At the opposite end of the temple, before a marble screen which shielded the doorway, was placed a great carved chair of ebony and gold and silver, raised upon a step above the level of the floor.
It was already dark when the king entered the temple, dressed in his robes of state, with his sword by his side, his long sceptre tipped with the royal sphere in his right hand, and the many-pointed crown upon his head. His heavy black beard had grown longer in the three years that had pa.s.sed, and flowed down over his vest of purple and white half-way to his belt. His face was stern, and the deep lines of his strong features had grown more ma.s.sive in outline. With the pride of every successive triumph had come also something more of repose and conscious power. His step was slower, and his broad brown hand grasped the golden sceptre with less of nervous energy and more unrelenting force. But his brows were bent, and his expression, as he took his seat before the screen, over against the altar of the fire, was that of a man who was prepared to be discontented and cared little to conceal what he felt.
After him came the chief priest, completely robed in white, with a thick, white linen sash rolled for a girdle about his waist, the fringed ends hanging stiffly down upon one side. Upon his head he wore a great mitre, also of white linen, and a broad fringed stole of the same material fell in two wide bands from each side of his neck to his feet. His beard was black and glossy, fine as silk, and reached almost to his waist. He came and stood with his back to the king and his face to the altar, ten paces from the second fire.
Then, from behind the screen and from each side of it, the other priests filed out, two and two, all clad in white like the chief priest, save that their mitres were smaller and they wore no stole. They came out and ranged themselves around the walls of the temple, threescore and nine men, of holy order, trained in the ancient chanting of the Mazdayashnian hymns; men in the prime and strength of life, black-bearded and broad-shouldered, whose ma.s.sive brows and straight features indicated n.o.ble powers of mind and body.
The two who stood nearest to the chief priest came forward, and taking from his hands a square linen cloth he bore, bound it across his mouth and tied it behind his neck in a firm knot by means of strings. Then, one of them put into his left hand a fan of eagles" feathers, and the other gave him a pair of wrought-iron pincers. Then they left him to advance alone to the altar.
He went forward till he was close to the bronze brazier, and stooping down, he took from the heap of fuel a clean white stick, with the pincers, which he carefully laid upon the fire. Then with his left hand he gently fanned the flames, and his mouth being protected by the linen cloth in such a manner that his breath could not defile the sacred fire, he began slowly and in a voice m.u.f.fled by the bandage he wore, to recite the beginning of the sacrificial hymn:
"Best of all goods is purity.
Glory, glory to him Who is best and purest in purity.
For he who ruleth from purity, he abideth according to the will of the Lord.
The All-Wise giveth gifts for the works which man doeth in the world for the Lord.
He who protecteth the poor giveth the kingdom to Ahura."9 Then all the priests repeated the verses together in chorus, their voices sounding in a unison which, though not precisely song, seemed tending to a musical cadence as the tones rose and fell again upon the last two syllables of each verse. And then again, the chief priest and the other priests together repeated the hymn, many times, in louder and louder chorus, with more and more force of intonation; till the chief priest stepped back from the fire, and delivering up the pincers and the fan, allowed the two a.s.sistants to unbind the cloth from his mouth.
He walked slowly up the temple on the left side, and keeping his right hand toward the altar, he walked seven times around it, repeating a hymn alone in low tones; till, after the seventh time, he went up to the farther end of the hall, and stood before the black marble trough in which the fermented Haoma stood ready, having been prepared with due ceremony three days before.
Then, in a loud voice, he intoned the chant in praise of Zaothra and Bareshma, holding high in his right hand the bundle of sacred stalks; which he, from time to time, moistened a little in the water from a vessel which stood ready, and sprinkled to the four corners of the temple. The priests again took up the strain in chorus, repeating over and over the burden of the song.
"Zaothra, I praise thee and desire thee with praise!
Bareshma, I praise thee and desire thee with praise!
Zaothra, with Bareshma united, I praise you and desire you with praise!
Bareshma, with Zaothra united, I praise you and desire you with praise!"
Suddenly the chief priest laid down the Bareshma, and seizing one of the golden goblets, filled it, with the wooden ladle, from the dark receptacle of the juice. As he poured it high, the yellow light of the lamp caught the transparent greenish fluid, and made it sparkle strangely. He put the goblet to his lips and drank.
The king, sitting in silence upon his carved throne at the other extremity of the temple, bent his brows in a dark frown as he saw the hated ceremony begin. He knew how it ended, and grand as the words were which they would recite when the subtle fluid had fired their veins, he loathed to see the intoxication that got possession of them; and the frenzy with which they howled the sacred strains seemed to him to destroy the solemnity and dignity of a hymn, in which all that was solemn and high would otherwise have seemed to be united.
