(loc. cit., page 124).) would have awfully laborious work, and I doubt whether you could ever get efficient workers. As it is, there is much concealment of insanity and wickedness in families; and there would be more if there was a register. But the greatest difficulty, I think, would be in deciding who deserved to be on the register. How few are above mediocrity in health, strength, morals and intellect; and how difficult to judge on these latter heads. As far as I see, within the same large superior family, only a few of the children would deserve to be on the register; and these would naturally stick to their own families, so that the superior children of distinct families would have no good chance of a.s.sociating much and forming a caste. Though I see so much difficulty, the object seems a grand one; and you have pointed out the sole feasible, yet I fear utopian, plan of procedure in improving the human race. I should be inclined to trust more (and this is part of your plan) to disseminating and insisting on the importance of the all-important principle of inheritance. I will make one or two minor criticisms. Is it not possible that the inhabitants of malarious countries owe their degraded and miserable appearance to the bad atmosphere, though this does not kill them, rather than to "economy of structure"? I do not see that an orthognathous face would cost more than a prognathous face; or a good morale than a bad one. That is a fine simile (page 119) about the chip of a statue (412/4. "...The life of the individual is treated as of absolutely no importance, while the race is as everything; Nature being wholly careless of the former except as a contributor to the maintenance and evolution of the latter. Myriads of inchoate lives are produced in what, to our best judgment, seems a wasteful and reckless manner, in order that a few selected specimens may survive, and be the parents of the next generation. It is as though individual lives were of no more consideration than are the senseless chips which fall from the chisel of the artist who is elaborating some ideal form from a rude block" (loc. cit., page 119).); but surely Nature does not more carefully regard races than individuals, as (I believe I have misunderstood what you mean) evidenced by the mult.i.tude of races and species which have become extinct. Would it not be truer to say that Nature cares only for the superior individuals and then makes her new and better races? But we ought both to shudder in using so freely the word "Nature" (412/5. See Letter 190, Volume I.) after what De Candolle has said. Again let me thank you for the interest received in reading your essay.
Many thanks about the rabbits; your letter has been sent to Balfour: he is a very clever young man, and I believe owes his cleverness to Salisbury blood. This letter will not be worth your deciphering. I have almost finished Greg"s "Enigmas." (412/6. "The Enigmas of Life," 1872.) It is grand poetry--but too Utopian and too full of faith for me; so that I have been rather disappointed. What do you think about it? He must be a delightful man.
I doubt whether you have made clear how the families on the Register are to be kept pure or superior, and how they are to be in course of time still further improved.
LETTER 413. TO MAX MULLER. Down, July 3rd, 1873.
(413/1. In June, 1873, Professor Max Muller sent to Mr. Darwin a copy of the sixth edition of his "Lectures on the Science of Language" (413/2.
A reference to the first edition occurs in "Life and Letters," II., page 390.), with a letter concluding with these words: "I venture to send you my three lectures, trusting that, though I differ from some of your conclusions, you will believe me to be one of your diligent readers and sincere admirers.")
I am much obliged for your kind note and present of your lectures. I am extremely glad to have received them from you, and I had intended ordering them.
I feel quite sure from what I have read in your works that you would never say anything of an honest adversary to which he would have any just right to object; and as for myself, you have often spoken highly of me--perhaps more highly than I deserve.
As far as language is concerned I am not worthy to be your adversary, as I know extremely little about it, and that little learnt from very few books. I should have been glad to have avoided the whole subject, but was compelled to take it up as well as I could. He who is fully convinced, as I am, that man is descended from some lower animal, is almost forced to believe a priori that articulate language has been developed from inarticulate cries (413/3. "Descent of Man" (1901), page 133.); and he is therefore hardly a fair judge of the arguments opposed to this belief.
(413/4. In October, 1875, Mr. Darwin again wrote cordially to Professor Max Muller on receipt of a pamphlet ent.i.tled "In Self-Defence" (413/5.
Printed in "Chips from a German Workshop," Volume IV., 1875, page 473.), which is a reply to Professor Whitney"s "Darwinism and Language" in the "North American Review," July 1874. This essay had been brought before the "general reader" in England by an article of Mr. G. Darwin"s in the "Contemporary Review," November, 1874, page 894, ent.i.tled, "Professor Whitney on the Origin of Language." The article was followed by "My reply to Mr. Darwin," contributed by Professor Muller to the "Contemporary Review," January, 1875, page 305.)
LETTER 414. G. ROLLESTON TO CHARLES DARWIN. British a.s.sociation, Bristol, August 30th, 1875.
