Life has been allowed to arrange itself, if such can be called arrangement, into an unstable, jostling heap of interests, ours and other folk"s, serious and vacuous, trusted to settle themselves according to the line of least resistance (that is, of most breakage!) and the survival of the toughest, without our sympathy directing the choice. As the days of the year have become confused, hurried, and largely filled with worthless toil and unworthy trouble, so in a measure, alas, our souls! We rarely envy people for being delightful; we are always ashamed of mentioning that any of our friends are virtuous; we state what they have done, or do, or are attempting; we state their chances of success. Yet success may depend, and often does, on greater hurrying and jostling, not on finer material and workmanship, in our hurrying times. The quick method, the rapid worker, the cheap object quickly replaced by a cheaper--these we honour; we want the last new thing, and have no time to get to love our properties, bodily and spiritual. "Tis bad economy, we think, to weave such damask, linen, and brocade as our fathers have left us; and perhaps this reason accounts for our love of _bric-a-brac_; we wish to buy a.s.sociations ready made, like that wealthy man of taste who sought to buy a half-dozen old statues, properly battered and lichened by the centuries, to put in his brand new garden. With this is connected--I mean this indifference to what folk _are_ as distinguished from what they _do_--the self-a.s.sertion and aggressiveness of many worthy persons, men more than women, and gifted, alas, more than giftless; the special powers proportionately accompanied by special odiousness. Such persons cultivate themselves, indeed, but as fruit and vegetables for the market, and, with good luck and trouble, possibly _primeurs_: concentrate every means, chemical manure and sunshine, and quick each still hard pear or greenish cauliflower into the packing-case, the shavings and sawdust, for export.
It is with such well-endowed persons that originates the terrible mania (caught by their neighbours) of tangible work, something which can be put alongside of others" tangible work, if possible with some visible social number attached to it. So long as this be placed on the stall where it courts inspection, what matter how empty and exhausted the soul which has grown it? For n.o.body looks at souls except those who use them for this market-gardening.
Dropping metaphor; it is woeful to see so many fine qualities sacrificed to _getting on_, independent of actual necessity; getting on, no matter why, on to the road _to no matter what_. And on that road, what bitterness and fury if another pa.s.ses in front! Take up books of science, of history and criticism, let alone newspapers; half the s.p.a.ce is taken up in explaining (or forestalling explanations), that the sage, hero, poet, artist said, did, or made the particular thing before some other sage, hero, poet, artist; and that what the other did, or said, or made, was either a bungle, or a plagiarism, or worst of all--was something _obvious_. Hence, like the bare-back riders at the Siena races, ill.u.s.trious persons, and would-be ill.u.s.trious, may be watched using their energies, not merely in pressing forward, but in hitting compet.i.tors out of the way with inflated bladders--bladders filled with the wind of conceit, not merely the breath of the lungs. People who might have been modest and gentle, grow, merely from self-defence, arrogant and aggressive; they become waspish, contradictory, unfair, who were born to be wise and just, and well-mannered. And to return to the question of _Charm_, they lose, soil, maim in this scuffle, much of this most valuable possession; their intimate essential quality, their natural manner of being towards nature and neighbours and ideas; their individual shape, perfume, savour, and, in the sense of herbals, their individual _virtue_. And when, sometimes, one comes across some of it remaining, it is with the saddened feeling of finding a delicate plant trampled by cattle or half eaten up by goats.
Alas, alas, for charm! People are busy painting pictures, writing poems, and making music all the world over, and busy making money for the buying or hiring thereof. But as to that charm of character which is worth all the music and poetry and pictures put together, how the good common-sense generations do waste it.
