"With the difficult utterance of one Whose heart is with an iron nerve put down."
"Yet all this I endured, hour after hour, until my friends departed and I had pressed their hands as at a common parting, while my heart whispered an everlasting farewell!
"It was late when they left me. I walked out to look for the last time upon Nature in her exceeding beauty. I hardly acknowledged to myself that such was my purpose; but yet I did feel that it was so; and that I was taking an everlasting farewell of the beautiful things around me.
The sun was just setting; and the hills, that rose like pillars of the blue horizon, were glowing with a light which was fast deserting the valleys. It was an evening of summer; everything was still; not a leaf stirred in the dark, overshadowing foliage; but, silent and beautiful as a picture, the wide scenery of rock and hill and woodland, stretched away before me; and, beautiful as it was, it seemed to possess a newness and depth of beauty beyond its ordinary appearance, as if to aggravate the pangs of the last, long farewell.
"They do not err who believe that man has a sympathy with even inanimate Nature, deduced from a common origin; a chain of co-existence and affinity connecting the outward forms of natural objects with his own fearful and wonderful machinery; something, in short, manifested in his love of flowing waters, and soft green shadows, and pleasant blowing flowers, and in his admiration of the mountain, stretching away into heaven, sublimed and awful in its cloudy distance; the heave and swell of the infinite ocean; the thunder of the leaping cataract; and the onward rush of mighty rivers, which tells of its original source, and bears evidence of its kindred affinities. Nor was the dream of the ancient Chaldean "all a dream." The stars of heaven, the beauty and the glory above us, have their influences and their power, not evil and malignant and partial and irrevocable, but holy and tranquillizing and benignant, a moral influence, by which all may profit if they will do so. And I have often marvelled at the hard depravity of that human heart which could sanction a deed of violence and crime in the calm solitudes of Nature, and surrounded by the enduring evidences of an overruling Intelligence. I could conceive of crime, growing up rank and monstrous in the unwholesome atmosphere of the thronged city, amidst the taint of moral as well as physical pestilence, and surrounded only by man and the works of man. But there is something in the harmony and quiet of the natural world which presents a reproving antagonism to the fiercer pa.s.sions of the human heart; an eye of solemn reprehension looks out from the still places of Nature, as if the Great Soul of the Universe had chosen the mute creations of his power to be the witnesses of the deeds done in the body, the researchers of the bosoms of men.
"And then, even at that awful moment, I could feel the bland and gentle ministrations of Nature; I could feel the fever of my heart cooling, and a softer haze of melancholy stealing over the blackness of my despair; and the fierce pa.s.sions which had distracted me giving place to the calm of a settled anguish, a profound sorrow, the quiet gloom of an overshadowing woe, in which love and hatred and wrong were swallowed up and lost. I no longer hated the world; but I felt that it had nothing for me; that I was no longer a part and portion of its harmonious elements; affliction had shut me out forever from the pale of human happiness and sympathy, and hope pointed only to the resting-place of the grave!
"I stood steadily gazing at the setting sun. It touched and sat upon the hill-top like a great circle of fire. I had never before fully comprehended the feeling of the amiable but misguided Rousseau, who at his death-hour desired to be brought into the open air, that the last glance of his failing eye might drink in the glory of the sunset heavens, and the light of his great intellect and that of Nature go out together. For surely never did the Mexican idolater mark with deeper emotion the G.o.d of his worship, for the last time veiling his awful countenance, than did I, untainted by superst.i.tion, yet full of perfect love for the works of Infinite Wisdom, watch over the departure of the most glorious of them all. I felt, even to agony, the truth of these exquisite lines of the Milesian poet:
"Blest power of sunshine, genial day!
What joy, what life is in thy ray!
To feel thee is such real bliss, That, had the world no joy but this, To sit in sunshine, calm and sweet, It were a world too exquisite For man to leave it for the gloom, The dull, cold shadow of the tomb!"
"Never shall I forget my sensations when the sun went down utterly from my sight. It was like receiving the last look of a dying friend. To others he might bring life and health and joy, on the morrow; but tome he would never rise. As this thought came over me, I felt a stifling sensation in my throat, tears started in my eyes, and my heart almost wavered from its purpose. But the bent bow had only relaxed for a single instant; it returned again to its strong and abiding tension.
