_She_. Yes, another world, where there is a new terror, a strange, inhuman terror that I never thought of before, the terror of death.
_He_. Why, what a perversity! You think of immortality as so real, so sure! Relief from that terror of death is the proper fruit of your firm belief.
_She_. But I never cared before about the shape, the form, the kind of that other life. I was content to believe it quite different from this, for I knew this so well, enjoyed it so much. When the jam-pot should be empty, I did not want another one just like it. But now....
_He_. I know. And I lived so much a stranger to the experiences I could have about me that I was indifferent to what came after. Now, what I am, what I have, is so precious that I cannot believe in any change which should let me know of this life as past and impossible. That would be "the supreme grief of remembering in misery the happy days that have been."
_She._ It makes me shiver; it is so blasphemous to hate the state of being of a spirit. That would seem to degrade love, if through love we dread to lose our bodies.
_He._ Strange! You have come to this confession out of a trusting religion and I from doubt--at the best indifference. You are ashamed to confess what seems to you wholly blasphemous against that n.o.ble faith and prayer of a Christian; and I find an invigorating pleasure in your blasphemy. There is no conceivable life of a spirit to compare with the pain, even, of the human body; it is better to suffer than to know no difference.
_She._ But "the resurrection of the body": perhaps the creed, word for word without interpretation, would not mean that empty life which we moderns have grown to consider the supreme and liberal conception of existence.
_He._ Resurrection in a purified form fit for the bliss, whatever one of all the many shapes men have dreamed it may vision itself in!
_She._ But this love of life, this excessive joy, must fade away. The record of the world is not that we keep that. Think of the old people who dream peacefully of death, after knowing all the fulness of this life. Think of the wretches who pray for it. That vision of the life of spirits which is so dreadful to us has been the comfort of the ages.
There must be some inner necessity for it. Perhaps with our bodies our wills become worn out.
_He_. That, I think, is the mystery--the wearing out, which is death.
For death occurs oftener in life than we think; I know so many dead people who are walking about. As for sick people, physicians say that in a long illness they never have to warn a patient of the coming end.
He knows it, subtly, from some dim, underground intimation. Without acknowledging it, he arranges himself, so to speak, for the grave, and comforts himself with those visions that religion holds out. Or does he comfort himself?
But apart from the dying, there are so many out of whose bodies and spirits life is ebbing. It may have been a little flood-tide, but they know it is going. You see it on their faces. They become dull. That leprosy of death attacks their life, joint by joint. They lay aside one pleasure, one function, one employment of their minds after another.
The machine may run on, but the soul is dying. That is what I call _death in life_.
THE EPISODE OF LIFE.
Jack Lynton is becoming stone like that. His is a case in point, and a good one, because the atrophy is coming about not from physical disease, or from any dissipation. You would call him sane and full of fire. He was. He married three years ago. Their life was full, too, like ours, and precious. They did not throw it away; they were wise guardians of all its possibilities. The second summer--I was with them, and Jack has told me much besides--Mary began talking, almost in joke, of these matters, of what one must prepare for; of second marriages, and all that. We chatted in as idle fashion as do most people over the utterly useless topics of life. One exquisite September day, all steeped in the essence of sunshine--misty everywhere over the fields--how well I remember it!--she spoke again in jest about something that might happen after her death. I saw a trace of pain on Jack"s face. She saw it, and was sad for a moment. Now I know that all through that late summer and autumn those two were fighting death in innuendoes. They were not morbid people, but death went to bed with them each night.
Of course, this apprehension, this miasma, came in slowly, like those autumn sea-mists; appearing once a month, twice this week--a little oftener each time.
Jack is a sensible man; he does not shy at a shadow. His nerves are tranquil, and respond as they ought. They went about the business of life as joyfully as you or I, and in October we were all back in town.
Now, Mary is dying; the doctor sees it now. I do not mean that he should have known it before. _She_ knew it, and _she_ noted how the life was fading away until the time came when what was so full of action, of feeling, of desire, was merely a sh.e.l.l--impervious to sensation.