V
Now I suspect that _Charm_ is closely related to _Leisure_. Charm is a living harmony in the individual soul. It is organised internally, the expression of mere inborn needs, the offspring of free choice; and as it is the great giver of pleasure to others, sprung probably from pleasure within ourselves; making life seem easier, more flexible, even as life feels in so far easier and more flexible to those who have it. Now even the best work means struggle, if not with the world and oneself, at least with difficulties inanimate and animate, pressure and resistance which make the individual soul stronger, but also harder and less flower-like, and often a trifle warped by inevitable routine. Hence Charm is not the nursling of our hours of work, but the delicate and capricious foster-child of Leisure. For, as observed, Leisure suspends the pull and push, the rough-and-ready reciprocity of man and circ.u.mstance. "Tis in leisure that the soul is free to grow by its own laws, grow inwardly organised and harmonious; its fine individual hierarchism to form feelings and thoughts, each taking rank and motion under a conscious headship. "Tis, I would show, in leisure, while talking with the persons who are dear, while musing on the themes that are dearer even than they, that voices learn their harmonious modes, intonation, accent, p.r.o.nunciation of single words; all somehow falling into characteristic pattern, and the features of the face learn to move with that centred meaning which oftentimes makes homeliness itself more radiant than beauty. Nay more, may it not be in Leisure, during life"s pauses, that we learn to live, what for and how?
VI
_Life"s Pauses._ We think of Leisure in those terms, comparing it with the scramble, at best the bustle, of work. But this might be a delusion, like that of the moving sh.o.r.e and the motionless boat. St. Jerome, our dear patron of Leisure, is looking dreamily over the top of his desk, listening to the larks outside the wide window, watching the white sailing clouds. Is he less alive than if his eyes were glued to the page, his thoughts focussed on one topic, his pen going scratch-scratch, his soul oblivious of itself? He might be writing fine words, thinking fine thoughts; but would he have had fine thoughts to think, fine words to write, if he had always been busy thinking and writing, and had kept company not with the larks and the clouds and the dear lion on the mat, but only with the scratching pen?
For, when all is said and done, "tis during work we spend, during leisure we ama.s.s those qualities which we barter for ever with other folk, and the act of barter is _life_. Anyhow, metaphysics apart, and to return to St. Jerome. This much is clear, that if Leisure were not a very good thing, this dear old saint would never have been made its heavenly patron.
But your discourse, declares the stern reader or he of sicklier conscience, might be a masked apology for idleness; and pray how many people would work in this world if every one insisted on having Leisure?
The question, moralising friend, contains its own answer: if every one insisted on a share of Leisure, every one also would do a share of work.
For as things stand, "tis the superfluity of one man which makes the poverty of the other. And who knows? The realisation that Leisure is a good thing, a thing which every one must have, may, before very long, set many an idle man digging his garden and grooming his horses, many an idle woman cooking her dinner and rubbing her furniture. Not merely because one half of the world (the larger) will have recognised that work from morning to night is not in any sense living; but also because the other half may have learned (perhaps through grumbling experience) that doing nothing all day long, incidentally consuming or spoiling the work of others, is not _living_ either. The recognition of the necessity of Leisure, believe me, will imply the recognition of the necessity of work, as its moral--I might say its _hygienic_, as much as its economic, co-relative.
For Leisure (and the ignorance of this truth is at the bottom of much _ennui_)--Leisure implies a superabundance not only of time but of the energy needed to spend time pleasantly. And it takes the finest activity to be truly at Leisure. Since Being at Leisure is but a name for being active from an inner impulse instead of a necessity; moving like a dancer or skater for the sake of one"s inner rhythm instead of moving, like a ploughman or an errand-boy, for the sake of the wages you get for it. Indeed, for this reason, the type of all Leisure is _art_.
But this is an intricate question, and time, alas! presses. We must break off this leisurely talk, and betake ourselves each to his business--let us hope not to his treadmill! And, as we do so, the more to enjoy our work if luckily useful, the less to detest it if, alas! as so often in our days, useless; let us invoke the good old greybeard, painted enjoying himself between his lion and his quail in the wide-windowed study; and, wishing for leisure, invoke its patron. Give us spare time, Holy Jerome, and joyful energy to use it. Sancte Hieronyme, ora pro n.o.bis!
RAVENNA AND HER GHOSTS
My oldest impression of Ravenna, before it became in my eyes the abode of living friends as well as of outlandish ghosts, is of a melancholy spring sunset at Cla.s.se.
Cla.s.se, which Dante and Boccaccio call in less Latin fashion Chia.s.si, is the place where of old the fleet _(cla.s.sis)_ of the Romans and Ostrogoths rode at anchor in the Adriatic. And Boccaccio says that it is (but I think he over-calculates) at three miles distance from Ravenna.
