion indescribable. The river tossed everything before it. I saw the red head go down with the last remnants of the jam and disappear between the great grinding tree-trunks. It rose close to the bank and blowing like a grampus.
Namgay Doola wrung the water out of his eyes and made obeisance to the King. I had time to observe him closely. The virulent redness of his shock head and beard was most startling; and in the thicket of hair wrinkled above high cheek bones shone two very merry blue eyes. He was indeed an outlander, but yet a Thibetan in language, habit, and attire.
He spoke the Lepcha dialect with an indescribable softening of the gutturals. It was not so much a lisp as an accent.
"Whence comest thou?" I asked.
"From Thibet." He pointed across the hills and grinned. That grin went straight to my heart. Mechanically I held out my hand and Namgay Doola shook it. No pure Thibetan would have understood the meaning of the gesture. He went away to look for his clothes, and as he climbed back to his village, I heard a joyous yell that seemed unaccountably familiar.
It was the whooping of Namgay Doola.
"You see now," said the King, "why I would not kill him. He is a bold man among my logs, but," and he shook his head like a schoolmaster, "I know that before long there will be complaints of him in the court. Let us return to the Palace and do justice." It was that King"s custom to judge his subjects every day between eleven and three o"clock. I saw him decide equitably in weighty matters of trespa.s.s, slander, and a little wife-stealing. Then his brow clouded and he summoned me.
"Again it is Namgay Doola," he said despairingly. "Not content with refusing revenue on his own part, he has bound half his village by an oath to the like treason. Never before has such a thing befallen me! Nor are my taxes heavy."
A rabbit-faced villager, with a blush-rose stuck behind his ear, advanced trembling. He had been in the conspiracy, but had told everything and hoped for the King"s favour.
"O King," said I, "if it be the King"s will let this matter stand over till the morning. Only the G.o.ds can do right swiftly, and it may be that yonder villager has lied."
"Nay, for I know the nature of Namgay Doola; but since a guest asks let the matter remain. Wilt thou speak harshly to this red-headed outlander?
He may listen to thee."
I made an attempt that very evening, but for the life of me I could not keep my countenance. Namgay Doola grinned persuasively, and began to tell me about a big brown bear in a poppy-field by the river. Would I care to shoot it? I spoke austerely on the sin of conspiracy, and the certainty of punishment. Namgay Doola"s face clouded for a moment.
Shortly afterwards he withdrew from my tent, and I heard him singing to himself softly among the pines. The words were unintelligible to me, but the tune, like his liquid insinuating speech, seemed the ghost of something strangely familiar.
"Dir hane mard-i-yemen dir To weeree ala gee."
sang Namgay Doola again and again, and I racked my brain for that lost tune. It was not till after dinner that I discovered some one had cut a square foot of velvet from the centre of my best camera-cloth. This made me so angry that I wandered down the valley in the hope of meeting the big brown bear. I could hear him grunting like a discontented pig in the poppy-field, and I waited shoulder deep in the dew-dripping Indian corn to catch him after his meal. The moon was at full and drew out the rich scent of the ta.s.selled crop. Then I heard the anguished bellow of a Himalayan cow, one of the little black crummies no bigger than Newfoundland dogs. Two shadows that looked like a bear and her cub hurried past me. I was in act to fire when I saw that they had each a brilliant red head. The lesser animal was trailing some rope behind it that left a dark track on the path. They pa.s.sed within six feet of me, and the shadow of the moonlight lay velvet-black on their faces.
Velvet-black was exactly the word, for by all the powers of moonlight they were masked in the velvet of my camera-cloth! I marvelled and went to bed.
Next morning the Kingdom was in uproar. Namgay Doola, men said, had gone forth in the night and with a sharp knife had cut off the tail of a cow belonging to the rabbit-faced villager who had betrayed him. It was sacrilege unspeakable against the Holy Cow. The State desired his blood, but he had retreated into his hut, barricaded the doors and windows with big stones, and defied the world.
The King and I and the populace approached the hut cautiously. There was no hope of capturing the man without loss of life, for from a hole in the wall projected the muzzle of an extremely well-cared-for gun--the only gun in the State that could shoot. Namgay Doola had narrowly missed a villager just before we came up. The Standing Army stood. It could do no more, for when it advanced pieces of sharp shale flew from the windows. To these were added from time to time showers of scalding water. We saw red heads bobbing up and down in the hut. The family of Namgay Doola were aiding their sire, and blood-curdling yells of defiance were the only answers to our prayers.
"Never," said the King, puffing, "has such a thing befallen my State.
Next year I will certainly buy a little cannon." He looked at me imploringly.
"Is there any priest in the Kingdom to whom he will listen?" said I, for a light was beginning to break upon me.
"He worships his own G.o.d," said the Prime Minister. "We can starve him out."
"Let the white man approach," said Namgay Doola from within. "All others I will kill. Send me the white man."
The door was thrown open and I entered the smoky interior of a Thibetan hut crammed with children. And every child had flaming red hair. A raw cow"s-tail lay on the floor, and by its side two pieces of black velvet--my black velvet--rudely hacked into the semblance of masks.
"And what is this shame, Namgay Doola?" said I.
He grinned more winningly than ever. "There is no shame," said he. "I did but cut off the tail of that man"s cow. He betrayed me. I was minded to shoot him, Sahib. But not to death. Indeed not to death. Only in the legs."
"And why at all, since it is the custom to pay revenue to the King? Why at all?"
"By the G.o.d of my father I cannot tell," said Namgay Doola.
"And who was thy father?"
"The same that had this gun." He showed me his weapon--a Tower musket bearing date 1832 and the stamp of the Honourable East India Company.
"And thy father"s name?" said I.
"Timlay Doola," said he. "At the first, I being then a little child, it is in my mind that he wore a red coat."
"Of that I have no doubt. But repeat the name of thy father thrice or four times."
He obeyed, and I understood whence the puzzling accent in his speech came. "Thimla Dhula," said he excitedly. "To this hour I worship his G.o.d."
"May I see that G.o.d?"
"In a little while--at twilight time."
"Rememberest thou aught of thy father"s speech?"
"It is long ago. But there is one word which he said often. Thus "Shun."
Then I and my brethren stood upon our feet, our hands to our sides.
Thus."
"Even so. And what was thy mother?"
"A woman of the hills. We be Lepchas of Darjeeling, but me they call an outlander because my hair is as thou seest."
The Thibetan woman, his wife, touched him on the arm gently. The long parley outside the fort had lasted far into the day. It was now close upon twilight--the hour of the Angelus. Very solemnly, the red-headed brats rose from the floor and formed a semicircle. Namgay Doola laid his gun against the wall, lighted a little oil lamp, and set it before a recess in the wall. Pulling aside a curtain of dirty cloth, he revealed a worn bra.s.s crucifix leaning against the helmet-badge of a long forgotten East India regiment. "Thus did my father," he said, crossing himself clumsily. The wife and children followed suit. Then all together they struck up the wailing chant that I heard on the hillside--
Dir bane mard-i-yemen dir To weeree ala gee.
I was puzzled no longer. Again and again they crooned, as if their hearts would break, their version of the chorus of the Wearing of the Green--