And Jack is dying, too--his health is good enough, but pain which he cannot master is killing him into numbness. He watches each joy, each experience with which they were both tremulous, depart. And do you suppose it is any comfort for those two honest souls to believe that their spirits will recognize each other in some curious state that has dispensed with sense? Do you suppose that a million of years of a divine communion would make up for one spoken word, for even a shade of agony that pa.s.ses across Mary"s face?
_She_. If G.o.d should change their souls in that other world, then perhaps their longings would be quite different; so that what we think of with chill they would accept as a privilege.
_He_. In other words, those two, who have learned to know each other in human terms, who have loved and suffered in the body, will have ended their page? Some strange transformation into another two? Why not simply an end to the book? Would that not be easier?
_She_. If one had the courage to accept these few years of life and ask for no more.
_He_. I think that it is cowardice which makes one accept the ghostly satisfaction of a surviving spirit.
WHEN THE BODY IN LIFE FEELS THE SPIRIT.
_She_. But have you never forgotten the body, dreamed what it would be to feel G.o.d? You have known those moments when your soul, losing the sense of contact with men or women, groped alone, in an enveloping calm, and knew content. I have had it in times of intoxication from music--not the personal, pa.s.sionate music of to-day, but some one or two notes that sink the mazy present into darkness. I knew that my senses were gone for the time, and in their place I held a comfortable consciousness of power. There have been other times--in Lent, at the close of the drama of Christ--beside the sea--after a long dance--illusory moments when one forgot the body and wondered.
_He._ I know. One night in the Sierras we camped high up above the summits of the range. The alt.i.tude, perhaps, or the long ride through the forest, kept me awake. Our fires died down; a chalky mist rose from the valleys, and, filtering through the ravines, at last capped the granite heads. The smouldering tree-trunks we had lit for fires and the little patch of rock where we lay, made an island in that white sea.
Between us and the black s.p.a.ces among the stars there was nothing. How eternally quiet it was! I can feel that isolation now coming over my soul like the stealthy fog, until I lay there, unconscious of my body, in a wondering placidity, watching the stars burn and fade. I could seem to feel them whirl in their way through the heavens. And then a thought detached itself from me, the conception of an eternity pa.s.sed in placidity like that without the pains of sense, the obligations of action; I loved it then--that cold residence of thought!
_She._ You have known it, too. Those moments when the body in life feels the state of spirit come rarely and awe one. Dear heart, perhaps if our spirits were purified and experienced we should welcome that perpetual contemplation. We cannot be Ja.n.u.s-faced, but the truth may lie with the monks, who killed this life in order to obtain a grander one.
TWO SOULS IN HEAVEN REMEMBER THE LIFE LIVED ON EARTH.
_He._ Can you conceive of any heaven for which you would change this shameful world? Any heaven, I mean, of spirits, not merely an Italian palace of delights?
_She._ There is the heaven of the Pagans, the heaven of glorified earth, but----
_He._ Would you like to dine without tasting the fruit and the wine?
What attainment would it be to walk in fields of asphodel, when all the colors of all the empyrean were equally dazzling, and perceived by the mind alone? For my part, I should prefer to hold one human violet.
_She_. The heaven of the Christian to-day?
_He_. That may be interpreted in two ways: the heaven where we know nothing but G.o.d, and the heaven where we remember our former life. Let us pa.s.s the first, for the second is the heaven pa.s.sionately desired by those who have suffered here, who have lost their friends.
Suppose that we two had finished with the episode of death, and had come out beyond into that tranquillity of spirit where sorrows change to harmony. You and I would go together, or, perhaps, less fortunate, one should wait the other, but finally both would experience this transformation from body into spirit. Should you like it? Would it fill your heart with content--if you remembered the past? I think not.
Suppose we should walk out some fresh morning, as we love to do now, and look at that earth we had been compelled to abandon. Where would be that fierce joy of inrushing life? for, I fancy, we should ever have a level of contentment and repose. Indeed, there would be no evening with its comforting calm, no especially still nights, no mornings: nothing is precious when nothing changes, and where all can be had for eternity.