It is represented in the mosaic of Sant" Apollinare Nuovo, dating from the reign of Theodoric, by a fine city wall of gold _tesserae_ (facing the representation of Theodoric"s town palace with the looped-up embroidered curtains) and a strip of ultramarine sea, with two rowing-boats and one white blown-out sail upon it. Ravenna, which is now an inland town, was at that time built in a lagoon; and we must picture Cla.s.se in much the same relation to it that Malamocco or the Port of Lido is to Venice, the open sea-harbour, where big ships and flotillas were stationed, while smaller craft wound through the channels and sand-banks up to the city. But now the lagoon has dried up, the Adriatic has receded, and there remains of Cla.s.sis not a stone, save, in the midst of stagnant ca.n.a.ls, rice marsh and brown bogland, a gaunt and desolate church, with a ruinous mildewed house and a creva.s.sed round tower by its side.
It seemed to me that first time, and has ever since seemed, no Christian church, but the temple of the great Roman G.o.ddess Fever. The gates stood open, as they do all day lest inner damp consume the building, and a beam from the low sun slanted across the oozy brown nave and struck a round spot of glittering green on the mosaic of the apse. There, in the half dome, stood rows and rows of lambs, each with its little tree and lilies, shining out white from the brilliant green gra.s.s of Paradise, great streams of gold and blue circling around them, and widening overhead into lakes of peac.o.c.k splendour. The slanting sunbeam which burnished that spot of green and gold and brown mosaic, fell also across the altar steps, brown and green in their wet mildew like the ceiling above. The floor of the church, sunk below the level of the road, was as a piece of boggy ground leaving the feet damp, and breathing a clammy horror on the air. Outside the sun was setting behind a bank of solid grey clouds, faintly reddening their rifts and sending a few rose-coloured streaks into the pure yellow evening sky. Against that sky stood out the long russet line, the delicate cupolaed silhouette of the sear pinewood recently blasted by frost. While, on the other side, the marsh stretched out beyond sight, confused in the distance with grey clouds its lines of bare spectral poplars picked out upon its green and the greyness of the sky. All round the church lay brown gra.s.s, livid pools, green rice-fields covered with clear water reflecting the red sunset streaks; and overhead, driven by storm from the sea, the white gulls, ghosts you might think, of the white-sailed galleys of Theodoric, still haunting the harbour of Cla.s.sis.
Since then, as I hinted, Ravenna has become the home of dear friends, to which I periodically return, in autumn or winter or blazing summer, without taking thought for any of the ghosts. And the impressions of Ravenna are mainly those of life; the voices of children, the plans of farmers, the squabbles of local politics. I am waked in the morning by the noises of the market; and opening my shutters, look down upon green umbrellas and awnings spread over baskets of fruit and vegetables, and heaps of ironware and stalls of coloured stuffs and gaudy kerchiefs. The streets are by no means empty. A steam tramcar puffs slowly along the widest of them; and, in the narrower, you have perpetually to squeeze against a house to make room for a clattering pony-cart, a jingling carriole, or one of those splendid bullock-waggons, shaped like an old-fashioned cannon-cart with spokeless wheels and metal studdings.
There are no mediaeval churches in Ravenna, and very few mediaeval houses.