(414/1. In the first edition of the "Descent of Man" Mr. Darwin wrote: "It is a more curious fact that savages did not formerly waste away, as Mr. Bagehot has remarked, before the cla.s.sical nations, as they now do before modern civilised nations..."(414/2. Bagehot, "Physics and Politics," "Fortnightly Review," April, 1868, page 455.) In the second edition (page 183) the statement remains, but a ma.s.s of evidence (pages 183-92) is added, to which reference occurs in the reply to the following letter.)
At pages 4-5 of the enclosed Address (414/3. "British a.s.sociation Reports," 1875, page 142.) you will find that I have controverted Mr.
Bagehot"s view as to the extinction of the barbarians in the times of cla.s.sical antiquity, as also the view of Poppig as to there being some occult influence exercised by civilisation to the disadvantage of savagery when the two come into contact.
I write to say that I took up this subject without any wish to impugn any views of yours as such, but with the desire of having my say upon certain anti-sanitarian transactions and malfeasance of which I had had a painful experience.
On reading however what I said, and had written somewhat hastily, it has struck me that what I have said might bear the former interpretation in the eyes of persons who might not read other papers of mine, and indeed other parts of the same Address, in which my adhesion, whatever it is worth, to your views in general is plainly enough implied. I have ventured to write this explanation to you for several reasons.
LETTER 415. TO G. ROLLESTON. Ba.s.sett, Southampton, September 2nd [1875].
I am much obliged to you for having sent me your Address, which has interested me greatly. I quite subscribe to what you say about Mr.
Bagehot"s striking remark, and wish I had not quoted it. I can perceive no sort of reflection or blame on anything which I have written, and I know well that I deserve many a good slap on the face. The decrease of savage populations interests me much, and I should like you some time to look at a discussion on this subject which I have introduced in the second edition of the "Descent of Man," and which you can find (for I have no copy here) in the list of additions. The facts have convinced me that lessened fertility and the poor const.i.tution of the children is one chief cause of such decrease; and that the case is strictly parallel to the sterility of many wild animals when made captive, the civilisation of savages and the captivity of wild animals leading to the same result.
LETTER 416. TO ERNST KRAUSE. Down, June 30th, 1877.
I have been much interested by your able argument against the belief that the sense of colour has been recently acquired by man. (416/1.
See "Kosmos," June 1877, page 264, a review of Dr. Hugo Magnus" "Die Geschichtliche Entwickelung des Farbensinnes," 1877. The first part is chiefly an account of the author"s views; Dr. Krause"s argument begins at page 269. The interest felt by Mr. Darwin is recorded by the numerous pencil-marks on the margin of his copy.) The following observation bears on this subject.
I attended carefully to the mental development of my young children, and with two, or as I believe three of them, soon after they had come to the age when they knew the names of all common objects, I was startled by observing that they seemed quite incapable of affixing the right names to the colours in coloured engravings, although I tried repeatedly to teach them. I distinctly remember declaring that they were colour-blind, but this afterwards proved a groundless fear.
On communicating this fact to another person he told me that he had observed a nearly similar case. Therefore the difficulty which young children experience either in distinguishing, or more probably in naming colours, seems to deserve further investigation. I will add that it formerly appeared to me that the gustatory sense, at least in the case of my own infants, and very young children, differed from that of grown-up persons. This was shown by their not disliking rhubarb mixed with a little sugar and milk, which is to us abominably nauseous; and in their strong taste for the sourest and most austere fruits, such as unripe gooseberries and crabapples.
(PLATE: G.J. ROMANES, 1891. Elliott & Fry, photo. Walker and c.o.c.kerell, ph. sc.)
LETTER 417. TO G.J. ROMANES. [Barlaston], August 20th, 1878.
(417/1. Part of this letter (here omitted) is published in "Life and Letters," III., page 225, and the whole in the "Life and Letters of G.J.
Romanes," page 74. The lecture referred to was on animal intelligence, and was given at the Dublin meeting of the British a.s.sociation.)
...The sole fault which I find with your lecture is that it is too short, and this is a rare fault. It strikes me as admirably clear and interesting. I meant to have remonstrated that you had not discussed sufficiently the necessity of signs for the formation of abstract ideas of any complexity, and then I came on the discussion on deaf mutes. This latter seems to me one of the richest of all the mines, and is worth working carefully for years, and very deeply. I should like to read whole chapters on this one head, and others on the minds of the higher idiots. Nothing can be better, as it seems to me, than your several lines or sources of evidence, and the manner in which you have arranged the whole subject. Your book will a.s.suredly be worth years of hard labour; and stick to your subject. By the way, I was pleased at your discussing the selection of varying instincts or mental tendencies; for I have often been disappointed by no one having ever noticed this notion.