"I was alone in my chamber once more. A single lamp burned gloomily before me; and on the table at my side stood a gla.s.s of laudanum. I had prepared everything. I had written my last letter, and had now only to drink the fatal draught, and lie down to my last sleep. I heard the old village clock strike eleven. "I may as well do it now as ever," I said mentally, and my hand moved towards the gla.s.s. But my courage failed me; my hand shook, and some moments elapsed before I could sufficiently quiet my nerves to lift the gla.s.s containing the fatal liquid. The blood ran cold upon my heart, and my brain reeled, as again and again I lifted the poison to my closed lips. "It must be done," thought I, "I must drink it." With a desperate effort I unlocked my clenched teeth and the deed was done!
""O G.o.d, have mercy upon me!" I murmured, as the empty gla.s.s fell from my hand. I threw myself upon the bed, and awaited the awful termination. An age of unutterable misery seemed crowded into a brief moment. All the events of my past life, a life, as it then seemed to me, made up of folly and crime, rose distinct before me, like accusing witnesses, as if the recording angel had unrolled to my view the full and black catalogue of my unnumbered sins:--
"O"er the soul Winters of memory seemed to roll, And gather, in that drop of time, A life of pain, an age of crime."
"I felt that what I had done was beyond recall; and the Phantom of Death, as it drew nearer, wore an aspect darker and more terrible. I thought of the coffin, the shroud, and the still and narrow grave, into whose dumb and frozen solitude none but the gnawing worm intrudes. And then my thoughts wandered away into the vagueness and mystery of eternity, I was rushing uncalled for into the presence of a just and pure G.o.d, with a spirit unrepenting, unannealed! And I tried to pray and could not; for a heaviness, a dull strange torpor crept over me. Consciousness went out slowly. "This is death," thought I; yet I felt no pain, nothing save a weary drowsiness, against which I struggled in vain.
"My next sensations were those of calmness, deep, ineffable, an unearthly quiet; a suspension or rather oblivion of every mental affliction; a condition of the mind betwixt the thoughts of wakefulness and the dreams of sleep. It seemed to me that the gulf between mind and matter had been pa.s.sed over, and that I had entered upon a new existence. I had no memory, no hope, no sorrow; nothing but a dim consciousness of a pleasurable and tranquil being. Gradually, however, the delusion vanished. I was sensible of still wearing the fetters of the flesh, yet they galled no longer; the burden was lifted from my heart, it beat happily and calmly, as in childhood. As the stronger influences of my opiate (for I had really swallowed nothing more, as the druggist, suspecting from the incoherence of my language, that I was meditating some fearful purpose, furnished me with a harmless, though not ineffective draught) pa.s.sed off, the events of the past came back to me. It was like the slow lifting of a curtain from a picture of which I was a mere spectator, about which I could reason calmly, and trace dispa.s.sionately its light and shadow. Having satisfied myself that I had been deceived in the quant.i.ty of opium I had taken, I became also convinced that I had at last discovered the great antidote for which philosophy had exhausted its resources, the fabled Lethe, the oblivion of human sorrow. The strong necessity of suicide had pa.s.sed away; life, even for me, might be rendered tolerable by the sovereign panacea of opium, the only true minister to a mind diseased, the sought "kalon"
found.
"From that day I have been habitually an opium eater. I am perfectly sensible that the constant use of the pernicious drug has impaired my health; but I cannot relinquish it. Some time since I formed a resolution to abandon it, totally and at once; but had not strength enough to carry it into practice. The very attempt to do so nearly drove me to madness. The great load of mental agony which had been lifted up and held aloof by the daily applied power of opium sank back upon my heart like a crushing weight. Then, too, my physical sufferings were extreme; an indescribable irritation, a general uneasiness tormented me incessantly. I can only think of it as a total disarrangement of the whole nervous system, the jarring of all the thousand chords of sensitiveness, each nerve having its own particular pain.--( Essay on the Effects of Opium, London, 1763.)
"De Quincey, in his wild, metaphysical, and eloquent, yet, in many respects, fancy sketch, considers the great evil resulting from the use of opium to be the effect produced upon the mind during the hours of sleep, the fearful inquietude of unnatural dreams. My own dreams have been certainly of a different order from those which haunted me previous to my experience in opium eating. But I cannot easily believe that opium necessarily introduces a greater change in the mind"s sleeping operations, than in those of its wakefulness.