The older palaces, though practically fortified, have a vague look of Roman villas; and the whole town is painted a delicate rose and apricot colour, which, particularly if you have come from the sad coloured cities of Tuscany, gives it a Venetian, and (if I may say so) chintz-petticoat flowered-kerchief cheerfulness. And the life of the people, when you come in contact with it, also leaves an impression of provincial, rustic bustle. The Romagnas are full of crude socialism. The change from rice to wheat-growing has produced agricultural discontent; and conspiracy has been in the blood of these people, ever since Dante answered the Romagnolo Guido that his country would never have peace in its heart. The ghosts of Byzantine emperors and exarchs, of Gothic kings and mediaeval tyrants must be laid, one would think, by socialist meetings and electioneering squabbles; and perhaps by another movement, as modern and as revolutionary, which also centres in this big historical village, the reclaiming of marshland, which may bring about changes in mode of living and thinking such as Socialism can never effect; nay, for all one knows, changes in climate, in sea and wind and clouds. _Bonification_, reclaiming, that is the great word in Ravenna; and I had scarcely arrived last autumn, before I found myself whirled off, among dog-carts and _chars-a-bancs_, to view reclaimed land in the cloudless, pale blue, ice-cold weather. On we trotted, with a great consulting of maps and discussing of expenses and production, through the flat green fields and meadows marked with haystacks; and jolted along a deep sandy track, all that remains of the Romea, the pilgrims"
way from Venice to Rome, where marsh and pool begin to interrupt the well-kept pastures, and the line of pine woods to come nearer and nearer. Over the fields, the frequent ca.n.a.ls, and hidden ponds, circled gulls and wild fowl; and at every farm there was a little crowd of pony-carts and of gaitered sportsmen returning from the marshes. A sense of reality, of the present, of useful, bread-giving, fever-curing activity came by sympathy, as I listened to the chatter of my friends, and saw field after field, farm after farm, pointed out where, but a while ago, only swamp gra.s.s and bushes grew, and cranes and wild duck nested. In ten, twenty, fifty years, they went on calculating, Ravenna will be able to diminish by so much the town-rates; the Romagnas will be able to support so many more thousands of inhabitants; and that merely by employing the rivers to deposit arable soil torn from the mountain valleys; the rivers--Po and his followers, as Dante called them--which have so long turned this country into marsh; the rivers which, in a thousand years, cut off Ravenna from her sea.
We turned towards home, greedy for tea, and mightily in conceit with progress. But before us, at a turn of the road, appeared Ravenna, its towers and cupolas against a bank of clouds, a piled-up heap of sunset fire; its ca.n.a.l, barred with flame, leading into its black vagueness, a spectre city. And there, to the left, among the bare trees, loomed the great round tomb of Theodoric. We jingled on, silent and overcome by the deathly December chill.
That is the odd thing about Ravenna. It is, more than any of the Tuscan towns, more than most of the Lombard ones, modern, and full of rough, dull, modern life; and the past which haunts it comes from so far off, from a world with which we have no contact. Those pillared basilicas, which look like modern village churches from the street, affect one with their almost Moorish arches, their enamelled splendour of ultramarine, russet, sea-green and gold mosaics, their lily fields and peac.o.c.k"s tails in mosque-like domes, as great stranded hulks, come floating across Eastern seas and drifted ash.o.r.e among the marsh and rice-field.
The grapes and ivy berries, the pouting pigeons, the palm-trees and pecking peac.o.c.ks, all this early symbolism with its a.s.sociation of Bacchic, Eleusinian mysteries, seems, quite as much as the actual fragments of Grecian capitals, the discs and gratings of porphyry and alabaster, so much flotsam and jetsam cast up from the shipwreck of an older Antiquity than Rome"s; remnants of early h.e.l.las, of Ionia, perhaps of Tyre.
I used to feel this particularly in Sant" Apollinare Nuovo, or, as it is usually called, _Cla.s.se dentro_, the long basilica built by Theodoric, outrivalled later by Justinian"s octagon church of Saint Vitalis. There is something extremely h.e.l.lenic in feeling (however un-Grecian in form) in the pearly fairness of the delicate silvery white columns and capitals; in the gleam of white, on golden ground, and reticulated with jewels and embroideries, of the long band of mosaic virgins and martyrs running above them. The virgins, with their Byzantine names--Sancta Anastasia, Sancta Anatolia, Sancta Eulalia, Sancta Euphemia--have big kohled eyes and embroidered garments fantastically suggesting some Eastern hieratic dancing-girl; but they follow each other, in single file (each with her lily or rose-bush sprouting from the gauze, green mosaic), with erect, slightly balanced gait like the maidens of the Panathenaic procession, carrying, one would say, votive offerings to the altar, rather than crowns of martyrdom; all stately, sedate, as if drilled by some priestly ballet-master, all with the same wide eyes and set smile as of early Greek sculpture. There is no attempt to distinguish one from the other. There are no gaping wounds, tragic att.i.tudes, wheels, swords, pincers or other attributes of martyrdom. And the male saints on the wall opposite are equally unlike mediaeval Sebastians and Laurences, going, one behind the other, in shining white togas, to present their crowns to Christ on His throne. Christ also, in this Byzantine art, is never the Saviour. He sits, an angel on each side, on His golden seat, clad in purple and sandalled with gold, serene, beardless, wide-eyed like some distant descendant of the Olympic Jove with his mantle of purple and gold.
