They vanished in the wood; and hurrying on, we soon gained sun-light, and the open glade.
CHAPTER x.x.xVIII They Embark From Diranda
Arrived at the Sign of the Skulls, we found the ill.u.s.trious lord seigniors at rest from their flight, and once more, quaffing their claret, all thoughts of the specter departed. Instead of rattling their own ivory iii the heads on their shoulders, they were rattling their dice in the skulls in their hands. And still "Heads," was the cry, and "Heads," was the throw.
That evening they made known to my lord Media that an interval of two days must elapse ere the games were renewed, in order to reward the victors, bury their dead, and provide for the execution of an Islander, who under the pro-vocation of a blow, had killed a stranger.
As this suspension of the festivities had been wholly unforeseen, our hosts were induced to withdraw the embargo laid upon our canoes.
Nevertheless, they pressed us to remain; saying, that what was to come would far exceed in interest, what had already taken place. The games in prospect being of a naval description, embracing certain hand-to- hand contests in the water between shoals of web-footed warriors.
However, we decided to embark on the morrow.
It was in the cool of the early morning, at that hour when a man"s face can be known, that we set sail from Diranda; and in the ghostly twilight, our thoughts reverted to the phantom that so suddenly had cleared the plain. With interest we hearkened to the recitals of Mohi; who discoursing of the sad end of many brave chieftains in Mardi, made allusion to the youthful Adondo, one of the most famous of the chiefs of the chronicles. In a canoe-fight, after performing prodigies of valor; he was wounded in the head, and sunk to the bottom of the lagoon.
"There is a n.o.ble monody upon the death of Adondo," said Yoomy. "Shall I sing it, my lord? It. is very beautiful; nor could I ever repeat it without a tear."
"We will dispense with your tears, minstrel," said Media, "but sing it, if you will."
And Yoomy sang:--
Departed the pride and the glory of Mardi: The vaunt of her isles sleeps deep in the sea, That rolls o"er his corpse with a hush.
His warriors bend over their spears, His sisters gaze upward and mourn.
Weep, weep, for Adondo, is dead!
The sun has gone down in a shower; Buried in clouds in the face of the moon; Tears stand in the eyes of the starry skies, And stand in the eyes of the flowers; And streams of tears are the trickling brooks, Coursing adown the mountains.-- Departed the pride, and the glory of Mardi: The vaunt of her isles sleeps deep in the sea.
Fast falls the small rain on its bosom that sobs.-- Not showers of rain, but the tears of Oro.
"A dismal time it must have been," yawned Media, "not a dry brook then in Mardi, not a lake that was not moist. Lachrymose rivulets, and inconsolable lagoons! Call you this poetry, minstrel?"
"Mohi has something like a tear in his eye," said Yoomy.
"False!" cried Mohi, brushing it aside.
"Who composed that monody?" said Babbalanja. "I have often heard it before."
"None know, Babbalanja but the poet must be still singing to himself; his songs bursting through the turf in the flowers over his grave."
"But gentle Yoomy, Adondo is a legendary hero, indefinitely dating back. May not his monody, then, be a spontaneous melody, that has been with us since Mardi began? What bard composed the soft verses that our palm boughs sing at even? Nay, Yoomy, that monody was not written by man."
"Ah! Would that I had been the poet, Babbalanja; for then had I been famous indeed; those lines are chanted through all the isles, by prince and peasant. Yes, Adondo"s monody will pervade the ages, like the low under-tone you hear, when many singers do sing."
"My lord, my lord," cried Babbalanja, "but this were to be truly immortal;--to be perpetuated in our works, and not in our names. Let me, oh Oro! be anonymously known!"
CHAPTER x.x.xIX Wherein Babbalanja Discourses Of Himself
An interval of silence was at last broken by Babbalanja.
Pointing to the sun, just gaining the horizon, he exclaimed, "As old Bardianna says--shut your eyes, and believe."
"And what may Bardianna have to do with yonder orb?" said Media.
This much, my lord, the astronomers maintain that Mardi moves round the sun; which I, who never formally investigated the matter for myself, can by no means credit; unless, plainly seeing one thing, I blindly believe another. Yet even thus blindly does all Mardi subscribe to an astronomical system, which not one in fifty thousand can astronomically prove. And not many centuries back, my lord, all Mardi did equally subscribe to an astronomical system, precisely the reverse of that which they now believe. But the ma.s.s of Mardians have not as much reason to believe the first system, as the exploded one; for all who have eyes must a.s.suredly see, that the sun seems to move, and that Mardi seems a fixture, eternally _here_. But doubtless there are theories which may be true, though the face of things belie them.