The chief priest drank and then, filling both goblets, gave them to the priests at his right and left hand; who, after drinking, pa.s.sed each other, and made way for those next them; and so the whole number filed past the Haoma vessel and drank their share till they all had changed places, and those who had stood upon the right, now stood upon the left; and those who were first upon the left hand, were now upon the right. And when all had drunk, the chief priest intoned the great hymn of praise, and all the chorus united with him in high, clear tones:
"The All-Wise Creator, Ahura Mazda, the greatest, the best, the most fair in glory and majesty,"
"The mightiest in his strength, the wisest in his wisdom, the holiest in his holiness, whose power is of all power the fairest,"
"Who is very wise, who maketh all things to rejoice afar,"
"Who hath made us and formed us, who hath saved us, the holiest among the heavenly ones,"
"Him I adore and praise, unto him I declare the sacrifice, him I invite,"
"I declare the sacrifice to the Protector, the Peace-maker, who maketh the fire to burn, who preserveth the wealth of the earth; the whole earth and the wisdom thereof, the seas and the waters, the land and all growing things, I invite to the sacrifice."
"Cattle and living things, and the fire of Ahura, the sure helper, the lord of the archangels,"
"The nights and the days, I call upon, the purity of all created light,"
"The Lord of light, the sun in his glory, glorious in name and worthy of honour,"
"Who giveth food unto men, and multiplieth the cattle upon the earth, who causeth mankind to increase, I call upon and invite to the sacrifice,"
"Water, and the centre of all waters, given and made of G.o.d, that refresheth all things and maketh all things to grow, I call upon and invite."
"The souls of the righteous and pure, the whole mult.i.tude of living men and women upon earth, I call upon and invite."
"I call upon the triumph and the mighty strength of G.o.d,"
"I call upon the archangels who keep the world, upon the months, upon the pure, new moon, the lordship of purity in heaven,"
"I call upon the feasts of the years and the seasons, upon the years and the months and days,"
"I call upon the star Ahura,10 and upon the one great and eternal in purity, and upon all the stars, the works of G.o.d,"
"Upon the star Tistrya I call, the far-shining, the magnificent-upon the fair moon that shineth upon the young cattle, upon the glorious sun swift in the race of his flight, the eye of the Lord."
"I call upon the spirits and souls of the righteous, on the fire-begotten of the Lord, and upon all fires."
"Mountains and all hills, lightened and full of light."
"Majesty of kingly honour, the Majesty of the king which dieth not, is not diminished,"
"All wisdom and blessings and true promises, all men who are full of strength and power and might,"
"All places and lands and countries beneath the heavens, and above the heavens, light without beginning, existing, and without end,"
"All creatures pure and good, male and female upon the earth."
"All you I invite and call upon to the sacrifice."
"Havani, pure, lord of purity!"
"Shavanghi, pure, lord of purity!"
"Rapithwina, pure, lord of purity!"
"Uzayeirina, pure, lord of purity!"
"Aiwishruthrema, Aibigaya, pure, lord of purity!"
"Ushahina, pure, lord of purity!"
"To Havani, Shavanghi and Vishya, the pure, the lords of purity most glorious, be honour and prayer and fulfilment and praise."
"To the days, and the nights, and the hours, the months and the years and the feasts of years, be honour and prayer and fulfilment and praise before Auramazda, the All-Wise, for ever and ever and ever."11
As the white-robed priests shouted the verses of the long hymn, their eyes flashed and their bodies moved rhythmically from side to side with an ever-increasing motion. From time to time, the golden goblets were filled with the sweet Haoma juice, and pa.s.sed rapidly from hand to hand along the line, and as each priest drank more freely of the subtle fermented liquor, his eyes gained a new and more unnatural light, and his gestures grew more wild, while the whole body of voices rose together from an even and dignified chant to an indistinguishable discord of deafening yells.
Ever more and more they drank, repeating the verses of the hymn without order or sequence. One man repeated a verse over and over again in ear-piercing shrieks, swaying his body to and fro till he dropped forward upon the ground, foaming at the mouth, his features distorted with a wild convulsion, and his limbs as rigid as stone. Here, a band of five locked their arms together, and, back to back, whirled madly round, screaming out the names of the archangels, in an indiscriminate rage of sound and broken syllables. One, less enduring than the rest, relaxed his hold upon his fellow"s arm and fell headlong on the pavement, while the remaining four were carried on by the force of their whirling, and fell together against others who steadied themselves against the wall, swaying their heads and arms from side to side. Overthrown by the fall of their companions, these in their turn fell forward upon the others, and in a few moments, the whole company of priests lay grovelling one upon the other, foaming at the mouth, but still howling out detached verses of their hymn-a ma.s.s of raging, convulsed humanity, tearing each other in the frenzy of drunkenness, rolling over and over each otter in the twisted contortions of frenzied maniacs. The air grew thick with the smoke of the fire and of the lamps, and the unceasing, indescribable din of the hoa.r.s.ely howling voices seemed to make the very roof rock upon the pillars that held it up, as though the stones themselves must go mad and shriek in the universal fury of sound. The golden goblets rolled upon the marble pavement, and the sweet green juice ran in slimy streams upon the floor. The high priest himself, utterly intoxicated and screaming with a voice like a wild beast in agony, fell backwards across the marble vase at the foot of the mortar and his hand and arm plashed into the dregs of the fermented Haoma.