This church of Saint Apollinaris contains a chapel specially dedicated to the saint, which sums up that curious impression of h.e.l.lenic pre-Christian cheerfulness. It is encrusted with porphyry and _giallo antico_, framed with delicate carved ivy wreaths along the sides, and railed in with an exquisite piece of alabaster openwork of vines and grapes, as on an antique altar. And in a corner of this little temple, which seems to be waiting for some painter enamoured of Greece and marble, stands the episcopal seat of the patron saint of the church, the saint who took his name from Apollo; an alabaster seat, wide-curved and delicate, in whose back you expect to find, so striking is the resemblance, the relief of dancing satyrs of the chair of the Priest of Dionysus.
As I was sitting one morning, as was my wont, in Sant" Apollinare Nuovo, which (like all Ravenna churches) is always empty, a woman came in, with a woollen shawl over her head, who, after hunting anxiously about, asked me where she would find the parish priest. "It is," she said, "for the Madonna"s milk. My husband is a labourer out of work, he has been ill, and the worry of it all has made me unable to nurse my little baby. I want the priest, to ask him to get the Madonna to give me back my milk."
I thought, as I listened to the poor creature, that there was but little hope of motherly sympathy from that Byzantine Madonna in purple and gold mosaic magnificence, seated ceremoniously on her throne like an antique Cybele.
Little by little one returns to one"s first impression, and recognises that this thriving little provincial town, with its socialism and its _bonification_ is after all a nest of ghosts, and little better than the churchyard of centuries.
Never, surely, did a town contain so many coffins, or at least thrust coffins more upon one"s notice. The coffins are stone, immense oblong boxes, with ma.s.sive sloping lids horned at each corner, or trough-like things with delicate sea-wave patternings, figures of toga"d saints and devices of palm-trees, peac.o.c.ks, and doves, the carving made clearer by a picking out of bright green damp. They stand about in all the churches, not walled in, but quite free in the aisles, the chapels, and even close to the door. Most of them are doubtless of the fifth or sixth century, others perhaps barbarous or mediaeval imitations; but they all equally belong to the ages in general, including our own, not curiosities or heirlooms, but serviceable furniture, into which generations have been put, and out of which generations have been turned to make room for later corners. It strikes one as curious at first to see, for instance, the date 1826 on a sarcophagus probably made under Theodoric or the Exarchs, but that merely means that a particular gentleman of Ravenna began that year his lease of entombment. They have pa.s.sed from hand to hand (or, more properly speaking, from corpse to corpse) not merely by being occasionally discovered in digging foundations, but by inheritance, and frequently by sale. My friends possess a stone coffin, and the receipt from its previous owner. The transaction took place some fifty years ago; a name (they are cut very lightly) changed, a slab or coat-of-arms placed with the sarcophagus in a different church or chapel, a deed before the notary--that was all.
What became of the previous tenant? Once at least he surprised posterity very much; perhaps it was in the case of that very purchase for which my friends still keep the bill. I know not; but the stone-mason of the house used to relate that, some forty years ago, he was called in to open a stone coffin; when, the immense horned lid having been rolled off, there was seen, lying in the sarcophagus, a man in complete armour, his sword by his side and vizor up, who, as they cried out in astonishment, instantly fell to dust. Was he an Ostrogothic knight, some Gunther or Volker turned Roman senator, or perhaps a companion of Guido da Polenta, a messmate of Dante, a playfellow of Francesca?
