She now spent much time alone, almost constantly reading the Bible; and so precious was the influence that operated on her spirit, whilst thus employed, and so wonderfully were the blessed truths of the gospel unfolded to her understanding, that, as she expressed it, "every page of it seemed, as it were, illuminated." Sustained by the joy and peace of believing, she was enabled to follow in faith the leadings of the Holy Spirit, and, through divine strength, to become as a whole burnt sacrifice on the altar of that gracious Redeemer, who had, in his rich mercy, plucked her from the pit of destruction. Having had much forgiven, she loved much, and shrunk not from the many and deep humiliations which were involved in such a course of dedication to her Lord. Even her external appearance strikingly bespoke her altered character. There had always been in her countenance an expression of benevolence, but it had not indicated a gentle or diffident mind. In her demeanor and personal attire, she had conspicuously followed the vain fashions of the times; but now, humility, with a modest and retiring manner, marked her conduct; everything merely ornamental was discarded, and the softening, effect of a sanctifying principle imparted to the features of her face a sweetness which, impressing the beholder with a consciousness of the regenerating power that wrought within, was, to more than a few of her acquaintance, both arousing and instructive. She changed her residence from Finsbury to the borough of Southwark, and settled near her friend Susanna Corder, with whom she united in the formation of a philanthropic a.s.sociation, "The Southwark Female Society for the relief of sickness and extreme want." The late Mary Sterry, and several other estimable members of Southwark meeting, together with benevolent individuals among the different religious denominations of the district, soon joined them, and the society became a highly influential channel through which a.s.sistance has been variously rendered to many thousands of the indigent poor; and it still continues, though with a reduced scale of operations, to be an important source of help to the sick and dest.i.tute.
Martha Savory devoted to this work of mercy much time and personal exertion; but a more important service was also designed for her. She felt constrained to give evidence of her love to Christ by a public testimony to the grace which had been vouchsafed to her through Him who is "the way, the truth, and the life." Deep were the conflicts of spirit which she endured ere she could yield to this solemn requirement, but "sweet peace"
was, she says, as she records the sacrifice, the result of thus acknowledging her gracious Lord. "This step," she continues, "appears to me to involve the greatest of all possible mental reduction, but I reverently believe it was necessary for me, and mote, perhaps on my own account than on account of others; for, without this bond, and the necessary baptisms attending this vocation, I should have been in danger of turning back, and perhaps altogether losing the little spiritual life which has been mercifully raised." She adds a fervent pet.i.tion for preservation and guidance, and that, by whatever means, however suffering to nature, the vessel might be purified, and fitted for the Master"s use.
She first spoke as a minister in the year 1814. The humiliation and brokenness of spirit which marked these weighty engagements, were felt by many, especially among her youthful friends, to be peculiarly impressive, as tokens of the soul-cleansing operations of omnipotent love, and as an awakening call to yield to the same regenerating influence.
She was acknowledged as a minister by Southwark Monthly Meeting, in the year 1818, when she had reached the age of 36; and in 1821, with the cordial approval of the meetings of which she was a member, she commenced that course of missionary labor in the gospel, to which she was subsequently so much devoted. Her mission, on this occasion, was to Congenics, where, and in the surrounding villages, she remained twelve months.
A letter to one of her sisters, written a few years after her marriage, so fully represents her religious sentiments, and the doctrine she was concerned to preach and maintain, that it may not improperly conclude this outline of her mental and religious character.
Burton, 13th of Twelfth Month, 1830.
I read thy remarks, my endeared sister, on the present state of things amongst us, with much interest, from having had corresponding feelings frequently raised in my own mind in this day of general excitement on religious subjects.
It remains to be a solemn truth that nothing can draw to G.o.d but what proceeds from him; and whatever may be the eloquence or oratory of man, if it be not the gift of G.o.d, and under his holy anointing, which always has a tendency to humble the creature and exalt the Creator, it will in the end only scatter and deceive. It has long appeared to me that true vital religion is a very simple thing, although from our fallen state, requiring continual warfare with evil to keep it alive. It surely consists in communion, and at times a degree of union, with our Omnipotent Creator, through the mediation of our Holy Redeemer. And seeing these feelings cannot be produced by eloquent discourses or beautiful ill.u.s.trations of Scripture, but by deep humiliation and frequent baptisms of spirit, whereby the heart is purified and fitted to receive a greater degree of divine influence; seeing it is produced by daily prayer, by giving up our own will, and seeking above all things to do the will of our Heavenly Father, surely there is cause to hope that those who are convinced of this, and who have tasted of spiritual communion through this appointed means, will never be satisfied with anything however enticing which, if not under the influence of the Holy Spirit, may well be compared to "sounding bra.s.s or a tinkling cymbal."
