No other word was spoken that night. Kusum went slowly back to her house which was hard by. But the Sanyasi remained sitting on my steps for long hours that night. At last when the moon pa.s.sed from the east to the west, and the Sanyasi"s shadow, shifting from behind, fell in front of him, he rose up and entered the temple.
Henceforth I saw Kusum come daily to bow at his feet. When he expounded the holy books, she stood in a corner listening to him. After finishing his morning service, he used to call her to himself and speak on religion. She could not have understood it all; but, listening attentively in silence, she tried to understand it. As he directed her, so she acted implicitly. She daily served at the temple--ever alert in the G.o.d"s worship--gathering flowers for the _puja_, and drawing water from the Ganges to wash the temple floor.
The winter was drawing to its close. We had cold winds. But now and then in the evening the warm spring breeze would blow unexpectedly from the south; the sky would lose its chilly aspect; pipes would sound, and music be heard in the village after a long silence. The boatmen would set their boats drifting down the current, stop rowing, and begin to sing the songs of Krishna. This was the season.
Just then I began to miss Kusum. For some time she had given up visiting the temple, the _ghat_, or the Sanyasi.
What happened next I do not know, but after a while the two met together on my steps one evening.
With downcast looks, Kusum asked: "Master, did you send for me?"
"Yes, why do I not see you? Why have you grown neglectful of late in serving the G.o.ds?"
She kept silent.
"Tell me your thoughts without reserve."
Half averting her face, she replied: "I am a sinner, Master, and hence I have failed in the worship."
The Sanyasi said: "Kusum, I know there is unrest in your heart."
She gave a slight start, and, drawing the end of her sari over her face, she sat down on the step at the Sanyasi"s feet, and wept.
He moved a little away, and said: "Tell me what you have in your heart, and I shall show you the way to peace."
She replied in a tone of unshaken faith, stopping now and then for words: "If you bid me, I must speak out. But, then, I cannot explain it clearly. You, Master, must have guessed it all. I adored one as a G.o.d, I worshipped him, and the bliss of that devotion filled my heart to fulness. But one night I dreamt that the lord of my heart was sitting in a garden somewhere, clasping my right hand in his left, and whispering to me of love. The whole scene did not appear to me at all strange. The dream vanished, but its hold on me remained. Next day when I beheld him he appeared in another light than before. That dream-picture continued to haunt my mind. I fled far from him in fear, and the picture clung to me. Thenceforth my heart has known no peace,--all has grown dark within me!"
While she was wiping her tears and telling this tale, I felt that the Sanyasi was firmly pressing my stone surface with his right foot.
Her speech done, the Sanyasi said:
"You must tell me whom you saw in your dream."
With folded hands, she entreated: "I cannot."
He insisted: "You must tell me who he was."
Wringing her hands she asked: "Must I tell it?"
He replied: "Yes, you must."
Then crying, "You are he, Master!" she fell on her face on my stony bosom, and sobbed.
When she came to herself, and sat up, the Sanyasi said slowly: "I am leaving this place to-night that you may not see me again. Know that I am a Sanyasi, not belonging to this world. _You_ must forget me."
Kusum replied in a low voice: "It will be so, Master."
The Sanyasi said: "I take my leave."
Without a word more Kusum bowed to him, and placed the dust of his feet on her head. He left the place.
The moon set; the night grew dark. I heard a splash in the water. The wind raved in the darkness, as if it wanted to blow out all the stars of the sky.
THE CASTAWAY
Towards evening the storm was at its height. From the terrific downpour of rain, the crash of thunder, and the repeated flashes of lightning, you might think that a battle of the G.o.ds and demons was raging in the skies. Black clouds waved like the Flags of Doom. The Ganges was lashed into a fury, and the trees of the gardens on either bank swayed from side to side with sighs and groans.
In a closed room of one of the riverside houses at Chandernagore, a husband and his wife were seated on a bed spread on the floor, intently discussing. An earthen lamp burned beside them.
The husband, Sharat, was saying: "I wish you would stay on a few days more; you would then be able to return home quite strong again."
The wife, Kiran, was saying: "I have quite recovered already. It will not, cannot possibly, do me any harm to go home now."
Every married person will at once understand that the conversation was not quite so brief as I have reported it. The matter was not difficult, but the arguments for and against did not advance it towards a solution. Like a rudderless boat, the discussion kept turning round and round the same point; and at last it threatened to be overwhelmed in a flood of tears.
Sharat said: "The doctor thinks you should stop here a few days longer."
Kiran replied: "Your doctor knows everything!"
"Well," said Sharat, "you know that just now all sorts of illness are abroad. You would do well to stop here a month or two more."
"And at this moment I suppose every one in this place is perfectly well!"
What had happened was this: Kiran was a universal favourite with her family and neighbours, so that, when she fell seriously ill, they were all anxious. The village wiseacres thought it shameless for her husband to make so much fuss about a mere wife and even to suggest a change of air, and asked if Sharat supposed that no woman had ever been ill before, or whether he had found out that the folk of the place to which he meant to take her were immortal. Did he imagine that the writ of Fate did not run there? But Sharat and his mother turned a deaf ear to them, thinking that the little life of their darling was of greater importance than the united wisdom of a village.
People are wont to reason thus when danger threatens their loved ones.
So Sharat went to Chandernagore, and Kiran recovered, though she was still very weak. There was a pinched look on her face which filled the beholder with pity, and made his heart tremble, as he thought how narrowly she had escaped death.
Kiran was fond of society and amus.e.m.e.nt; the loneliness of her riverside villa did not suit her at all. There was nothing to do, there were no interesting neighbours, and she hated to be busy all day with medicine and dieting. There was no fun in measuring doses and making fomentations. Such was the subject discussed in their closed room on this stormy evening.
So long as Kiran deigned to argue, there was a chance of a fair fight.
When she ceased to reply, and with a toss of her head disconsolately looked the other way, the poor man was disarmed. He was on the point of surrendering unconditionally when a servant shouted a message through the shut door.
Sharat got up, and, opening the door, learnt that a boat had been upset in the storm, and that one of the occupants, a young Brahmin boy, had succeeded in swimming ash.o.r.e in their garden.
Kiran was at once her own sweet self, and set to work to get out some dry clothes for the boy. She then warmed a cup of milk, and invited him to her room.
The boy had long curly hair, big expressive eyes, and no sign yet of hair on the face. Kiran, after getting him to drink some milk, asked him all about himself.
He told her that his name was Nilkanta, and that he belonged to a theatrical troupe. They were coming to play in a neighbouring villa when the boat had suddenly foundered in the storm. He had no idea what had become of his companions. He was a good swimmer, and had just managed to reach the sh.o.r.e.
The boy stayed with them. His narrow escape from a terrible death made Kiran take a warm interest in him. Sharat thought the boy"s appearance at this moment rather a good thing, as his wife would now have something to amuse her, and might be persuaded to stay on for some time longer. Her mother-in-law, too, was pleased at the prospect of profiting their Brahmin guest by her kindness. And Nilkanta himself was delighted at his double escape from his master and from the other world, as well as at finding a home in this wealthy family.
But in a short while Sharat and his mother changed their opinion, and longed for his departure. The boy found a secret pleasure in smoking Sharat"s hookas; he would calmly go off in pouring rain with Sharat"s best silk umbrella for a stroll through the village, and make friends with all whom he met. Moreover, he had got hold of a mongrel village dog which he petted so recklessly that it came indoors with muddy paws, and left tokens of its visit on Sharat"s spotless bed. Then he gathered about him a devoted band of boys of all sorts and sizes, and the result was that not a solitary mango in the neighbourhood had a chance of ripening that season.