Coffins being thus plentiful, their occupants (like this unknown warrior) have played considerable part in the gossip of Ravenna. It is well known, for instance, that Galla Placidia, daughter of Theodosius, sister of Arcadius and Honorius, and wife to a Visigothic king, sat for centuries enthroned (after a few years of the strangest adventures) erect, inside the alabaster coffin, formerly plated with gold, in the wonderful little blue mosaic chapel which bears her name. You could see her through a hole, quite plainly; until, three centuries ago, some inquisitive boys thrust in a candle, and burned Theodosius"s daughter to ashes. Dante also is buried under a little cupola at the corner of a certain street, and there was, for many years, a strange doubt about his bones. Had they been mislaid, stolen, mixed up with those of ordinary mortals? The whole thing was shrouded in mystery. That street corner where Dante lies, a remote corner under the wing of a church, resembled, until it was modernised and surrounded by gratings, and filled with garlands and inscriptions to Mazzini, nothing so much as the corner of Dis where Dante himself found Farinata and Cavalcante. It is crowded with stone coffins; and, pa.s.sing there in the twilight, one might expect to see flames upheaving their lids, and the elbows and shoulders of imprisoned followers of Epicurus.
Only once, so far as I know, have the inhabitants of Ravenna, Byzantine, mediaeval, or modern, wasted a coffin; but one is very glad of that once.
I am speaking of a Roman sarcophagus, on which you can still trace the outlines of garlands, which stands turned into a cattle trough, behind the solitary farm in the depth of the forest of St. Vitalis. Round it the gra.s.s is covered in summer by the creeping tendrils of the white clematis; and, in winter, the great thorn bushes and barberries and oaks blaze out crimson and scarlet and golden. The big, long-horned, grey cows pa.s.s to and fro to be milked; and the s.h.a.ggy ponies who haunt the pine wood come there to drink. It is better than housing no matter how many generations, jurisconsults, knights, monks, tyrants and persons of quality, among the damp and the stale incense of a church!
Enough of coffins! There are live things at Ravenna and near Ravenna; amongst others, though few people realise its presence, there is the sea.
It was on the day of the fish auction that I first went there. In the tiny port by the pier (for Ravenna has now no harbour) they were making an incredible din over the emptyings of the nets; pretty, mottled, metallic fish, and slimy octopuses and sepias and flounders, looking like pieces of sea-mud. The fishing-boats, mostly from the Venetian lagoon, were moored along the pier, wide-bowed things, with eyes in the prow like the ships of Ulysses; and bigger craft, with little castles and weather-vanes and saints" images and penons on the masts like the galleys of St. Ursula as painted by Carpaccio; but all with the splendid orange sail, patched with suns, lions, and coloured stripes, of the Northern Adriatic. The fishermen from Chioggia, their heads covered with the high scarlet cap of the fifteenth century, were yelling at the fishmongers from town; and all round lounged artillerymen in their white undress and yellow straps, who are encamped for practice on the sands, and whose carts and guns we had met rattling along the sandy road through the marsh.
On the pier we were met by an old man, very shabby and unshaven, who had been the priest for many years, with a salary of twelve pounds a year, of Sta. Maria in Porto Fuori, a little Gothic church in the marsh, where he had discovered and rubbed slowly into existence (it took him two months and heaven knows how many pennyworths of bread!) some valuable Giottesque frescoes. He was now chaplain of the harbour, and had turned his mind to maritime inventions, designing lighthouses, and shooting dolphins to make oil of their blubber. A kind old man, but with the odd brightness of a creature who has lived for years amid solitude and fever; a fit companion for the haggard saints whom he brought, one by one, in robes of glory and golden halos, to life again in his forlorn little church.
While we were looking out at the sea, where a little flotilla of yellow and cinnamon sails sat on the blue of the view-line like parrots on a rail, the sun had begun to set, a crimson ball, over the fringe of pine woods. We turned to go. Over the town, the place whence presently will emerge the slanting towers of Ravenna, the sky had become a brilliant, melancholy slate-blue; and apparently out of its depths, in the early twilight, flowed the wide ca.n.a.l between its dim banks fringed with tamarisk. No tree, no rock, or house was reflected in the jade-coloured water, only the uniform shadow of the bank made a dark, narrow band alongside its gla.s.siness. It flows on towards the invisible sea, whose yellow sails overtop the grey marshland. In thick smooth strands of curdled water it flows lilac, pale pink, opalescent according to the sky above, reflecting nothing besides, save at long intervals the spectral spars and spider-like tissue of some triangular fishing-net; a wan and delicate Lethe, issuing, you would say, out of a far-gone past into the sands and the almost tideless sea.