I am far from confining this influence to the ministers of our little Society, but a.s.suredly believe that those who are brought under the immediate teachings of the Spirit, under every profession, will be more and more convinced that they cannot preach to profit the people, in their own will and at their own command; and that as true and spiritual religion prevails they must in this respect come to us, and not we go to them. Yet still it is certainly a day of much excitement, and of danger especially to the young and unawakened, and there never was a time when the members of our Society were more loudly called upon to watch unto prayer both on their own account and on account of others, humbly to implore, not only that the Holy Spirit may not be taken from us, but that a greater effusion of it may be poured upon us as a body, that so we may all be made and kept alive in Him in whom is life, and the life is the light of men. I believe this would be much more our experience, if the things of this world were kept in subjection by fervent daily prayer and the obedience of faith, which remain to be the means pointed out by our gracious Redeemer, of communion with the Father through Him. What can be more pure than the profession we make to be guided by the Holy Spirit? and if we really are so, we shall be concerned to maintain this daily exercise of heart before the Lord, and yet become what I reverently believe is his gracious will respecting us, and _all_ under every name who are thus guided and have become living members of the Church of Christ, even that we should be as lights in the world, or a city set upon a hill which cannot be hid.
The dwelling which John and Martha Yeardley occupied was on the highest ground in the village, commanding a wide and cheerful prospect, and overlooking, on the western side, the valley of the Dearn and the conspicuous town of Barnsley, which, notwithstanding the smoke that envelopes it, stands out in fine relief on the opposite hill. Their cottage adjoined the Friends" burial-ground; and just on the other side of the wall reposed the remains of Frances Yeardley, on the site formerly occupied by the meeting-house.[5]
The house, says Martha Yeardley in a letter to her sister R. S., is warm and comfortable, though at best what Londoners would esteem a poor place.
We feel quite satisfied with it; and when we get our garden in order, and a cow and a few chickens, it will be equal to anything that I desire in this world. To-day the snow has disappeared, and John is very busy with his garden.--(1 _mo_. I, 1827.)
John and Martha Yeardley did not remain long idle in their new position.
In the First Month, 1827, they received a "minute" for visiting the meetings in their Monthly Meeting; and in the Second Month they commenced a tour amongst the meetings in some other parts of Yorkshire. These duties occupied them until the 19th of the Fourth Month. We may extract from the Diary recording the former of these engagements, a brief note of their visit to Ackworth School.
1 _mo_. 20.--Lodged at J. Harrison"s. On First and Second-day evenings had some time of religious service with the young people at the school, and felt much united in spirit to this interesting family. On Fourth-day, Robert Whitaker accompanied us to Pontefract, and we were comforted in his company, for we felt poor and weak--much like children needing fatherly care.
Among John Yeardley"s notes made during the more general visit, we meet with a memorandum which may be taken to mark a stage or era in his Christian experience. The daily record of religious exercise and feeling which is so useful to many in the hidden season of tender growth and preparation for future service, is less likely to be maintained--and, it may be, less necessary--in the meridian of life, when the time and strength are taken up with active labor.
3 _mo_.--I could write much as to the state of my mind, but have of late thought it safer not to record all the inward dispensations which I have to pa.s.s through. I feel strong desires to be wholly given up to serve my great Lord and Master, and that I may above all things become qualified for his service; but the baptisms through which I have to pa.s.s are many, and exceedingly trying to the natural part. Nothing will do but to rely wholly on the Divine Arm of Power for support in pure naked faith.
CHAPTER VIII.
THE SECOND CONTINENTAL JOURNEY.
1827-28.
PART I.--GERMANY.
After John and Martha Yeardley had visited their friends at home, their minds were directed to the work which they had left uncompleted on the continent of Europe; and, on their return from the Yearly Meeting, they opened this prospect of service before the a.s.sembled church to which they belonged.
