You will at first think her figure ungainly and stiff. It is so, partly, the dress being more coa.r.s.ely repainted than in any other of the series.
But she is meant to be both stout and strong. What she has to say is indeed to persuade you, if possible; but a.s.suredly to overpower you. And _she_ has not the Florentine girdle, for she does not want to move. She has her girdle broad at the waist--of all the sciences, you would at first have thought, the one that most needed breath! No, says Simon Memmi. You want breath to run, or dance, or fight with. But to speak!--If you know _how_, you can do your work with few words; very little of this pure Florentine air will be enough, if you shape it rightly.
Note, also, that calm setting of her hand against her side. You think Rhetoric should be glowing, fervid, impetuous? No, says Simon Memmi.
Above all things,--_cool_.
And now let us read what is written on her scroll:--Mulceo, dum loquor, varios induta colores.
Her chief function, to melt; make soft, thaw the hearts of men with kind fire; to overpower with peace; and bring rest, with rainbow colours. The chief mission of all words that they should be of comfort.
You think the function of words is to excite? Why, a red rag will do that, or a blast through a bra.s.s pipe. But to give calm and gentle heat; to be as the south wind, and the iridescent rain, to all bitterness of frost; and bring at once strength, and healing. This is the work of human lips, taught of G.o.d.
One farther and final lesson is given in the medallion above. Aristotle, and too many modern rhetoricians of his school, thought there could be good speaking in a false cause. But above Simon Memmi"s Rhetoric is _Truth_, with her mirror.
There is a curious feeling, almost innate in men, that though they are bound to speak truth, in speaking to a single person, they may lie as much as they please, provided they lie to two or more people at once.
There is the same feeling about killing: most people would shrink from shooting one innocent man; but will fire a mitrailleuse contentedly into an innocent regiment.
When you look down from the figure of the Science, to that of Cicero, beneath, you will at first think it entirely overthrows my conclusion that Rhetoric has no need of her hands. For Cicero, it appears, has three instead of two.
The uppermost, at his chin, is the only genuine one. That raised, with the finger up, is entirely false. That on the book, is repainted so as to defy conjecture of its original action.
But observe how the gesture of the true one confirms instead of overthrowing what I have said above. Cicero is not speaking at all, but profoundly thinking _before_ he speaks. It is the most abstractedly thoughtful face to be found among all the philosophers; and very beautiful. The whole is under Solomon, in the line of Prophets.
_Technical Points_.--These two figures have suffered from restoration more than any others, but the right hand of Rhetoric is still entirely genuine, and the left, except the ends of the fingers. The ear, and hair just above it, are quite safe, the head well set on its original line, but the crown of leaves rudely retouched, and then faded. All the lower part of the figure of Cicero has been not only repainted but changed; the face is genuine--I believe retouched, but so cautiously and skilfully, that it is probably now more beautiful than at first.
III. LOGIC. The science of reasoning, or more accurately Reason herself, or pure intelligence.
Science to be gained after that of Expression, says Simon Memmi; so, young people, it appears, that though you must not speak before you have been taught how to speak, you may yet properly speak before you have been taught how to think.
For indeed, it is only by frank speaking that you _can_ learn how to think. And it is no matter how wrong the first thoughts you have may be, provided you express them clearly;--and are willing to have them put right.
Fortunately, nearly all of this beautiful figure is practically safe, the outlines pure everywhere, and the face perfect: the _prettiest_, as far as I know, which exists in Italian art of this early date. It is subtle to the extreme in gradations of colour: the eyebrows drawn, not with a sweep of the brush, but with separate cross touches in the line of their growth--exquisitely pure in arch; the nose straight and fine; the lips--playful slightly, proud, unerringly cut; the hair flowing in sequent waves, ordered as if in musical time; head perfectly upright on the shoulders; the height of the brow completed by a crimson frontlet set with pearls, surmounted by a _fleur-de-lys_.
Her shoulders were exquisitely drawn, her white jacket fitting close to soft, yet scarcely rising b.r.e.a.s.t.s; her arms singularly strong, at perfect rest; her hands, exquisitely delicate. In her right, she holds a branching and leaf-bearing rod, (the syllogism); in her left, a scorpion with double sting, (the dilemma)--more generally, the powers of rational construction and dissolution.