"At one period, indeed, while suffering under a general, nervous debility, from which I am even now but partially relieved, my troubled and broken sleep was overshadowed by what I can only express as "a horror of thick darkness." There was nothing distinct or certain in my visions, all was clouded, vague, hideous; sounds faint and awful, yet unknown; the sweep of heavy wings, the hollow sound of innumerable footsteps, the glimpse of countless apparitions, and darkness falling like a great cloud from heaven.
"I can scarcely give you an adequate idea of my situation in these dreams, without comparing it with that of the ancient Egyptians while suffering under the plague of darkness. I never read the awful description of this curse, without a.s.sociating many of its horrors with those of my own experience.
""But they, sleeping the same sleep that night, which was indeed intolerable, and which came upon them out of the bottoms of inevitable h.e.l.l,
""Were partly vexed with monstrous apparitions, and partly fainted; for a sudden fear and not looked for, came upon them."
""For neither might the corner which held them keep them from fear; but noises, as of waters falling down, sounded about them, and sad visions appeared unto them, with heavy countenances.
""Whether it were a whistling wind, or a melodious voice of birds among the spreading branches, or a pleasing fall of water running violently;
""Or, a terrible sound of stones cast down, or, a running that could not be seen, of skipping beasts, or a roaring voice of most savage wild beasts, or a rebounding echo from the hollow mountains: these things made them to swoon for fear."--(Wisdom of Solomon, chapter xvii.)
"That creative faculty of the eye, upon which Mr. De Quincey dwells so strongly, I have myself experienced. Indeed, it has been the princ.i.p.al cause of suffering which has connected itself with my habit of opium eating. It developed itself at first in a recurrence of the childish faculty of painting upon the darkness whatever suggested itself to the mind; anon, those figures which had before been called up only at will became the cause, instead of the effect, of the mind"s employment; in other words, they came before me in the night-time, like real images, and independent of any previous volition of thought. I have often, after retiring to my bed, seen, looking through the thick wall of darkness round about me, the faces of those whom I had not known for years, nay, since childhood; faces, too, of the dead, called up, as it were, from the church-yard and the wilderness and the deep waters, and betraying nothing of the grave"s terrible secrets. And in the same way, some of the more important personages I had read of, in history and romance, glided often before me, like an a.s.sembly of apparitions, each preserving, amidst the mult.i.tudinous combinations of my visions, his own individuality and peculiar characteristics.--(Vide Emanuel Count Swedenborg, Nicolai of Berlin"s Account of Spectral Illusion, Edinburgh Phrenological Journal.)
"These images were, as you may suppose, sufficiently annoying, yet they came and went without exciting any emotions of terror. But a change at length came over them, an awful distinctness and a semblance of reality, which, operating upon nerves weakened and diseased, shook the very depths of my spirit with a superst.i.tious awe, and against which reason and philosophy, for a time, struggled in vain.
"My mind had for some days been dwelling with considerable solicitude upon an intimate friend, residing in a distant city. I had heard that he was extremely ill, indeed, that his life was despaired of; and I may mention that at this period all my mind"s operations were dilatory; there were no sudden emotions; pa.s.sion seemed exhausted; and when once any new train of thought had been suggested, it gradually incorporated itself with those which had preceded it, until it finally became sole and predominant, just as certain plants of the tropical islands wind about and blend with and finally take the place of those of another species. And perhaps to this peculiarity of the mental economy, the gradual concentring of the mind in a channel, narrowing to that point of condensation where thought becomes sensible to sight as well as feeling, may be mainly attributed the vision I am about to describe.
"I was lying in my bed, listless and inert; it was broad day, for the easterly light fell in strongly through the parted curtains. I felt, all at once, a strong curiosity, blended with an unaccountable dread, to look upon a small table which stood near the bedside. I felt certain of seeing something fearful, and yet I knew not what; there was an awe and a fascination upon me, more dreadful from their very vagueness. I lay for some time hesitating and actually trembling, until the agony of suspense became too strong for endurance. I opened my eyes and fixed them upon the dreaded object. Upon the table lay what seemed to me a corpse, wrapped about in the wintry habiliments of the grave, the corpse of my friend.
(William Hone, celebrated for his antiquarian researches, has given a distinct and highly interesting account of spectral illusion, in his own experience, in his Every Day Book. The artist Cellini has made a similar statement.)