(_Diary_) 6 _mo_. 18.--Were at the Monthly Meeting at Highflatts, where we laid our concern before our friends to revisit some parts of Germany and Switzerland, and to visit some of the descendants of the Waldenses in the Protestant valleys of Piedmont; and, on our way home, our friends and some other serious persons in the Islands of Guernsey and Jersey. Our dear friends were favored to enter most fully and feelingly into our views, and under a precious solemnity, a general sentiment of unity and concurrence spread through the meeting, which constrained them, (as the certificate expresses it) to leave us at liberty, accompanied with warm desires for our preservation. Hearing the certificate read brought the concern, if possible, more weightily than ever upon me, and a secret prayer was raised in my heart that we might be enabled to go through the prospect before us to the honor of Him who has called us into his work.
They attended the Quarterly Meeting in the latter part of this month, and returned by way of Ackworth, where, says John Yeardley,
We had a comfortable parting with dear Robert and Hannah Whitaker, in their own room. E.W. has pa.s.sed with us through the deeps, and has indeed been a true spiritual helper to us under our weighty exercises of mind.
On the 8th of the Seventh Month they set out, and on the 17th attended the Meeting of Ministers and Elders in London.
The Morning Meeting was a precious and refreshing time to our poor tried minds. There was a very full expression of near sympathy and entire unity with us in our intended religious service. It is a strength and encouragement not only to have the concurrence of our friends, but also to know that we have a place in their prayers for our preservation and support in every trying dispensation.
On the eve of their departure from London, a circ.u.mstance occurred of a very disagreeable character. The shop of their brother, A.B. Savory, in Cornhill, was broken open; many valuable articles were taken, and their travelling trunks, which had been left there, were ransacked. Although their loss was trifling, the annoyance of such a contretemps may easily be conceived. J.Y. says:--
It is far from pleasant thus to be plundered of any part of our property; but I consider it as much the duty of a Christian to bear with becoming fort.i.tude the cross-occurrences of common life as to be exercised in religious service.
They left London on the 22nd, for Rotterdam. On their arrival, a disastrous occurrence happened which gave a shock to their feelings. The manner in which J.Y. mentions the event evinces his tenderness of mind in commencing a long journey, in which his vocation was to be to sympathise with the poor and afflicted.
Since we landed safely on sh.o.r.e a circ.u.mstance has occurred which has brought a gloom over us. One of our shipmen being busy about the sails, part of a beam fell from the top-mast and struck him on the head. He never spoke more, but died instantly. He has left a widow and two children, not only to weep for him, but also to feel bitterly his loss in a pecuniary way. We intend to recommend their situation to some of our benevolent friends in London. My heart is much affected in having to commence my journal on a foreign sh.o.r.e by recording such an afflicting event. And, as it regards ourselves, how much we have which calls for thankfulness that we have so mercifully escaped.
From Rotterdam they directed their course to Pyrmont, pa.s.sing through Gouda, Utrecht, Arnheim, and Munster; at the last place they were laid by from the heat and weariness. They reached Friedenthal on the 4th of the Eighth Month, and John Yeardley makes the following reflections on re-entering his German home:--
As I find myself again in this country, many thoughts of former days spring up in my mind. Since I was last here I have pa.s.sed through much; nevertheless the Lord has guided my steps, and I have cause to give Him thanks.
They visited Minden and the little meetings around, bestowing much labor on them; but at Pyrmont, to suffer, rather than to do, was their allotted portion.
It sometimes seems to me, writes J.Y., that we have in this place little to do and much to suffer. I am often cast down, and have to sit in silence and darkness. This state of mind is an exercise of faith and patience, through which much may be gained if it is turned to right account.
Of the Two Months" Meeting, he says:
On the whole a favorable time. But I am not without my fears that the little Society in this place will lose ground, in a religious sense, if more faithfulness is not manifested in little things.
Soon after their arrival in Germany they turned their steps towards the north-west corner of that country, and the borders of Holland. The object of this journey was to visit some places on the sh.o.r.es of the North Sea, near Friesland, where the inundations of 1825 had caused great desolation, and where a new colony had been formed by the government from among the ruined families. This little journey was so emphatically, an act of faith, and the course of it lay so much through a part of Europe seldom visited by travellers, that we shall transcribe the diary of it without much curtailment.