"Know, O G.o.d Amon," he said, addressing the statue as though he wee speaking to a living man, "from the lips of me, thy high-priest, by birth the Prince and Heir of Egypt, that great things hang upon this matter here in the Land of Egypt, mayhap even who shall sit upon the throne that thou givest to its kings. This woman of Israel dares thee to thy face, saying that there is a greater G.o.d than thou art and that thou canst not harm her through the buckler of his strength. She says, moreover, that she will call upon her G.o.d to work a sign and a wonder upon thee. Lastly, she says that if thou dost not harm her and if her G.o.d works no sign upon thee, then she is ready to be handed over to thy priests and die the death of a blasphemer. Thy honour is set against her life, O great G.o.d of Egypt, and we, thy worshippers, watch to see the balance turn."
"Well and justly put," muttered Bakenkhonsu to me. "Now if Amon fails us, what will you think of Amon, Ana?"
"I shall learn the high-priest"s mind and think what the high-priest thinks," I answered darkly, though in my heart I was terribly afraid for Merapi, and, to speak truth, for myself also, because of the doubts which arose in me and would not be quenched.
Seti withdrew, taking his stand by Userti, and Ki stood forward and said:
"O Amon, I thy Sacrificer, I thy Magician, to whom thou givest power, I the priest and servant of Isis, Mother of Mysteries, Queen of the company of the G.o.ds, call upon thee. She who stands before thee is but a Hebrew woman. Yet, as thou knowest well, O Father, in this house she is more than woman, inasmuch as she is the Voice and Sword of thine enemy, Jahveh, G.o.d of the Israelites. She thinks, mayhap, that she has come here of her own will, but thou knowest, Father Amon, as I know, that she is sent by the great prophets of her people, those magicians who guide her soul with spells to work thee evil and to set thee, Amon, beneath the heel of Jahveh. The stake seems small, the life of this one maid, no more; yet it is very great. This is the stake, O Father: Shall Amon rule the world, or Jahveh. If thou fallest to-night, thou fallest for ever; if thou dost triumph to-night, thou dost triumph for ever. In yonder shape of stone hides thy spirit; in yonder shape of woman"s flesh hides the spirit of thy foe. Smite her, O Amon, smite her to small dust; let not the strength that is in her prevail against thy strength, lest thy name should be defiled and sorrows and loss should come upon the land which is thy throne; lest, too, the wizards of the Israelites should overcome us thy servants. Thus prayeth Ki thy magician, on whose soul it has pleased thee to pour strength and wisdom."
Then followed a great silence.
Watching the statue of the G.o.d, presently I thought that it moved, and as I could see by the stir among them, so did the others. I thought that its stone eyes rolled, I thought that it lifted the Scourge of Power in its granite hand, though whether these things were done by some spirit or by some priest, or by the magic of Ki, I do not know. At the least, a great wind began to blow about the temple, stirring our robes and causing the lamps to flicker. Only the robes of Merapi did not stir. Yet she saw what I could not see, for suddenly her eyes grew frightened.
"The G.o.d is awake," whispered Bakenkhonsu. "Now good-bye to your fair Israelite. See, the Prince trembles, Ki smiles, and the face of Userti glows with triumph."
As he spoke the blue scarabaeus was s.n.a.t.c.hed from Merapi"s breast as though by a hand. It fell to the floor as did her wimple, so that now she appeared with her rich hair flowing down her robe. Then the eyes of the statue seemed to cease to roll, the wind ceased to blow, and again there was silence.
Merapi stooped, lifted the wimple, replaced it on her head, found the scarabaeus clasp, and very quietly, as a woman who was tiring herself might do, made it fast in its place again, a sight at which I heard Userti gasp.
For a long while we waited. Watching the faces of the congregation, I saw amazement and doubt on those of the priests, rage on that of Ki, and on Seti"s the flicker of a little smile. Merapi"s eyes were closed as though she were asleep. At length she opened them, and turning her head towards the Prince said:
"O high-priest of Amon-Ra, has your G.o.d worked his will on me, or must I wait longer before I call upon my G.o.d?"
"Do what you will or can, woman, and make an end, for almost it is the moment of dawn when the temple worship opens."
Then Merapi clasped her hands, and looking upwards, prayed aloud very sweetly and simply, saying:
"O G.o.d of my fathers, trusting in Thee, I, a poor maid of Thy people Israel, have set the life Thou gavest me in Thy Hand. If, as I believe, Thou art the G.o.d of G.o.ds, I pray Thee show a sign and a wonder upon this G.o.d of the Egyptians, and thereby declare Thine Honour and keep my breath within my breast. If it pleases Thee not, then let me die, as doubtless for my many sins I deserve to do. O G.o.d of my fathers, I have made my prayer. Hear it or reject it according to Thy Will."