Other places become solemn, sad, or merely beautiful at sunset. But Ravenna, it seems to me, grows actually ghostly; the Past takes it back at that moment, and the ghosts return to the surface.
For it is, after all, a nest of ghosts. They hang about all those silent, damp churches; invisible, or at most tantalising one with a sudden gleam which may, after all, be only that of the mosaics, an uncertain outline which, when you near it, is after all only a pale grey column. But one feels their breathing all round. They are legion, but I do not know who they are. I only know that they are white, luminous, with gold embroideries to their robes, and wide, painted eyes, and that they are silent. The good citizens of Ravenna, in the comfortable eighteenth century, filled the churches with wooden pews, convenient, genteel in line and colour, with their names and coats-of-arms in full on the backs. But the ghosts took no notice of this measure; and there they are, even among these pews themselves.
Bishops and Exarchs, and jewelled Empresses, and half Oriental Autocrats, saints and bedizened court-ladies, and barbarian guards and wicked chamberlains; I know not what they are. Only one of the ghosts takes a shape I can distinguish, and a name I am certain of. It is not Justinian or Theodora, who stare goggle-eyed from their mosaic in San Vitale mere wretched historic realities; _they_ cannot haunt. The spectre I speak of is Theodoric. His tomb is still standing, outside the town in an orchard; a great round tower, with a circular roof made (heaven knows how) of one huge slab of Istrian stone, horned at the sides like the sarcophagi, or vaguely like a Viking"s cap. The ashes of the great king have long been dispersed, for he was an Arian heretic.
But the tomb remains, intact, a thing which neither time nor earthquake can dismantle.
In the town they show a piece of masonry, the remains of a doorway, and a delicate, pillared window, built on to a modern house, which is identified (but wrongly I am told) as Theodoric"s palace, by its resemblance to the golden palace with the looped-up curtains on the mosaic of the neighbouring church. Into the wall of this building is built a great Roman porphyry bath, with rings carved on it, to which time has adjusted a lid of brilliant green lichen. There is no more. But Theodoric still haunts Ravenna. I have always, ever since I have known the town, been anxious to know more about Theodoric, but the accounts are jejune, prosaic, not at all answering to what that great king, who took his place with Attila and Sigurd in the great Northern epic, must have been. Historians represent him generally as a sort of superior barbarian, trying to a.s.similate and save the civilisation he was bound to destroy; an Ostrogothic king trying to be a Roman emperor; a military organiser and bureaucrat, exchanging his birthright of Valhalla for heaven knows what aulic red-tape miseries. But that is unsatisfactory.
The real man, the Berserker trying to tame himself into the Caesar of a fallen, shrunken Rome, seems to come out in the legend of his remorse and visions, pursued by the ghosts of Boetius and Symmachus, the wise men he had slain in his madness.
He haunts Ravenna, striding along the aisles of her basilicas, riding under the high moon along the d.y.k.es of her marshes, surrounded by white-stoled Romans, and Roman ensigns with eagles and crosses; but clad, as the Gothic bra.s.s-worker of Innsbruck has shown him, in no Roman lappets and breastplate, but in full mail, with beaked steel shoes and steel gorget, his big sword drawn, his vizor down, mysterious, the Dietrich of the Nibelungenlied, Theodoric King of the Goths.
These are the ghosts that haunt Ravenna, the true ghosts haunting only for such as can know their presence. But Ravenna, almost alone among Italian cities, possesses moreover a complete ghost-story of the most perfect type and highest antiquity, which has gone round the world and become known to all people. Boccaccio wrote it in prose; Dryden re-wrote it in verse; Botticelli ill.u.s.trated it; and Byron summed up its quality in one of his most sympathetic pa.s.sages. After this, to re-tell it were useless, had I not chanced to obtain, in a manner I am not at liberty to divulge, another version, arisen in Ravenna itself, and written, most evidently, in fullest knowledge of the case. Its language is the barbarous Romagnol dialect of the early fifteenth century, and it lacks all the Tuscan graces of the Decameron. But it possesses a certain air of truthfulness, suggesting that it was written by some one who had heard the facts from those who believed in them, and who believed in them himself; and I am therefore decided to give it, turned into English.