"For a moment, the circ.u.mstances of time and place were forgotten; and the spectre seemed to me a natural reality, at which I might sorrow, but not wonder. The utter fallacy of this idea was speedily detected; and then I endeavored to consider the present vision, like those which had preceded it, a mere delusion, a part of the phenomena of opium eating.
I accordingly closed my eyes for an instant, and then looked again in full expectation that the frightful object would no longer be visible.
It was still there; the body lay upon its side; the countenance turned full towards me,--calm, quiet, even beautiful, but certainly that of death:
"Ere yet Decay"s effacing fingers Had swept the lines where Beauty lingers"
and the white brow, and its light shadowy hair, and the cold, still familiar features lay evident and manifest to the influx of the strengthening twilight. A cold agony crept over me; I buried my head in the bed-clothes, in a child-like fear, and when I again ventured to look up, the spectre had vanished. The event made a strong impression on my mind; and I can scarcely express the feeling of relief which was afforded, a few days after, by a letter from the identical friend in question, informing me of his recovery of health.
"It would be a weary task, and one which you would no doubt thank me for declining, to detail the circ.u.mstances of a hundred similar visitations, most of which were, in fact, but different combinations of the same illusion. One striking exception I will mention, as it relates to some pa.s.sages of my early history which you have already heard.
"I have never seen Mrs. H since her marriage. Time, and the continued action of opium, deadening the old sensibilities of the heart and awakening new ones, have effected a wonderful change in my feelings towards her. Little as the confession may argue in favor of my early pa.s.sion, I seldom think of her, save with a feeling very closely allied to indifference. Yet I have often seen her in my spectral illusions, young and beautiful as ever, but always under circ.u.mstances which formed a wide contrast between her spectral appearance and all my recollections of the real person. The spectral face, which I often saw looking in upon me, in my study, when the door was ajar, and visible only in the uncertain lamplight, or peering over me in the moonlight solitude of my bed-chamber, when I was just waking from sleep, was uniformly subject to, and expressive of, some terrible hate, or yet more terrible anguish.
Its first appearance was startling in the extreme. It was the face of one of the fabled furies: the demon glared in the eye, the nostril was dilated, the pale lip compressed, and the brow bent and darkened; yet above all, and mingled with all, the supremacy of human beauty was manifest, as if the dream of Eastern superst.i.tion had been realized, and a fierce and foul spirit had sought out and animated into a fiendish existence some beautiful sleeper of the grave. The other expression of the countenance of the apparition, that of agony, I accounted for on rational principles. Some years ago I saw, and was deeply affected by, a series of paintings representing the tortures of a Jew in the Holy Inquisition; and the expression of pain in the countenance of the victim I at once recognized in that of the apparition, rendered yet more distressing by the feminine and beautiful features upon which it rested.
"I am not naturally superst.i.tious; but, shaken and clouded as my mind had been by the use of opium, I could not wholly divest it of fear when these phantoms beset me. Yet, on all other occasions, save that of their immediate presence, I found no difficulty in a.s.signing their existence to a diseased state of the bodily organs, and a corresponding sympathy of the mind, rendering it capable of receiving and reflecting the false, fantastic, and unnatural images presented to it.
(One of our most celebrated medical writers considers spectral illusion a disease, in which false perceptions take place in some of the senses; thus, when the excitement of motion is produced in a particular organ, that organ does not vibrate with the impression made upon it, but communicates it to another part on which a similar impression was formerly made. Nicolai states that he made his illusion a source of philosophical amus.e.m.e.nt. The spectres which haunted him came in the day time as well as the night, and frequently when he was surrounded by his friends; the ideal images mingling with the real ones, and visible only to himself. Bernard Barton, the celebrated Quaker poet, describes an illusion of this nature in a manner peculiarly striking:--
"I only knew thee as thou wert, A being not of earth!
"I marvelled much they could not see Thou comest from above And often to myself I said, "How can they thus approach the dead?"
"But though all these, with fondness warm, Said welcome o"er and o"er, Still that expressive shade or form Was silent, as before!
And yet its stillness never brought To them one hesitating thought."