So she ended, and listening to her, I felt the tears rising in my eyes, because she was so much alone, and I feared that this G.o.d of hers would never come to save her from the torments of the priests. Seti also turned his head away, and stared down the sanctuary at the sky over the open court where the lights of dawn were gathering.
Once more there was silence. Then again that wind blew, very strongly, extinguishing the lamps, and, as it seemed to me, whirling away Merapi from where she was, so that now she stood to one side of the statue. The sanctuary was filled with gloom, till presently the first rays of the rising sun struck upon the roof. They fell down, down, as minute followed minute, till at length they rested like a sword of flame upon the statue of Amon-Ra. Once more that statue seemed to move. I thought that it lifted its stone arms to protect its head. Then in a moment with a rending noise, its mighty ma.s.s burst asunder, and fell in small dust about the throne, almost hiding it from sight.
"Behold my G.o.d has answered me, the most humble of His servants," said Merapi in the same sweet and gentle voice. "Behold the sign and the wonder!"
"Witch!" screamed the head-priest Roi, and fled away, followed by his fellows.
"Sorceress!" hissed Userti, and fled also, as did all the others, save the Prince, Bakenkhonsu, I Ana, and Ki the Magician.
We stood amazed, and while we did so, Ki turned to Merapi and spoke.
His face was terrible with fear and fury, and his eyes shone like lamps.
Although he did but whisper, I who was nearest to them heard all that was said, which the others could not do.
"Your magic is good, Israelite," he muttered, "so good that it has overcome mine here in the temple where I serve."
"I have no magic," she answered very low. "I obeyed a command, no more."
He laughed bitterly, and asked:
"Should two of a trade waste time on foolishness? Listen now. Teach me your secrets, and I will teach you mine, and together we will drive Egypt like a chariot."
"I have no secrets, I have only faith," said Merapi again.
"Woman," he went on, "woman or devil, will you take me for friend or foe? Here I have been shamed, since it was to me and not to their G.o.ds that the priests trusted to destroy you. Yet I can still forgive. Choose now, knowing that as my friendship will lead you to rule, to life and splendour, so my hate will drive you to shame and death."
"You are beside yourself, and know not what you say. I tell you that I have no magic to give or to withhold," she answered, as one who did not understand or was indifferent, and turned away from him.
Thereon he muttered some curse which I could not catch, bowed to the heap of dust that had been the statue of the G.o.d, and vanished away among the pillars of the sanctuary.
"Oho-ho!" laughed Bakenkhonsu. "Not in vain have I lived to be so very old, for now it seems we have a new G.o.d in Egypt, and there stands his prophetess."
Merapi came to the prince.
"O high-priest of Amon," she said, "does it please you to let me go, for I am very weary?"
CHAPTER X
THE DEATH OF PHARAOH
It was the appointed day and hour. By command of the Prince I drove with him to the palace of Pharaoh, whither her Highness the Princess refused to be his companion, and for the first time we talked together of that which had pa.s.sed in the temple.
"Have you seen the lady Merapi?" he asked of me.
I answered No, as I was told that she was sick within her house and lay abed suffering from weariness, or I knew not what.
"She does well to keep there," said Seti, "I think that if she came out those priests would murder her if they could. Also there are others,"
and he glanced back at the chariot that bore Userti in state. "Say, Ana, can you interpret all this matter?"
"Not I, Prince. I thought that perhaps your Highness, the high-priest of Anon, could give me light."
"The high-priest of Amon wanders in thick darkness. Ki and the rest swear that this Israelite is a sorceress who has outmatched their magic, but to me it seems more simple to believe that what she says is true; that her G.o.d is greater than Amon."
"And if this be true, Prince, what are we to do who are sworn to the G.o.ds of Egypt?"
"Bow our heads and fall with them, I suppose, Ana, since honour will not suffer us to desert them."
"Even if they be false, Prince?"
"I do not think that they are false, Ana, though mayhap they be less true. At least they are the G.o.ds of the Egyptians and we are Egyptians."
He paused and glanced at the crowded streets, then added, "See, when I pa.s.sed this way three days ago I was received with shouts of welcome by the people. Now they are silent, every one."
"Perhaps they have heard of what pa.s.sed in the temple."
"Doubtless, but it is not that which troubles them who think that the G.o.ds can guard themselves. They have heard also that I would befriend the Hebrews whom they hate, and therefore they begin to hate me. Why should I complain when Pharaoh shows them the way?"
"Prince," I whispered, "what will you say to Pharaoh?"