THE LEGEND
About that time (when Messer Guido da Pollenta was lord of Ravenna) men spoke not a little of what happened to Messer Nastasio de Honestis, son of Messer Brunoro, in the forest of Cla.s.sis. Now the forest of Cla.s.sis is exceeding vast, extending along the sea-sh.o.r.e between Ravenna and Cervia for the s.p.a.ce of some fifteen miles, and has its beginning near the church of Saint Apollinaris, which is in the marsh; and you reach it directly from the gate of the same name, but also, crossing the River Ronco where it is easier to ford, by the gate called Sisa, beyond the houses of the Rasponis. And this forest aforesaid is made of many kinds of n.o.ble and useful trees, to wit, oaks, both free standing and in bushes, ilexes, elms, poplars, bays, and many plants of smaller growth but great dignity and pleasantness, as hawthorns, barberries, blackthorn, blackberry, brier-rose, and the thorn called marrucca, which bears pods resembling small hats or cymbals, and is excellent for hedging. But princ.i.p.ally does this n.o.ble forest consist of pine-trees, exceeding lofty and perpetually green; whence indeed the arms of this ancient city, formerly the seat of the Emperors of Rome, are none other than a green pine-tree.
And the forest aforesaid is well stocked with animals, both such as run and creep, and many birds. The animals are foxes, badgers, hares, rabbits, ferrets, squirrels, and wild boars, the which issue forth and eat the young crops and grub the fields with incredible damage to all concerned. Of the birds it would be too long to speak, both of those which are snared, shot with cross-bows, or hunted with the falcon; and they feed off fish in the ponds and streams of the forest, and gra.s.ses and berries, and the pods of the white vine (clematis) which covers the gra.s.s on all sides. And the manner of Messer Nastas...o...b..ing in the forest was thus, he being at the time a youth of twenty years or thereabouts, of ill.u.s.trious birth, and comely person and learning and prowess, and modest and discreet bearing. For it so happened that, being enamoured of the daughter of Messer Hostasio de Traversariis, the damsel, who was lovely, but exceeding coy and shrewish, would not consent to marry him, despite the desire of her parents, who in everything, as happens with only daughters of old men (for Messer Hostasio was well stricken in years), sought only to please her.
Whereupon Messer Nastasio, fearing lest the damsel might despise his fortunes, wasted his substance in presents and feastings, and joustings, but all to no avail.
When it happened that having spent nearly all he possessed and ashamed to show his poverty and his unlucky love before the eyes of his townsmen, he betook him to the forest of Cla.s.sis, it being autumn, on the pretext of snaring birds, but intending to take privily the road to Rimini and thence to Rome, and there seek his fortune. And Nastasio took with him fowling-nets, and bird-lime, and tame owls, and two horses (one of which was ridden by his servant), and food for some days; and they alighted in the midst of the forest, and slept in one of the fowling-huts of cut branches set up by the citizens of Ravenna for their pleasure.
And it happened that on the afternoon of the second day (and it chanced to be a Friday) of his stay in the forest, Messer Nastasio, being exceeding sad in his heart, went forth towards the sea to muse upon the unkindness of his beloved and the hardness of his fortune. Now you should know that near the sea, where you can clearly hear its roaring even on windless days there is in that forest a clear place, made as by the hand of man, set round with tall pines even like a garden, but in the shape of a horse-course, free from bushes and pools, and covered with the finest greensward. Here, as Nastasio sate him on the trunk of a pine--the hour was sunset, the weather being uncommon clear--he heard a rushing sound in the distance, as of the sea; and there blew a death-cold wind; and then came sounds of crashing branches, and neighing of horses, and yelping of hounds, and halloes and horns. And Nastasio wondered greatly, for that was not the hour for hunting; and he hid behind a great pine trunk, fearing to be recognised. And the sounds came nearer, even of horns, and hounds, and the shouts of huntsmen; and the bushes rustled and crashed, and the hunt rushed into the clearing, hors.e.m.e.n and foot, with many hounds. And behold, what they pursued was not a wild boar, but something white that ran erect, and it seemed to Messer Nastasio, as if it greatly resembled a naked woman; and it screamed piteously.