We should talk, as of old, but the conversation of old men and women would be dramatic and pa.s.sionate to ours. For everything must needs be known, and there could be no distinctions in feeling. Should you see your sister dying in agony at sea, you would smile tranquilly at her temporary and childish sorrow. All the affairs of this life would not strike you, pierce your heart, or move your pulse. They would repeat themselves in your eyes with a monotonous precision, and they would be done almost before the actors had begun. Indeed, if you should not be incapable of blasphemy, you would rebel at this blind game, played out with such fever.
We must not forget that our creative force would be spent: planning, building, executing, toiling patiently for some end that is mirrored only in our minds--how much of our joy comes from these!--would be laid aside. We should have shaken the world as much as we could: now, _peace_.... Again, I say, peace is felt only after a storm. Like Ulysses, we should look wistfully out from the isolation of heaven to the resounding waves of this unconquered world.
Of course, one may say that the mind might fashion cures for all this; that a greater architect would build a saner heaven. But, remember, that we must not change the personal sense; in heaven, however you plan it, no mortal must lose that "I" so painfully built from the human ages. If you destroy his sense of the past life, his treasures acquired in this earth, you break the rules of the game: you begin again and we have nothing to do with it.
_She._ You have not yet touched upon the cruellest condition of the life of the spirit.
_He._ Ah, dearest, I know that. You mean the love of the person.
Indeed, so quick it hurts me that I doubt if you would be walking that morning in heaven with me alone. Perhaps, however, the memories of our common life on earth would make you single me out. Let us think so. We should walk on to some secluded spot, apart from the other spirits, and with our eyes cast down so that we might not see that earth we were remembering. You would look up at last with a touch of that defiance I love so now, as if a young G.o.ddess were tossing away divine cares to shine out again in smiles. Ah, how sad!
I should have some stir about the heart, some desire to kiss you, to embrace you, to possess you, as the inalienable joy of my life. My hand could not even touch you! Would our eyes look love? Could we have any individual longing for one-another, any affection kept apart to ourselves, not swallowed up in that general loving-kindness and universal beatification proper to spirits?
I know upon earth to-day some women, great souls, too, who are incapable of an individual love. They may be married, they may have children; they are good wives and good mothers; but their souls are too large for a single pa.s.sion. Their world blesses them, worships them, makes saints of them, but no man has ever touched the bottom of their hearts. I suppose their husbands are happy in the general happiness, yet they must be sad some days, over this barren love. Hours come when they must long, even for the little heart of a coquette that has dedicated itself to one other and with that other would trustingly venture into h.e.l.l.
Well, that universal love is the only kind such spirits as you and I should be, could know. Would that content you?
We should sit mournfully silent, two impotent hearts, and remember, remember. I should worship your exquisite body as I had known it on earth. I should see that head as it bends to-night; I should hear again your voice in those words you were singing when I pa.s.sed your way that first time; and your eyes would burn with the fire of our relinquished love. It would all come faintly out of the past, deadened by a thin film of recollection; now it strikes with a fierce joy, almost like a physical blow, and wakes me to life, to desire.
_She._ Yes. We women say we love the spirit of the man we have chosen, but it is a spirit that acts and expresses itself in the body. To that body, with all its habits, so unconscious! its sure force and power, we are bound--more than the man is bound to the loveliness of the woman he adores. We--I, it is safer so, perhaps--understand what I see, what I feel, what I touch, what I have kissed and loved. That is mine and becomes mine more each day I live with it and possess it. That love of the concrete is our limitation, so we are told, but it is our joy.
_He_. So we should sit, without words, for we would shrink from speech as too sad, and we should know swiftly the thought of the other. And when the sense of our loss became quite intolerable, we should walk on silently, in a growing horror of the eternity ahead. At last one of us, moved by some acute remembrance of our deadened selves, would go to the Master of the Spirits and, standing before him in rebellion, would say: "Cast us out as unfit for this heaven, and if Thou canst not restore us into that past state at least give us h.e.l.l, where we may suffer a common pain, instead of this pa.s.sive calm and contemplation."