Hence, in such cases, to the ignorant, disbelief would seem more natural than faith; though they too often reject the testimony of their own senses, for what to them, is a mere hypothesis. And thus, my lord, is it, that the masts of Mardians do not believe because they know, but because they know not. And they are as ready to receive one thing as another, if it comes from a canonical source. My lord, Mardi is as an ostrich, which will swallow augh you offer, even a bar of iron, if placed endwise. And though the iron be indigestible, yet it serves to fill: in feeding, the end proposed. For Mardi must have something to exercise its digestion, though that something be forever indigestible. And as fishermen for sport, throw two lumps of bait, united by a cord, to albatrosses floating on the sea; which are greedily attempted to be swallowed, one lump by this fowl, the other by that; but forever are kept reciprocally going up and down in them, by means of the cord; even so, my lord, do I sometimes fancy, that our theorists divert them-selves with the greediness of Mardians to believe."
"Ha, ha," cried Media, "methinks this must be Azzageddi who speaks."
"No, my lord; not long since, Azzageddi received a furlough to go home and warm himself for a while. But this leaves me not alone."
"How?"
"My lord,--for the present putting Azzageddi entirely aside,--though I have now been upon terms of close companionship with myself for nigh five hundred moons, I have not yet been able to decide who or what I am. To you, perhaps, I seem Babbalanja; but to myself, I seem not myself. All I am sure of, is a sort of p.r.i.c.kly sensation all over me, which they call life; and, occasionally, a headache or a queer conceit admonishes me, that there is something astir in my attic. But how know I, that these sensations are identical with myself? For aught I know, I may be somebody else. At any rate, I keep an eye on myself, as I would on a stranger. There is something going on in me, that is independent of me. Many a time, have I willed to do one thing, and another has been done. I will not say by myself, for I was not consulted about it; it was done instinctively. My most virtuous thoughts are not born of my musings, but spring up in me, like bright fancies to the poet; unsought, spontaneous. Whence they come I know not. I am a blind man pushed from behind; in vain, I turn about to see what propels me. As vanity, I regard the praises of my friends; for what they commend pertains not to me, Babbalanja; but to this unknown something that forces me to it. But why am I, a middle aged Mardian, less p.r.o.ne to excesses than when a youth? The same inducements and allurements are around me. But no; my more ardent pa.s.sions are burned out; those which are strongest when we are least able to resist them.
Thus, then, my lord, it is not so much outer temptations that prevail over us mortals; but inward instincts."
"A very curious speculation," said Media. But Babbalanja, have you mortals no moral sense, as they call it?"
"We have. But the thing you speak of is but an after-birth; we eat and drink many months before we are conscious of thoughts. And though some adults would seem to refer all their actions to this moral sense, yet, in reality, it is not so; for, dominant in them, their moral sense bridles their instinctive pa.s.sions; wherefore, they do not govern themselves, but are governed by their very natures. Thus, some men in youth are const.i.tutionally as staid as I am now. But shall we p.r.o.nounce them pious and worthy youths for this? Does he abstain, who is not incited? And on the other hand, if the instinctive pa.s.sions through life naturally have the supremacy over the moral sense, as in extreme cases we see it developed in irreclaimable malefactors,--shall we p.r.o.nounce such, criminal and detestable wretches? My lord, it is easier for some men to be saints, than for others not to be sinners."
"That will do, Babbalanja; you are on the verge, take not the leap! Go back whence you set out, and tell us of that other, and still more mysterious Azzageddi; him whom you hinted to have palmed himself off on you for you yourself."
"Well, then, my lord,--Azzageddi still set aside,--upon that self-same inscrutable stranger, I charge all those past actions of mine, which in the retrospect appear to me such eminent folly, that I am confident, it was not I, Babbalanja, now speaking, that committed them. Nevertheless, my lord, this very day I may do some act, which at a future period may seem equally senseless; for in one lifetime we live a hundred lives. By the incomprehensible stranger in me, I say, this body of mine has been rented out scores of times, though always one dark chamber in me is retained by the old mystery."
"Will you never come to the mark, Babbalanja? Tell me something direct of the stranger. Who, what is he? Introduce him."
"My lord, I can not. He is locked up in me. In a mask, he dodges me.
He prowls about in me, hither and thither; he peers, and I stare. This is he who talks in my sleep, revealing my secrets; and takes me to unheard of realms, beyond the skies of Mardi. So present is he always, that I seem not so much to live of myself, as to be a mere apprehension of the unaccountable being that is in me. Yet all the time, this being is I, myself."
"Babbalanja," said Media, "you have fairly turned yourself inside out."
"Yes, my lord," said Mohi, "and he has so unsettled me, that I begin to think all Mardi a square circle."
"How is that, Babbalanja," said Media, "is a circle square?"
"No, my lord, but ever since Mardi began, we Mardians have been essaying our best to square it."
"Cleverly retorted. Now, Babbalanja, do you not imagine, that you may do harm by disseminating these sophisms of yours; which like your devil theory, would seem to relieve all Mardi from moral accountability?"
"My lord, at bottom, men wear no bonds that other men can strike off; and have no immunities, of which other men can deprive them. Tell a good man that he is free to commit murder,--will he murder? Tell a murderer that at the peril of his soul he indulges in murderous thoughts,--will that make him a saint?"
"Again on the verge, Babbalanja? Take not the leap, I say."
"I can leap no more, my lord. Already I am down, down, down."