"I recollected that the mode of exorcism which was successfully adopted by Nicolai of Berlin, when haunted by similar fantasies, was a resort to the simple process of blood-letting. I accordingly made trial of it, but without the desired effect. Fearful, from the representations of my physicians, and from some of my own sensations, that the almost daily recurrence of my visions might ultimately lead to insanity, I came to the resolution of reducing my daily allowance of opium; and, confining myself, with the most rigid pertinacity, to a quant.i.ty not exceeding one third of what I had formerly taken, I became speedily sensible of a most essential change in my condition. A state of comparative health, mental and physical with calmer sleep and a more natural exercise of the organs of vision, succeeded. I have made many attempts at a further reduction, but have been uniformly unsuccessful, owing to the extreme and almost unendurable agony occasioned thereby.
"The peculiar creative faculty of the eye, the fearful gift of a diseased vision, still remains, but materially weakened and divested of its former terrors. My mind has recovered in some degree its shaken and suspended faculties. But happiness, the buoyant and elastic happiness of earlier days, has departed forever. Although, apparently, a practical disciple of Behmen, I am no believer in his visionary creed.
Quiet is not happiness; nor can the absence of all strong and painful emotion compensate for the weary heaviness of inert existence, pa.s.sionless, dreamless, changeless. The mind requires the excitement of active and changeful thought; the intellectual fountain, like the pool of Bethesda, has a more healthful influence when its deep waters are troubled. There may, indeed, be happiness in those occasional "sabbaths of the soul," when calmness, like a canopy, overshadows it, and the mind, for a brief season, eddies quietly round and round, instead of sweeping onward; but none can exist in the long and weary stagnation of feeling, the silent, the monotonous, neverending calm, broken by neither hope nor fear."
THE PROSELYTES. (1833)
THE student sat at his books. All the day he had been poring over an old and time-worn volume; and the evening found him still absorbed in its contents. It was one of that interminable series of controversial volumes, containing the theological speculations of the ancient fathers of the Church. With the patient perseverance so characteristic of his countrymen, he was endeavoring to detect truth amidst the numberless inconsistencies of heated controversy; to reconcile jarring propositions; to search out the thread of scholastic argument amidst the rant of prejudice and the sallies of pa.s.sion, and the coa.r.s.e vituperations of a spirit of personal bitterness, but little in accordance with the awful gravity of the question at issue.
Wearied and baffled in his researches, he at length closed the volume, and rested his care-worn forehead upon his hand. "What avail," he said, "these long and painful endeavors, these midnight vigils, these weary studies, before which heart and flesh are failing? What have I gained?
I have pushed my researches wide and far; my life has been one long and weary lesson; I have shut out from me the busy and beautiful world; I have chastened every youthful impulse; and at an age when the heart should be lightest and the pulse the freest, I am grave and silent and sorrowful," and the frost of a premature age is gathering around my heart. Amidst these ponderous tomes, surrounded by the venerable receptacles of old wisdom, breathing, instead of the free air of heaven, the sepulchral dust of antiquity, I have become a.s.similated to the objects around me; my very nature has undergone a metamorphosis of which Pythagoras never dreamed. I am no longer a reasoning creature, looking at everything within the circle of human investigation with a clear and self-sustained vision, but the cheated follower of metaphysical absurdities, a mere echo of scholastic subtilty. G.o.d knows that my aim has been a lofty and pure one, that I have buried myself in this living tomb, and counted the health of this His feeble and outward image as nothing in comparison with that of the immortal and inward representation and shadow of His own Infinite Mind; that I have toiled through what the world calls wisdom, the lore of the old fathers and time-honored philosophy, not for the dream of power and gratified ambition, not for the alchemist"s gold or life-giving elixir, but with an eye single to that which I conceived to be the most fitting object of a G.o.dlike spirit, the discovery of Truth,--truth perfect and unclouded, truth in its severe and perfect beauty, truth as it sits in awe and holiness in the presence of its Original and Source!
"Was my aim too lofty? It cannot be; for my Creator has given me a spirit which would spurn a meaner one. I have studied to act in accordance with His will; yet have I felt all along like one walking in blindness. I have listened to the living champions of the Church; I have pored over the remains of the dead; but doubt and heavy darkness still rest upon my pathway. I find contradiction where I had looked for harmony; ambiguity where I had expected clearness; zeal taking the place of reason; anger, intolerance, personal feuds and sectarian bitterness, interminable discussions and weary controversies; while infinite Truth, for which I have been seeking, lies still beyond, or seen, if at all, only by transient and unsatisfying glimpses, obscured and darkened by miserable subtilties and cabalistic mysteries."
He was interrupted by the entrance of a servant with a letter. The student broke its well-known seal, and read, in a delicate chirography, the following words:--