Beneath her, Aristotle,--intense keenness of search in his half-closed eyes.
Medallion above, (less expressive than usual) a man writing, with his head stooped.
The whole under Isaiah, in the line of Prophets.
_Technical Points_.--The only parts of this figure which have suffered seriously in repainting are the leaves of the rod, and the scorpion. I have no idea, as I said above, what the background once was; it is now a mere mess of scrabbled grey, carried over the vestiges, still with care much redeemable, of the richly ornamental extremity of the rod, which was a cl.u.s.ter of green leaves on a black ground. But the scorpion is indecipherably injured, most of it confused repainting, mixed with the white of the dress, the double sting emphatic enough still, but not on the first lines.
The Aristotle is very genuine throughout, except his hat, and I think that must be pretty nearly on the old lines, through I cannot trace them. They are good lines, new or old.
IV. MUSIC. After you have learned to reason, young people, of course you will be very grave, if not dull, you think. No, says Simon Memmi. By no means anything of the kind. After learning to reason, you will learn to sing; for you will want to. There is so much reason for singing in the sweet world, when one thinks rightly of it. None for grumbling, provided always you _have_ entered in at the strait gate. You will sing all along the road then, in a little while, in a manner pleasant for other people to hear.
This figure has been one of the loveliest in the series, an extreme refinement and tender severity being aimed at throughout. She is crowned, not with laurel, but with small leaves,--I am not sure what they are, being too much injured: the face thin, abstracted, wistful; the lips not far open in their low singing; the hair rippling softly on the shoulders. She plays on a small organ, richly ornamented with Gothic tracery, the down slope of it set with crockets like those of Santa Maria del Fiore. Simon Memmi means that _all_ music must be "sacred."
Not that you are never to sing anything but hymns, but that whatever is rightly called music, or work of the Muses, is divine in help and healing.
The actions of both hands are singularly sweet. The right is one of the loveliest things I ever saw done in painting. She is keeping down one note only, with her third finger, seen under the raised fourth: the thumb, just pa.s.sing under; all the curves of the fingers exquisite, and the pale light and shade of the rosy flesh relieved against the ivory white and brown of the notes. Only the thumb and end of the forefinger are seen of the left hand, but they indicate enough its light pressure on the bellows. Fortunately, all these portions of the fresco are absolutely intact.
Underneath, Tubal-Cain. Not Jubal, as you would expect. Jubal is the inventor of musical instruments. Tubal-Cain, thought the old Florentines, invented harmony. They, the best smiths in the world, knew the differences in tones of hammer strokes on anvil. Curiously enough, the only piece of true part-singing, done beautifully and joyfully, which I have heard this year in Italy, (being south of Alps exactly six months, and ranging from Genoa to Palermo) was out of a busy smithy at Perugia. Of b.e.s.t.i.a.l howling, and entirely frantic vomiting up of hopelessly d.a.m.ned souls through their still carnal throats, I have heard more than, please G.o.d, I will ever endure the hearing of again in one of His summers.
You think Tubal-Cain very ugly? Yes. Much like a s.h.a.ggy baboon: not accidentally, but with most scientific understanding of baboon character. Men must have looked like that, before they had invented harmony, or felt that one note differed from another, says, and knows Simon Memmi. Darwinism, like all widely popular and widely mischievous fallacies, has many a curious gleam and grain of truth in its tissue.
Under Moses.
Medallion, a youth drinking. Otherwise, you might have thought only church music meant, and not feast music also.
_Technical Points_.--The Tubal-Cain, one of the most entirely pure and precious remnants of the old painting, nothing lost: nothing but the redder ends of his beard retouched. Green dress of Music, in the body and over limbs entirely repainted: it was once beautifully embroidered; sleeves, partly genuine, hands perfect, face and hair nearly so. Leaf crown faded and broken away, but not retouched.
V. ASTRONOMY. Properly Astro-logy, as (Theology) the knowledge of so much of the stars as we can know wisely; not the attempt to define their laws for them. Not that it is unbecoming of us to find out, if we can, that they move in ellipses, and so on; but it is no business of ours.