I have just finished "La Psychologie, son Present et son Avenir,"
1876, by Delboeuf (a mathematician and physicist of Belgium) in about a hundred pages. It has interested me a good deal, but why I hardly know; it is rather like Herbert Spencer. If you do not know it, and would care to see it, send me a postcard.
Thank Heaven, we return home on Thursday, and I shall be able to go on with my humdrum work, and that makes me forget my daily discomfort.
Have you ever thought of keeping a young monkey, so as to observe its mind? At a house where we have been staying there were Sir A. and Lady Hobhouse, not long ago returned from India, and she and he kept [a]
young monkey and told me some curious particulars. One was that her monkey was very fond of looking through her eyegla.s.s at objects, and moved the gla.s.s nearer and further so as to vary the focus. This struck me, as Frank"s son, nearly two years old (and we think much of his intellect!!) is very fond of looking through my pocket lens, and I have quite in vain endeavoured to teach him not to put the gla.s.s close down on the object, but he always will do so. Therefore I conclude that a child under two years is inferior in intellect to a monkey.
Once again I heartily congratulate you on your well-earned present, and I feel a.s.sured, grand future success.
(417/2. Later in the year Mr. Darwin wrote: "I am delighted to hear that you mean to work the comparative Psychology well. I thought your letter to the "Times" very good indeed. (417/3. Romanes wrote to the "Times"
August 28th, 1878, expressing his views regarding the distinction between man and the lower animals, in reply to criticisms contained in a leading article in the "Times" of August 23rd on his lecture at the Dublin meeting of the British a.s.sociation.) Bartlett, at the Zoological Gardens, I feel sure, would advise you infinitely better about hardiness, intellect, price, etc., of monkey than F. Buckland; but with him it must be viva voce.
"Frank says you ought to keep a idiot, a deaf mute, a monkey, and a baby in your house.")
LETTER 418. TO G.A. GASKELL. Down, November 15th, 1878.
(418/1. This letter has been published in Clapperton"s "Scientific Meliorism," 1885, page 340, together with Mr. Gaskell"s letter of November 13th (page 337). Mr. Gaskell"s laws are given in his letter of November 13th, 1878. They are:--
I. The Organological Law: Natural Selection, or the Survival of the Fittest.
II. The Sociological Law: Sympathetic Selection, or Indiscriminate Survival.
III. The Moral Law: Social Selection, or the Birth of the Fittest.)
Your letter seems to me very interesting and clearly expressed, and I hope that you are in the right. Your second law appears to be largely acted on in all civilised countries, and I just alluded to it in my remarks to the effect (as far as I remember) that the evil which would follow by checking benevolence and sympathy in not fostering the weak and diseased would be greater than by allowing them to survive and then to procreate.
With regard to your third law, I do not know whether you have read an article (I forget when published) by F. Galton, in which he proposes certificates of health, etc., for marriage, and that the best should be matched. I have lately been led to reflect a little, (for, now that I am growing old, my work has become [word indecipherable] special) on the artificial checks, but doubt greatly whether such would be advantageous to the world at large at present, however it may be in the distant future. Suppose that such checks had been in action during the last two or three centuries, or even for a shorter time in Britain, what a difference it would have made in the world, when we consider America, Australia, New Zealand, and S. Africa! No words can exaggerate the importance, in my opinion, of our colonisation for the future history of the world.
If it were universally known that the birth of children could be prevented, and this were not thought immoral by married persons, would there not be great danger of extreme profligacy amongst unmarried women, and might we not become like the "arreoi" societies in the Pacific? In the course of a century France will tell us the result in many ways, and we can already see that the French nation does not spread or increase much.
I am glad that you intend to continue your investigations, and I hope ultimately may publish on the subject.
LETTER 419. TO K. HOCHBERG. Down, January 13th, 1879.
I am much obliged for your note and for the essay which you have sent me. I am a poor german scholar, and your german is difficult; but I think that I understand your meaning, and hope at some future time, when more at leisure, to recur to your essay. As far as I can judge, you have made a great advance in many ways in the subject; and I will send your paper to Mr. Edmund Gurney (The late Edmund Gurney, author of "The Power of Sound," 1880.), who has written on and is much interested in the origin of the taste for music. In reading your essay, it occurred to me that facility in the utterance of prolonged sounds (I do not think that you allude to this point) may possibly come into play in rendering them musical; for I have heard it stated that those who vary their voices much, and use cadences in long continued speaking, feel less fatigued than those who speak on the same note.