What effects their rising and setting have on man, and beast, and leaf; what their times and changes are, seen and felt in this world, it is our business to know, pa.s.sing our nights, if wakefully, by that divine candlelight, and no other.
She wears a dark purple robe; holds in her left hand the hollow globe with golden zodiac and meridians: lifts her right hand in n.o.ble awe.
"When I consider the heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained."
Crowned with gold, her dark hair in elliptic waves, bound with glittering chains of pearl. Her eyes dark, lifted.
Beneath her, Zoroaster,[Footnote: Atlas! according to poor Vasari, and sundry modern guides. I find Vasari"s mistakes usually of this _brightly_ blundering kind. In matters needing research, after a while, I find _he_ is right, usually.] entirely n.o.ble and beautiful, the delicate Persian head made softer still by the elaborately wreathed silken hair, twisted into the pointed beard, and into tapering plaits, falling on his shoulders. The head entirely thrown back, he looks up with no distortion of the delicately arched brow: writing, as he gazes.
For the a.s.sociation of the religion of the Magi with their own in the mind of the Florentines of this time, see "Before the Soldan."
The dress must always have been white, because of its beautiful opposition to the purple above and that of Tubal-Cain beside it. But it has been too much repainted to be trusted anywhere, nothing left but a fold or two in the sleeves. The cast of it from the knees down is entirely beautiful, and I suppose on the old lines; but the restorer could throw a fold well when he chose. The warm light which relieves the purple of Zoroaster above, is laid in by him. I don"t know if I should have liked it better, flat, as it was, against the dark purple; it seems to me quite beautiful now. The full red flush on the face of the Astronomy is the restorer"s doing also. She was much paler, if not quite pale.
Under St. Luke.
Medallion, a stern man, with sickle and spade. For the flowers, and for us, when stars have risen and set such and such times;--remember.
_Technical Points_.--Left hand globe, most of the important folds of the purple dress, eyes, mouth, hair in great part, and crown, genuine.
Golden tracery on border of dress lost; extremity of falling folds from left sleeve altered and confused, but the confusion prettily got out of.
Right hand and much of face and body of dress repainted.
Zoroaster"s head quite pure. Dress repainted, but carefully, leaving the hair untouched. Right hand and pen, now a common feathered quill, entirely repainted, but dexterously and with feeling. The hand was once slightly different in position, and held, most probably, a reed.
VI. GEOMETRY. You have now learned, young ladies and gentlemen, to read, to speak, to think, to sing, and to see. You are getting old, and will have soon to think of being married; you must learn to build your house, therefore. Here is your carpenter"s square for you, and you may safely and wisely contemplate the ground a little, and the measures and laws relating to that, seeing you have got to abide upon it:--and that you have properly looked at the stars; not before then, lest, had you studied the ground first, you might perchance never have raised your heads from it. This is properly the science of all laws of practical labour, issuing in beauty.
She looks down, a little puzzled, greatly interested, holding her carpenter"s square in her left hand, not wanting that but for practical work; following a diagram with her right.
Her beauty, altogether soft and in curves, I commend to your notice, as the exact opposite of what a vulgar designer would have imagined for her. Note the wreath of hair at the back of her head, which though fastened by a _spiral_ fillet, escapes at last, and flies off loose in a sweeping curve. Contemplative Theology is the only other of the sciences who has such wavy hair.
Beneath her, Euclid, in white turban. Very fine and original work throughout; but nothing of special interest in him.
Under St. Matthew.
Medallion, a soldier with a straight sword (best for science of defence), octagon shield, helmet like the beehive of Canton Vaud. As the secondary use of music in feasting, so the secondary use of geometry in war--her n.o.ble art being all in sweetest peace--is shown in the medallion.
_Technical Points_.--It is more than fortunate that in nearly every figure, the original outline of the hair is safe. Geometry"s has scarcely been retouched at all, except at the ends, once in single knots, now in confused double ones. The hands, girdle, most of her dress, and her black carpenter"s square are original. Face and breast repainted.